أَقدِمadvance boldly فَلَيسَfor there is no عَلىto الإِقدامِbold endeavor مُمتَنِعُunattainable thing
أَقدِم فَلَيسَ عَلى الإِقدامِ مُمتَنِعُ
وَاِصنَعand fashion بِهِthrough it المَجدَglory فَهوَfor it is البارِعُthe masterful الصَنَعُcraftsman
وَاِصنَع بِهِ المَجدَ فَهوَ البارِعُ الصَنَعُ
Be bold: nothing is beyond bold endeavor.
I advance, for nothing is impossible to one who dares,
And fashion glory through it, for it is the master craftsman.
And achieve glory through it, for it is the most skillful achievement,
لِلناسِfor people فيin كُلِّevery يَومٍday مِنamong عَجائِبِهِits wonders
لِلناسِ في كُلِّ يَومٍ مِن عَجائِبِهِ
ماwhat لَمnot يَكُنwas لِاِمرِئٍto anyone فيin خاطِرٍa mind يَقَعُoccurs
ما لَم يَكُن لِاِمرِئٍ في خاطِرٍ يَقَعُ
Each day, among its wonders, people find
Every day the people witness its wonders,
What had never crossed anyone's mind.
Things no mind had ever imagined before.
هَلwas it ...? كانَwas فيin الوَهمِimagination أَنَّthat الطَيرَthe birds يَخلُفُهاsupplants them
هَل كانَ في الوَهمِ أَنَّ الطَيرَ يَخلُفُها
عَلىin السَماءِthe sky لَطيفُexquisite الصُنعِcraftsmanship مُختَرَعُan invention
عَلى السَماءِ لَطيفُ الصُنعِ مُختَرَعُ
Was it ever imagined that birds would be supplanted
Who would have imagined that birds would be followed
In the sky by an invention of exquisite craftsmanship?
Across the sky by such finely crafted creations,
وَأَنَّand that أَدراجَهاtheir paths فيin الجَوِّthe air يَسلُكُهاtraverses them
وَأَنَّ أَدراجَها في الجَوِّ يَسلُكُها
جِنٌّjinn جُنودُtroops سُلَيمانٍSolomon لَهاto them تَبَعُfollowers
جِنٌّ جُنودُ سُلَيمانٍ لَها تَبَعُ
And that their paths through the air would be traveled
And that guiding them through the air
By jinn, with Solomon's armies following them?
Would be jinn, Solomon's armies following them.
أَعياbaffled العُقابَthe eagle مَداهُمtheir reach فيin السَماءِthe sky وَماand what
أَعيا العُقابَ مَداهُم في السَماءِ وَما
رامواthey sought مِنَof القُبَّةِthe vault الكُبرىthe great وَماand what فَرَعواthey scaled
راموا مِنَ القُبَّةِ الكُبرى وَما فَرَعوا
Their reach in the sky baffled the eagle, as did what
I wonder at eagles extending their wings in the sky, never
They sought of the great vault and the heights they scaled.
Aiming for the highest domes or branching out beyond them.
قُلtell لِلشَبابِto the young بِمِصرَin Egypt عَصرُكُمyour age بَطَلٌa hero
قُل لِلشَبابِ بِمِصرَ عَصرُكُم بَطَلٌ
بِكُلِّfor every غايَةِheight إِقدامٍdaring لَهُit has وَلَعُa passion
بِكُلِّ غايَةِ إِقدامٍ لَهُ وَلَعُ
Tell Egypt's youth: your age is a hero,
Tell the youth of Egypt, your time is one of heroes
With a passion for every height of daring.
With every daring goal belonging to them.
أُسُّfoundation المَمالِكِkingdoms فيهِin it هِمَّةٌresolve وَحِجىًand reason
أُسُّ المَمالِكِ فيهِ هِمَّةٌ وَحِجىً
لاnot التُرَّهاتُidle nonsense لَهاfor them أُسٌّa foundation وَلاand not الخِدَعُdeceptions
لا التُرَّهاتُ لَها أُسٌّ وَلا الخِدَعُ
In it, kingdoms are founded on resolve and reason;
The pillar of kingdoms lies in their ambition and protection,
Neither nonsense nor deception gives them a foundation.
