ماwhat بالthe matter with قلبيmy heart بحبwith love of اللهوidle amusement يشتغلis occupied
ما بال قلبي بحب اللهو يشتغل
والشيبand gray hair فيin الراسthe head والقودينand the two temples (reading uncertain) يشتعلblazes
والشيب في الراس والقودين يشتعل
Why is my heart occupied with love of idle amusement,
What ails my heart to love frivolity though
While gray hair blazes on my head and temples?
My head is grey and my two legs unsteady,
وغصنand the branch of جسميmy body ذوىhas withered منfrom بعدafter نضرتهits freshness
وغصن جسمي ذوى من بعد نضرته
وحالفتand have allied with عزمهits resolve الأسقامsicknesses والعللand ailments
وحالفت عزمه الأسقام والعلل
The branch of my body has withered after its freshness,
And branches of my body have withered away
And sicknesses and ailments have allied themselves with its resolve.
After their freshness, and illness plagues me ever.
واحدوand bent (verb fragment) دبover (verb fragment) الظهرthe back منfrom سقمillness ومنand from كبرold age
واحدو دب الظهر من سقم ومن كبر
هيهاتfar from it واللهby God بعدafter الشيبgray hair يعتذلstraightens (reading uncertain)
هيهات والله بعد الشيب يعتذل
My back has bent from sickness and old age;
My back is bent by sickness and by age
Far from it, by God: after gray hair it will not straighten.
Alas! After greyness shall I make amends?
وجدتيand my freshness منfrom صروفthe vicissitudes of الدهرtime قدalready خلقتhas worn away
وجدتي من صروف الدهر قد خلقت
منfrom بعدafter ماwhen كانit was لاnot يلوىbend بهاupon it المللweariness
من بعد ما كان لا يلوى بها الملل
My freshness has worn away under time's vicissitudes,
I have found life's turns make me now
After a time when weariness could not bend it.
Bored by what I once never tired of.
وقيدتنيand has bound me يدthe hand of الأيامthe days واقتربتand have drawn closer
وقيدتني يد الأيام واقتربت
خطايَmy steps إنif قمتI rise أوor حاولتI try أنتقلto move
خطايَ إن قمت أو حاولت أنتقل
The hand of days has bound me, and closer together come
And the days have bound me, drawing near
My footsteps, if I rise or try to move.
Is my sin, be it standing or if I move.
فماso what احتياليis my recourse وكرand the onrush of الدهرtime صيرنيhas made me
فما احتيالي وكر الدهر صيرني
كالطفلlike a child فيin المهدthe cradle لاno حولstrength ولاand no حيلmeans
كالطفل في المهد لا حول ولا حيل
What recourse have I, when time's onslaught has made me
What tricks have I, when time has made me
Like a child in the cradle, without strength or means?
Like a babe in the cradle, helpless, no plan.
والضعفand weakness حالفنيhas allied with me والعزمand resolve خالفنيhas forsaken me
والضعف حالفني والعزم خالفني
لكنbut فؤاديmy heart بغلin the fetter of الغيerror معتقلis imprisoned
لكن فؤادي بغل الغي معتقل
Weakness has allied itself with me, and resolve has forsaken me,
Weakness has allied with me, and resolution opposed me
Yet my heart is imprisoned in the fetter of error.
Yet my heart is still enslaved by passion.
حتىuntil متىwhen ونجومand the stars of العمرlife قدalready أفلتhave set
حتى متى ونجوم العمر قد أفلت
وكادand is almost بالرغمagainst the will منيof me ينتهىending الأجلthe allotted span
وكاد بالرغم مني ينتهى الأجل
How long shall this last, when the stars of life have set,
How long, while the stars of life have set
And my allotted span is almost ended against my will?
And despite myself, the end nears.
