رَزَقَgranted اللَهُGod أَهلَthe people of باريسَParis خَيراًgoodness
رَزَقَ اللَهُ أَهلَ باريسَ خَيراً
وَأَرىand I consider العَقلَreason خَيرَthe best of ماwhat رُزِقوهُthey were granted it
وَأَرى العَقلَ خَيرَ ما رُزِقوهُ
God has granted goodness to the people of Paris,
God has granted the people of Paris goodness
and I deem reason the best of what they were granted.
And I see that intellect is the best thing they were given
عِندَهُمwith them لِلثِمارِfor the fruits وَالزَهرِand the flowers مِمّاfrom what
عِندَهُم لِلثِمارِ وَالزَهرِ مِمّا
تُنجِبُbrings forth الأَرضُthe earth مَعرِضٌan exhibition نَسَقوهُthey arranged it
تُنجِبُ الأَرضُ مَعرِضٌ نَسَقوهُ
They have, for the fruits and flowers that
They have an exhibition of fruits and flowers that
the earth brings forth, an exhibition they have arranged.
The earth produces which they have arranged
جَنَّةٌa paradise تَخلِبُenchants العُقولَthe minds وَرَوضٌand a garden
جَنَّةٌ تَخلِبُ العُقولَ وَرَوضٌ
تَجمَعُgathers العَينُthe eye مِنهُfrom it ماwhat فَرَقوهُthey scattered it
تَجمَعُ العَينُ مِنهُ ما فَرَقوهُ
A paradise that enchants minds, and a garden
A garden that captivates minds and a meadow
from which the eye gathers what they have scattered.
That brings together what the eye has scattered
مَنwhoever رَآهُsaw it يَقولُsays قَدindeed حُرِمواthey were denied الفِرPara- (first part of Paradise)
مَن رَآهُ يَقولُ قَد حُرِموا الفِر
دَوسَ-dise (remainder of Paradise) لَكِنbut بِسِحرِهِمwith their magic سَرَقوهُthey stole it
دَوسَ لَكِن بِسِحرِهِم سَرَقوهُ
Whoever sees it says: they were denied Para-
Whoever sees it says they have been deprived of happiness
dise, but with their magic they stole it.
Yet with their magic they have stolen it
ماnot تَرىyou see الكَرمَthe grapevine قَدindeed تَشاكَلَassumed resembling forms حَتّىso that
ما تَرى الكَرمَ قَد تَشاكَلَ حَتّى
لَوif رَآهُsaw it السُقاةُthe cupbearers ماnot حَقَّقوهُthey recognized it
لَو رَآهُ السُقاةُ ما حَقَّقوهُ
You cannot make out the grapevine, so transformed in shape that
You won't see vines that are so well matched
even the cupbearers, if they saw it, would not recognize it.
That even if the irrigators saw them they wouldn't believe them
يُسكِرُintoxicates الناظِرينَthe onlookers كَرماًas a vine وَلَمّاand not yet
يُسكِرُ الناظِرينَ كَرماً وَلَمّا
تَعتَصِرهُpresses it يَدٌa hand وَلاnor عَتَّقوهُthey aged it
تَعتَصِرهُ يَدٌ وَلا عَتَّقوهُ
It intoxicates onlookers while still a vine, although
It intoxicates the onlookers with vines yet
no hand has yet pressed it, nor have they aged it.
No hand has squeezed it nor freed it
صَوَّروهُthey shaped it كَماas يَشاؤونَthey wish حَتّىuntil
صَوَّروهُ كَما يَشاؤونَ حَتّى
عَجِبَmarveled الناسُthe people كَيفَhow لَمdid not يُنطِقوهُthey make it speak
عَجِبَ الناسُ كَيفَ لَم يُنطِقوهُ
They shaped it as they pleased, until
They pictured it as they wished until
people marveled: how had they not made it speak?
People were amazed at how they didn't make it speak
يَجِدُfinds المُتَّقيthe devout person يَدَthe hand of اللَهِGod فيهِin it
يَجِدُ المُتَّقي يَدَ اللَهِ فيهِ
وَيَقولُand says الجَحودُthe denier قَدindeed خَلَقوهُthey created it
وَيَقولُ الجَحودُ قَد خَلَقوهُ
The devout person finds God's hand in it,
The pious find God's hand in it
and the denier says: they have created it.
Yet the unbeliever says they created it
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.