رايةthe banner of الموتdeath فوقabove هامthe heads of العبادmankind
راية الموت فوق هام العباد
نشرتهاunfurled it كتائبthe battalions of الآبادeternity
نشرتها كتائب الآباد
Death's banner flies above the heads of mankind;
The banner of death waves over the heads of mankind
The battalions of eternity unfurled it.
Unfurled by the battalions of destruction
يشربdrink العالمونthe world's peoples فيin السلمpeace منهاfrom it
يشرب العالمون في السلم منها
ويريفونand seek refreshment in ظلهاits shade فيin الجهادwarfare
ويريفون ظلها في الجهاد
The world's peoples drink from it in peace
All people drink from it in times of peace
And seek refreshment in its shade in war.
And rest in its shade during strife
منwhoever تعاجِلit overtakes swiftly يمتdies وينسand is forgotten ومنand whoever تمـit grants respite (first part)
من تعاجِل يمت وينس ومن تمـ
ـهل(completes ‘grants respite’) يعشlives تحتbeneath خافقa fluttering banner متهادgently swaying
ـهل يعش تحت خافق متهاد
Whomever it overtakes dies and is forgotten; whoever it grants respite
Whoever is hasty dies and is forgotten, and whoever is
Lives beneath a fluttering, gently swaying banner.
Patient lives under the fluttering tent
غايةthe final lot of المرءa person عائدa sickbed visitor وطبيبand a physician
غاية المرء عائد وطبيب
ومصيرand the fate of الطبيبthe physician للعوادto sickbed visitors
ومصير الطبيب للعواد
Man's final lot is a sickbed visitor and a physician;
The goal of man is but to return as a patient
And the physician's fate is to receive sickbed visitors.
And the fate of the healer is to tend to patients
وبكأسينand from two cups منof حياةlife وموتand death
وبكأسين من حياة وموت
شربhave drunk العالمونthe world's peoples منsince عهدthe age of عادʿAd
شرب العالمون من عهد عاد
And from two cups—of life and death—
With two cups of life and death
The world's peoples have drunk since the age of ʿAd.
Have people drunk since the epoch of the ancients
حلمa dream هذهthis الحياةlife فمنso whoever تمـis prolonged (first part)
حلم هذه الحياة فمن تمـ
ـدد(completes ‘is prolonged’) لهfor him يشقsuffers أوor يطبfinds delight بالرقادin slumber
ـدد له يشق أو يطب بالرقاد
This life is a dream; whoever has it prolonged
The dream of this life - so for him who delays
Suffers or finds delight in slumber.
It splits or mends according to sleep
وقصارىand the utmost end of الكرىslumber وإنeven if طالit lasts long نعمىbliss
وقصارى الكرى وإن طال نعمى
لزوالdestined to pass أوor شقوةmisery لنفادdestined to end
لزوال أو شقوة لنفاد
And slumber's utmost end, however long, is bliss
And the apex of fates, however long the bliss
Destined to pass, or misery destined to end.
Is bound for decline or misery in the end
ذهبتpassed فيin حسابthe reckoning of يوسفYusuf سبعseven
ذهبت في حساب يوسف سبع
ليناتgentle ones فيin إثرthe wake of سبعseven شدادharsh ones
لينات في إثر سبع شداد
In Yusuf's reckoning, seven years passed—
Seven fat years passed in Joseph's calculation
Gentle ones, in the wake of seven harsh ones.
Followed by seven lean in succession
واستوىand were alike الصاحبانthe two companions هذاthis one إلىtoward الرعـthe thunder (first part; perhaps ‘ease’)
واستوى الصاحبان هذا إلى الرعـ
ـد(completes ‘thunder’) تولىturned وذاand that one إلىtoward الإبعادbanishment
ـد تولى وذا إلى الإبعاد
The two companions were alike: this one toward thunder [perhaps: ease]
The two friends ended equal, one led to prosperity
Turned, and that one toward banishment.
The other banished to estrangement
قبرهhis grave الأرضthe earth والبريةand mankind ميتa corpse
قبره الأرض والبرية ميت
تلكthe former مطويةfolded up وذىand the latter لمعادdestined to return
تلك مطوية وذى لمعاد
The earth is his grave, and mankind a corpse;
The earth and wilderness as his grave
The former will be folded up; the latter is destined to return.
While the other was destined for the place of return
ومرورand the passage of الأجسادbodies بالأرضthrough the earth هلكيdead
ومرور الأجساد بالأرض هلكي
كمرورlike the passage of الأرواحsouls بالأجسادthrough bodies
كمرور الأرواح بالأجساد
And bodies pass through the earth, dead,
As bodies travel through the earth to their demise
As souls pass through bodies.