ياO نفسsoul توبىrepent عنof الآثامsins واتعظىand take warning
يا نفس توبى عن الآثام واتعظى
بمنfrom those who علىon الآلةthe conveyance الحدباءhunchbacked قدalready نقلواwere carried
بمن على الآلة الحدباء قد نقلوا
O soul, repent of sins and take warning
O soul repent of sins and be warned
From those carried upon the hunchbacked bier,
By those who on the hump-backed bier were borne.
وفارقواand left behind زهرةthe bloom of الدنياthe world وزينتهاand its adornment
وفارقوا زهرة الدنيا وزينتها
وفيand into بطونthe bowels of الثرىthe earth والقبرand the grave قدalready نزلواdescended
وفي بطون الثرى والقبر قد نزلوا
Who left behind the bloom of this world and its adornment,
And left the world’s bloom and its joy
And descended into the bowels of the earth and the grave.
To lie in earth’s belly, the grave now home.
أموالهمtheir wealth بعدهمafter them بالرغمagainst their will قدalready قسمتwas divided
أموالهم بعدهم بالرغم قد قسمت
وهمand they عنabout الذرtiny specks والقطميرand the date-stone skin قدalready سئلواwere questioned
وهم عن الذر والقطمير قد سئلوا
Their wealth, after them, was divided against their will,
Their wealth after them was divided spitefully
And they were questioned about specks and date-stone skins.
While they were asked about the motes and atoms.
فكلso all ماthat قدمواthey sent ahead فيin الصحفthe records مستطرis inscribed
فكل ما قدموا في الصحف مستطر
مماof what أكنواthey concealed وماand what قالواthey said وماand what فعلواthey did
مما أكنوا وما قالوا وما فعلوا
All they sent ahead is inscribed in the records,
All they forwarded in pages is recorded
Of what they concealed, what they said, and what they did.
What they concealed and what they did tell.
فقدّمىso send ahead صالحاa righteous deed فالموتfor death قدalready أزفتhave drawn near
فقدّمى صالحا فالموت قد أزفت
أيامهits days وحديثand the talk of الركبthe caravan متصلis unbroken
أيامه وحديث الركب متصل
So send a righteous deed ahead, for near have drawn death's
So do righteous deeds, death has drawn near
Days, and the caravan's talk goes on.
Its days, and the caravan’s bells do knell.
واستمسكيand hold fast بكلامto the word of اللهGod واعتصمىand seek protection
واستمسكي بكلام الله واعتصمى
بالدينin religion فهوfor it is لناfor us حصنa fortress ومعتقلand a stronghold
بالدين فهو لنا حصن ومعتقل
Hold fast to God's word, and seek protection
And hold fast to God’s word, fortified
In religion, for it is our fortress and stronghold.
By faith, our castle and stronghold.
ولازمىand adhere to سنةthe practice of الهادىthe Guide وسيرتهand his conduct
ولازمى سنة الهادى وسيرته
فهوfor he is الأمانsafety لمنfor those who فيat الحشرthe Gathering قدalready وجلواhave feared
فهو الأمان لمن في الحشر قد وجلوا
Remain faithful to the Guide's practice and his way of life,
And follow the Guided One’s ways and morals
For he is safety for those who fear the Gathering.
For in him lies the safety when we shake and tremble.
سرthe secret of الوجودexistence وروحand the spirit of الكونthe universe منfrom أزلeternity
سر الوجود وروح الكون من أزل
بيمنof the blessing of مبعثهhis mission قدindeed بشرgave glad tidings الرسلthe messengers
بيمن مبعثه قد بشر الرسل
The secret of existence, the spirit of the universe from eternity;
The secret of existence and the spirit of the world
The messengers foretold the blessing of his mission.
By his blessed rising, prophets gave glad tidings.
خيرthe best of البريةcreation منwhose عمتencompassed رسالتهhis message
خير البرية من عمت رسالته
كلall الخلائقcreatures فابيضتso grew white بهthrough him السبلthe paths
كل الخلائق فابيضت به السبل
The best of creation, whose message encompassed
Best of creation, whose message encompassed
All creatures; through him the paths shone white.
All people till the ways were whitened.
