القلبthe heart بالحبwith love مشغوفenthralled ومشغولand occupied
القلب بالحب مشغوف ومشغول
والجسمand the body بالوجدby passion منهوكexhausted ومهزولand wasted
والجسم بالوجد منهوك ومهزول
The heart is enthralled by love and wholly occupied.
My heart is enthralled with love, preoccupied
The body is exhausted by passion and wasted away.
And my body is exhausted and weak from passion
والدمعand tears خددfurrowed خدّىmy cheeks منfrom تساقطهtheir falling
والدمع خدد خدّى من تساقطه
والصبرand patience منقطعbroken off والوجدand passion موصولcontinuous
والصبر منقطع والوجد موصول
Falling tears have furrowed my cheeks.
My tears have etched lines on my cheeks from falling
Patience is broken off, while passion continues.
And my patience is severed while passion remains connected
ياO عاذليmy reprover كفcease عنfrom لومىmy blame وعنand from عذلىmy reproach
يا عاذلي كف عن لومى وعن عذلى
فقلماfor rarely قيلwas spoken التأنيبrebuke معذولone reproved
فقلما قيل التأنيب معذول
O my reprover, cease blaming and reproaching me.
Oh critic, stop blaming me and stop criticizing me
Rarely does spoken rebuke move the reproved.
For advising is seldom acceptable when given to the enthralled
وكيفand how أقبلcan I accept والأشواقwhile longings تنشرنيunfold me
وكيف أقبل والأشواق تنشرني
طوراat times وتطوىand fold فؤاديmy heart وهوwhile it متبولis love-stricken
طورا وتطوى فؤادي وهو متبول
How can I accept it, when longings unfold me
And how can I refrain when yearning lays me bare
At times, then fold my heart, sick with love?
At times folding, at times unfolding my heart that's engaged
همthey الأحبةthe beloved إنif حلواthey settle وإنand if رحلواthey depart
هم الأحبة إن حلوا وإن رحلوا
فالقربso nearness والبعدand distance مهماwhatever قلتyou say موصولare connected
فالقرب والبعد مهما قلت موصول
They are the beloved, whether they settle or depart.
The concerns of loved ones, whether present or traveling
Nearness and distance, whatever you say, remain connected.
Both nearness and distance, whatever is said, remains connected
بانواthey departed فبتso I spent the night أناجيconfiding in النجمthe stars مبتئساsorrowful
بانوا فبت أناجي النجم مبتئسا
والطرفand the eyes بالسهدwith sleeplessness مكلومwounded ومكحولand kohl-lined
والطرف بالسهد مكلوم ومكحول
They departed; I spent the night sorrowfully confiding in the stars.
They came, so I stayed up sighing at the stars, saddened
My eyes are wounded and lined with sleeplessness.
While my eyes were sleepless, tearful and swollen
والقلبand the heart والهدبand eyelashes منfrom دمعىmy tears ومنand from أرقىmy sleeplessness
والقلب والهدب من دمعى ومن أرقى
بالوجدby passion والشوقand longing مفتونbewitched ومقتولand slain
بالوجد والشوق مفتون ومقتول
My heart and lashes, through my tears and wakefulness,
My heart and innermost being, from my tears and my sleeplessness
Are bewitched and slain by passion and longing.
Were captivated by passion, killed yet revived by yearning
لاnot يمسكholds الجفنthe eyelid دمعاtears حينwhen أذكرهمI remember them
لا يمسك الجفن دمعا حين أذكرهم
إلاexcept كماas يمسكhold الماءwater الغرابيلsieves
إلا كما يمسك الماء الغرابيل
My eyelids hold back tears when I remember them
My eyelids cannot hold back tears when I recall them
Only as sieves hold back water.
Except like how a waterbag holds back rivulets
إنيindeed I أحثurge onward ركابthe mounts الشوقof longing أطلبهمseeking them
إني أحث ركاب الشوق أطلبهم
وخطوةand a step الشوقof longing فيin ليلthe night السرىof nocturnal travel ميلa mile
وخطوة الشوق في ليل السرى ميل
I urge onward the mounts of longing, seeking them.
I urge on the steed of yearning, seeking them
A step of longing in the night journey is a mile.
And the strides of yearning in the darkness of night are but miles
متىwhen الوصولarrival لربعat a dwelling فيهin which قدalready نزلواthey settled
متى الوصول لربع فيه قد نزلوا
بالأنسwith companionship والصفوand serenity معمورthriving ومأهولand inhabited
بالأنس والصفو معمور ومأهول
When shall I reach the dwelling where they have settled,
When will I reach the dwellings they settled in
Thriving and inhabited with companionship and serenity?
With intimacy, purity, inhabited and populated
ياO حادىdriver العيسof pale camels عرجturn aside نحوtoward حبهمtheir love
يا حادى العيس عرج نحو حبهم
فإنfor indeed قلبيmy heart بأهلwith the people الحيof the encampment مشغولis occupied
فإن قلبي بأهل الحي مشغول
O driver of pale camels, turn toward their love.
Oh guide leading to al-Ays, take me to their love
My heart is occupied with the people of the encampment.
For my heart is busy with the people of the dwellings
بالمنحنىat al-Munhana نزلواthey settled أوor سفحthe foot كاظمةof Kazimah
بالمنحنى نزلوا أو سفح كاظمة
أوor للعقيقto al-Aqiq بهمwith them سارتtraveled مراسيلswift mounts
أو للعقيق بهم سارت مراسيل
Have they settled at al-Munhana or the foot of Kazimah,
Did they settle in Munhani or the slopes of Kazima
Or have swift mounts carried them to al-Aqiq?
Or were there for them at al-Aqeeq dispatched couriers
بالمنحنىat al-Munhana نزلواthey settled أوor سفحthe foot كاظمةof Kazimah
بالمنحنى نزلوا أو سفح كاظمة
أوor للعقيقto al-Aqiq بهمwith them سارتtraveled مراسيلswift mounts
أو للعقيق بهم سارت مراسيل
Have they settled at al-Munhana or the foot of Kazimah,
Did they settle in Munhani or the slopes of Kazima
Or have swift mounts carried them to al-Aqiq?
Or were there for them at al-Aqeeq dispatched couriers
وإنand if ضللتyou lose طريقاa road حينwhen تقصدهمyou seek them
وإن ضللت طريقا حين تقصدهم
فالمندلthen fragrant wood الرطبfresh للحيرانfor the bewildered مشعولis burning
فالمندل الرطب للحيران مشعول
If you lose the road while making for them,
If I were to lose my way seeking them
Fresh fragrant wood is burning for the bewildered traveler.
The moist churned butter would provide guidance for the perplexed
وإنand if وصلتyou reach مقامthe dwelling الحيof the encampment فيat سحرpredawn
وإن وصلت مقام الحي في سحر
فانزلthen dismount فأوجبههمfor their faces (unclear spelling) فيهthere قناديلare lamps
فانزل فأوجبههم فيه قناديل
If you reach the encampment before dawn,
And if I reach at dawn the abode of the people
Dismount: their faces there are lamps.
Then descend, compel them, light lanterns for them at night
ونادand call فيناamong us وهلand hail (unclear spelling) هاتواbring بشائركمyour glad tidings
وناد فينا وهل هاتوا بشائركم
فقدfor indeed وصلتمyou have arrived وماand not فيin الوصلthe reunion تخييلillusion
فقد وصلتم وما في الوصل تخييل
Call among us and hail: 'Bring your glad tidings!
And call out, "Bring us your good tidings!
You have arrived; this reunion is no illusion.'
For you have arrived, and there is no pretense in arrival
وإنand if رأيتyou see خياماtents فيهthere قدalready ضربتpitched
وإن رأيت خياما فيه قد ضربت
وقتat the time الهجيرof midday heat فقلthen say ياO صحبناour companions قيلواtake midday rest
وقت الهجير فقل يا صحبنا قيلوا
If you see tents pitched there
If you see tents pitched, the time of departure,
At midday's heat, say: 'Our companions, take your midday rest.'
Say, "O our companions, stay and settle down!"
فالكلthen everyone يوليكgrants you بالتبشيرfor glad tidings نائلهhis bounty
فالكل يوليك بالتبشير نائله
وكلand everything ماthat تبتغيyou seek بالبشرwith cheerfulness مبذولis freely offered
وكل ما تبتغي بالبشر مبذول
Everyone will grant you his bounty for the glad tidings.
Each will congratulate you on attaining your wish
Whatever you seek is freely offered with cheerful faces.
And all that you seek will be granted and given
أنزلتناyou lodged us منزلاin a dwelling جلتexalted are مناقبهits virtues
أنزلتنا منزلا جلت مناقبه
وزانهand adorned it معwith علوloftiness القدرof rank تبجيلreverence
وزانه مع علو القدر تبجيل
You have brought us to a dwelling whose virtues are exalted.
You brought us to an abode whose virtues astound
Reverence adorns it, together with its lofty rank.
And its worth along with its heights brings veneration
هذىthese الربوعquarters بهمthrough them طابتbecame pleasant منازلهاtheir dwellings
هذى الربوع بهم طابت منازلها
فزهرso the blossoms دوحتهاof their spreading tree بالغيثwith rain مطلولare wetted
فزهر دوحتها بالغيث مطلول
These quarters have become pleasant through their inhabitants.
The meadows have flourished with their presence
The blossoms of their spreading tree are wetted by rain.
So their dwellings blossomed with abundant rain
لأنهاbecause it طيبةis Taybah طابتbecame fragrant بساكنهاthrough its inhabitant
لأنها طيبة طابت بساكنها
منهاfrom it عليهاover it ستارa veil النورof light مسدولis drawn
منها عليها ستار النور مسدول
For this is Taybah, made fragrant by its inhabitant.
Because wholesome people settled therein
From it, a veil of light is drawn over it.
The veil of light was extended over it from them
بهاin it ثوىrested خيرthe best خلقof creation اللهof God منfrom ضرMudar (unclear spelling)
بها ثوى خير خلق الله من ضر
محمدMuhammad منthe one بهthrough whom الإسادhappiness (unclear spelling) مأمولis hoped for
محمد من به الإساد مأمول
Here rests the best of God's creation, of Mudar:
The best of Allah's creation sought refuge therein
Muhammad, through whom happiness is hoped for.
Muhammad, through whom hope is anticipated
طابتbecame fragrant بقبرthrough the grave رسولof the Messenger اللهof God وارتفعتand rose
طابت بقبر رسول الله وارتفعت
قدراin rank وصارand became لهاfor it بالقبرthrough the grave تفضيلdistinction
قدرا وصار لها بالقبر تفضيل
It became fragrant through the grave of God's Messenger and rose
It was blessed by the Prophet's tomb and was ennobled
In rank, gaining distinction through that grave.
Becoming distinguished due to the tomb and preferable
قبرa grave بهwithin it النورlight لاnot تخبوfade أشعهits rays
قبر به النور لا تخبو أشعه
لايعتريهاdoes not overtake them مدىthroughout الأزمانthe ages تأفيلsetting
لايعتريها مدى الأزمان تأفيل
A grave whose light has rays that never fade;
A tomb wherein resides the light that never dims
No setting overtakes them throughout the ages.
Nor through time becomes darkness that obscures
فيهwithin it النبيthe Prophet الذيwho لولاهwithout him ماnot غدقتpoured abundantly
فيه النبي الذي لولاه ما غدقت
رحمىmercy ولاnor فازsucceeded فيwith القربانthe offering هابيلAbel
رحمى ولا فاز في القربان هابيل
Within it is the Prophet, without whom mercy would not have poured
In it lies the Prophet who without whom
Abundantly, nor would Abel have succeeded with his offering.
My Lord's mercy would not pour down, nor would Habeel attain the sacrifice
فيهwithin it النبيthe Prophet الذيwho لولاbut for نبوّتهhis prophethood
فيه النبي الذي لولا نبوّته
ماnot كانwas للحقّfor truth والقرآنand the Quran تنزيلrevelation
ما كان للحقّ والقرآن تنزيل
Within it is the Prophet, without whose prophethood
In it lies the Prophet without whose prophecy
Neither truth nor the Quran would have been revealed.
No truth or Quran would have been revealed
المصطفىthe Chosen One المجتبىthe Selected One المحمودpraised سيرتهhis conduct
المصطفى المجتبى المحمود سيرته
منthe one كانwas خادمهhis attendant بالوحىwith revelation جبريلGabriel
من كان خادمه بالوحى جبريل
The Chosen, the Selected, whose conduct is praised,
Al-Mustafa al-Mujtaba, praiseworthy is his conduct
Whose attendant in revelation was Gabriel.
Whose servant Gabriel was with revelation
منfrom قبلbefore مبعثهhis mission قدalready بشّرتgave glad tidings صحفscriptures
من قبل مبعثه قد بشّرت صحف
وأيّدand confirmed الصحفthe scriptures توراةthe Torah وإنجيلand the Gospel
وأيّد الصحف توراة وإنجيل
Before his mission, scriptures had given glad tidings,
The one foretold before his mission in scriptures
Confirmed by the Torah and the Gospel:
Supported by Torah and Injeel to affirm
بأنهthat he الصادقis truthful المصدوقbelieved فيin أزلeternity
بأنه الصادق المصدوق في أزل
وأنand that صارمهhis keen sword فيagainst الكفرunbelief مسلولis unsheathed
وأن صارمه في الكفر مسلول
That he is the truthful, the trusted, from eternity,
That he is the truthful, the verified from eternity
And that his keen sword is drawn against unbelief.