Not in delusions or tricks.
يُعطيit gives الشُعوبَthe peoples عَلىaccording to مِقدارِthe degree ماhow much نَبَغواthey achieved distinction
يُعطي الشُعوبَ عَلى مِقدارِ ما نَبَغوا
وَلَيسَand it does not يَبخَسُهُمshortchange them شَيئاًanything إِذاwhen بَرَعواthey excelled
وَلَيسَ يَبخَسُهُم شَيئاً إِذا بَرَعوا
It rewards peoples in proportion to their brilliance,
They give each people according to what they have achieved,
And does not shortchange them at all when they excel.
Never stinting anything if they excel.
ماذاwhat تُعِدّونَyou prepare بَعدَafter البَرلَمانِparliament لَهُfor it
ماذا تُعِدّونَ بَعدَ البَرلَمانِ لَهُ
إِذاwhen خِيارُكُمُyour finest بِالدَولَةِfor the state اِضطَلَعواthey took responsibility
إِذا خِيارُكُمُ بِالدَولَةِ اِضطَلَعوا
What are you preparing for it after parliament,
What will you prepare after parliament for them
Once your finest have taken charge of the state?
Once your best people assume power in the state?
البَرُّthe land لَيسَthere are no لَكُمfor you فيalong طولِهِits length لُجُمٌbridles
البَرُّ لَيسَ لَكُم في طولِهِ لُجُمٌ
وَالبَحرُand the sea لَيسَthere are no لَكُمfor you فيacross عَرضِهِits breadth شُرُعُsails
وَالبَحرُ لَيسَ لَكُم في عَرضِهِ شُرُعُ
Along the land's length you have no bridles,
The land has no expanse limiting you
And across the sea's breadth you have no sails.
And the sea has no breadth restricting you.
هَلwill ...? تَنهَضونَyou rise عَساكُمُperhaps you may تَلحَقونَcatch up بِهِwith it
هَل تَنهَضونَ عَساكُمُ تَلحَقونَ بِهِ
فَلَيسَfor ... not يَلحَقُcatches up with أَهلَthose engaged in السَيرِtravel مُضطَجِعُone lying down
فَلَيسَ يَلحَقُ أَهلَ السَيرِ مُضطَجِعُ
Will you rise, perhaps to catch up with it?
Will you rise up and catch up with them?
For no one lying down catches those on the march.
Those resting cannot catch up with the travelers.
لاdo not يُعجَبَنَّكُمُever impress you ساعٍone striving بِتَفرِقَةٍfor division
لا يُعجَبَنَّكُمُ ساعٍ بِتَفرِقَةٍ
إِنَّindeed المِقَصَّscissors خَفيفٌnimble حينَwhen يَقتَطِعُcuts off
إِنَّ المِقَصَّ خَفيفٌ حينَ يَقتَطِعُ
Let no one striving for division impress you;
Let not someone hastening to divide delight you,
Indeed, scissors are nimble when they cut things apart.
The clippers seem light when they snip.
قَدalready أَشهَدوكُمthey made you witness مِنَfrom الماضيthe past وَماand what نَبَشَتdug up
قَد أَشهَدوكُم مِنَ الماضي وَما نَبَشَت
مِنهُfrom it الضَغائِنُgrudges ماwhat لَمnot تَشهَدِwitnessed الضَبُعُthe hyena
مِنهُ الضَغائِنُ ما لَم تَشهَدِ الضَبُعُ
They have shown you, from the past and what was dug up
They have shown you the past, and what it exhumed
From it by grudges, things no hyena ever saw.
Of resentments that even the hyena never witnessed.