بشرعهby his law نسخhe abrogated الأديانthe religions قاطبةall
بشرعه نسخ الأديان قاطبة
دينa religion قويمupright وشرعand a law كاملcomplete جللmajestic
دين قويم وشرع كامل جلل
By his law he abrogated all religions:
By his law, all religions were abrogated
An upright religion and a complete, majestic law.
An upright religion and law most majestic.
جاءتcame شريعتهhis law بالعدلwith justice ناطقةproclaiming
جاءت شريعته بالعدل ناطقة
وفيand in المكارمnoble virtues مضروبis held up بهاthrough it المثلthe example
وفي المكارم مضروب بها المثل
His law came proclaiming justice,
His law came speaking of justice
And in noble virtues it was held up as the example.
And in virtues we find in it the best example.
دعاhe called إلىto اللهGod أقواماpeoples قلوبهمُtheir hearts
دعا إلى الله أقواما قلوبهمُ
قدتwere hewn منfrom الصخرrock بلnay منfrom دونهاbeneath them القللthe mountain peaks
قدت من الصخر بل من دونها القلل
He called to God peoples whose hearts
It called tribes whose hearts were hardened
Were hewn from rock—nay, even mountain peaks fell beneath them.
Even beyond rocks, even beyond mountains.
فأذعنواso they submitted وأجابواand responded to صدقthe truth of دعوتهhis call
فأذعنوا وأجابوا صدق دعوته
بعدafter العنادobstinacy وفيand into الإسلامIslam قدalready جخلواthey entered (reading uncertain)
بعد العناد وفي الإسلام قد جخلوا
They submitted and answered the truth of his call,
They obeyed and answered his call sincerely
After obstinacy, and entered Islam.
After stubbornness, and into Islam they entered.
كمhow often جادلوهthey disputed with him ولكنand yet خابfailed فألهمtheir hopeful omen
كم جادلوه ولكن خاب فألهم
هيهاتfar from it حاشىnever وكلاand no ينفعavails الجدلdisputation
هيهات حاشى وكلا ينفع الجدل
How often they disputed with him, but their hopes were dashed!
How they argued with him but were disappointed
Far from it! Never! No—disputation could not avail.
Never, far from it, argument will not benefit.
قومa people همthey are اللسنthe eloquent إنif قالواthey speak وإنand if خطبواthey give speeches
قوم هم اللسن إن قالوا وإن خطبوا
علىfor البيانclear expression وحسنand the beauty of النطقspeech قدindeed جبلواthey were fashioned
على البيان وحسن النطق قد جبلوا
A people eloquent whenever they spoke or gave orations,
A people whose tongues, if they spoke and orated
They were fashioned for eloquence and fine speech.
Were most eloquent and excellent in diction.
أماas for البلاغةeloquence فيهمamong them فهيthen it is ناصعةpure
أما البلاغة فيهم فهي ناصعة
لكنbut أمامbefore كلامthe word of اللهGod قدindeed خجلواwere abashed
لكن أمام كلام الله قد خجلوا
As for their eloquence, it shone pure,
As for their rhetoric it was brilliant
Yet before God's word they stood abashed.
But before God’s words they were shy and timid.
خرواthey fell لهbefore Him سجداprostrate منbecause of حسنthe beauty of ماwhat سمعواthey heard
خروا له سجدا من حسن ما سمعوا
وعنand from سماءthe sky of العلاloftiness والكبرand pride قدalready نزلواthey descended
وعن سماء العلا والكبر قد نزلوا
They fell prostrate before Him at the beauty of what they heard,
They fell down prostrate from the excellent words they heard
And descended from the sky of loftiness and pride.
And from the heaven of ego and pride they descended.
وقدand indeed أقرواthey confessed كماjust as قرتgrew still شقاشقهمtheir blustering tongues
وقد أقروا كما قرت شقاشقهم
بالعجزto inability منfrom بعدafter ماwhen أعيتهمhad exhausted them الحيلthe stratagems
بالعجز من بعد ما أعيتهم الحيل
They confessed, as their blustering tongues grew still,
And they acknowledged, just as their minds acknowledged
To their inability, after their stratagems had failed them.