And that his sword in disbelief remains sheathed
وحدثتand told قومهاtheir people الرهبانthe monks قائلةsaying
وحدثت قومها الرهبان قائلة
بأنthat هذاthis one بهthrough him للرسلfor the messengers تكميلis completion
بأن هذا به للرسل تكميل
The monks told their people, saying
The monks told his people, saying to them
That through him the messengers reach completion;
That he will complete all the messengers
وأنand that شرعتهhis law للكلof all others ناسخةis superseding
وأن شرعته للكل ناسخة
ودينهand his religion لجميعto all الخلقcreation معقولis intelligible
ودينه لجميع الخلق معقول
That his law supersedes all others,
That his law supersedes all before it
And his religion is intelligible to all creation.
And his religion is reasonable to all creation
حمىprotected الإلهGod حماهhis sanctuary عامin the year مولدهof his birth
حمى الإله حماه عام مولده
منfrom العداةenemies فخابso failed القالtalk والقيلand rumor
من العداة فخاب القال والقيل
God protected his sanctuary in the year of his birth
Allah protected his sanctity when born
From enemies, and their talk and rumors came to nothing.
From the enemies, so schemes of harm were foiled
وردand repelled عنfrom حرمa sanctuary بالكيدwith plotting أبرهةAbraha
ورد عن حرم بالكيد أبرهة
إذwhen دمّرتdestroyed جندهhis army الطيرthe birds الأبابيلin flocks
إذ دمّرت جنده الطير الأبابيل
He repelled Abraha's plotting against the sanctuary
Abraha and his army were repelled from violating it
When birds in flocks destroyed his army.
When Ababeel destroyed his army
فكانso was عاقبةthe end الأقوامof the peoples أنthat هلكواthey perished
فكان عاقبة الأقوام أن هلكوا
لهمfor them عذابانtwo punishments سجينSijjin وسجّيلand baked-clay stones
لهم عذابان سجين وسجّيل
The people's end was that they perished.
Thus was the consequence for those nations: destruction
Two punishments were theirs: Sijjin and stones of baked clay.
For them is twofold punishment, imprisoned and roasted
ويومand on the day مولدهof his birth النيرانthe fires قدalready خندتwere quenched (unclear spelling)
ويوم مولده النيران قد خندت
وصرحand the palace كسرىof Chosroes بايديby the hands الصدعof cracking مثلولwas breached
وصرح كسرى بايدي الصدع مثلول
On the day of his birth, the fires were quenched,
And the day of his birth, the fires dimmed
And Chosroes' palace was breached by the hands of cracking.
And Kisra's palace cracked and collapsed
وماءand the water ساوةof Sawa قدalready جفتdried up مواردهits sources
وماء ساوة قد جفت موارده
فماso not بهاin it أثرa trace بالماءwith water مبلولwetted
فما بها أثر بالماء مبلول
Sawa's waters had their sources dry up;
The waters of Sawa dried up from its sources
No trace there remained wet with water.
No trace remaining as if never flowing
وقدand already تنكستwere overturned الصبانthe crosses (unclear spelling) وانصدعتand split
وقد تنكست الصبان وانصدعت
حزناin sorrow كماas انصدعتshattered فيهtherein التماثيلthe statues
حزنا كما انصدعت فيه التماثيل
The crosses were overturned and split
The idols fell and cracked in sorrow
In sorrow, as the statues shattered then.
Like the shattering of statues within them
وكلand every مشترقeavesdropper (unclear spelling) للسمعfor hearing قدalready رجمتهpelted him
وكل مشترق للسمع قد رجمته
الشهبthe meteors ناراwith fire فولىso he turned away وهوwhile he مخذولwas defeated
الشهب نارا فولى وهو مخذول
Every eavesdropper was pelted
And every astronomical observatory pelted
By fiery meteors, and turned away defeated.
With shooting stars, so they deserted in disgrace
وأصبحand became الشركidolatry فيin ذلhumiliation وفيand in نكدdistress
وأصبح الشرك في ذل وفي نكد
وحيدalone بيدby the hand المختارof the Chosen One مغلولshackled
وحيد بيد المختار مغلول
Idolatry fell into humiliation and distress,
And polytheism was left humiliated and aggrieved
Alone, shackled by the Chosen One's hand.
While the hand of the Chosen One remained withholding
واشرقand shone الكونthe universe لماwhen حانarrived مولدهhis birth
واشرق الكون لما حان مولده
لأنهbecause he لصلاحfor restoration الكونof the universe مأمولis hoped for
لأنه لصلاح الكون مأمول
The universe shone when the time of his birth arrived,
And the universe shone when the time of his birth came
For its restoration was hoped for through him.
For he was hoped to reform the universe
فأخصبتso became fertile مذsince تبدىhe appeared كلevery ناحيةregion
فأخصبت مذ تبدى كل ناحية
إذfor غيثthe rain طلعتهof his countenance منbelow دونهit النيلis the Nile
إذ غيث طلعته من دونه النيل
Every region became fertile when he appeared,
Thus every region became fertile since his advent
For even the Nile falls short of his countenance's rain.
As its abundant rain from none but him flows
وأصبحتand became بعدafter طولlong الفقرpoverty فيin سعةprosperity
وأصبحت بعد طول الفقر في سعة
حليمةHalimah وأتاهاand reached her الطولbounty والطولand abundance
حليمة وأتاها الطول والطول
After long poverty, there came prosperity
And after prolonged poverty, it found abundance
To Halimah, and bounty and abundance reached her.
Halima and her family gained wealth and livestock
ودرand flowed ضرعan udder وكلand all الأتنthe she-asses قدalready سبقتwere outpaced
ودر ضرع وكل الأتن قد سبقت
أتانهاby her she-ass إذfor عليهاupon it العزhonor محمولwas carried
أتانها إذ عليها العز محمول
Milk flowed from the udder, and every she-ass was outpaced
And the udders of livestock outpaced hers
By her she-ass, which carried honor upon its back.
Since honor for her was guaranteed and secured
والمحلand drought أدبرretreated والدنياand the world لهاto her ابتسمتsmiled
والمحل أدبر والدنيا لها ابتسمت
إذfor سعدهاher happiness بحبيبthrough the beloved اللهof God مكفولis assured
إذ سعدها بحبيب الله مكفول
Drought retreated, and the world smiled upon her,
And the baby smiled after she took him in her care
For her happiness was assured through God's beloved.
For she was blessed by Allah's beloved as her charge
سمحgenerous الخليقةin nature منfrom إبانthe outset نشأتهof his upbringing
سمح الخليقة من إبان نشأته
علىupon الهدىguidance وصفاتand qualities الحلمof forbearance مجبولformed
على الهدى وصفات الحلم مجبول
Generous in nature from his earliest upbringing,
He was naturally inclined to guidance and forbearance
He was formed for guidance and the qualities of forbearance.
Since he was created with traits of mildness
وبالأمينand the Trustworthy دعوهthey called him وهوwhile he فيwas in صغرyouth
وبالأمين دعوه وهو في صغر
فحكموهso they appointed him arbiter فزالand ceased القالtalk والقيلand rumor
فحكموه فزال القال والقيل
They called him the Trustworthy while he was young.
They called him Al-Ameen while still young
They appointed him arbiter, and dispute and rumor ceased.
So all slander against him faded away
رأتsaw خديجةKhadijah منهfrom him كلevery مكرمةnoble quality
رأت خديجة منه كل مكرمة
فإنهfor he برضاby the favor الرحمنof the Merciful مشمولis encompassed
فإنه برضا الرحمن مشمول
Khadijah saw every noble quality in him,
Khadija saw his every honorable trait
For he was encompassed by the Merciful's favor.
For he was included in the Lord's approval
فأرسلتهso she sent him تجعلto work فيin تجارتهاher trade
فأرسلته تجعل في تجارتها
وكانand was فيin نفسهاher heart اللريجfor profit (unclear spelling) تأميلhope
وكان في نفسها اللريج تأميل
She sent him to work in her trade,
So she sent him to conduct her trade
And in her heart there was hope of profit.
And internally wished for his success
فيon العودthe return أخبرهاtold her بالفضلof excellence ميسرةMaysarah
في العود أخبرها بالفضل ميسرة
وأنand that متجرهاher trade بالربحwith profit موصولwas connected
وأن متجرها بالربح موصول
On returning, Maysarah told her of his excellence
Upon returning he told her of her profits
And that her trade had yielded profit.
That her trade had yielded benefits
والصخرand the rocks سلمgreeted والأشجارand the trees قدalready نطقتspoke
والصخر سلم والأشجار قد نطقت
وللغمامةand for the cloud أنىwherever سارhe traveled تظليلshading
وللغمامة أنى سار تظليل
The rocks greeted him, and the trees spoke;
The rocks had greeted him, and trees spoke to him
A cloud shaded him wherever he traveled.
And clouds shaded him wherever he went
فأرسلتso she sent لذويهto his relatives الغرthe illustrious تخطبهseeking his hand
فأرسلت لذويه الغر تخطبه
وبعدand after خطبتهhis proposal قدalready كانwas تأهيلmarriage
وبعد خطبته قد كان تأهيل
She sent to his illustrious relatives, seeking his hand,
So Khadija sent word to his family asking for him
And after the proposal came marriage.
And after he was betrothed, preparations were made
فثمّso then سعدhappiness علاهاrose over her يومon the day أنthat شرفتshe was honored
فثمّ سعد علاها يوم أن شرفت
بالمصطفىby the Chosen One وأتاهاand reached her الحظfortune والسولand desire
بالمصطفى وأتاها الحظ والسول
Then happiness rose over her on the day she was honored
She was thus made happy when honored
By the Chosen One; fortune and her desire came to her.
By wedding the Chosen One, gaining fortune and comfort
واختارand chose غارthe cave حراof Hira مأوىas the refuge عبادتهof his worship
واختار غار حرا مأوى عبادته
حتىuntil أتاهbrought him بوحيthe revelation اللهof God جبريلGabriel
حتى أتاه بوحي الله جبريل
He chose the cave of Hira as his refuge for worship
He frequented Cave Hiraa for worship
Until Gabriel brought him God's revelation.
Until Gabriel brought him revelation from Allah
فخافso he feared وارتعدتand trembled منهof him فرائصهhis limbs
فخاف وارتعدت منه فرائصه
إذfor كانthere was فيin بدئهits beginning ضمan embrace وتثقيلand weight
إذ كان في بدئه ضم وتثقيل
He feared, and his limbs trembled,
He trembled and shuddered in fright
For its beginning involved an embrace and great weight.
As it weighed heavily and was difficult initially
أنىhe came (unclear spelling) خديجةto Khadijah مذعوراterrified ومرتعداand trembling
أنى خديجة مذعورا ومرتعدا
فأذهبso removed الرعبthe fear تدثيرcovering وتزميلand wrapping
فأذهب الرعب تدثير وتزميل
He came to Khadijah terrified and trembling;
He went to Khadija, anxious and shaking
Wrapping and covering drove away his fear.
But she eased his worry with care and tenderness
فطيبتso she comforted بجميلwith gracious القولspeech خاطرهhis heart
فطيبت بجميل القول خاطره
ولابنand to Ibn نوفلNawfal ساقتهاled her التفاصيلthe details
ولابن نوفل ساقتها التفاصيل
With gracious words she comforted his heart,
She comforted him with gentle words
And the details led her to Ibn Nawfal.
And sent him to her cousin Waraqa to inquire
فأخبرتهso she told him بمرآهof what he saw ومسمعهand what he heard
فأخبرته بمرآه ومسمعه
فقالso he said هذاthis one بهthrough him للرسلfor the messengers تكميلis completion
فقال هذا به للرسل تكميل
She told him what he had seen and heard.
Waraqa informed him of what he saw and heard
He said: 'Through this, the messengers reach completion.'
Saying: This completes all the messengers
وبعدand after ذاthat فترpaused الوحيthe revelation الشريفnoble وقدand already
وبعد ذا فتر الوحي الشريف وقد
أمسىbecame لفترتهbecause of its interruption فيin القلبthe heart توجيلfear
أمسى لفترته في القلب توجيل
After that, the noble revelation paused, and
After some time, the noble revelation paused
Its interruption brought fear into his heart.
Leaving him distressed during the pause
وبعدand after عودتهhis return بالوحيwith revelation كلفهhe charged him
وبعد عودته بالوحي كلفه
بقمwith 'arise' فأنذرand warn فماfor not فيin الأمرthe command تمهيلdelay
بقم فأنذر فما في الأمر تمهيل
After returning with revelation, he charged him:
When it resumed with revelation, he was instructed:
'Arise and warn'; there was no delay in the command.
"Rise and warn, no delay in the matter!"
فقامso he arose يدعوcalling بآياتwith signs مبينةclear
فقام يدعو بآيات مبينة
إلىto الهدىguidance وظلامwhile the darkness الكفرof unbelief مسدولwas veiled
إلى الهدى وظلام الكفر مسدول
He arose, calling with clear signs
So he began inviting to clear signs
To guidance, while unbelief's darkness hung like a veil.
To guidance, while the darkness of disbelief still spread
فآمنتso believed عصبةa band التقوىof piety بدعوتهin his call
فآمنت عصبة التقوى بدعوته
مستبشرينrejoicing وعادتهand opposed him الأسافيلthe lowly
مستبشرين وعادته الأسافيل
A band of the pious believed in his call,
The pious believers accepted his call, rejoicing
Rejoicing, while the lowly became his enemies.
