خَليفَةٌa caliph ماnot جاءَhe came حَتّىuntil ذَهَباhe departed
خَليفَةٌ ما جاءَ حَتّى ذَهَبا
ضاعَwas wasted عَليهِfor him الدَمُthe blood وَالمالand the wealth هباas dust
ضاعَ عَليهِ الدَمُ وَالمال هبا
A caliph: no sooner had he come than he was gone.
A caliph came until he went bankrupt
Blood and wealth were wasted for him, turned to dust.
Blood and money were lost in vain
الصاحِبُthe Companion اِبنُson of الصاحبthe Companion الكَريمِthe noble
الصاحِبُ اِبنُ الصاحب الكَريمِ
الجللُthe great المَطلَبthe aim وَالغَريمِand the adversary
الجللُ المَطلَب وَالغَريمِ
The Companion, son of the noble Companion,
The companion, son of the generous friend
Lofty in his aims, formidable as an adversary.
The mighty, the sought, the hostile
اِبنُson of الزُبيرal-Zubayr وَكَفىand that suffices تَعريفاas an introduction
اِبنُ الزُبير وَكَفى تَعريفا
إِنindeed الشَريفَthe noble man يَلدُbegets الشَريفاthe noble man
إِن الشَريفَ يَلدُ الشَريفا
Ibn al-Zubayr—that is introduction enough.
Son of Zubair, his lineage suffices
Indeed, the noble begets the noble.
For the noble begets the noble
أَبوهُhis father هَضبةُa hill of العُلاglory الشَماءthe lofty
أَبوهُ هَضبةُ العُلا الشَماء
وَأُمُّهُand his mother فيin الشرفnobility السماءthe sky
وَأُمُّهُ في الشرف السماء
His father was the towering height of glory,
His father the eminent, high summit
And his mother, in nobility, was the sky.
And his mother, nobly sublime
مُستَقبلُwelcoming الأَيامthe days بِالصِيامِwith fasting
مُستَقبلُ الأَيام بِالصِيامِ
وَمُتعبُand wearying الظَلامthe darkness بِالقِيامِwith standing in prayer
وَمُتعبُ الظَلام بِالقِيامِ
Welcoming the days with fasting,
Welcoming days with fasting
And wearying the darkness with standing in prayer.
Exhausting darkness with prayers
وَأَطهَرُand the purest of المُعاهدينcovenant-makers ذِمَّهin pledged faith
وَأَطهَرُ المُعاهدين ذِمَّه
وَأَكبرُand the greatest of المُجاهِدينthose who strive هِمهin resolve
وَأَكبرُ المُجاهِدين هِمه
The purest of covenant-makers in keeping faith,
The most pure of those true to treaties
And the greatest in resolve among those who strive.
The greatest zealous in purpose
وَثباًleaping مِنfrom الخَوارجِthe Kharijites الشِدادِthe fierce
وَثباً مِن الخَوارجِ الشِدادِ
إِلىto بَنيthe sons of أُميَةUmayya اللدادِthe implacable
إِلى بَني أُميَة اللدادِ
Leaping from the fierce Kharijites
Firm against extremist dissenters
To the implacable sons of Umayya,
And the tyranny of Umayyads
إِلىto مُداراةconciliating بَنيthe sons of العَباسal-Abbas
إِلى مُداراة بَني العَباس
وَالعَلويينand the Alids الشِدادِfierce الباسin might
وَالعَلويين الشِدادِ الباس
To conciliating the sons of al-Abbas
Inclined to the Abbasids in cunning
And the Alids, fierce in might.
And violent Alawites in mail
فَاِنتَظَمتso encompassed أَهلَthe people of الحِجالاcurtained chambers بَيعتُهallegiance to him
فَاِنتَظَمت أَهلَ الحِجالا بَيعتُه
وَاِحتَكَمَتand held sway فيin البصرتينthe two Basras شِيعتُهhis partisans
وَاِحتَكَمَت في البصرتين شِيعتُه
Thus allegiance to him embraced those in the curtained chambers,
His pledge encompassed those in conflict
And his partisans held sway in the two Basras.
His partisans in both Basras submitted
وَدَخلand entered العِراقُIraq فيinto وَلائِهِallegiance to him
وَدَخل العِراقُ في وَلائِهِ
وَخَرَجَتand rose up مصرُEgypt عَلىagainst أَعدائِهِhis enemies
وَخَرَجَت مصرُ عَلى أَعدائِهِ
Iraq entered into allegiance to him,
Iraq entered under his reign
And Egypt rose against his enemies.
