مَحجوبُMahjub إِنif جِئتَyou came الحِجاthe Hijaz (first part)
مَحجوبُ إِن جِئتَ الحِجا
زَcompletion of 'Hijaz' وَفيand in جَوانِحِكَyour ribs الهَوىlove لَهfor it
زَ وَفي جَوانِحِكَ الهَوى لَه
Mahjub, if you come to the Hijaz,
Veiled one, if you come to pilgrimage
with love for it within your breast,
With passion and love for the Messenger in your heart,
شَوقاًlonging وَحُبّاًand love بِالرَسوfor the Messenger (first part)
شَوقاً وَحُبّاً بِالرَسو
لِcompletion of 'the Messenger' وَآلِهِand his family أَزكىpurest سُلالَهlineage
لِ وَآلِهِ أَزكى سُلالَه
in longing and love for the Messenger
And you catch sight of the radiance of his abode,
and his family, the purest lineage,
And smell it as sweet basil fragrance,
فَلَمَحتَthen you glimpsed نَضرَةَfreshness بانِهِits moringa trees
فَلَمَحتَ نَضرَةَ بانِهِ
وَشَمَمتَand you smelled كَالرَيحانِlike basil ضالَهits wild lote trees
وَشَمَمتَ كَالرَيحانِ ضالَه
and then glimpse the freshness of its moringa trees,
And you walk upon the ancient site gazing at it,
and smell its wild lote trees like basil,
Your tears flowing and your glance fixed upon it,
وَعَلىand by العَتيقِthe Ancient House مَشَيتَyou walked تَنyou watch (first part)
وَعَلى العَتيقِ مَشَيتَ تَن
ظُرُcompletion of 'you watch' فيهِin it دَمعَكَyour tears وَاِنهِمالَهand their streaming
ظُرُ فيهِ دَمعَكَ وَاِنهِمالَه
and walk by the Ancient House, watching
And Destiny carries you to where the soul journeys,
your tears there and their streaming,
And the Message spread,
وَمَضىand proceeded السُرىthe night journey بِكَwith you حَيثُwhere كاwas (first part)
وَمَضى السُرى بِكَ حَيثُ كا
نَcompletion of 'was' الروحُthe Spirit يَسريtravels by night وَالرِسالَهand the Message
نَ الروحُ يَسري وَالرِسالَه
and the night journey bears you where once
And you reach a house in Hijaz blessed by the Creator around it,
the Spirit and the Message traveled by night,
Where Allah made the sacred inviolable to His creatures,
وَبَلَغتَand you reached بَيتاًa house بِالحِجاin the Hijaz (first part)
وَبَلَغتَ بَيتاً بِالحِجا
زِcompletion of 'Hijaz' يُبارِكُblesses الباريthe Creator حِيالَهbefore it
زِ يُبارِكُ الباري حِيالَه
and you reach a house in the Hijaz,
And made the permissible clear,
before which the Creator bestows blessings.
There lies the goodness of spirit, the goodness of all worlds,
اللَهُGod فيهِin it جَلاmade clear الحَراthe forbidden (first part)
اللَهُ فيهِ جَلا الحَرا
مَcompletion of 'the forbidden' لِخَلقِهِto His creatures وَجَلاand made clear حَلالَهwhat He permits
مَ لِخَلقِهِ وَجَلا حَلالَه
There God made clear what is forbidden
Free from ignorance,
to His creatures, and made clear what He permits.
There lie the ruins of eloquence and elegance and nobility,
فَهُناكَso there طِبُّhealing الروحِof the soul طِبhealing (first part)
فَهُناكَ طِبُّ الروحِ طِب
بُcompletion of 'healing' العالَمينَall humankind مِنَfrom الجَهالَهignorance
بُ العالَمينَ مِنَ الجَهالَه
Thus there is the soul's medicine, a cure
There lies the most fragrant mosque,
for all humankind's ignorance.