While the hypocrites rejected and opposed
وكانand was أولthe first منwho عادىopposed أبوAbu لهبLahab
وكان أول من عادى أبو لهب
إنindeed القريبthe close relative علىto العدوانaggression بجبولis disposed (unclear spelling)
إن القريب على العدوان بجبول
The first to oppose him was Abu Lahab:
The first to openly oppose was Abu Lahab
A close relative may be disposed to aggression.
But a close relative is hasty in hostility
لكنbut أبىrefused اللهGod إلاexcept أنthat يشرفهHe honor him
لكن أبى الله إلا أن يشرفه
علىabove الجميعeveryone وتنجابand disperse الأباطيلfalsehoods
على الجميع وتنجاب الأباطيل
But God willed nothing except to honor him
Yet Allah insisted on honoring him
Above all, and falsehoods were swept away.
Dispelling all the false accusations
واللهand God طهّرةpurified him قلباin heart وأظهرهand made him prevail
والله طهّرة قلبا وأظهره
عليهمover them فدمso the blood التضليلof misguidance مطلولis unavenged
عليهم فدم التضليل مطلول
God purified his heart and made him prevail
And Allah purified his heart from any blemish
Over them; misguidance's blood was shed unavenged.
For his heart was cleansed with the waters of truth
وماand not الجحودdenial لدعوىof the call الحقof truth ينفعهمbenefits them
وما الجحود لدعوى الحق ينفعهم
إنindeed الجحودdenial أمامbefore الحقtruth مخذولis defeated
إن الجحود أمام الحق مخذول
Denying the call of truth does not benefit them.
He turned his nation into a balanced community
Denial stands defeated before truth.
To witness and intercede, with no injustice in the Gathering
هذاthis one هوis الحجةthe proof العظمىsupreme فملتهso his religion
هذا هو الحجة العظمى فملته
لاnot يعتريهاovertakes it مدىthroughout الأزمانthe ages تحويلalteration
لا يعتريها مدى الأزمان تحويل
He is the supreme proof; his religion
The trusted angel took him on a journey by night
Undergoes no alteration throughout the ages.
Accompanied by Michael and Gabriel serving him
وفيand in شفاعتهhis intercession العظمىsupreme لمتبعfor a follower
وفي شفاعته العظمى لمتبع
وغيرand a non- متبعfollower فضلgrace وتفضيلand distinction
وغير متبع فضل وتفضيل
In his supreme intercession, for followers
All the messengers gathered in a mosque
And nonfollowers, there is grace and distinction.
Crowded with the elite to honor him
حيثwhen الجميعeveryone بيومon the day الحشرof gathering فيis in وجلfear
حيث الجميع بيوم الحشر في وجل
وفيand in يديهhis hands لولدthe banner (unclear spelling) الحمدof praise محمولis borne
وفي يديه لولد الحمد محمول
When everyone trembles on the Day of Gathering,
Each prophet attained the peak of his virtue
The banner of praise is borne in his hands.
As they were all consumed with meeting the Chosen One
عليهto him بالوحيthrough revelation آياتverses منزلةsent down
عليه بالوحي آيات منزلة
منfrom ربهhis Lord لمnot ينلهاtouched them قطever تبديلalteration
من ربه لم ينلها قط تبديل
Verses were sent down to him through revelation
In body and spirit he ascended to the heavens
From his Lord; no alteration has ever touched them.
An accepted journey, not needing justification
فيهاwithin them شفاءhealing وترياقand an antidote لذىfor one with مرضillness
فيها شفاء وترياق لذى مرض
لكنbut بهاthrough them قلبthe heart أهلof the people الشركof idolatry معلولis afflicted
لكن بها قلب أهل الشرك معلول
Within them are healing and an antidote for the sick,
Until he drew near, hanging from the Lote Tree
But through them the idolaters' hearts are afflicted.
Having ascended beyond veils of light
قدalready أعجزتconfounded كلevery منطيقfluent speaker فصاحتهاtheir eloquence
قد أعجزت كل منطيق فصاحتها
إذfor منfrom حكيمOne Wise عليمAll-Knowing جلglorious تنزيلrevelation
إذ من حكيم عليم جل تنزيل
Their eloquence has confounded every fluent speaker,
He approached to within two bow lengths or nearer
For their glorious revelation comes from One Wise and Knowing.
Receiving pleasure, gifts, and comfort from his Lord
لاnot يستطيعcan بليغan eloquent person أنto يعارضهاrival them
لا يستطيع بليغ أن يعارضها
حاشىfar from it وكلاand certainly not تحاكيهاimitate them المقاويلprolific speakers
حاشى وكلا تحاكيها المقاويل
No eloquent person can rival them;
The veils were lifted, and carpets were laid out
Far from it! No prolific speakers can imitate them.
With much welcoming and honoring of him
ذكرa reminder حكيمwise عليهto him اللهGod أنزلهsent it down
ذكر حكيم عليه الله أنزله
يهدىguides إلىto الرشدright judgment ترتيبarrangement وترتيلand measured recitation
يهدى إلى الرشد ترتيب وترتيل
A wise reminder that God sent down to him,
Oh what a wondrous time - an unexpected nearness
Its arrangement and recitation guide toward right judgment.
Neither the experience itself nor its essence comprehended
للهhow wondrous منof حكمwisdom راقتdelightful are مشاربهاits draughts
لله من حكم راقت مشاربها
ومنهand of it كمhow often أعجزsurpassed الأحلامunderstanding تأويلinterpretation
ومنه كم أعجز الأحلام تأويل
How wondrous its wisdom, whose draughts are delightful!
The Prophet stepped on the Throne's carpet with his sandals
How often its interpretation has surpassed understanding!
Beyond what Musa did on Mount Sinai, or Ezekiel
رامواthey sought معارضةto rival القرآنthe Quran فانقلبواbut returned
راموا معارضة القرآن فانقلبوا
طراall خزاياdisgraced وحزبand the party الكفرof unbelief مخذولdefeated
طرا خزايا وحزب الكفر مخذول
They sought to rival the Quran, but returned
The Beloved conversed with the Beloved, attaining
All disgraced; the party of unbelief was defeated.
His pleasure and immersion into his abounding grace
يزدادincreases حسناin beauty بتكرارthrough repetition لسامعهfor its listener
يزداد حسنا بتكرار لسامعه
اماas for سلواهanything else (unclear spelling) فبالتكرارthrough repetition مملولtiresome
اما سلواه فبالتكرار مملول
It grows more beautiful through repetition to its listener;
And he instructed him with the five daily prayers
Anything else becomes tiresome through repetition.
Through which all glory is guaranteed and secured
محمدMuhammad رحمةmercy للخلقfor creation قاطبةall
محمد رحمة للخلق قاطبة
وفيهand in him قدalready طابقagreed المنقولtransmitted testimony معقولreason
وفيه قد طابق المنقول معقول
Muhammad is mercy for all creation.
This is a station none other attained
In him, transmitted testimony agrees with reason.
Of all prophets, generation after generation
منfrom عصبةa company شرفhonored الرحمنthe Merciful مجتدهمtheir lineage (unclear spelling)
من عصبة شرف الرحمن مجتدهم
إذfor همthey قريشare Quraysh لهمfor them فيin المجدglory تاثيلfirm roots
إذ هم قريش لهم في المجد تاثيل
He comes from a company whose lineage the Merciful honored:
This is the true honor, not wealth or influence
They are Quraysh, firmly rooted in glory.
This is the real merit, nothing else compares
قومa people أسرتهمtheir faces بالبشرthrough cheerfulness ناطقةspeaking
قوم أسرتهم بالبشر ناطقة
عندat السماحgiving بهاwith them متهمtheir brows (unclear spelling) قناديلlamps
عند السماح بها متهم قناديل
A people whose faces speak through their cheerfulness;
You, Master of mankind, Arabs and non-Arabs
When they give, their brows are lamps.
In whom all depend on the Day of Reckoning
فكلso every فضلexcellence وذىand possessor of فضلexcellence لهمto them تبعis a follower
فكل فضل وذى فضل لهم تبع
ومنand whoever سواهمis besides them علىwithout الإطلاقexception مفصولstands apart
ومن سواهم على الإطلاق مفصول
Every excellence and excellent person follows them;
Oh Mercy sent to all creation, he was dispatched
All others, without exception, stand apart.
To the wildernesses, hastened or delayed
ومنهمand from them أختارchose ربthe Lord العرشof the Throne صفوتهHis elect
ومنهم أختار رب العرش صفوته
فكانso was فيin بعثهhis mission للشركfor idolatry تعطيلundoing
فكان في بعثه للشرك تعطيل
From them the Lord of the Throne chose His elect;
Oh Refuge for all, whose comfort of peace
Through his mission, idolatry was undone.
Through righteousness extends, connected to benevolence
أعلىhighest النبيينof the prophets مقداراin measure ومنزلةand station
أعلى النبيين مقدارا ومنزلة
لأنهbecause he غرةis a white forehead-mark والكلand all others تحجيلwhite limb-marks
لأنه غرة والكل تحجيل
The highest of prophets in measure and station,
The heart of Adam was once but clay
For he is the white forehead-mark, and all others the white limbs.
While you are the seal completing the prophets
فذكرهso his mention بألمin 'Did We Not' نشرح'Expand' ورفعتهand his elevation
فذكره بألم نشرح ورفعته
برهانproof صدقof truth إلىto القرآنthe Quran موكولentrusted
برهان صدق إلى القرآن موكول
His mention in 'Did We Not Expand' and his elevation
Look upon me with eyes overflowing with generosity
Are proof of truth entrusted to the Quran.
For my heart is aflame with passionate love
مطهرpurified القلبin heart منfrom عيبa blemish يدنّسهstaining it
مطهر القلب من عيب يدنّسه
لأنهbecause it بمياهwith the waters الحقof truth مغسولis washed
لأنه بمياه الحق مغسول
His heart is purified of any blemish that could stain it,
Grant me sanctuary, grant my hopes
For it is washed with the waters of truth.
How excellent your safety and encouragement is!
وشرعهand his law ناسخsupersedes ماwhat كانwas سابقهbefore it
وشرعه ناسخ ما كان سابقه
وماand not علىupon الشرعthe law بعدafter النسخsupersession تعويلreliance
وما على الشرع بعد النسخ تعويل
His law supersedes whatever preceded it;
Extend your rope of permanence towards me
No reliance remains on a law after its supersession.
May I be enveloped by God's kindness, comprehension guaranteed
ووجهand the face أمتهof his community ضوءthe light الوضوءof ablution بهupon it
ووجه أمته ضوء الوضوء به
قدalready زانهadorned it غررwhite forehead-marks منهfrom it وتحجيلand white limb-marks
قد زانه غرر منه وتحجيل
The light of ablution upon his community's faces
I have grown weary, and time has tested me
Has adorned them with white forehead-marks and shining limbs.
My body transformed and turned by days
كانتbecame بهthrough him فيamong البراياmankind أمةa community وسطاbalanced
كانت به في البرايا أمة وسطا
تأتىcoming شهوداas witnesses وماand not فيat الحشرthe Gathering تعديلattestation
تأتى شهودا وما في الحشر تعديل
Through him they became a balanced community among mankind,
None but the Chosen One is my hope
Coming as witnesses, needing no attestation at the Gathering.
For my affairs until death are dependent on you
اسرىtook by night بهhim الملكthe Sovereign العلامAll-Knowing يصحبهaccompanying him
اسرى به الملك العلام يصحبه
لخدمةfor service السيرof the journey ميكالMichael وجبريلand Gabriel
لخدمة السير ميكال وجبريل
The all-knowing Sovereign took him by night, accompanied
Oh! Refuge for all people when distressed
In service of the journey by Michael and Gabriel.
To whom hopes stretch out and aspirations ascend
وقدمتهand put him forward جميعall الرسلthe messengers أمhe led بهمthem
وقدمته جميع الرسل أم بهم
فيin مسجدa mosque هوit بالساداتwith masters مأهولis inhabited
في مسجد هو بالسادات مأهول
All the messengers put him forward, and he led them
My heart yearns for Hajj, sorrowful and homesick
In a mosque inhabited by noble masters.
Eager for visitation, consumed and preoccupied
ونالand attained كلevery نبيprophet حسنthe splendor غايتهof his goal
ونال كل نبي حسن غايته
إذfor كلهمall of them بلقاwith meeting المختارthe Chosen One مشغولwere occupied
إذ كلهم بلقا المختار مشغول
Every prophet attained his splendid aim,
To see loved ones who fulfilled their promise
For all were intent on meeting the Chosen One.
Though my promise of attaining the goal remains unfulfilled
جسمbody وروحand spirit علىupon المعراجthe heavenly ladder قدalready عرجاascended
جسم وروح على المعراج قد عرجا
إلىto السماءheaven وهذاand this الأمرaccount مقبولis accepted
إلى السماء وهذا الأمر مقبول
Body and spirit ascended upon the heavenly ladder
When will I board a ship or steamer to transport me
To heaven; this account is accepted.
And the days and miles then surpassed?
حتىuntil دناhe drew near فتدلىthen descended منfrom حظيرتهhis precinct
حتى دنا فتدلى من حظيرته
وقدand already علاهrose above him منof الأنوارlights إكليلa crown
وقد علاه من الأنوار إكليل
He drew near and descended from his precinct,
When will I be near his tomb amidst crowds
While a crown of lights rose above him.
And for me is the wiping of his tomb facilitated?