And Egypt rose against his enemies
فَضاقَso grew constrained مَروانُMarwan بِهِby him ذِراعاin endurance
فَضاقَ مَروانُ بِهِ ذِراعا
وَاِنخرعتand was shattered قُدرتهhis power اِنخِراعاutterly
وَاِنخرعت قُدرته اِنخِراعا
Then Marwan could no longer cope with him,
Marwan was strapped by him
And his power was utterly shattered.
His power crumbled away
بابنagainst the son of الزُبيرal-Zubayr لاnot يُقاسis compared ابنthe son of الحَكَمal-Hakam
بابن الزُبير لا يُقاس ابن الحَكَم
لاnot تَرفَعُexalts الأَحكامُthe powers of rule كُلَّevery مَنone who حَكَمrules
لا تَرفَعُ الأَحكامُ كُلَّ مَن حَكَم
Ibn al-Hakam cannot be measured against Ibn al-Zubayr.
No match for Ibn Zubair is Ibn Hakam
Rulership does not ennoble everyone who rules.
Not every ruler makes fair judgment
لاnot يَستويis equal مَنone who عُمرَهthroughout his life تَحنَّفاfollowed pure monotheism
لا يَستوي مَن عُمرَه تَحنَّفا
وَمَنand one whom رَسولُthe Messenger of اللَهِGod أَقصىdrove away وَنَفىand exiled
وَمَن رَسولُ اللَهِ أَقصى وَنَفى
One who followed the true faith all his life is not the equal
Not equal is he whose life strayed
Of one whom God's Messenger drove away and exiled.
To one the Prophet banished in enmity
مَروانُMarwan لَيسَis not لِلأُمورof affairs صاحِباa master
مَروانُ لَيسَ لِلأُمور صاحِبا
وَإِنeven though غَدَتbecame لِذَيلِهِfor his hem مساحباpaths for trailing
وَإِن غَدَت لِذَيلِهِ مساحبا
Marwan was no master of affairs,
Marwan is no capable leader
Though they became paths for his trailing hem.
Though a tail may follow obediently
جرhe brought on عَلىupon عُثمانَUthman ماwhat قَدindeed جراhe brought about
جر عَلى عُثمانَ ما قَد جرا
أَرادَhe wished أَنto يَنفَعَهُbenefit him فَضَرّاbut harmed him
أَرادَ أَن يَنفَعَهُ فَضَرّا
He brought upon Uthman what he brought;
He dragged Uthman into his plight
He meant to benefit him, but did him harm.
Wanting benefit but causing harm
رُبَّmany a عَدوٍّenemy عاقِلٍwise أَشكاكاrelieved your grievance
رُبَّ عَدوٍّ عاقِلٍ أَشكاكا
وَرُبَّand many a وَدِّfriend جاهِلٍfoolish أَبكاكاmade you weep
وَرُبَّ وَدِّ جاهِلٍ أَبكاكا
Many a wise foe has eased your grievance,
Many a shrewd foe yet doubtful
And many a foolish friend has made you weep.
Many a foolish friend yet woeful
لَكنهbut he أَبوthe father of النُجومthe stars الزُهرِthe radiant
لَكنه أَبو النُجوم الزُهرِ
مَصابِحِthe lamps of الأَمرrule مُلوكِthe kings of الدَهرthe age
مَصابِحِ الأَمر مُلوكِ الدَهر
Yet he was the father of radiant stars,
But he is the starry night's full moon
Lamps of rule, kings of the age.
The beacons of authority, kings of time
حدِّثspeak إِذاwhen باهىboast المُلوكُkings بِالوَلَدof offspring
حدِّث إِذا باهى المُلوكُ بِالوَلَد
عَنof حَجَرthe rock of الأَرضthe earth وَبَيضَةِand the prized egg of البَلَدthe land
عَن حَجَر الأَرض وَبَيضَةِ البَلَد
Speak, when kings boast of their offspring,
Speak, when kings boast of children
Of the earth's rock and the land's prized egg.