The most fragrant of lands, upon which he walked,
وَهُناكَand there أَطلالُvestiges الفَصاeloquence (first part)
وَهُناكَ أَطلالُ الفَصا
حَةِcompletion of 'eloquence' وَالبَلاغَةِand rhetoric وَالنَبالَهand nobility
حَةِ وَالبَلاغَةِ وَالنَبالَه
And there are the vestiges of eloquence,
There lies the darling of passion, and the tale of Qays and his gazelle,
rhetoric, and nobility.
There lies the knight riding his steed, lost in his imagination,
وَهُناكَand there أَزكىthe purest مَسجِدٍmosque
وَهُناكَ أَزكى مَسجِدٍ
أَزكىthe purest البَرِيَّةِof creation قَدindeed مَشىwalked لَهto it
أَزكى البَرِيَّةِ قَد مَشى لَه
And there is the purest mosque;
There lies the one who combined forbearance, dignity, and courage,
the purest of creation has walked to it.
There lies the tent of piety where knowledge has pitched its poles,
وَهُناكَand there عُذرِيُّchaste الهَوىlove
وَهُناكَ عُذرِيُّ الهَوى
وَحَديثُand the tale قَيسٍof Qays وَالغَزالَهand the gazelle
وَحَديثُ قَيسٍ وَالغَزالَه
And there is the chaste lover,
There lies the meadow of civilization, may Allah shade us with it,
and the tale of Qays and the gazelle.
Indeed Hussein son of Hussein is the Prince of Mecca and its dependencies,
وَهُناكَand there مُجريone who sets running الخَيلِthe horses يَجruns (first part)
وَهُناكَ مُجري الخَيلِ يَج
ريcompletion of 'runs' فيin أَعِنَّتِهاtheir reins خَيالَهhis imagination
ري في أَعِنَّتِها خَيالَه
And there is he who sets the horses running; coursing
The pilgrims' moon, when he appears the land of pilgrimage is illuminated by him,
through their reins is his imagination.
You are the ailing one, so cling to him as a healer, and gain his gift,
وَهُناكَand there مَنone who جَمَعَcombined السَماgenerosity (first part)
وَهُناكَ مَن جَمَعَ السَما
حَةَcompletion of 'generosity' وَالرَجاحَةَand sound judgment وَالبَسالَهand valor
حَةَ وَالرَجاحَةَ وَالبَسالَه
And there is he who united generosity
There is no remedy but his grandfather, who heals minds from misguidance,
with sound judgment and valor.
Kiss his tomb and say to him from me, convey in your speech,
وَهُناكَand there خَيَّمَتِpitched its tents النُهىreason
وَهُناكَ خَيَّمَتِ النُهى
وَالعِلمُand knowledge قَدhas أَلقىset down رِحالَهits baggage
وَالعِلمُ قَد أَلقى رِحالَه
And there reason pitched its tents,
That I, O Son of Ahmad, after greeting your father kindly,
and knowledge has set down its baggage.
Am under the protection of your rightly guiding father, I love him and revere his family,
وَهُناكَand there سَرحُa spreading tree حَضارَةٍof civilization
وَهُناكَ سَرحُ حَضارَةٍ
اللَهُGod فَيَّأَناsheltered us ظِلالَهits shade
اللَهُ فَيَّأَنا ظِلالَه
And there is civilization's spreading tree;
My longing for you is like the longing of the blind for the gazelle,
God has sheltered us in its shade.
O son of the rightly guided kings, the just sovereigns,
إِنَّindeed الحُسَينَal-Husayn اِبنَson of الحُسَيal-Husayn (first part)
إِنَّ الحُسَينَ اِبنَ الحُسَي
نِcompletion of 'al-Husayn' أَميرَemir of مَكَّةَMecca وَالإِيالَهand the province
نِ أَميرَ مَكَّةَ وَالإِيالَه
Indeed al-Husayn, son of al-Husayn,
If sovereignty lies in majesty, then prophethood is your majesty,
emir of Mecca and the province,
Is not your grandfather the one who perfected existence by it?