Souls travel through bodies toward departure
أيwhat عصرage ببعلبكin Baalbek دفينburied
أي عصر ببعلبك دفين
تحتbeneath ذاكthat الثرىdust وتلكand those العمادpillars
تحت ذاك الثرى وتلك العماد
What age lies buried in Baalbek
What era lies buried beneath the rubble of Baalbek
Beneath that dust and those pillars?
Under that soil and those columns?
قفstand بآثارهاby its ruins الجلائلmajestic وانظرand look
قف بآثارها الجلائل وانظر
هلdo ترىyou see منany of ممالكkingdoms وبلادand lands
هل ترى من ممالك وبلاد
Stand by its majestic ruins and look:
Stop at its majestic ruins and look -
Do you see any kingdoms or lands?
Can you see any kingdoms or lands?
أصبحhas become الملكkingship سيرةa tale وذووand the possessors of الملـkingship (first part)
أصبح الملك سيرة وذوو الملـ
ـك(completes ‘kingship’) حديثاa story فكيفso what بالأفرادof individuals
ـك حديثا فكيف بالأفراد
Kingship has become a tale, and those who possessed it
Kings became legend and their ilk, stories
A story—what, then, of ordinary people?
What then of the common folk?
شيدواthey built للبلىfor decay ومرand passed عليهمover them
شيدوا للبلى ومر عليهم
زمنan age صالحbenign وآخرand another عادhostile
زمن صالح وآخر عاد
They built for decay, and over them passed
They built edifices for ruin, and time passed them by
A benign age and another hostile.
An age of righteousness and another of demons
بعلبكBaalbek أخشعىbow humbly ولاقىand greet أباAbu, father of يوYu-
بعلبك أخشعى ولاقى أبا يو
سف-suf لقياthe greeting of الرياضgardens صوبthe downpour of العهادrenewing rains
سف لقيا الرياض صوب العهاد
Baalbek, bow humbly and greet Abu Yusuf
At Baalbek I despaired, and met Father Joseph
As gardens greet the downpour of renewing rains.
Heading to the monastery amid the monks
وإذاand when جاورhe dwells beside الملوكthe kings وأمسىand comes to be
وإذا جاور الملوك وأمسى
بينbetween عينthe spring of البلىdecay وعينand the spring of السوادdarkness
بين عين البلى وعين السواد
And when he dwells beside kings and comes to rest
When a king dwells and sleeps alongside decay
Between the Spring of Decay and the Spring of Darkness,
Between the eyes of ruin and pitch darkness
أنزليهlodge him منازلin the dwellings of الصيدthe noble lords منهمamong them
أنزليه منازل الصيد منهم
وأبيجيهand grant him (probable reading of a typo) مرقدthe resting place of الأندادhis peers
وأبيجيه مرقد الأنداد
Lodge him in the dwellings of their noble lords
Make his dwelling like the hunters’ haunts
And grant him the resting place of his peers.
And his tomb like that of peers
قفstand بفادىby the rescuer of الصديقthe friend والجارand the neighbor واسألand ask
قف بفادى الصديق والجار واسأل
ياO أسيرcaptive of المنونdeath هلis there لكfor you فادa ransomer
يا أسير المنون هل لك فاد
Stand by the rescuer of friend and neighbor, and ask:
Stop at the grave of the martyr and neighbor, and ask
O captive of death, is there anyone to ransom you?
O captive of death, have you a redeemer?
إنindeed سهماan arrow أصابstruck منكin you حبيباa loved one
إن سهما أصاب منك حبيبا
وقعهits impact فيin القلوبhearts والأكبادand livers
وقعه في القلوب والأكباد
Indeed, an arrow struck a loved one in you;
When an arrow has struck your beloved
Its impact is in hearts and livers.
It wounds all hearts and minds
وقضاءand a decree of fate دهاكbefell you هدshattered بناءthe edifice of الـthe (attached to ‘goodness’)
وقضاء دهاك هد بناء الـ
ـبرgoodness ركنthe mainstay of العفاةthe supplicants والقصادand the visitors
ـبر ركن العفاة والقصاد
And the fate that befell you shattered the edifice of
Fate destroyed you and razed the edifice of purity
Goodness, the mainstay of supplicants and visitors.