Of the Rock and the Egg of the land
يَدنوdraw near بَنوthe sons of المَنصورal-Mansur مِنto أَبنائِهِhis sons
يَدنو بَنو المَنصور مِن أَبنائِهِ
فيin الرفقcare بِالمَلكِfor the kingdom وَفيand in بِنائِهِbuilding it
في الرفق بِالمَلكِ وَفي بِنائِهِ
The sons of al-Mansur come close to his sons
Drawing near Al-Mansur's sons
In caring for the kingdom and in building it.
In governing with ease and construction
ماnone كسليمانَlike Sulayman وَلاnor عَبدِAbd المَلِكal-Malik
ما كسليمانَ وَلا عَبدِ المَلِك
وَلاnor الوَليدِal-Walid عاهِلٌa sovereign وَلاnor مَلِكa king
وَلا الوَليدِ عاهِلٌ وَلا مَلِك
None is like Sulayman or Abd al-Malik,
Not like Suleiman or Abdulmalik
Or al-Walid, among sovereigns or kings.
Nor Walid, ruler or king
لَماwhen أَتىcame to اِبنَthe son of الحَكَمِal-Hakam الحِمامُdeath
لَما أَتى اِبنَ الحَكَمِ الحِمامُ
آلpassed لِعبدto Abd المَلكal-Malik الزِمامthe reins
آل لِعبد المَلك الزِمام
When death came to Ibn al-Hakam,
When death came for Ibn Hakam
The reins passed to Abd al-Malik.
Authority fell to Abdulmalik
فَياand oh شَقاءَthe misery of اِبنَthe son of الزُبيرal-Zubayr ماwhat لَقىhe suffered
فَيا شَقاءَ اِبنَ الزُبير ما لَقى
لَقَدindeed أُصيبَhe was beset بِالدَهيِّby the wily man الفَيلَقa legion in himself
لَقَد أُصيبَ بِالدَهيِّ الفَيلَق
And oh, Ibn al-Zubayr's misery—what he suffered!
Oh what calamity met Ibn Zubair
He was indeed beset by a wily man, a legion in himself.
Struck down by fate's twisted arrows
فَتىa youth مِنamong النَوابغthe geniuses المُرّادِthe untamable
فَتى مِن النَوابغ المُرّادِ
إِنif همّhe resolved لَمnot يُثنَwas turned aside عَنfrom المُرادthe goal
إِن همّ لَم يُثنَ عَن المُراد
A youth among the untamable geniuses,
A youth of ambition and pride
If he resolved, he was not turned aside from his goal.
If worries did not hinder his wants
قَدalready نَضجتhad ripened آراؤهhis judgments غلاماas a boy
قَد نَضجت آراؤه غلاما
وَرُزقand was granted الهمةَresolve وَالكَلاماand eloquence
وَرُزق الهمةَ وَالكَلاما
His judgments had already ripened when he was a boy,
His views ripened since a boy
And he was granted resolve and eloquence.
Granted ambition and eloquence
وَكانَand he was فيin الشَرعsacred law شِراعَthe sail of الأَمّهthe nation
وَكانَ في الشَرع شِراعَ الأَمّه
وَفيand in الحَديثhadith مُستَقىthe wellspring of الأَئمّهthe imams
وَفي الحَديث مُستَقى الأَئمّه
In sacred law, he was the nation's sail,
In law, the sail of the nation
And in hadith, the wellspring of the imams.
In hadith, extracting the best
فاقَhe excelled فَلَولاand were it not for بُخلُهُhis stinginess وَغَدرُهُand his treachery
فاقَ فَلَولا بُخلُهُ وَغَدرُهُ
فاتَwould have surpassed مَقاديرَthe measures of المُلوكkings قَدرُهُhis stature
فاتَ مَقاديرَ المُلوك قَدرُهُ
He excelled; but for his stinginess and treachery,
His stinginess and betrayal denied him
His stature would have surpassed the measure of kings.
The status destined for kings
ماnot زالَceased فيin الشامSyria إِلىuntil أَنthat راضهاhe tamed her
ما زالَ في الشام إِلى أَن راضها
ضمunited قِواهاher forces وَشَفىand cured أَمراضَهاher ailments
ضم قِواها وَشَفى أَمراضَها
He remained in Syria until he had tamed her,
He remained in Syria until appeased
United her forces and cured her ailments.