قَمَرُthe moon of الحَجيجِthe pilgrims إِذاwhen بَداhe appears
قَمَرُ الحَجيجِ إِذا بَدا
دارُcircle الحَجيجِthe pilgrims عَلَيهِaround him هالَهas a halo
دارُ الحَجيجِ عَلَيهِ هالَه
is the pilgrims' moon; when he appears,
the pilgrims circle him as a halo.
أَنتَyou العَليلُthe ailing one فَلُذso seek refuge بِهِwith him
أَنتَ العَليلُ فَلُذ بِهِ
مُستَشفِياًseeking healing وَاِغنَمand gain نَوالَهhis bounty
مُستَشفِياً وَاِغنَم نَوالَه
You are ailing, so seek refuge with him,
seeking healing, and gain his bounty.
لاno طِبَّcure إِلّاexcept جَدُّهُhis forefather
لا طِبَّ إِلّا جَدُّهُ
شافيhealer of العُقولِminds مِنَfrom الضَلالَهerror
شافي العُقولِ مِنَ الضَلالَه
There is no cure but his forefather,
the healer of minds from error.
قَبِّلkiss ثَراهُhis soil وَقُلand say لَهُto him
قَبِّل ثَراهُ وَقُل لَهُ
عَنّيon my behalf وَبالِغand be emphatic فيin المَقالَهthe speech
عَنّي وَبالِغ في المَقالَه
Kiss his soil, and say to him,
on my behalf—and be emphatic in your words:
أَناI ياO اِبنَson of أَحمَدَAhmad بَعدَafter مَدmy praise (first part)
أَنا يا اِبنَ أَحمَدَ بَعدَ مَد
حيcompletion of 'my praise' فيof أَبيكَyour father بِخَيرِin a good حالَهcondition
حي في أَبيكَ بِخَيرِ حالَه
I, O son of Ahmad, after my praise
of your father, am in good condition.
أَناI فيin حِمىthe protection of الهاديthe Guide أَبيyour father (first part)
أَنا في حِمى الهادي أَبي
كَcompletion of 'your father' أُحِبُّهُI love him وَأُجِلُّand revere آلَهhis family
كَ أُحِبُّهُ وَأُجِلُّ آلَه
I am under the protection of the Guide, your father;
I love him and revere his family.
شَوقيmy longing إِلَيكَfor you عَلىdespite النَوىthe distance
شَوقي إِلَيكَ عَلى النَوى
شَوقُthe longing of الضَريرِa blind man إِلىfor الغَزالَهthe sun
شَوقُ الضَريرِ إِلى الغَزالَه
My longing for you, despite the distance,
is a blind man's longing for the sun.
ياO اِبنَson of المُلوكِthe kings الراشِديrightly guided (first part)
يا اِبنَ المُلوكِ الراشِدي
نَcompletion of 'rightly guided' الصالِحينَthe righteous أُليpossessors of العَدالَهjustice
نَ الصالِحينَ أُلي العَدالَه
O son of the rightly guided kings,
the righteous, endowed with justice,
إِنif كانَis بِالمُلكِin kingship الجَلاmajesty (first part)
إِن كانَ بِالمُلكِ الجَلا
لَةُcompletion of 'majesty' فَالنَبِيُّthen the Prophet لَكُمfor you جَلالَهmajesty
لَةُ فَالنَبِيُّ لَكُم جَلالَه
if glory lies in kingship,
then the Prophet is your glory.
أَوَلَيسَand is not جَدُّكُمُyour forefather الَّذيthe one who
أَوَلَيسَ جَدُّكُمُ الَّذي
بَلَغَattained الوُجودَexistence بِهِthrough him كَمالَهits perfection
بَلَغَ الوُجودَ بِهِ كَمالَه
And is your forefather not the one
through whom existence attained its perfection?
Partial English translation: 32 of 52 Arabic lines translated.