Powerless, when strategies failed and means exhausted.
فقامthen he arose يوقظهمawakening them منfrom نومthe sleep of غفلتهمtheir heedlessness
فقام يوقظهم من نوم غفلتهم
ففازso won بالعزhonor منthose who ضلواhad strayed ومنand those who جهلواwere ignorant
ففاز بالعز من ضلوا ومن جهلوا
Then he rose to wake them from the sleep of their heedlessness,
So he awakened them from their slumber of heedlessness
So those who had strayed, and those who were ignorant, won honor.
And won glory, they who strayed and they who were ignorant.
وقدand indeed علتrose برسولthrough the Messenger of اللهGod رايتهمtheir banner
وقد علت برسول الله رايتهم
وواصلواand they continued الجدearnest effort حتىuntil للعلاto the heights وصلواthey reached
وواصلوا الجد حتى للعلا وصلوا
Their banner rose through God's Messenger,
And with God’s Messenger their flags became exalted
And they kept striving until they reached the heights.
And they persevered until with glory they connected.
أماas for الملوكkings فهابتso they feared باسthe force of سطوتهمtheir might
أما الملوك فهابت باس سطوتهم
فسالمتهمso made peace with them ملوكthe kings of الكونthe world والدولand the states
فسالمتهم ملوك الكون والدول
As for kings, they feared the force of their might,
As for kings, their mighty authority was dreaded
So the world's kings and states made peace with them.
So the kings of earth and power were subjugated.
قومa people كأنهمas though they للطعنfor spear-thrusting قدindeed خلقواwere created
قوم كأنهم للطعن قد خلقوا
فالسيفso the sword ديدنهمis their wont والرمحand the lance والأسلand the spears
فالسيف ديدنهم والرمح والأسل
A people who seemed created for spear-thrusts;
A people who for piercing were created
The sword was their wont, and the lance and the spears.
The sword their way, and spear and blade.
تخالهمyou imagine them وسيوفand the swords of الهندIndia فيin يدهمtheir hands
تخالهم وسيوف الهند في يدهم
نارthe fire of الصواعقthunderbolts فيamong الأعداءthe enemies تشتملspreads
نار الصواعق في الأعداء تشتمل
You would think them, with Indian swords in their hands,
Imagine them, Indian swords in hand
The fire of thunderbolts engulfing their enemies.
Like fire of lightning against enemies kindled.
شمproud and high-nosed صناديدchampions فيin الهيجاbattle غطارفةnoble lords
شم صناديد في الهيجا غطارفة
همthey are الضراغمthe lions إنif شدواthey charge وإنand if حملواthey attack
هم الضراغم إن شدوا وإن حملوا
Proud, high-nosed champions, noble lords in battle,
Leaders of fierce courage like lions
They were lions when they charged and when they attacked.
They are warriors when they band and when they charge.
فماso did not استكانواthey yield الأعداءthe enemies وإنand even if كثرواthey were numerous
فما استكانوا الأعداء وإن كثروا
يومon the day of النزالcombat ولاand did not فرواflee ولاand did not فشلواfalter
يوم النزال ولا فروا ولا فشلوا
They never yielded to enemies, however numerous,
Never did they submit to enemies, numerous though they were
On the day of combat, nor fled, nor faltered.
On the day of battle, never fleeing or failing.
إماeither المناياdeaths وإماor else النصرvictory غايتهمtheir goal
إما المنايا وإما النصر غايتهم
وجنةand the Garden of الخلدeternity إنif ماتواthey died بهاinto it دخلواthey entered
وجنة الخلد إن ماتوا بها دخلوا
Either death or victory was their goal,
Either death or victory their purpose
And if they died, they entered the Garden of Eternity.
And paradise of eternity if they died entered.