Uniting its factions, healing its wounds
فَاِجتَمَعتso she united لِذيfor a man of دَهاءٍcunning حُوّليresourceful
فَاِجتَمَعت لِذي دَهاءٍ حُوّلي
كَعَهدِهاas in her former time بِالأَمَويّunder the Umayyad الأَوَلِthe first
كَعَهدِها بِالأَمَويّ الأَوَلِ
So she united under a man of resourceful cunning,
Leaving Ibn Zubair no army
As in her days under the first Umayyad.
Save the appearance of obedience
رَمىhe hurled forth بِهاwith her مَجموعةunited مُعدَّهprepared
رَمى بِها مَجموعة مُعدَّه
إِنindeed النِظامَorganization عَدَدٌnumbers وَعُدّهand equipment
إِن النِظامَ عَدَدٌ وَعُدّه
He hurled her forth, united and prepared;
After endless warlike battles
For organization is numbers and equipment.
Were it not for Rome's dormancy, Arabs would be lost
فَظَفرتso she prevailed بفِرَقover the factions of الخَوارجِthe Kharijites
فَظَفرت بفِرَق الخَوارجِ
مِنamong داخِلٍone entering فيinto طاعَةٍobedience وَخارِجِand one breaking away
مِن داخِلٍ في طاعَةٍ وَخارِجِ
So she overcame the Kharijite factions,
Dissension was felt brewing within
Those entering obedience and those breaking away.
The ancient house pelted with flames
وَلَمand did not تَدعleave لابنfor the son of الزُبيرal-Zubayr جَمعاa host
وَلَم تَدع لابن الزُبير جَمعا
إِلّاexcept أَراهاit showed her طاعَةًobedience وَسَمعاand submission
إِلّا أَراها طاعَةً وَسَمعا
And she left Ibn al-Zubayr no host
And martyred inside was Musab
That did not show her obedience and submission.
Like a lion guarding the ancient den
بَعدafter حُروبwars وائِلِيَةِWa'il-like الحرَبin fury
بَعد حُروب وائِلِيَةِ الحرَب
لَولاwere it not for سُباتُthe slumber of الرُومthe Romans ضاعَتwould have perished العُربthe Arabs
لَولا سُباتُ الرُوم ضاعَت العُرب
After wars, Wa'il-like in their fury;
Abdullah was strapped by Abdulmalik
Had the Romans not slumbered, the Arabs would have perished.
Seeing clear defeat in deadly strife
أَحستِsensed المللةthe faith (spelling unclear) فيهاin them بِالغررperil
أَحستِ المللة فيها بِالغرر
وَرُمِيَand was pelted البَيتُthe House العَتيقُthe Ancient بِالشررwith sparks
وَرُمِيَ البَيتُ العَتيقُ بِالشرر
The faith sensed peril in them,
Retreated were the infantry and archers
And the Ancient House was pelted with sparks.
And the supporters and defenders waylaid
وَطاحَand fell فيهاin them مُصعَبٌMus'ab كَريماًnoble
وَطاحَ فيها مُصعَبٌ كَريماً
يَحميguarding كَلَيثlike a lion العَتيقُthe ancient one بِالشَررwith sparks
يَحمي كَلَيث العَتيقُ بِالشَرر
And in them Mus'ab fell, noble,
Betrayed by even his sons
Guarding the Ancient [House] like a lion, with sparks.
Abandoned by both flanks
وَضاقَand proved unequal عَبدAbd اللَهAllah عَنto عَبدAbd المَلكal-Malik
وَضاقَ عَبد اللَه عَن عَبد المَلك
وَرَأيِهِand his judgment الوَضاءَradiant فيin الخَطبthe crisis الحلكthe pitch-dark
وَرَأيِهِ الوَضاءَ في الخَطب الحلك
And Abd Allah proved unequal to Abd al-Malik
His mother came, as would a mother
And his radiant judgment in the pitch-dark crisis.
Perhaps to shoulder some of his burden
اِنصَرَفdeparted الكُرّارُthe charging warriors وَالكُماةُand the champions
اِنصَرَف الكُرّارُ وَالكُماةُ
وَاِنحَرَفand turned away الأَنصارُthe supporters وَالحُماةُand the protectors
وَاِنحَرَف الأَنصارُ وَالحُماةُ
The charging warriors and champions departed,
The house under Hajjaj's siege
And the supporters and protectors turned away.
His horses ready to storm
أَسلَمهabandoned him الأَهلونthe kinsmen حَتّىeven ابناهhis two sons
أَسلَمه الأَهلون حَتّى ابناه
وَخَذلتand forsook شِمالَهhis left hand يمناهhis right hand
وَخَذلت شِمالَه يمناه
His kinsmen abandoned him—even his two sons;
He said, "What do you think?