Bastion of chivalry and archers
أىwhat حيliving person سواكbesides you يومon the day تولىhe departed
أى حي سواك يوم تولى
خدّدتهfurrowed him (perhaps ‘immortalized him’) نجابةthe nobility of الأولادthe sons
خدّدته نجابة الأولاد
What living man besides you, on the day he departed,
What living soul after you, when you assumed command
Was furrowed [perhaps: immortalized] by his sons' nobility?
Your nobility brought tears to the young
خمسةfive بالشامin Syria بعدكafter you قامواstood forth
خمسة بالشام بعدك قاموا
ملءfilling عينthe eye of اللداتtheir peers والحسادand the envious
ملء عين اللدات والحساد
Five in Syria have stood forth after you,
Five after you there were, who filled Damascus
Filling the eyes of their peers and the envious.
With the envy of foes and zealots
كلهمeach of them حافظsafeguards الصديقthe friend كريمnoble in الـthe (attached to ‘covenant’)
كلهم حافظ الصديق كريم الـ
ـعهدcovenant راعىmindful of الزمامbonds وافيsteadfast in الودادaffection
ـعهد راعى الزمام وافي الوداد
Each safeguards his friend, noble in his
All of them, preservers of loyalty, faithful in their word
Covenant, mindful of bonds, steadfast in affection.
Guardians of the covenant, and true in affection
ذاthis one لهذاto that one أبa father وجدand a grandfather إذاwhen ولdeparted (first part)
ذا لهذا أب وجد إذا ول
لَى(completes ‘departed’) أبرthe kindest of الآباءfathers والأجدادand grandfathers
لَى أبر الآباء والأجداد
One is father and grandfather to another, when
This one's father and grandfather, when appointed to rule
The kindest of fathers and grandfathers has departed.
Were the most righteous fathers and forefathers
أخذواthey took البرkindness والوفاءand faithfulness جميعاboth
أخذوا البر والوفاء جميعا
عنfrom أبa father سيدnoble وفيّloyal جوادgenerous
عن أب سيد وفيّ جواد
They took kindness and faithfulness alike
They took probity and fidelity, both traits
From a noble father, loyal and generous.
From a masterly, generous father
آلthe family of مطرانMutran لوif أتيتI came بوحىwith revelation
آل مطران لو أتيت بوحى
لمnot أزدكمwould I increase your share منof الحجىwisdom والرشادand right guidance
لم أزدكم من الحجى والرشاد
House of Mutran, even if I came with revelation,
O House of Matar, if I came with revelation
I would add nothing to your wisdom and right guidance.
I could not increase you in wisdom and guidance
لكمyou have أنفسsouls تمرpass بهاover them الأحـcalamities (first part)
لكم أنفس تمر بها الأحـ
ـداث(completes ‘calamities’) مرlike the passage of الرياحwinds بالأطوادover great mountains
ـداث مر الرياح بالأطواد
You have souls over which calamities pass
You have souls that withstand the blows of events
As winds pass over great mountains.
As gales withstand peaks
فخذواso take بالعزاءcomfort فيin خطبthe calamity of منhim who باdeparted (first part)
فخذوا بالعزاء في خطب من با
ن(completes ‘departed’) وكونواand be عليهagainst it غوثthe succor of العبادmankind
ن وكونوا عليه غوث العباد
So take comfort in the loss of him who has
So take solace in this tragedy, and be
Departed, and be the people's succor against it.
To the faithful, a saving cry
يهزلjests العيشlife والمنيةand death جدearnestness
يهزل العيش والمنية جد
وتضلand leads astray الحياةlife والموتand death هادa guide
وتضل الحياة والموت هاد
Life jests, but death is earnest;
Life fluctuates, and death is firm
Life leads astray, but death is a guide.
Existence strays, while demise guides
وخفوقand the beating of الفؤادthe heart فيat ساعةthe hour of التكـformation (first part)
وخفوق الفؤاد في ساعة التكـ
ـوين(completes ‘formation’) داعa summons إلىto سكونthe stillness of الفؤادthe heart
ـوين داع إلى سكون الفؤاد
And the heart's beating at the hour of its
The throbbing heart in the moment of loss
Formation calls the heart to stillness.
Calls for the heart's peace
فإذاso when جددتit renews فأبلتthen wears out فأعيتthen wearies
فإذا جددت فأبلت فأعيت
جاءهاcomes to it حينهاits hour of death بلاwithout ميعادan appointment
جاءها حينها بلا ميعاد
So when it renews, wears out, and wearies,
And when it is renewed, aged, and exhausted
Its hour of death comes to it without appointment.
Its time comes with no warning