وإنand if همthey ظفرواprevailed فيin الحربwar وانتصرواand were victorious
وإن هم ظفروا في الحرب وانتصروا
كانthere was الجميعeveryone لهfor him منfrom نصرهمtheir victory جذلjoy
كان الجميع له من نصرهم جذل
And if they prevailed in war and were victorious,
If they won in battle and were victorious
Everyone found joy in their victory.
Everyone was to Him thankful for their victory.
كانwould النبيthe Prophet إذاwhen ماجدgrew fierce (fused words) جدهمtheir struggle
كان النبي إذا ماجد جدهم
يومon the day of الوغىbattle لإلهto the God of العرشthe Throne يبتهلimplore
يوم الوغى لإله العرش يبتهل
Whenever their struggle grew fierce, the Prophet would
When the Prophet mentioned their battle
Implore the God of the Throne on the day of battle.
To the Lord of the Throne, prayers he offered.
فيرسلso sends اللهGod جنداa host منof ملائكةangels
فيرسل الله جندا من ملائكة
مسومينmarked وفيand in أيديهمtheir hands شعلflames
مسومين وفي أيديهم شعل
Then God would send a host of angels,
Then God would send regiments of angels
Marked, with flames in their hands,
Brandishing flames and in their hands torches.
حتىuntil لهto him عنتbowed الأقوامthe peoples خاضعةsubmissive
حتى له عنت الأقوام خاضعة
إنindeed القويّthe strong أمامbefore الحقtruth ينخذلis defeated
إن القويّ أمام الحق ينخذل
Until peoples bowed to him in submission.
Until nations yielded to him in submission
Surely the strong are defeated before truth.
The strong, before truth, is weakened and feeble.
لولاwere it not for النبيthe Prophet ولولاand were it not for صدقthe truth of دعوتهhis call
لولا النبي ولولا صدق دعوته
ماnot كانwould exist كونa universe ولاnor قامتwould arise بهin it دولstates
ما كان كون ولا قامت به دول
Were it not for the Prophet and the truth of his call,
Were it not for the Prophet and his call sincere
There would have been no universe, nor states arisen within it,
No universe would exist nor crowns and thrones appear.
ولمand not يكنwould be قطever منany شمسsun ولاnor قمرmoon
ولم يكن قط من شمس ولا قمر
ولاnor الثرياthe Pleiades ولاnor الشعرىSirius ولاnor زحلSaturn
ولا الثريا ولا الشعرى ولا زحل
Nor would there ever have been a sun or a moon,
Nor would there be any sun, moon, planets,
Nor the Pleiades, nor Sirius, nor Saturn,
Neither Sirius nor Capella nor Saturn.
ولاnor نهارday ولاnor ليلnight ولاnor سحرthe pre-dawn hour
ولا نهار ولا ليل ولا سحر
ولاnor حقيرa lowly thing ولاnor سامىlofty الذراin summit جللmajestic
ولا حقير ولا سامى الذرا جلل
Nor day, nor night, nor the hour before dawn,
Nor day and night, dawn nor dusk
Nor anything lowly, nor anything lofty-peaked and majestic.
Neither insignificant nor exalted, noble.
هذاthis النبيthe Prophet هوis المختارthe chosen one فيin أزلeternity
هذا النبي هو المختار في أزل
فحبذاso how excellent منhe whom أكنّconcealed الغيبthe unseen والأزلand eternity
فحبذا من أكنّ الغيب والأزل
This is the Prophet, chosen from eternity;
This Prophet is the Chosen from eternity
How excellent is he whom the unseen and eternity concealed!
Praiseworthy whoever loves the unseen unknown.
هذاthis النبيthe Prophet لهbefore him الأشجارthe trees قدindeed سجدتprostrated
هذا النبي له الأشجار قد سجدت
والضبand the spiny-tailed lizard كلمهspoke to him والظبيand the gazelle والجملand the camel
والضب كلمه والظبي والجمل
This is the Prophet before whom the trees prostrated,
For him did the trees prostrate in humility
And to whom the spiny-tailed lizard spoke, and the gazelle and the camel.