And his right hand forsook his left.
Is death better or Abd al-Malik?"
فَجاءَso he came to أُمّهhis mother وَمَنand who كَأُمِّهlike his mother
فَجاءَ أُمّه وَمَن كَأُمِّه
لَعَلَهاperhaps she تَحملwould bear بَعضَsome of هَمّهhis burden
لَعَلَها تَحمل بَعضَ هَمّه
So he came to his mother—and who was like his mother?
She said, "My son, descendent of the faithful
Perhaps she could bear some of his burden.
Son of the devout, steadfast faster
وَالبَيتand the House تَحتَunder قَسطَلِthe dust cloud of الحَجاجِal-Hajjaj
وَالبَيت تَحتَ قَسطَلِ الحَجاجِ
وَخَيلُهُand his cavalry أَواخذُseizing الفِجاجِthe mountain passes
وَخَيلُهُ أَواخذُ الفِجاجِ
The House lay beneath al-Hajjaj's cloud of dust,
See, if you strived for faith
And his cavalry held the mountain passes.
Do not abandon what you sought
فَقالَso he said ماwhat تَرينَdo you think فَالأَمرُfor the decision لَكِis yours
فَقالَ ما تَرينَ فَالأَمرُ لَكِ
لِلمَوتto death أَمضىshall I go أَمor لِعَبدto Abd المَلِكِal-Malik
لِلمَوت أَمضى أَم لِعَبد المَلِكِ
He said, “What do you think? The decision is yours:
Or if the world was the limit of your ambition
Shall I go to death, or to Abd al-Malik?”
Evil you are, with blood on your hands
قالَتshe said بَنيّmy little son وَلدَchild of القوّامِthe constant worshipper
قالَت بَنيّ وَلدَ القوّامِ
وَاِبنَand descendant of العَتيقal-Atiq القائمthe prayerful one الصَوّامِthe frequent faster
وَاِبنَ العَتيق القائم الصَوّامِ
She said, “My little son, child of the constant worshipper,
Join the free who nobly passed
And descendant of al-Atiq, steadfast in prayer and constant in fasting,
Death better than this disgraced life
أَنظُرconsider فَإِنfor if كُنتَyou were لِدينٍfor faith ثرتَyou rose up
أَنظُر فَإِن كُنتَ لِدينٍ ثرتَ
فَلاthen do not تُفارقforsake ماwhat إِلَيهِtoward it سِرتَyou journeyed
فَلا تُفارق ما إِلَيهِ سِرتَ
Consider: if you rose up for faith,
And say not, 'I failed when others failed me'
Do not forsake what you set out toward.
That is not what the brilliant do
أَوor كانَتwas الدُنياthis world قُصارىthe utmost of هِمتكyour ambition
أَو كانَت الدُنيا قُصارى هِمتك
فَبئسthen wretched are أَنتَyou كَمhow much دَمٍblood بِذمتكon your conscience
فَبئس أَنتَ كَم دَمٍ بِذمتك
Or if this world was the utmost of your ambition,
Die with honor or taste humiliation
Then wretched are you—how much blood is on your conscience!
As Marwan's boys toyed and japed
إِلحَقcatch up بِأَحرارٍwith free men مَضواthey passed on قَدindeed أَحسَنواthey did well
إِلحَق بِأَحرارٍ مَضوا قَد أَحسَنوا
فَالمَوتfor death مِنthan ذلِّthe humiliation of الحَياةlife أَحسَنُbetter
فَالمَوت مِن ذلِّ الحَياة أَحسَنُ
Join free men who passed on, having done well;
You called your friends to truth
For death is better than a life of humiliation.
So meet your fate as they did theirs
وَلاand do not تَقُلsay هُنتُI was brought low بِوَهنthrough the weakness of مَنthose مَعيwith me
وَلا تَقُل هُنتُ بِوَهن مَن مَعي
فَلَيسَfor it is not ذاthis فعلَthe deed of الشَريفthe noble man الأَلمَعيthe clear-sighted
فَلَيسَ ذا فعلَ الشَريف الأَلمَعي
Do not say, ‘I was brought low by the weakness of those with me’;
And say not, 'If I die, they will mutilate me'
That is no deed of a noble, clear-sighted man.