ماwhat لِلشَبابِfor the young وَلِلماضيand with the past تَمُرُّpass بِهِمwith them
ما لِلشَبابِ وَلِلماضي تَمُرُّ بِهِم
فيهِin it عَلىpast الجِيَفِcarcasses الأَحزابُparties وَالشِيَعُand factions
فيهِ عَلى الجِيَفِ الأَحزابُ وَالشِيَعُ
What have the young to do with the past, being led
What business do the youth and the past have with them
Through it, past carcasses, by parties and factions?
When parties and factions pass decaying over them?
إِنَّindeed الشَبابَthe young غَدٌtomorrow فَليَهدِهِمso let him guide them لِغَدٍtoward tomorrow
إِنَّ الشَبابَ غَدٌ فَليَهدِهِم لِغَدٍ
وَلِلمَسالِكِand toward the paths فيهِin it الناصِحُthe sincere counselor الوَرِعُthe pious
وَلِلمَسالِكِ فيهِ الناصِحُ الوَرِعُ
The young are tomorrow; let them be guided toward tomorrow
The youth are tomorrow, so guide them to a tomorrow
And its paths by the sincere, pious counselor.
And the righteous mentor to its paths.
لاdo not يَمنَعَنَّكُمُprevent you بِرُّdutifulness الأُبُوَّةِfatherhood أَنthat
لا يَمنَعَنَّكُمُ بِرُّ الأُبُوَّةِ أَن
يَكونَbe صُنعُكُمُyour work غَيرَother than الَّذيwhat صَنَعواthey made
يَكونَ صُنعُكُمُ غَيرَ الَّذي صَنَعوا
Let filial devotion never prevent you
Do not let a father’s kindness prevent you
From making your work different from what they did.
From doing what is unlike what they did.
لاdo not يُعجِبَنَّكُمُever impress you الجاهُprestige الَّذيwhich بَلَغواthey attained
لا يُعجِبَنَّكُمُ الجاهُ الَّذي بَلَغوا
مِنَthrough الوِلايَةِoffice وَالمالُand wealth الَّذيwhich جَمَعواthey amassed
مِنَ الوِلايَةِ وَالمالُ الَّذي جَمَعوا
Do not be dazzled by the prestige they attained
Do not let the status they reached
Through office, or by the wealth they amassed.
Or the money they collected impress you.
ماnot الجاهُprestige وَالمالُand wealth فيin الدُنياthis world وَإِنand even if حَسُناboth are fine
ما الجاهُ وَالمالُ في الدُنيا وَإِن حَسُنا
إِلّاonly عَوارِيُّloans حَظٍّfortune ثُمَّthen تُرتَجَعُare reclaimed
إِلّا عَوارِيُّ حَظٍّ ثُمَّ تُرتَجَعُ
Prestige and wealth in this world, however fine,
What are status and money in life, even if good?
Are only fortune's loans, then reclaimed.
Just fleeting luck, to be regained.
عَلَيكُمُyou must hold fast بِخَيالِto the vision المَجدِglory فَأتَلِفواso unite
عَلَيكُمُ بِخَيالِ المَجدِ فَأتَلِفوا
حِيالَهُbefore it وَعَلىand around تِمثالِهِits statue اِجتَمَعواgather
حِيالَهُ وَعَلى تِمثالِهِ اِجتَمَعوا
Hold fast to the vision of glory, and unite
Rally around the image of glory, unite
Before it, and gather around its statue.
Around its statue, come together.
وَأَجمِلواand practice nobly الصَبرَpatience فيin جِدٍّearnest effort وَفيand in عَمَلٍwork
وَأَجمِلوا الصَبرَ في جِدٍّ وَفي عَمَلٍ
فَالصَبرُfor patience يَنفَعُhelps ماwhere لاnot يَنفَعُhelps الجَزَعُimpatience
فَالصَبرُ يَنفَعُ ما لا يَنفَعُ الجَزَعُ
And show noble patience in earnest effort and work;
Show patience, with seriousness and action,
For patience helps where impatience does not.
For patience benefits what impatience cannot.