منfrom قابthe distance قوسينof two bows أوor أدنىnearer تقربهhis approach
من قاب قوسين أو أدنى تقربه
لهfor him الرضاfavor والعطاand bounty والصفوand serenity مبدولfreely granted (unclear spelling)
له الرضا والعطا والصفو مبدول
His approach was two bow-lengths away, or nearer;
To kiss the soil outside his noble chamber
Favor, bounty, and serenity were freely granted him.
My face rubbing and kissing repeatedly
والحجبand the veils قدalready رفعتwere raised والبسطand the carpets قدalready فرشتwere spread
والحجب قد رفعت والبسط قد فرشت
وكمand how much بهfor him كانwas ترحيبwelcome وتأهيلand hospitality
وكم به كان ترحيب وتأهيل
The veils were lifted, the carpets spread;
To pour my tears into his garden's expanse
How much welcome and hospitality he received!
My heart melting in remembrance and supplication
ياO حبذاhow lovely وقتa time قربof nearness غيرnot منتظرexpected
يا حبذا وقت قرب غير منتظر
لاnot القربthe nearness يدرىis comprehended ولاnor التكييفits manner معقولconceivable
لا القرب يدرى ولا التكييف معقول
How lovely that unexpected time of nearness!
And for my forehead therein during prostration
The nearness is not comprehended, nor its manner conceivable.
Is pride, gratitude, humility, and prolonging
داسtrod النبيthe Prophet بساطthe carpet العرشof the Throne منتعلاwearing sandals
داس النبي بساط العرش منتعلا
ماwhat طورis Mount سيناSinai ومنand who موسىare Moses وحزقيلand Ezekiel
ما طور سينا ومن موسى وحزقيل
The Prophet trod the Throne's carpet wearing sandals:
Seeking to sip a drink pleasantly sweet
What is Mount Sinai, and who are Moses and Ezekiel?
Infused with the spirit of grace, fulfilled
حلاdelighted الحبيبthe beloved بمحبوبin a Beloved فكانso was لهfor him
حلا الحبيب بمحبوب فكان له
منهfrom Him الرضاfavor وبفيضand by overflowing الفضلgrace مشمولencompassed
منه الرضا وبفيض الفضل مشمول
The beloved delighted in his Beloved, and received
From the hand of the Best of Creation I hope to take it
His favor, encompassed by overflowing grace.
Containing cure, with the essence of knowledge dissolved
وبالصلاةand with prayer صلاةthe prayer الخمسof the five كلفهHe charged him
وبالصلاة صلاة الخمس كلفه
فكلso every عزhonor بهذاthrough this القرضobligation (unclear spelling) مكفولis assured
فكل عز بهذا القرض مكفول
He charged him with prayer, the five prayers;
When will my palm touch the door of his chamber?
Every honor is assured through this obligation.
While my eyes are sleepless from the abundant light
فتلكso that مرتبةis a station ماnot نالهاattained it أحدanyone
فتلك مرتبة ما نالها أحد
منof النبيينthe prophets جيلاa generation بعدهafter it جيلa generation
من النبيين جيلا بعده جيل
That is a station attained by none
When I say - my heart delighted with the meeting:
Of the prophets, generation after generation.
"I came! May you say I am accepted!"
هذاthis هوis العزhonor لاnot مالmoney ولاnor نشبpossessions
هذا هو العز لا مال ولا نشب
هذاthis هوis الفضلexcellence لاnot يعلونsurpasses it (unclear spelling) تفضيلdistinction
هذا هو الفضل لا يعلون تفضيل
This is honor, not money or possessions;
And look after my family, children and relatives
This is excellence, surpassed by no distinction.
And brothers, father, as you are relied upon
وعادand returned مكةto Mecca مسروراjoyful يسيرcarrying بهhim
وعاد مكة مسرورا يسير به
ليلاby night براقBuraq يحاكىresembling البرقlightning زهلولswift
ليلا براق يحاكى البرق زهلول
He returned joyfully to Mecca, borne
And all companions, in-laws, and elders
By night on swift Buraq, resembling lightning.
And disciples, generation after generation
وفيand in الصباحthe morning حكىhe recounted عنabout بعضpart رحلتهof his journey
وفي الصباح حكى عن بعض رحلته
فالبعضso some صدقهbelieved him والبعضand some مذهولwere bewildered
فالبعض صدقه والبعض مذهول
In the morning he recounted part of his journey;
And attend when death inevitably comes for me
Some believed him, while others were bewildered.
In my time of dying, and the matter ends with Azrael
لكنbut أبوAbu بكرBakr الصديقal-Siddiq قالsaid لهمto them
لكن أبو بكر الصديق قال لهم
لوif فوقbeyond هذاthis حكىhe recounted ليto me فهوthen it مقبولis accepted
لو فوق هذا حكى لي فهو مقبول
But Abu Bakr al-Siddiq said to them:
When I die in goodness, and I am enveloped
'Had he told me something beyond this, it would be accepted.'
By care and honor from the Guardian
فارتدso turned away قومsome people عنfrom الإسلامIslam إذwhen زعمواthey claimed
فارتد قوم عن الإسلام إذ زعموا
أنthat الحديثtelling بهذاthis فيهin it تضليلwas deception
أن الحديث بهذا فيه تضليل
Some turned away from Islam, claiming
Oh best who hopes for the Most Rich depend on generosity
That telling this tale involved deception.
And whose call is extended to all people
عنfrom غيرهمothers وصفاتand characteristics البيتof the House قدalready سألواthey asked
عن غيرهم وصفات البيت قد سألوا
فكانso was منهfrom him لوصفfor describing الكلeverything تفصيلdetail
فكان منه لوصف الكل تفصيل
Others asked about the House's characteristics;
I have none but praise of you, beloved, as my reserve
He gave a detailed description of them all.
And praising expends, even if the yield is little
عمواthey became blind وصمواand deaf وحادواand strayed عنfrom طريقتهhis way
عموا وصموا وحادوا عن طريقته
إنindeed الضياءlight لدىto العميانthe blind مجهولis unknown
إن الضياء لدى العميان مجهول
They became blind and deaf, straying from his way;
Perhaps my praise and good thoughts may benefit me
Light is unknown to the blind.
In hardship, when wealth will not avail
وبينّتواand devised (unclear spelling) رأيهمtheir plan فيin دارthe house ندوتهمof their assembly
وبينّتوا رأيهم في دار ندوتهم
وأجمعواand agreed أنهthat he لاشكwithout doubt مقتولwould be killed
وأجمعوا أنه لاشك مقتول
They devised their plan in their assembly house
I followed Ka'b, not seeking to contend
And agreed that he must certainly be killed.
How can the like of me attempt such poetry?
أنىhow لهمcould they ذاdo this وعينwhile the eye اللهof God تحرسهguards him
أنى لهم ذا وعين الله تحرسه
منfrom البغاةaggressors وحبلand the rope البغيof aggression مبتولis severed
من البغاة وحبل البغي مبتول
How could they, when God's eye guarded him
Even if Ka'b reached the pinnacle in his ode
From aggressors, and aggression's rope was severed?
My ode's fruits in both worlds are but winds
فسارso he traveled ليلاby night معwith الصديقal-Siddiq متجهاheading
فسار ليلا مع الصديق متجها
نحوtoward المدينةMedina حيثwhere العزhonor مأمولis hoped for
نحو المدينة حيث العز مأمول
He traveled by night with al-Siddiq, heading
If I don't attain good fortune in my emulation
Toward Medina, where honor was hoped for.
The marks of bliss on my heart today are dissolved
آوىtook refuge إلىin الغارthe cave مصحوباaccompanied بصاحبهby his companion
آوى إلى الغار مصحوبا بصاحبه
وطرفand the eyes أعدائهof his enemies بالسهدwith sleeplessness مكحولwere kohl-lined
وطرف أعدائه بالسهد مكحول
He took refuge in the cave with his companion,
Blessings upon you, O Messenger, for what I composed
While his enemies' eyes were lined with sleeplessness.
In meter whose rhymes are but wispy trails
ليثانtwo lions فيin بطنthe interior هذاof this الغارcave قدalready نزلاsettled
ليثان في بطن هذا الغار قد نزلا
كأنماas though الغارthe cave إذwhen آواهماit sheltered them both غيلwas a lion's thicket
كأنما الغار إذ آواهما غيل
Two lions had settled within this cave;
And upon your family, companions, and loved ones
Sheltering them, the cave seemed a lion's thicket.
And praise to Allah, before and after
وقدand already قفاfollowed غثرهمtheir tracks (unclear spelling) فيin كلevery ناحيةdirection
وقد قفا غثرهم في كل ناحية
قومpeople لهمfor whom فيin اقتناصseizing المالwealth تاميلwas hope
قوم لهم في اقتناص المال تاميل
Their tracks were followed in every direction
By people hoping to seize the reward.
ألفواthey found علىover الغارthe cave نسجthe weaving العنكبوتof the spider وقدand already
ألفوا على الغار نسج العنكبوت وقد
باضlaid eggs الحمامthe doves بهin it والعشand the nest مجدولwas woven
باض الحمام به والعش مجدول
They found a spider's web over the cave, and
Doves had laid eggs there, their nest woven.
تلكthat الوقايةprotection خالتstood (unclear spelling) دونbetween them and طلبتهمtheir quarry
تلك الوقاية خالت دون طلبتهم
فأينso where منهاbeside it لدىin الهيجاbattle سرابيلis armor
فأين منها لدى الهيجا سرابيل
That protection stood between them and their quarry;
What armor in battle could compare with it?
لاnot يبصرونthey see بعينwith an eye أينماwherever نظرواthey look
لا يبصرون بعين أينما نظروا
كأنas though أعينهمtheir eyes منfrom زيغهاtheir wandering حولwere cross-eyed
كأن أعينهم من زيغها حول
They saw nothing wherever they looked,
As though their wandering eyes were cross-eyed.
هذاthis سراقةis Suraqah قدalready ساختsank بهwith him فرسa horse
هذا سراقة قد ساخت به فرس
فيinto الأرضthe earth وهوwhile he بنيلwith attaining الجعلthe reward مشغولwas occupied
في الأرض وهو بنيل الجعل مشغول
Here was Suraqah, whose horse sank with him
Into the earth while he was intent on gaining the reward.
أجارهprotected him المصطفىthe Chosen One فضلاgraciously وبشرهand gave him glad tidings
أجاره المصطفى فضلا وبشره
أنthat السوارthe bracelet لهto him منfrom بعدlater مبذولwould be bestowed
أن السوار له من بعد مبذول
The Chosen One graciously granted him protection and glad tidings
That the bracelet would later be bestowed upon him.
ماhow أحسنbeautiful الوصفthe description يتلىrecited منof شمائلهhis qualities
ما أحسن الوصف يتلى من شمائله
عنfrom أمUmm معبدMa'bad لاnot يحكيهmatches it تمثيلportrayal
عن أم معبد لا يحكيه تمثيل
How beautiful the description of his qualities recited
From Umm Ma'bad, beyond the power of portrayal!
بلمسat the touch راحتهof his palm درتgave milk شويهتهاher little ewe
بلمس راحته درت شويهتها
فطابso became delightful بالدرthrough the milk مشروبdrink ومأكولand food
فطاب بالدر مشروب ومأكول
At his palm's touch, her little ewe gave milk,
And its milk made drink and food delightful.
نالتattained بطلعتهthrough his appearance الأنصارthe Ansar عزتهاtheir honor
نالت بطلعته الأنصار عزتها
إذfor عزthe honor طيبةof Taybah بالمختارto the Chosen One موصولis joined
إذ عز طيبة بالمختار موصول
Through his appearance the Ansar attained their honor,
For Taybah's honor is joined to the Chosen One.
كانتwere لمقدمهfor his arrival الأبصارthe eyes شاخصةstaring eagerly
كانت لمقدمه الأبصار شاخصة
وآيةand the sign البشرof joy تكبيرproclaiming God's greatness وتهليلand God's oneness
وآية البشر تكبير وتهليل
Eyes stared eagerly for his arrival;
Cries of God's greatness and oneness signaled joy.
كلeveryone يرومseeks بهthrough him تشريفthe honoring منزلهof his home
كل يروم به تشريف منزله
وسيرand the movement ناقتهof his camel وخذbrisk pacing (unclear spelling) وتبغيلand a mule-like trot
وسير ناقته وخذ وتبغيل
Everyone sought to honor his own home through him,
While his camel moved at a brisk pace and trotting gait.
ففازso won منهfrom him أبوAbu أيوبAyyub بالغرضthe aim الأthe loftiest (first part)
ففاز منه أبو أيوب بالغرض الأ
سمىloftiest (completion) وهذاand this لهfor him لاكthat (unclear spelling) تفضيلdistinction
سمى وهذا له لاك تفضيل
Thus Abu Ayyub won from him the loftiest
Aim; this was a distinction bestowed upon him.
نادتهcalled to him طيبةTaybah ياO مختارChosen One ذاthis شرفىis my honor
نادته طيبة يا مختار ذا شرفى
فليسso not عنيfrom me مدىthroughout الأيامthe days تحويلdeparture
فليس عني مدى الأيام تحويل
Taybah called to him: 'O Chosen One, this is my honor;
You shall not depart from me throughout the days.'
وأغنتand enriched الهجرةthe migration الأنصارthe Ansar قاطبةall
وأغنت الهجرة الأنصار قاطبة
فكلso every ذيpossessor of هجرةmigration بالبرby goodness مشمولis encompassed
فكل ذي هجرة بالبر مشمول
The migration enriched all the Ansar;
Everyone who migrates is encompassed by goodness.