As people of Syria circle the crucified'
وَمُتand die كَريماًnobly أَوor ذُقِtaste الهَواناhumiliation
وَمُت كَريماً أَو ذُقِ الهَوانا
وَعَبثَand the mockery of الغِلمانthe boys مِنdescended from مَرواناMarwan
وَعَبثَ الغِلمان مِن مَروانا
And die nobly, or taste humiliation
Nonsense, the slaughtered sheep feels no pain
And the mockery of Marwan's boys.
Many a bare pole raised upright for truth
أَنتَyou إِلىto الحَقِّthe truth دَعَوتَyou called صَحبَكاyour companions
أَنتَ إِلى الحَقِّ دَعَوتَ صَحبَكا
فَاقضِso fulfill كَماas قَضواthey fulfilled عَلَيهِupon it نَحبَكاyour vow
فَاقضِ كَما قَضوا عَلَيهِ نَحبَكا
You called your companions to the truth;
She embraced him and felt his armor
So fulfill your vow upon it, as they fulfilled theirs.
Saying, "You are constrained by death's fist
وَلاand do not تَقُلsay إِنif مُتُّI die مَثَّلواthey mutilate بِيme
وَلا تَقُل إِن مُتُّ مَثَّلوا بِي
وَطافَand circled أَهلُthe people of الشامSyria بِالمَصلوبaround the crucified one
وَطافَ أَهلُ الشام بِالمَصلوب
Do not say, ‘If I die, they will mutilate me,
One like you in flowing robes
And the people of Syria will circle the crucified one.’
Struggled, not in spiked collar
هَيهاتfar from it ماnot لِلسَّلخfrom flaying بِالشاةin the sheep أَلمpain
هَيهات ما لِلسَّلخ بِالشاة أَلم
وَرُبand many a جِذعِtree trunk فيهِon it لِلحَقfor the truth عَلَمa banner
وَرُب جِذعِ فيهِ لِلحَق عَلَم
Far from it! The sheep feels no pain from flaying.
Go not shackled, spare your body
And many a tree trunk bears a banner of truth.”
And march unarmored as lions tread
وَعانَقتهُand she embraced him فَأَحسّتthen felt دِرعاa coat of mail
وَعانَقتهُ فَأَحسّت دِرعا
قالَتshe said أَضِقتَhave you grown constrained بِالمَنونby death ذرعاin endurance
قالَت أَضِقتَ بِالمَنون ذرعا
She embraced him and felt a coat of mail.
He removed his coat and marched forth
She said, “Has death become too much for you to bear?
To meet the multitude with few
مِثلَكone like you فيin ثِيابهhis clothes المُشَمّرهthe tucked-up
مِثلَك في ثِيابه المُشَمّره
جاهدfought لاnot فيin الحَلقrings of mail المسمّرهthe riveted
جاهد لا في الحَلق المسمّره
One like you, in his tucked-up clothes,
And died bravely under the swords
Fought, not in riveted rings of mail.
The best of mothers did not lack in dutifulness
لاdo not تَمضِgo فيهاin it وَأرحand relieve مِنهاfrom it الجَسدthe body
لا تَمضِ فيها وَأرح مِنها الجَسد
وَامشضand go forth (spelling unclear) بِلاwithout درعِarmor كَماas يَمضيgoes الأَسَدthe lion
وَامشض بِلا درعِ كَما يَمضي الأَسَد
Do not go in it; free your body of it,
And go without armor, as the lion goes.”
فَنزعso he removed النَثرةَthe coat of mail عَنهُfrom himself وَاِنطَلقand set forth
فَنزع النَثرةَ عَنهُ وَاِنطَلق
فيamong قلةa few يَلقىfacing العَديدَthe multitude فيin الحَلَقmail rings
في قلة يَلقى العَديدَ في الحَلَق
So he stripped off his coat of mail and set forth,
Among a few, facing the multitude in mail.
فَماتَso he died تَحتَbeneath المرهفاتthe keen-edged blades حراfree
فَماتَ تَحتَ المرهفات حرا
لَمdid not يَألُstint خَيرَthe best of الأُمَهاتmothers بَرّاin filial devotion
لَم يَألُ خَيرَ الأُمَهات بَرّا
He died beneath the keen-edged blades, a free man,
Never stinting in devotion to the best of mothers.
Partial English translation: 102 of 108 Arabic lines translated.