وَإِنand if نَبَغتُمyou achieve distinction فَفيthen in عِلمٍscience وَفيand in أَدَبٍliterature
وَإِن نَبَغتُم فَفي عِلمٍ وَفي أَدَبٍ
وَفيand in صِناعاتِindustries عَصرٍan age ناسُهُits people صُنُعُskilled craftsmen
وَفي صِناعاتِ عَصرٍ ناسُهُ صُنُعُ
And if you excel, let it be in science and literature,
And if you excel, then in knowledge and etiquette,
And in the industries of an age whose people are skilled craftsmen.
And in the crafts of an era whose people are artisans.
وَكُلُّand every بُنيانِedifice قَومٍa people لاnot يَقومُstands عَلىupon
وَكُلُّ بُنيانِ قَومٍ لا يَقومُ عَلى
دَعائِمَpillars العَصرِthe age مِنat رُكنَيهِits two corners مُنصَدِعُcracked
دَعائِمَ العَصرِ مِن رُكنَيهِ مُنصَدِعُ
And every nation's edifice that does not stand upon
No people’s structure will stand unless
The pillars of the age is cracked at both its corners.
It rests on the pillars of the age from its corners.
شَريفُthe Sharif of مَكَّةَMecca حُرٌّfree فيin مَمالِكِهِhis realms
شَريفُ مَكَّةَ حُرٌّ في مَمالِكِهِ
فَهَلso have ...? تُرىdo you suppose القَومُthe people بِالحُرِيَّةِfrom freedom اِنتَفَعواthey benefited
فَهَل تُرى القَومُ بِالحُرِيَّةِ اِنتَفَعوا
The Sharif of Mecca is free in his realms;
The noble Makkah is free in his realms,
So have the people, do you think, benefited from freedom?
So do you see people benefiting from freedom?
كَمhow much فيin الحَياةِlife مِنَof الصَحراءِthe desert مِنof شَبَهٍresemblance
كَم في الحَياةِ مِنَ الصَحراءِ مِن شَبَهٍ
كِلتاهُماboth of them فيin مُفاجاةِsudden arrival الفَنىdeath شَرَعُalike
كِلتاهُما في مُفاجاةِ الفَنى شَرَعُ
How much resemblance to the desert there is in life!
How much in life resembles the desert, the two
Both are alike in the sudden arrival of death.
Alike in the suddenness of demise.
وَراءَbehind كُلِّevery سَبيلٍpath فيهِماin both of them قَدَرٌfate
وَراءَ كُلِّ سَبيلٍ فيهِما قَدَرٌ
لاnot تَعلَمُknows النَفسُthe soul ماwhat يَأتيit brings وَماand what يَدَعُit leaves
لا تَعلَمُ النَفسُ ما يَأتي وَما يَدَعُ
Behind every path in both lies fate;
Beyond each path in them is fate—
The soul knows neither what it brings nor what it leaves.
The soul knows not what will come and what will leave.
فَلَستَfor you do not تَدريknow وَإِنand even if كُنتَyou are الحَريصَthe watchful one مَتىwhen
فَلَستَ تَدري وَإِن كُنتَ الحَريصَ مَتى
تَهُبُّblow ريحاهُماtheir two winds أَوor يَطلُعُappears السَبَعُthe beast of prey
تَهُبُّ ريحاهُما أَو يَطلُعُ السَبَعُ
For you do not know, however watchful you are, when
So you do not know, even if cautious, when
Their winds will blow, or the beast of prey will appear.
Its winds will blow or the predators appear.
وَلَستَand you are not تَأمَنُsafe عِندَin الصَحوِclear weather فاجِئَةًa sudden calamity
وَلَستَ تَأمَنُ عِندَ الصَحوِ فاجِئَةً
مِنَfrom العَواصِفِstorms فيهاin it الخَوفُfear وَالهَلَعُand panic
مِنَ العَواصِفِ فيها الخَوفُ وَالهَلَعُ
Nor, in clear weather, are you safe from a sudden
You feel no safety upon waking from
Storm filled with fear and panic.