للهhow splendid قومpeople منof الأنصارthe Ansar قدalready نصرواsupported
لله قوم من الأنصار قد نصروا
دينthe religion النبيof the Prophet فهمso they غرare radiant بهالليلgenerous men
دين النبي فهم غر بهالليل
How splendid the Ansar who supported
The Prophet's religion: radiant, generous men!
ياO أصحابmen of باسmight علىagainst الكفارunbelievers ديدنهمtheir custom
يا أصحاب باس على الكفار ديدنهم
بعصبةamong the ranks الكفرof unbelief تقتيلfierce killing وتنكيلand punishment
بعصبة الكفر تقتيل وتنكيل
O men of might, whose custom against unbelievers
Is fierce fighting and punishment among unbelief's ranks.
سيوفهمtheir swords فيin دياجيthe darkness النقعof battle dust لامعةgleaming
سيوفهم في دياجي النقع لامعة
ونسجand the weaving داودof David فيin الهيجاbattle سرابيلis armor
ونسج داود في الهيجا سرابيل
Their swords gleam in the darkness of battle dust;
David's woven mail is their clothing in battle.
سمرbrown shafts الرماحof spears لهاfor them فيin كفهمtheir hands شرفhonor
سمر الرماح لها في كفهم شرف
والرمحand the spear يشرفrises قدراin rank وهوwhile it محمولis carried
والرمح يشرف قدرا وهو محمول
Brown spear-shafts gain honor in their hands;
A spear rises in rank when borne by them.
فكمso how many بهاwith them أسطرlines الكفارof unbelievers قدalready محبتwere erased (unclear spelling)
فكم بها أسطر الكفار قد محبت
والحرفand the letter بالطعنby thrusting منقوطis dotted ومشكولand vowel-marked
والحرف بالطعن منقوط ومشكول
How many lines of unbelievers they have erased!
Their thrusts dot and vowel the letters.
تبوداthey settled in (unclear spelling) الدارthe abode والإيمانand faith وارتضواand accepted
تبودا الدار والإيمان وارتضوا
ثدىthe breast السماحof generosity وفيهمand concerning them جاءcame تنزيلrevelation
ثدى السماح وفيهم جاء تنزيل
They settled in the abode and in faith, and accepted
The breast of generosity; revelation spoke of them.
اصحابهhis companions الغرthe radiant كمhow often شدواthey charged وكمand how often وثبواthey sprang
اصحابه الغر كم شدوا وكم وثبوا
علىupon العدوthe enemy وسيفwhile the sword النصرof victory مسلولwas unsheathed
على العدو وسيف النصر مسلول
His radiant companions—how often they charged and sprang
Upon the enemy, with victory's sword unsheathed!
فيin حبlove خيرof the best الورىof mankind باعواthey sold نفوسهمtheir lives
في حب خير الورى باعوا نفوسهم
وكلand every شيءthing غلاprecious فيin الحبlove مبذولis freely offered
وكل شيء غلا في الحب مبذول
For love of the best of mankind, they sold their lives;
Everything precious is freely offered in love.
كأنهمas though they فيin مجالthe field الحربof battle إذwhen سمعواthey heard
كأنهم في مجال الحرب إذ سمعوا
إنif تنصرواyou help اللهGod ينصركمHe will help you جناديلwere boulders
إن تنصروا الله ينصركم جناديل
In the battlefield, when they heard
'If you help God, He will help you,' they seemed boulders.
لاnot يبتغونthey seek سوىexcept الرضوانdivine approval منزلةas a station
لا يبتغون سوى الرضوان منزلة
ومالهمand they have no عنfrom حياضthe pools الموتof death تهليلflinching
ومالهم عن حياض الموت تهليل
They seek no station except divine approval;
They do not flinch from death's pools.
قومa people بهمthrough whom رايةthe banner الإسلامof Islam خافقةis flying
قوم بهم راية الإسلام خافقة
شمlofty الأنوفof noses لهمfor them فيin الصعبdifficulty تذليلsubjugation
شم الأنوف لهم في الصعب تذليل
Through these people Islam's banner flies;
Proud and noble, they make difficulties yield.
نبالهمtheir arrows فوقabove هاماتthe heads العداof enemies مطرare rain
نبالهم فوق هامات العدا مطر
فأينso where مرتينare Martini rifles منهاbeside them والقنابيلand bombs
فأين مرتين منها والقنابيل
Their arrows rain upon the enemies' heads;
What are Martini rifles and bombs beside them?
جندsoldiers إذاwhen وقفواthey stand أسدlions إذاwhen زحفواthey advance
جند إذا وقفوا أسد إذا زحفوا
أينwhere الساطينare sultans (unclear spelling) منهمbeside them والأساطيلand fleets
أين الساطين منهم والأساطيل
Soldiers when standing, lions when advancing:
Where are sultans and fleets beside them?
فيin جحفلa great host لجبclamorous بالصبرwith patience مدرعarmored
في جحفل لجب بالصبر مدرع
لهمfor them لدىduring الطعنthrusting نسبيحpraise of God (unclear spelling) وتهليلand proclaiming His oneness
لهم لدى الطعن نسبيح وتهليل
In a clamorous host armored with patience,
They praise God and proclaim His oneness while thrusting.
فيon يومthe day بدرof Badr بتمزيقto rend العداthe enemy ابتدرواthey hastened
في يوم بدر بتمزيق العدا ابتدروا
وغربand the edge سيفof the sword العداof enemies فيin الحربbattle مفلولwas blunted
وغرب سيف العدا في الحرب مفلول
On the day of Badr they hastened to rend the enemy;
The enemy's sword-edge was blunted in battle.
كمhow often فيin العريشthe shelter دعاprayed المختارthe Chosen One مبتهلاearnestly
كم في العريش دعا المختار مبتهلا
سيهزمwill be defeated الجمعthe multitude والقومand the people الأراذيلignoble
سيهزم الجمع والقوم الأراذيل
How often the Chosen One prayed earnestly in the shelter:
'The multitude will be defeated,' those ignoble people.
جاءتcame ملائكةangels للنصرfor victory مردفةin successive ranks
جاءت ملائكة للنصر مردفة
مسومينmarked out وجيشwhile the army الكفرof unbelief مكبولwas fettered
مسومين وجيش الكفر مكبول
Angels came in successive ranks to bring victory,
Marked out, while unbelief's army was fettered.
فللقليبso to the well بأثوابin the garments الردىof death انقلبواthey returned
فللقليب بأثواب الردى انقلبوا
وكمand how many بمكّةin Mecca قدalready ناحتwailed مثاكيلbereaved women
وكم بمكّة قد ناحت مثاكيل
They returned to the well clothed in death;
How many bereaved women wailed in Mecca!
كمhow many معجزاتmiracles بهذاon this اليومday قدalready ظهرتappeared
كم معجزات بهذا اليوم قد ظهرت
بصدقthrough the truth موقعهاof their occurrence قدalready صحwas confirmed منقولa transmitted account
بصدق موقعها قد صح منقول
How many miracles appeared that day!
Their true occurrence confirmed the transmitted accounts.
وماand not وهىweakened أحدanyone فيat ملتقىthe encounter أحدof Uhud
وما وهى أحد في ملتقى أحد
ولاnor ثناهturned him عنfrom التجديلfelling enemies مجدولone fallen
ولا ثناه عن التجديل مجدول
No one weakened at the encounter of Uhud;
No fallen warrior turned another from felling the foe.
فأنحنواso grievously wounded (unclear spelling) الجيشthe army طعناwith thrusts فيinto حناجرهمtheir throats
فأنحنوا الجيش طعنا في حناجرهم
فالكلso all بالطعنby thrusting مهزومwere defeated ومهزولand weakened
فالكل بالطعن مهزوم ومهزول
They grievously wounded the army with thrusts into throats;
All were defeated and weakened by the thrusting.
طارتflew قلوبthe hearts العداof enemies منfrom بأسهمtheir might فرقاin terror
طارت قلوب العدا من بأسهم فرقا
ومزقواand were torn فرقاinto groups والعقلwhile the mind مذهولwas bewildered
ومزقوا فرقا والعقل مذهول
The enemies' hearts flew in terror at their might;
They were torn into groups, their minds bewildered.
ويومand on the day مؤتةof Mu'tah قدalready ماتواthey died بحسرتهمin their anguish
ويوم مؤتة قد ماتوا بحسرتهم
فكمso how many بهاthere كانwere مجروحwounded ومقتولand slain
فكم بها كان مجروح ومقتول
On the day of Mu'tah they died in anguish;
How many were wounded and slain there!
والطيرand the birds فوقabove رؤوسthe heads الجيشof the army حائمةcircling
والطير فوق رؤوس الجيش حائمة
لهاfor them منfrom اللحمthe flesh مشروبdrink ومأكولand food
لها من اللحم مشروب ومأكول
Birds circled above the army's heads;
From the flesh they had drink and food.
جاءتcame قريشQuraysh معwith الأحزابthe confederates فيwith نفرa company
جاءت قريش مع الأحزاب في نفر
منof اليهودJews فعمso encompassed الكلeveryone تنكيلpunishment
من اليهود فعم الكل تنكيل
Quraysh came with the confederates and a company
Of Jews; punishment encompassed them all.
منfrom بعدafter ماwhen خندقtrenched المختارthe Chosen One طيبتهhis Taybah
من بعد ما خندق المختار طيبته
ردواthey were repelled خزاياdisgraced وريشand the feathers الكلof everyone منسولwere plucked
ردوا خزايا وريش الكل منسول
After the Chosen One trenched his Taybah,
They were sent back disgraced, their feathers plucked.
فأزعجواso were driven off بجنودby the forces اللهof God وانصرفواand withdrew
فأزعجوا بجنود الله وانصرفوا
وعزمهمand their resolve بيدby the hand الأقدارof destinies محلولwas undone
وعزمهم بيد الأقدار محلول
God's forces drove them off, and they withdrew;
Their resolve was undone by the hand of destiny.
وفيand against النضيرal-Nadir لقدindeed كانواthey were غطارفةnoble champions
وفي النضير لقد كانوا غطارفة
وفيand against قريظةQurayzah قدalready نالواthey struck وماand not نيلواwere they struck
وفي قريظة قد نالوا وما نيلوا
Against al-Nadir they were noble champions;
Against Qurayzah they struck and were not struck.
عنabout يومthe day خيبرof Khaybar حدثناtell us ولاand no حرجrestraint
عن يوم خيبر حدثنا ولا حرج
حيثwhen اللواءthe banner لواءthe banner النصرof victory محمولwas borne
حيث اللواء لواء النصر محمول
Tell us freely of the day of Khaybar,
When the banner, victory's banner, was borne.
ظنthought اليهودthe Jews بأنّthat الحصنthe fortress يمنعهمwould protect them
ظن اليهود بأنّ الحصن يمنعهم
منfrom الجلاءexpulsion فخانتهاbut betrayed it المعاويلthe pickaxes
من الجلاء فخانتها المعاويل
The Jews thought their fortress would protect them
From expulsion, but the pickaxes betrayed it.
وخربواand they destroyed بأيديهمwith their hands وقدand already أخذواthey took
وخربوا بأيديهم وقد أخذوا
قوتاsustenance يسيرlittle وباقىand the remainder المالof wealth مملولunwanted
قوتا يسير وباقى المال مملول
They destroyed with their own hands, having taken
A little sustenance; the remaining wealth was unwanted.
كانتwas لهمfor them بيعةthe pledge الرضوانof approval تاجa crown علاof elevation
كانت لهم بيعة الرضوان تاج علا
إذwhen عاهدواthey pledged to ربهمtheir Lord والعهدand the covenant مسءولis answerable
إذ عاهدوا ربهم والعهد مسءول
The Pledge of Approval was their crown of elevation,
When they pledged to their Lord; the covenant is answerable.
وفتحand the conquest مكةof Mecca لمnot يعدلwas equaled بهto it شرفاin honor
وفتح مكة لم يعدل به شرفا
فتحa conquest مبينclear بهthrough it للدينfor religion تفضيلdistinction
فتح مبين به للدين تفضيل
No conquest equaled the conquest of Mecca in honor:
A clear conquest that brought distinction to religion.
قدalready طهرpurified اللهGod هذاthis البيتHouse منfrom دنسdefilement
قد طهر الله هذا البيت من دنس
وأخرجتand were removed بيدby the hand الصحبof the companions التماثيلthe statues
وأخرجت بيد الصحب التماثيل
God purified this House of defilement;
The statues were removed by the companions' hands.
والناسand the people قدalready دخلتentered فيinto دينهhis religion زمراin companies
والناس قد دخلت في دينه زمرا
والوعدand the promise ثمwas fulfilled وأمرand the command اللهof God مفعولwas accomplished
والوعد ثم وأمر الله مفعول
People entered his religion in companies;
The promise was fulfilled, and God's command accomplished.
ظللتremained قريشQuraysh غداةon the morning الفتحof conquest فيin وجلfear
ظللت قريش غداة الفتح في وجل
والكلand everyone بالعفوwith pardon مشغوفenthralled ومشغولand occupied
والكل بالعفو مشغوف ومشغول
Quraysh remained fearful on the morning of conquest;
All were enthralled by pardon and intent upon it.
