قيلit was asked ماwhat الفنart قلتI said كلevery جميلbeautiful thing
قيل ما الفن قلت كل جميل
ملأfilled النفسthe soul حسنهits beauty كانwas فناart
ملأ النفس حسنه كان فنا
I was asked, “What is art?” I said, “Every beautiful thing
They asked, "What is art?" I replied, "All beauty
Whose beauty fills the soul is art.”
That fills the soul with its goodness is art."
وإذاand if الفنart لمnot يكنbe لكfor you طبعاa natural disposition
وإذا الفن لم يكن لك طبعا
كنتyou would be فيin تركهleaving it إلىto الرشدsound judgment أدنىcloser
كنت في تركه إلى الرشد أدنى
And if art is not innate in you,
And if art is not your natural gift,
You would be nearer wisdom by leaving it.
Then avoiding it brings you closer to rectitude.
وإذاand if كانit is فيin الطباعnatural dispositions ولمand not تحسـyou excel (first part)
وإذا كان في الطباع ولم تحسـ
ـنcompletion of “you excel” فماthen not أنتyou بالغattaining فيهin it حسناbeauty
ـن فما أنت بالغ فيه حسنا
And if it is in your nature, yet you do not excel,
And if it is in your nature but you don't
Then you will attain no beauty in it.
Make it beautiful, you have no artistry.
وإذاand if لمnot تزدyou add علىto ماwhat بنىbuilt الأوthe predecessor (first part)
وإذا لم تزد على ما بنى الأو
لcompletion of “the predecessor” شيئاanything فلستthen you are not للفنfor art ركناa pillar
ل شيئا فلست للفن ركنا
And if you add to what your predecessor built
And if you add nothing original
Nothing, then you are no pillar of art.
To the foundation, you are no pillar of art.
لكyou have ياO مرتضىMurtada خلالvirtues كزهرlike blossoms of الـthe
لك يا مرتضى خلال كزهر الـ
ـروضgarden لاقىmet فيin ظلthe shade of آذارMarch مزناrain clouds
ـروض لاقى في ظل آذار مزنا
You have, O Murtada, virtues like the garden’s blossoms
For you, O Murtaza, are virtues like flowers
That met rain clouds beneath March’s shade.
In a garden, finding shade in March's weather.
حلفswore الخطcalligraphy بعدafter مؤنسMu’nis أوor جعـJa’far (first part)
حلف الخط بعد مؤنس أو جعـ
ـفرcompletion of “Ja’far” لاnot يصطفىwould choose لغيركfor anyone other than you يمنىa right hand
ـفر لا يصطفى لغيرك يمنى
Calligraphy swore, after Mu’nis or Ja’far,
Calligraphy swore allegiance after Munis or Ja'far
To choose no right hand but yours.
That none but you deserves its favor.
لكyou have خطhandwriting لوif كانwere to يغنىsuffice عنin place of الحظluck
لك خط لو كان يغنى عن الحظ
جميلa beautiful thing منamong الأمورthings لأغنىwould surely suffice
جميل من الأمور لأغنى
Your handwriting—if luck could be replaced
You have a script that if it could make up
By anything beautiful—would surely replace it.
For fate, would provide beautiful fortunes.
هوit أوفىmore faithful منthan الزمانtime صِواناas a safeguard
هو أوفى من الزمان صِوانا
لبناتfor the daughters النهىreason واصدقand truer خِذناas a companion
لبنات النهى واصدق خِذنا
It is a more faithful safeguard than time
It is more faithful than time, defending
For the daughters of reason, and a truer companion.
The structures of propriety and truer taking.
تتمناهlongs for it كلevery ناعمةsoft الخدّthe cheeks (first part)
تتمناه كل ناعمة الخدّ
ينdual ending: two خالاas a beauty spot وكلand every دعجاءdark-eyed woman جفناas an eyelid
ين خالا وكل دعجاء جفنا
Every soft-cheeked woman longs for it
It is wished for by every soft-cheeked woman
As a beauty spot, and every dark-eyed woman as an eyelid.
Untouched, and each languorous, sleepy-eyed one.
مرقصاتdance-stirring verses الوليدal-Walid أعجبmost wondrous لفظاin wording
مرقصات الوليد أعجب لفظا
بينamong أجزائهits parts وأطربand most stirring معنىin meaning
بين أجزائه وأطرب معنى
Al-Walid’s dance-stirring verses are most wondrous in wording
Al-Walid's brocades are most eloquent in diction
Among its parts, and most stirring in meaning.
Among their parts, and most moving in meaning.
حُلَلrobes منذever since أُلبِستهاwere clothed in them المعانيmeanings
حُلَل منذ أُلبِستها المعاني
لاnot نراهاwe see them بجودةwith the excellence of اللفظwording تعنىconcerned
لا نراها بجودة اللفظ تعنى
Robes: ever since meanings were clothed in them,
Solutions poured since meanings wore them
We have not seen them concern themselves with fine wording.
Are not seen to signify by excellence of diction.