Sudden storms, full of fear and panic.
وَلَستَand you do not تَدريknow وَإِنand even if قَدَّرتَyou reckon مُجتَهِداًdiligently
وَلَستَ تَدري وَإِن قَدَّرتَ مُجتَهِداً
مَتىwhen تَحُطُّyou set down رِحالاًbaggage أَوor مَتىwhen تَضَعُyou travel swiftly
مَتى تَحُطُّ رِحالاً أَو مَتى تَضَعُ
And you do not know, however carefully you reckon,
You do not know, even if you try diligently,
When you will set down your baggage, or when you will hasten on.
When you will pitch tents or when depart.
وَلَستَand you do not تَملُكُhave control مِنover أَمرِthe conduct of الدَليلِthe guide سِوىexcept
وَلَستَ تَملُكُ مِن أَمرِ الدَليلِ سِوى
أَنَّthat الدَليلَthe guide وَإِنand even if أَرداكَcauses your death مُتَّبَعُfollowed
أَنَّ الدَليلَ وَإِن أَرداكَ مُتَّبَعُ
And as for the guide, you have no choice but
You own nothing of the guide’s affair except
To follow him, even if he leads you to death.
That no matter what, the guide must be followed.
وَماand ... is not الحَياةُlife إِذاwhen أَظمَتcauses thirst وَإِنand even if خَدَعَتit deceives
وَما الحَياةُ إِذا أَظمَت وَإِن خَدَعَت
إِلّاbut سَرابٌa mirage عَلىover صَحراءَa desert يَلتَمِعُshimmers
إِلّا سَرابٌ عَلى صَحراءَ يَلتَمِعُ
And life, when it leaves you thirsty, however beguiling,
What is life, even if deluding, except
Is nothing but a mirage glimmering over a desert.
A mirage shimmering over the desert?
أَكبَرتُI greatly admired مِنin حَسَنَينٍHassanein هِمَّةًan ambition طَمَحَتsoared
أَكبَرتُ مِن حَسَنَينٍ هِمَّةً طَمَحَت
تَروُمseeks ماwhat لاnot يَرومُseek الفِتيَةُthe young men القُنُعُthe contented
تَروُم ما لا يَرومُ الفِتيَةُ القُنُعُ
I greatly admired Hassanein's soaring ambition,
I aspired beyond my sweet sixteen, with ambition
Seeking what contented young men do not seek.
Seeking what content youth do not seek.
وَماand ... is not البُطولَةُheroism إِلّاbut النَفسُthe soul تَدفَعُهاyou urge it
وَما البُطولَةُ إِلّا النَفسُ تَدفَعُها
فيماtoward what يُبَلِغُهاbrings it حَمداًpraise فَتَندَفِعُso it surges forward
فيما يُبَلِغُها حَمداً فَتَندَفِعُ
And heroism is but the soul: you urge it
Heroism is just the soul pushing itself
Toward what wins it renown, and it surges forward.
Toward what will bring it praise, so it rushes forth.
وَلاand not يُباليcares لَهاof it أَهلٌthose worthy إِذاonce وَصَلواthey arrived
وَلا يُبالي لَها أَهلٌ إِذا وَصَلوا
طاحواthey fell عَلىat جَنَباتِedges الحَمدِpraise أَمor رَجَعواthey returned
طاحوا عَلى جَنَباتِ الحَمدِ أَم رَجَعوا
And those who embody it, once they arrive, do not care
It cares not if kinfolk, having reached
Whether they fall at the edges of renown or return.
The sides of glory, fell or returned.
رَحّالَةَO traveler الشَرقِthe East إِنَّindeed البيدَthe deserts قَدalready عَلِمَتhave learned
رَحّالَةَ الشَرقِ إِنَّ البيدَ قَد عَلِمَت
بِأَنَّكَthat you are اللَيثُthe lion لَمnot يُخلَقwas created لَهُfor him الفَزَعُfear
بِأَنَّكَ اللَيثُ لَم يُخلَق لَهُ الفَزَعُ
O traveler of the East, the deserts have learned
Traveler of the East, the deserts now know
That you are the lion for whom fear was never created.