فماso not ونىdelayed المصطفىthe Chosen One إذwhen قالhe said مبتسماsmiling
فما ونى المصطفى إذ قال مبتسما
العذرthe excuse والعفوand pardon مقبولaccepted ومأمولand hoped for
العذر والعفو مقبول ومأمول
The Chosen One did not delay, saying with a smile:
'Excuses are accepted, and pardon may be hoped for.'
وكانand was يومthe day حنينof Hunayn فيin شدائدهits hardships
وكان يوم حنين في شدائده
للركبfor the company كربdistress وللجافينand for those drawing away تجفيلterror
للركب كرب وللجافين تجفيل
The day of Hunayn, amid its hardships, brought
Distress to the company and terror to those who drew away.
وكانand was خيرthe best الورىof mankind فيin الجاشheart أثبتهمthe firmest of them
وكان خير الورى في الجاش أثبتهم
إذfor ماnot علىupon غيرهanother فيin الأمرthe matter تعويلreliance
إذ ما على غيره في الأمر تعويل
The best of mankind was the firmest-hearted among them;
No reliance in the matter could be placed on another.
قدalready أعجبتهمpleased them غداةon the morning الزحفof advance كثرتهُمtheir numbers
قد أعجبتهم غداة الزحف كثرتهُم
فللنفوسso for the souls بدركwith attaining النصرvictory تسويلtemptation
فللنفوس بدرك النصر تسويل
Their numbers pleased them on the morning of advance;
Their souls were tempted by thoughts of attaining victory.
عليهمfor them الأرضthe earth قدalready ضاقتbecame narrow بماdespite its رحبتbreadth
عليهم الأرض قد ضاقت بما رحبت
وربماand perhaps جاءcomes بعدafter الضيقhardship تسهيلease
وربما جاء بعد الضيق تسهيل
The earth, for all its breadth, became narrow for them;
Ease may come after hardship.
جاءتcame هوازنHawazin فيin زهوpride وفيand in صلفarrogance
جاءت هوازن في زهو وفي صلف
فمزّقتso tore apart شملهمtheir ranks صيدnoble warriors رعابيلragged-clad
فمزّقت شملهم صيد رعابيل
Hawazin came in pride and arrogance;
Noble, ragged-clad warriors tore their ranks apart.
رماهُمcast at them المصطفىthe Chosen One بالرملsand فانقلبواso they turned back
رماهُم المصطفى بالرمل فانقلبوا
والرملand the sand بالرمىthrough casting فيinto العينينboth eyes منخولwas sifted
والرمل بالرمى في العينين منخول
The Chosen One cast sand at them, and they turned back;
The cast sand was sifted into their eyes.
فكلso every عينeye ترمىstruck by الرملsand قدalready طمستwas blinded
فكل عين ترمى الرمل قد طمست
وكلand every جيدneck بحبلwith the rope الأسرof captivity مغلولwas shackled
وكل جيد بحبل الأسر مغلول
Every eye struck by sand was blinded;
Every neck was shackled with captivity's rope.
وأنزلand sent down اللهGod فيin الأثناthe midst سكينتهHis tranquility
وأنزل الله في الأثنا سكينته
معwith الملائكthe angels فانجابتso cleared away عراقيلobstacles
مع الملائك فانجابت عراقيل
God sent down His tranquility in their midst
With the angels, and obstacles cleared away.
وكانand it was يوماa day علىagainst الكفارunbelievers منعكساturned
وكان يوما على الكفار منعكسا
قتلkilling وسبىand captivity وتكبيلand shackling وتنكيلand punishment
قتل وسبى وتكبيل وتنكيل
It was a day turned against the unbelievers:
Killing, captivity, shackling, and punishment.
وضاقand grew narrow بالسبيwith captives والأموالand wealth أوديةvalleys
وضاق بالسبي والأموال أودية
فمجملso the total السبيof captives إنif حققتyou ascertain مجهولis unknown
فمجمل السبي إن حققت مجهول
The valleys grew narrow with captives and wealth;
The total captives, if closely counted, was unknown.
ونالand received أختa sister رضاعin nursing بعدafter ماwhen سبيتshe was captured
ونال أخت رضاع بعد ما سبيت
وأحضرتand was brought كرمgenerosity يتلوهfollowed by تنفيلgifts
وأحضرت كرم يتلوه تنفيل
His foster-sister received, after being captured
And brought to him, generosity followed by gifts.
للهhow splendid يومa day بهon which الأصحابthe companions قدalready صبرواendured
لله يوم به الأصحاب قد صبروا
تمwas completed الجهادstriving بهthrough it وانجابand dispersed تضليلdeception
تم الجهاد به وانجاب تضليل
How splendid that day when the companions endured!
Striving was completed through it, and deception dispersed.
درعarmor منof الصبرpatience والإقدامand boldness قدalready لبسواthey wore
درع من الصبر والإقدام قد لبسوا
كلeveryone علىupon الصبرpatience والإقدامand boldness مجبولis formed
كل على الصبر والإقدام مجبول
They wore armor of patience and boldness;
Each was formed for patience and boldness.
والقصدand the goal يدركهattains it بالصبرthrough patience ذوone with جلدsteadfastness
والقصد يدركه بالصبر ذو جلد
إنif كانthere is فيin أجلthe lifespan الإنسانof a person تأجيلan extension
إن كان في أجل الإنسان تأجيل
The steadfast attain their goal through patience,
If their allotted lifespan allows them time.
وسارand marched جيشthe army تبوكof Tabuk يومon the day عسرتهمof their hardship
وسار جيش تبوك يوم عسرتهم
والبيدand the deserts حصباؤهاtheir pebbles بالقيظby summer heat مملولscorched
والبيد حصباؤها بالقيظ مملول
The army of Tabuk marched in their time of hardship;
The desert's pebbles were scorched by summer heat.
فماثتلهمyet did not deter them (unclear text) عنfrom الترحالtraveling عسرتهمtheir hardship
فماثتلهم عن الترحال عسرتهم
ولاnor هجيرmidday heat بهin which تغلىboil المراجيلcauldrons
ولا هجير به تغلى المراجيل
Their hardship did not turn them from traveling,
Nor the midday heat in which cauldrons boil.
بلrather قالsaid قائلهمtheir spokesman والرمسwhile the dust مصطخدwas blazing
بل قال قائلهم والرمس مصطخد
منwhoever جدis earnest فيin الأمرthe task لاnot يثنيهturns him aside تقبيلkissing
من جد في الأمر لا يثنيه تقبيل
Rather, their spokesman said, while the dust burned:
'One earnest in the task is not diverted by kisses.'
ولاand not تخلفstayed behind عنهمfrom them غيرexcept معتذرone with an excuse
ولا تخلف عنهم غير معتذر
وذىand one with نفاقhypocrisy لهfor him فيin الجيشthe army تخذيلdiscouragement
وذى نفاق له في الجيش تخذيل
None stayed behind except those with an excuse
And hypocrites who discouraged the army.
كانتwas غزاةan expedition لبعضfor some الناسpeople فاضحةexposing
كانت غزاة لبعض الناس فاضحة
فيهاin it تبينbecame apparent مطرودthe rejected ومقبولand the accepted
فيها تبين مطرود ومقبول
It was an expedition that exposed some people;
There, the rejected and accepted became apparent.
بالرعبthrough terror قدalready نصرwas aided الهادىthe Guide فمذso when سمعتheard
بالرعب قد نصر الهادى فمذ سمعت
بهof him النصارىthe Christians غداbecame للكلfor everyone تجفيلterror
به النصارى غدا للكل تجفيل
The Guide was aided through terror; when
The Christians heard of him, all were frightened.
وكمand how many بهاthere ظهرتappeared كالشمسlike the sun معجزةa miracle
وكم بها ظهرت كالشمس معجزة
فيin شرحexplaining مجملهاtheir summary للناسto people تطويلlengthiness
في شرح مجملها للناس تطويل
How many miracles appeared there, clear as the sun!
Explaining their summary to people would take long.
دعاprayed النبيthe Prophet وكانwhile was الجيشthe army فيin ظمأthirst
دعا النبي وكان الجيش في ظمأ
فأمطرواso were rained upon غدقاabundantly فالماءand the water منهولwas drunk
فأمطروا غدقا فالماء منهول
The Prophet prayed while the army was thirsty;
Abundant rain fell upon them, and water was drunk.
وركوةand the vessel الماءof water قدalready فاضتoverflowed مواردهاits outlets
وركوة الماء قد فاضت مواردها
ريّquenching thirst وطهرand purification وباقىand the remaining الماءwater محمولcarried
ريّ وطهر وباقى الماء محمول
The water vessel overflowed from its outlets:
Drinking, purification, and water left to carry.
قالواthey said وقدand already شردتstrayed فيin البيدthe desert ناقتهhis camel
قالوا وقد شردت في البيد ناقته
يدرىhe knows السماءheaven وأمرand the affair الأرضof earth مجهولis unknown
يدرى السماء وأمر الأرض مجهول
They said, when his camel strayed in the desert:
'He knows heaven, yet earth's affairs are unknown.'
وحيثand when أخبرهمhe told them عنهاabout it انثنواthey turned back فإذاand behold
وحيث أخبرهم عنها انثنوا فإذا
خطامهاits halter بجذوعaround the trunks السرحof sarh trees مشكولwas caught
خطامها بجذوع السرح مشكول
When he told them about it, they turned back, and behold:
Its halter was caught around trunks of sarh trees.
كذاكlikewise منthose who خلفواwere left behind باللهby God ماnot نطقواthey spoke
كذاك من خلفوا بالله ما نطقوا
سوءاevil ولاnor صدرتissued منهمfrom them أقاويلsayings
سوءا ولا صدرت منهم أقاويل
Likewise, those left behind swore by God they had spoken
No evil, and no such sayings had issued from them.
فكذبواso were proved liars بكلامby the words اللهof God فيon غدهمtheir following day
فكذبوا بكلام الله في غدهم
إنindeed الكذوبthe habitual liar يلاحيquarrels وهوwhile he مخجولis disgraced
إن الكذوب يلاحي وهو مخجول
God's words proved them liars on the following day;
The habitual liar quarrels while disgraced.
همواthey intended بماwhat لمnot ينالوهthey attained وماand not نقمواthey resented
هموا بما لم ينالوه وما نقموا
إلاexcept بفضلىthe abundance الغنىof wealth غذsince (unclear spelling) همthey تنابيلwere sluggards
إلا بفضلى الغنى غذ هم تنابيل
They intended what they never attained, and resented nothing
Except abundant wealth, though they were sluggards.
كمhow many معجزاتmiracles بهاthere معand غيرهاelsewhere ظهرتappeared
كم معجزات بها مع غيرها ظهرت
كالشمسlike the sun لاnot يعتربهاovertakes them (unclear spelling) عوضever تأفيلsetting
كالشمس لا يعتربها عوض تأفيل
How many miracles appeared there and elsewhere,
Like the sun, never subject to setting!
فمنso from أصابعهhis fingers الماءwater الزلالclear and fresh جرىflowed
فمن أصابعه الماء الزلال جرى
فمنهso from it للصحبfor the companions منهولa first drink ومعلولand a second drink
فمنه للصحب منهول ومعلول
Clear, fresh water flowed from his fingers;
From it the companions drank, then drank again.
فيin كفهhis palm الحصياتthe pebbles السبعseven قدalready نطقتspoke
في كفه الحصيات السبع قد نطقت
وللطعامand for food بهthrough him كنزa treasure وتفضيلand abundance
وللطعام به كنز وتفضيل
The seven pebbles spoke in his palm;
Through him food became a treasure and an abundance.
أبوAbu هريرةHurayrah قدalready أغناهsupplied him abundantly مزودهhis provision bag
أبو هريرة قد أغناه مزوده
فيin الأكلeating عمرواa lifetime (unclear spelling) ولمand not ينقصهdiminished it مأكولwhat was eaten
في الأكل عمروا ولم ينقصه مأكول
Abu Hurayrah was supplied abundantly by his provision bag
For a lifetime of eating; consumption did not diminish it.
كتمرlike the dates جابرof Jabir إذwhen وفىhe paid in full وماand not نقصتdiminished
كتمر جابر إذ وفى وما نقصت
بعدafter الدعاءthe prayer لهfor him منهfrom it المكابيلthe measures (unclear spelling)
بعد الدعاء له منه المكابيل
Like Jabir's dates: he paid in full, yet they did not diminish;
After prayer for him, their measures remained undiminished.
وقصعةand a bowl أكلate الأصحابthe companions أجمعهمall of them
وقصعة أكل الأصحاب أجمعهم
منهاfrom it وماand not إنat all عراهاbefell it قطever تقليلreduction
منها وما إن عراها قط تقليل
A bowl from which all the companions ate
Never suffered any reduction.
والعسand the bowl منof لبنmilk أروىquenched thirst بهwith it ملأa multitude
والعس من لبن أروى به ملأ
وحيسand the hays dish أمof Umm سليمSulaym فيهin it تحفيلabundance
وحيس أم سليم فيه تحفيل
With a bowl of milk he quenched a multitude's thirst;
Umm Sulaym's hays was made abundant.
وكمand how often وكمand how often منfrom قليلa little الشيءthing كثرةhe multiplied it
وكم وكم من قليل الشيء كثرة
وكمand how many بدعوتهthrough his prayer قدalready صحrecovered مملولsick people (unclear spelling)
وكم بدعوته قد صح مملول
How often he multiplied a small amount!
How many sick people recovered through his prayer!