And the wolf spoke to him, and the gazelle and camel.
وكمand how many لهfor him ظهرتappeared فيin الكونthe universe معجزةa miracle
وكم له ظهرت في الكون معجزة
بهاthrough it الجميعeveryone أقرواacknowledged بعدafter ماwhen نكلواthey had recoiled
بها الجميع أقروا بعد ما نكلوا
How many miracles appeared for him in the universe,
And how many miracles appeared for him in life
Through which all acknowledged him after recoiling!
By which all acknowledged after trying denial.
ياO خيرbest of منthose for whom ظهرتappeared فيin الكونthe universe معجزةa miracle
يا خير من ظهرت في الكون معجزة
بهاthrough it الجميعeveryone أقرواacknowledged بعدafter ماwhen نكلواthey had recoiled
بها الجميع أقروا بعد ما نكلوا
O best of those for whom a miracle appeared in the universe,
O best of those whose miracles appeared
Through which all acknowledged him after recoiling!
By which all acknowledged after trying denial.
ياO خيرbest of منthose whose طهّرpurified الرحمنthe Merciful عنصرهhis substance
يا خير من طهّر الرحمن عنصره
كنbe ليfor me شفيعاan intercessor فإنيfor I am خائفfearful وجلafraid
كن لي شفيعا فإني خائف وجل
O best of those whose substance the Merciful purified,
O best of those whom the Compassionate purified
Be my intercessor, for I am fearful and afraid.
Be my intercessor, I am fearful and scared.
وانظرand look إليtoward me بعطفwith tenderness منكfrom you يشملنيenfolding me
وانظر إلي بعطف منك يشملني
فلىfor I have بعطفكin your tenderness ياO خيرbest of الورىcreation أملhope
فلى بعطفك يا خير الورى أمل
Look upon me with tenderness from you that enfolds me,
And look upon me with your inclusive gaze
For in your tenderness, O best of creation, I have hope.
For in your gaze, O best of creation, lies my hope.
وانظرand look لأهلىupon my family وأولاديand my children وذىand those sharing رحمىmy kinship
وانظر لأهلى وأولادي وذى رحمى
إناindeed we بنوكare your sons وحاشىand far be it عنكfrom you ننفصلwe separate
إنا بنوك وحاشى عنك ننفصل
And look upon my family, my children, and my kin;
And look to my family, children and relatives
We are your sons; far be it that we part from you.
We are all your progeny, we will never separate.
فكلّناso we are all بعراby the bonds of (reading uncertain) الزهراءal-Zahra مرتبطbound
فكلّنا بعرا الزهراء مرتبط
وكلناand we are all برسولto the Messenger of اللهGod متصلconnected
وكلنا برسول الله متصل
We are all bound by the bonds of al-Zahra,
All of us are linked to the blossom Fatimah
And all connected to God's Messenger.
And all of us are connected to the Messenger.
صلىmay send blessings عليكupon you إلهthe God of العرشthe Throne ماas long as سجعتcooed
صلى عليك إله العرش ما سجعت
ورقthe gray doves of الرياضthe gardens وماand as long as ماستswayed بهاwithin them الأسلthe reeds
ورق الرياض وما ماست بها الأسل
May the God of the Throne bless you, as long as there coo
May the Lord of the Throne bless you eternally
The gardens' gray doves, and as long as reeds sway within them,
As long as the gardens bloom and the spades dig.
والآلand the family والصحبand the companions والأحبابand the loved ones قاطبةall
والآل والصحب والأحباب قاطبة
ماas long as ازدانwas adorned بالشمسby the sun فيin إشراقهاits radiance الحملAries
ما ازدان بالشمس في إشراقها الحمل
And all your family, companions, and loved ones,
And upon your family, companions and loved ones all
As long as Aries is adorned by the sun in its radiance.
As long as the sun rises with Capricorn.