That you are the lion, unafraid.
ماذاwhat لَقيتَyou encountered مِنَin الدَوِّthe open desert السَحيقِthe distant وَمِنand in
ماذا لَقيتَ مِنَ الدَوِّ السَحيقِ وَمِن
قَفرٍa wasteland يَضيقُnarrows عَلىaround الساريthe night traveler وَيَتَّسِعُand widens
قَفرٍ يَضيقُ عَلى الساري وَيَتَّسِعُ
What did you encounter in the distant desert, and in
What have you encountered of deep sands, and
A wasteland that narrows around the night traveler and spreads wide?
Of deserts tight on the walker, yet wide?
وَهَلand did ...? مَرَرتَyou passed بِأَقوامٍamong peoples كَفِطرَتِهِمas in their original nature
وَهَل مَرَرتَ بِأَقوامٍ كَفِطرَتِهِم
مِنsince عَهدِthe time of آدَمَAdam لاno خُبثٌmalice وَلاand no طَبَعُtaint
مِن عَهدِ آدَمَ لا خُبثٌ وَلا طَبَعُ
And did you pass among peoples, their nature unchanged
Have you passed people whose nature since Adam's days
Since Adam's time, with neither malice nor taint?
Holds no malice or instinct?
وَمِنand of عَجيبٍa wonder لِغَيرِto other than اللَهِGod ماnot سَجَدواthey prostrated themselves
وَمِن عَجيبٍ لِغَيرِ اللَهِ ما سَجَدوا
عَلىin الفَلاthe wilderness وَلِغَيرِand to other than اللَهِGod ماnot رَكَعواthey bowed
عَلى الفَلا وَلِغَيرِ اللَهِ ما رَكَعوا
And, wondrously, they have prostrated themselves to none but God
Astounding that they bow to none but God,
In the wilderness, and bowed to none but God.
And to none but God kneel.
كَيفَhow اِهتَدىfound its way لَهُمُto them الإِسلامُIslam وَاِنتَقَلَتand were conveyed
كَيفَ اِهتَدى لَهُمُ الإِسلامُ وَاِنتَقَلَت
إِلَيهُمُto them الصَلَواتُprayers الخَمسُthe five وَالجُمَعُand Friday prayers
إِلَيهُمُ الصَلَواتُ الخَمسُ وَالجُمَعُ
How did Islam find its way to them, and how did
How did Islam guide them and how were
The five prayers and the Friday prayers reach them?
The five prayers conveyed to them and the Friday sermon?
جَزَتكَhas rewarded you مِصرُEgypt ثَناءًpraise أَنتَyou مَوضِعُهُits rightful recipient
جَزَتكَ مِصرُ ثَناءً أَنتَ مَوضِعُهُ
فَلاso do not تَذُبmelt مِنfrom حَياءٍmodesty حينَwhen تَستَمِعُyou listen
فَلا تَذُب مِن حَياءٍ حينَ تَستَمِعُ
Egypt has rewarded you with praise you deserve;
Egypt has praised you enough—you deserve it.
So do not melt with modesty when you listen.
Do not shy from listening when you hear it.
وَلَوand had جَزَتكَrewarded you الصَحارىthe deserts جِئتَناyou would have come to us مَلِكاًas a king
وَلَو جَزَتكَ الصَحارى جِئتَنا مَلِكاً
مِنَamong المُلوكِkings عَلَيكَupon you الريشُfeathers وَالوَدَعُand cowrie shells
مِنَ المُلوكِ عَلَيكَ الريشُ وَالوَدَعُ
And had the deserts rewarded you, you would have come to us a king
Had the deserts praised you, you would have come to us
Among kings, with feathers and cowrie shells upon you.
A king above other kings, honored and obeyed.