فردso he restored عينthe eye قتادof Qatadah بعدafter ماwhen قلعتit was torn out
فرد عين قتاد بعد ما قلعت
فماso not اشتكتit suffered رمدinflammation أوor مسهاtouched it ميلdeviation
فما اشتكت رمد أو مسها ميل
He restored Qatadah's eye after it was torn out;
It suffered neither inflammation nor deviation.
كذاكlikewise عينthe eye علىof Ali أبصرتsaw وصفتand became clear
كذاك عين على أبصرت وصفت
مذsince كانwas فيهاinto it شريفnoble الريقsaliva متفولspat
مذ كان فيها شريف الريق متفول
Likewise, Ali's eye saw and became clear
When his noble saliva was spat into it.
ومسand touched أفرعهمtheir bald man (unclear spelling) فارتدso he became ذاpossessed of شعرhair
ومس أفرعهم فارتد ذا شعر
وصارand became للشعرfor the hair تجعيدcurling وترسيلand flowing
وصار للشعر تجعيد وترسيل
He touched their bald man, who became hairy;
His hair gained curls and flowing locks.
وابنand Ibn الحصينal-Husayn وسعدand Sa'd حينماwhen رمياthey were shot
وابن الحصين وسعد حينما رميا
فكانso was فيin لمسهhis touch للجرحfor the wound تعديلrestoration
فكان في لمسه للجرح تعديل
Ibn al-Husayn and Sa'd, when they were shot,
Had their wounds set right by his touch.
وصحand recovered لابنfor Ibn عتيكAtiq بعدماafter انكسرتwas broken
وصح لابن عتيك بعدما انكسرت
ساقa leg بمسحwith stroking فأضحىso he became وهوwhile he زحليلwas agile
ساق بمسح فأضحى وهو زحليل
Ibn Atiq recovered after a broken
Leg was stroked; he became agile again.
والصخرand the rock صيّرهُhe made it رملاsand بمعولهwith his pickaxe
والصخر صيّرهُ رملا بمعوله
منfrom بعدafter ماwhen انصدعتbroke فيهagainst it المعاويلthe pickaxes
من بعد ما انصدعت فيه المعاويل
He turned the rock into sand with his pickaxe
After other pickaxes had broken against it.
وكانand occurred ماwhat كانoccurred مماof what عنهabout it أخبرهمhe told them
وكان ما كان مما عنه أخبرهم
منof القصورthe palaces وفيand concerning ذاthis جاءcame تنزيلrevelation
من القصور وفي ذا جاء تنزيل
What he had foretold to them came to pass
Concerning the palaces; revelation came about this.
وأقبلتand approached نحوهtoward him الأشجارthe trees ساجدةprostrating
وأقبلت نحوه الأشجار ساجدة
لماwhen دعاهاhe called them وللأغصانand for the branches تهديلdrooping
لما دعاها وللأغصان تهديل
Trees approached him in prostration
When he called them, their branches drooping.
ثمthen انثنتthey returned حيثwhere كانتthey had been بعدماafter أمرتthey were commanded
ثم انثنت حيث كانت بعدما أمرت
وخطand the tracing أغصانهاof their branches فيin الأرضthe earth مشكولwas marked
وخط أغصانها في الأرض مشكول
Then they returned where they had stood, when commanded;
Their branches' traced lines marked the earth.
والضبand the lizard كلمهspoke to him والجذعand the trunk حنyearned لهfor him
والضب كلمه والجذع حن له
كماas تحنyearn لدىin البعدseparation المثاكيلbereaved mothers
كما تحن لدى البعد المثاكيل
The lizard spoke to him; the palm trunk yearned for him
As bereaved mothers yearn in separation.
لهto him البعيرthe camel اشتكىcomplained منof جورthe injustice صاحبهof its owner
له البعير اشتكى من جور صاحبه
ووجههand its face منwith دموعthe tears الظلمof oppression مطلولwas wetted
ووجهه من دموع الظلم مطلول
The camel complained to him of its owner's injustice;
Its face was wet with tears of oppression.
أجارهprotected it المصطفىthe Chosen One منfrom جورthe injustice صاحبهof its owner
أجاره المصطفى من جور صاحبه
فعادso it returned وهوwhile it بحسنby good الحظfortune مشمولwas encompassed
فعاد وهو بحسن الحظ مشمول
The Chosen One protected it from its owner's injustice;
It returned encompassed by good fortune.
وظبيةand a gazelle صادهاcaught her بالفخwith a trap ذوone with شركa snare
وظبية صادها بالفخ ذو شرك
وحيلهand his stratagem بيدby the hand الإحكامof mastery مقتولwas slain
وحيله بيد الإحكام مقتول
A gazelle was caught in a trap by a man with a snare;
His stratagem was slain by the hand of mastery.
بكتshe wept فراقat the separation بنيهاfrom her young وهيwhile she مرضعةwas nursing
بكت فراق بنيها وهي مرضعة
والطفلand the offspring بالجوعby hunger منهوكexhausted ومهزولand wasted
والطفل بالجوع منهوك ومهزول
Nursing her young, she wept at their separation;
Her offspring were exhausted and wasted by hunger.
فمذso when رآهاsaw her رسولthe Messenger اللهof God أطلقهاhe released her
فمذ رآها رسول الله أطلقها
لماwhen استجارتshe sought protection بهfrom him والقلبwhile the heart مشغولwas troubled
لما استجارت به والقلب مشغول
When God's Messenger saw her, he released her
As she sought his protection, her heart troubled.
فأرضعتso she nursed ثمthen عادتreturned حسبماas وعدتshe promised
فأرضعت ثم عادت حسبما وعدت
منfrom بعدafter ماwhen آمنتshe believed والجسمand the body محبولwas rope-bound
من بعد ما آمنت والجسم محبول
She nursed them, then returned as she had promised,
After believing, her body still bound by rope.
والذئبand the wolf قدalready أرشدguided الراعىthe shepherd وقالand said لهto him
والذئب قد أرشد الراعى وقال له
ترعىyou tend the flock ومكةwhile Mecca فيهاin it القصدis the goal والسولand desire
ترعى ومكة فيها القصد والسول
The wolf guided the shepherd, saying to him:
'You tend your flock, while in Mecca lie your goal and desire.
فيهاin it رسولa Messenger إلهthe God العرشof the Throne أرسلهsent him
فيها رسول إله العرش أرسله
يهدىguiding إلىto الرشدright judgment مأمونtrusted ومأمولand hoped for
يهدى إلى الرشد مأمون ومأمول
There is the Messenger whom the God of the Throne sent,
Guiding toward right judgment, trusted and hoped for.'
فسارواso he departed (unclear spelling) الذئبthe wolf فيamong الأغنامthe sheep يحرمهاguarding them (unclear spelling)
فساروا الذئب في الأغنام يحرمها
فكانso was للذئبfor the wolf بعدafter العودthe return تبجيلhonoring
فكان للذئب بعد العود تبجيل
So he departed, while the wolf guarded the sheep;
After returning, he honored the wolf.
والطفلand the child خاطبهaddressed him فيin المهدthe cradle مبتسماsmiling
والطفل خاطبه في المهد مبتسما
ولفظهand its speech بمذابwith melted الشهدhoney معسولwas sweetened
ولفظه بمذاب الشهد معسول
The child addressed him smiling from the cradle;
Its speech was sweetened with melted honey.
وصحand recovered صاحبthe person الاستشقاءseeking healing منfrom مرضillness
وصح صاحب الاستشقاء من مرض
والخصبand fertility منهfrom him بالاستبقاءthrough seeking continuance موصولwas continuous
والخصب منه بالاستبقاء موصول
The one seeking healing recovered from illness;
Fertility through him continued with a plea for its continuance.
منfrom نخلةa palm خرّfell عذقa date cluster إذwhen أشارhe gestured لهto it
من نخلة خرّ عذق إذ أشار له
وعادand returned لمnot يتناثرscattered منهfrom it عثكولa cluster
وعاد لم يتناثر منه عثكول
A date cluster fell from a palm when he gestured to it,
Then returned without a single cluster scattering.
وانشقand split معجزةas a miracle للمصطفىfor the Chosen One قمرٌa moon
وانشق معجزة للمصطفى قمرٌ
مافىnot in حقيقتهits reality للعينfor eyesight تحويلalteration
مافى حقيقته للعين تحويل
The moon split as a miracle for the Chosen One;
Its reality was no alteration of eyesight.
وحذرتهand warned him منof السمpoison الزعافdeadly بهاwithin it
وحذرته من السم الزعاف بها
ذراعa foreleg شاةof a sheep لهاfor it فيin المنعprevention تهويلraising alarm
ذراع شاة لها في المنع تهويل
He was warned of deadly poison within it
By a sheep's foreleg, raising alarm to prevent harm.
ونخلand the palms سلمانof Salman قدalready طابتflourished مغارسهtheir planting places
ونخل سلمان قد طابت مغارسه
ومنهand through him فيin عامهtheir year جادتyielded عناكيلdate clusters (unclear spelling)
ومنه في عامه جادت عناكيل
Salman's palms flourished in their planting places;
Through him they yielded clusters in that same year.
فيin الصخرrock أقدامهhis feet غاصتsank مؤثرةleaving impressions
في الصخر أقدامه غاصت مؤثرة
ومالهاand they have no أثرimpression فيin الرملsand ممقولreported (unclear spelling)
ومالها أثر في الرمل ممقول
His feet sank into rock, leaving impressions;
No impression of them in sand is reported.
وكمand how many وكمand how many معجزاتmiracles ماnot لهاfor them عددa number
وكم وكم معجزات ما لها عدد
لهاfor them منfrom اللهGod تقريعadmonition وتاصيلand firm grounding
لها من الله تقريع وتاصيل
How many countless miracles there were!
They have God's admonition and firm foundations.
تحكىresemble بكثرتهاin their multitude عدthe number النجومof stars فماso not
تحكى بكثرتها عد النجوم فما
تحصىenumerate تعدّدهاtheir number كتبbooks ولاnor قيلspeech
تحصى تعدّدها كتب ولا قيل
Their multitude resembles the number of stars;
Neither books nor speech can enumerate them.
ومعجزاتand the miracles جميعof all الرسلthe messengers قدalready قضيتended
ومعجزات جميع الرسل قد قضيت
يموتهمwith their deaths (unclear spelling) مذafter رآهاwitnessed them ذلكthat الجيلgeneration
يموتهم مذ رآها ذلك الجيل
The miracles of all the other messengers ended
With their deaths, after that generation witnessed them.
ومعجزاتand the miracles رسولof the Messenger اللهof God باقيةremain
ومعجزات رسول الله باقية
لاnot يعتريهاovertakes them بفضلthrough the grace اللهof God تحويلalteration
لا يعتريها بفضل الله تحويل
The miracles of God's Messenger remain,
Unaltered through God's grace.
تكفلundertook اللهGod بالقرآنfor the Quran يحفظهto preserve it
تكفل الله بالقرآن يحفظه
وماand what تكفلهundertakes الرحمنthe Merciful مكفولis assured
وما تكفله الرحمن مكفول
God undertook to preserve the Quran;
What the Merciful undertakes is assured.
ياO سيدmaster الخلقof creation منof عربArabs ومنand of عجمnon-Arabs
يا سيد الخلق من عرب ومن عجم
ومنand the one عليكupon you بيومon the day الحشرof gathering تعويلis reliance
ومن عليك بيوم الحشر تعويل
O master of creation, Arab and non-Arab,
Upon whom reliance rests on the Day of Gathering!
ياO رحمةmercy فيamong جميعall الخلقcreation أرسلهHe sent him
يا رحمة في جميع الخلق أرسله
إلىto البراياmankind فتعجيلso hastening وتأجيلand postponement
إلى البرايا فتعجيل وتأجيل
O mercy for all creation, whom He sent
To mankind, with hastening and postponement!
ياO ملجأrefuge الكلof all ياO منone whose غيثrain راحتهof his palm
يا ملجأ الكل يا من غيث راحته
بالبرwith goodness يهمىpours وبالإحسانand with beneficence موصولcontinues
بالبر يهمى وبالإحسان موصول
O refuge of all, whose palm's rain
Pours with goodness and continues in beneficence!
قدalready كانwas آدمAdam فيin الصلصالclay منجدلاlying
قد كان آدم في الصلصال منجدلا
وأنتwhile you للأنبايfor the prophets (unclear spelling) بدءwere beginning وتكميلand completion
وأنت للأنباي بدء وتكميل
Adam was still lying in clay
While you were the prophets' beginning and completion.
انظرlook إلىtoward me (unclear spelling) بعينwith an eye ملؤهاits fullness كرمgenerosity
انظر إلى بعين ملؤها كرم
فإنfor indeed قلبيmy heart بنارwith the fire الحبof love مشغولis occupied
فإن قلبي بنار الحب مشغول
Look toward me with an eye filled with generosity;
My heart is occupied by love's fire.
وامنand allay الخوفfear وامنحand grant ماwhat أؤملهI hope for
وامن الخوف وامنح ما أؤمله
فحبذاso how welcome منكfrom you تأمينassurance وتأميلand hope
فحبذا منك تأمين وتأميل
Allay my fear and grant what I hope for;
How welcome your assurance and gift of hope!
وامدand extend ديمينكyour right hand (unclear spelling) نحوىtoward me علperhaps يدركنيmay reach me
وامد ديمينك نحوى عل يدركني
لطفthe kindness الإلهof God وأنand that ينفكbe released معقولwhat is bound
لطف الإله وأن ينفك معقول
Extend your right hand toward me, that I may receive
God's kindness, and what is bound may be released.
فاسقمfor sickness (unclear spelling) أتعبنىwearied me والدهرand time حاربنيwarred against me
فاسقم أتعبنى والدهر حاربني
والجسمand the body منfrom غيرthe vicissitudes الأيامof days منحولis wasted
والجسم من غير الأيام منحول
Sickness has wearied me, and time has warred against me;
My body is wasted by the days' vicissitudes.
وليسand not ليfor me فيin سوىanyone besides المختارthe Chosen One منany أملhope
وليس لي في سوى المختار من أمل
فإنfor indeed أمرىmy affairs إليهto him الدهرthroughout time موكولare entrusted
فإن أمرى إليه الدهر موكول
I have no hope in anyone but the Chosen One;
My affairs are entrusted to him throughout time.
ياO موئلاrefuge لجميعfor all الناسpeople إذwhen فزعواthey are frightened
يا موئلا لجميع الناس إذ فزعوا
ومنand the one تشدّare readied لعلياهfor his lofty presence المراسيلswift mounts
ومن تشدّ لعلياه المراسيل
O refuge of all people when they are frightened,
For whose lofty presence swift mounts are readied!
قلبيmy heart إلىfor الحجpilgrimage مشتاقlonging وذوand possessed of شجنsorrow
قلبي إلى الحج مشتاق وذو شجن
وبالزيارةand with visitation مشغوفenthralled ومشغولand occupied
وبالزيارة مشغوف ومشغول
My heart longs for pilgrimage and is full of sorrow,
Enthralled and occupied by the visitation.
أرىI see الأحبةthe beloved فدوفواhave fulfilled (unclear spelling) بماwhat وعدواthey promised
أرى الأحبة فدوفوا بما وعدوا
لكنbut وعدىmy promise بنيلof attaining القصدthe goal ممطولis delayed
لكن وعدى بنيل القصد ممطول
I see the beloved have fulfilled their promises;
But my promised attainment of the goal is delayed.
متىwhen المطىmounts أوor الوابورthe steam train يحملنيwill carry me
متى المطى أو الوابور يحملني
والميلand the mile والكيلand the measure يطوىis folded away بعدهafter it الكيلوthe kilometer
والميل والكيل يطوى بعده الكيلو
When will mounts or a steam train carry me,
While mile and measure fold away, kilometer after kilometer?
متىwhen أرانيshall I see myself بقربnear القبرthe grave فيamong ملأa multitude
متى أراني بقرب القبر في ملأ
منof الحجيجpilgrims ولىand for me بالقبرthrough the grave توسيلseeking a means of approach
من الحجيج ولى بالقبر توسيل
When shall I see myself near the grave, among
Pilgrims, seeking a means of approach through the grave?
وألثمand I kiss التربthe dust منfrom أعتابthe thresholds حجرتهof his chamber
وألثم الترب من أعتاب حجرته
ويشبعand sates الوجهthe face تقليبturning وتقبيلand kissing
ويشبع الوجه تقليب وتقبيل
I shall kiss the dust upon his chamber's thresholds;
Turning and kissing will sate my face.
وأسكبand I pour الدمعtears فيthroughout أرجاءthe regions روضتهof his garden
وأسكب الدمع في أرجاء روضته
والقلبand the heart بالذكرthrough remembrance والتبتلand devotion متبولis love-stricken
والقلب بالذكر والتبتل متبول
I shall pour tears throughout his garden,
My heart love-stricken in remembrance and devotion.
وللجبينand for the brow بهاthere فيin حالthe state سجدتهof its prostration
وللجبين بها في حال سجدته
فخرhonor وشكرand gratitude وتعفيرand dusting وتطويلand lingering
فخر وشكر وتعفير وتطويل
For my brow there, while it prostrates,
There are honor, gratitude, dust, and lingering.
قصدىmy aim بهاthere رشفsipping كأسa cup راقdelightful is مشربهاits draught
قصدى بها رشف كأس راق مشربها
عذبsweet فراتfresh بروحwith the spirit الفضلof grace مشمولencompassed
عذب فرات بروح الفضل مشمول
My aim there is to sip a cup whose draught is delightful,
Sweet and fresh, encompassed by the spirit of grace.
منfrom كفthe palm خيرof the best الورىof mankind أرجوI hope تناولهاto receive it
من كف خير الورى أرجو تناولها
فيهاwithin it الشفاhealing ومزاجand the blend العلمof knowledge محلولis dissolved
فيها الشفا ومزاج العلم محلول
I hope to receive it from the best of mankind's palm;
Within it healing and the blend of knowledge are dissolved.
متىwhen تصافحwill greet كفىmy palm بابthe door حجرتهof his chamber
متى تصافح كفى باب حجرته
والطرفand the eyes ساجtranquil منbefore الأنوارthe lights مسدولlowered
والطرف ساج من الأنوار مسدول
When shall my palm greet his chamber's door,
My eyes tranquil, lowered before the lights?
غذنthen (unclear spelling) أقولI say وقلبىand my heart باللقاat the meeting فرحis joyful
غذن أقول وقلبى باللقا فرح
والصدرand the breast منشرحexpanded بالنورwith light مصقولpolished
والصدر منشرح بالنور مصقول
Then I shall say, my heart joyful at the meeting,
My breast expanded and polished with light:
أتيتI have come والشوقwhile longing يطوينيfolds me وينشرنيand unfolds me
أتيت والشوق يطويني وينشرني
أرجوI hope القبولfor acceptance فقلso say ليto me أنتyou مقبولare accepted
أرجو القبول فقل لي أنت مقبول
'I have come, while longing folds and unfolds me;
I hope for acceptance; tell me, “You are accepted.”
وانظرand look لأهلىupon my family وأولاديand my children وذيand those of رحمىmy kinship
وانظر لأهلى وأولادي وذي رحمى
وإخوتيand my siblings وأبىand my father إذfor أنتyou مأمولare hoped for
وإخوتي وأبى إذ أنت مأمول
Look upon my family, my children, and my relatives,
My siblings and father, for you are hoped for;
والصحبand companions والصهرand relations by marriage والأشياخand teachers قاطبةall
والصحب والصهر والأشياخ قاطبة
معwith المريدينdisciples جيلاa generation بعدهafter it جيلa generation
مع المريدين جيلا بعده جيل
All my companions, relations by marriage, and teachers,
Together with disciples, generation after generation.
واحضرand be present إذاwhen حضرarrives المحتومthe inevitable منof أجلىmy appointed end
واحضر إذا حضر المحتوم من أجلى
وقتat the time احتضارىof my dying وأمضىand carries out الأمرthe decree عزريلAzrael
وقت احتضارى وأمضى الأمر عزريل
Be present when my appointed end arrives,
At my dying hour, when Azrael carries out the decree.
إذاthen أموتI die علىin خيرgoodness ويدركنيand reaches me
إذا أموت على خير ويدركني
منfrom المهيمنthe Guardian تكريمhonor وتبجيلand reverence
من المهيمن تكريم وتبجيل
Then I shall die in goodness, and receive
From the Guardian honor and reverence.
ياO خيرbest منof those whose للغنىfor prosperity ترجىare hoped for مكارمهgenerous gifts
يا خير من للغنى ترجى مكارمه
ومنand the one whose نداهbounty لكلto all الناسpeople مبذولis freely offered
ومن نداه لكل الناس مبذول
O best of those whose generosity is hoped for in seeking prosperity,
Whose bounty is freely offered to everyone!
علىupon جنابكyour presence بعدafter اللهGod متّكلىis my reliance
على جنابك بعد الله متّكلى
إنىindeed I إليكto you مدىthroughout عمرىmy life لموكولam surely entrusted
إنى إليك مدى عمرى لموكول
After God, my reliance rests upon your presence;
I am entrusted to you throughout my life.
وإنand indeed جودكyour generosity مرجوّis hoped for لسائلهby its petitioner
وإن جودك مرجوّ لسائله
وأنتand you للجودfor generosity بابare a door منهthrough which مدخولone enters
وأنت للجود باب منه مدخول
Your generosity is hoped for by whoever asks it;
You are the door through which generosity is entered.
بكthrough you الوصولis access إلىto الدنياthis world وضرتهاand its rival
بك الوصول إلى الدنيا وضرتها
وهلand is يرجىhoped for بغيرwithout البابthe door توصيلaccess
وهل يرجى بغير الباب توصيل
Through you is access to this world and its rival, the next;
Can access be hoped for without the door?
فلاso do not تخيبdisappoint رجائيmy hope منكin you فيfor أملan aspiration
فلا تخيب رجائي منك في أمل
غذfor (unclear spelling) بيتthe house عزكof your honor بالخيراتwith good things مأهولis inhabited
غذ بيت عزك بالخيرات مأهول
Do not disappoint the hope I place in you,
For your house of honor is filled with good things.
ضيعتI wasted عمرىmy life فيin لهوdiversion وفيand in لعبplay
ضيعت عمرى في لهو وفي لعب
والجسمand the body فيin ريقةthe bondage (unclear spelling) الأيامof days مكبولis shackled
والجسم في ريقة الأيام مكبول
I wasted my life in diversion and play;
My body is shackled in the bondage of days.
نفسيmy soul إلىtoward اللهوdiversion والعصيانand disobedience جامحةruns headlong
نفسي إلى اللهو والعصيان جامحة
وماand not لهاfor it فيin اقتناءacquiring الخيرgoodness تحصيلattainment
وما لها في اقتناء الخير تحصيل
My soul runs headlong toward diversion and disobedience,
Acquiring nothing in the pursuit of goodness.
أمسىI pass the evening وأصبحand morning فيin زهوpride وفيand in فرحjoy
أمسى وأصبح في زهو وفي فرح
والقلبand the heart فيin غفلةheedlessness والفكرand the mind مشغولoccupied
والقلب في غفلة والفكر مشغول
Evening and morning find me proud and joyful;
My heart is heedless, my mind preoccupied.
وليسand not ليfor me عملa deed للخيرof goodness مدخرstored away
وليس لي عمل للخير مدخر
أوor فعلan action خيرgood بهthrough it للنفسfor the soul تأميلhope
أو فعل خير به للنفس تأميل
I have no deed of goodness stored away,
Nor good action through which my soul might hope.
ياO نفسsoul حتىuntil متىwhen التسويفprocrastination أخجلنيhas shamed me
يا نفس حتى متى التسويف أخجلني
ألمhas not يكنthere been لكfor you فيin الإقلاعdesisting تسويلan urge
ألم يكن لك في الإقلاع تسويل
O soul, how long? Procrastination has shamed me.
Have you felt no urge to desist?
متىwhen المتابrepentance وفوديand my temple-locks شابturned white مفرقهtheir parting
متى المتاب وفودي شاب مفرقه
والعمرand life ولىhas passed ولىand for me قدalready حانhas come ترحيلdeparture
والعمر ولى ولى قد حان ترحيل
When will repentance come? My temple-locks have whitened at their parting;
Life has passed, and my departure's time has come.
وثوبand the garment جسميof my body بالعصيانwith disobedience فيin دنسdefilement
وثوب جسمي بالعصيان في دنس
وثوبand the garment غيريof others منfrom الآثامsins مغسولis washed
وثوب غيري من الآثام مغسول
My body's garment is stained with disobedience;
Others' garments are washed clean of sins.
ياO ربLord عفواpardon عنfor الجانيthe offender وزلّتهand his lapse
يا رب عفوا عن الجاني وزلّته
فأنتfor You وحدكalone بالغفرانfor forgiveness مسئولare asked
فأنت وحدك بالغفران مسئول
O Lord, pardon the offender and his lapse;
You alone are asked for forgiveness.
حمّلتI burdened نفسيmy soul ذنوباwith sins لستI cannot أحصرهاcount them
حمّلت نفسي ذنوبا لست أحصرها
لكنbut قلبيmy heart علىupon التوحيدGod's oneness مجبولis formed
لكن قلبي على التوحيد مجبول
I have burdened my soul with sins I cannot count,
But my heart is formed upon God's oneness.
وحبand love خيرof the best الورىof mankind عندىwith me وشيعتهand his followers
وحب خير الورى عندى وشيعته
حبa love قويّstrong وهذاand this القدرamount مقبولis accepted
حب قويّ وهذا القدر مقبول
My love for the best of mankind and his followers
Is strong; this much is accepted.
منwho ليwill assure me بأنthat رسولthe Messenger اللهof God يشفعintercedes ليfor me
من لي بأن رسول الله يشفع لي
يومon the day الحسابof reckoning وفكرand the thought الكلof everyone مذهولis bewildered
يوم الحساب وفكر الكل مذهول
Who will assure me that God's Messenger will intercede for me
On Reckoning Day, when everyone's thoughts are bewildered?
إذwhen ليسnot يجدىavails بهtherein مالwealth ولاnor ولدoffspring
إذ ليس يجدى به مال ولا ولد
وماand not علىupon نسبancestry فيat الحشرthe Gathering تعويلreliance
وما على نسب في الحشر تعويل
Then neither wealth nor offspring will avail;
No reliance rests upon ancestry at the Gathering.
إنif لمnot يكنhe is فيin أمورىmy affairs آخذاtaking بيدىmy hand
إن لم يكن في أمورى آخذا بيدى
دنياin this world وأخرىand the next والإand otherwise (unclear spelling) ضاعis lost مأمولwhat is hoped for
دنيا وأخرى والإ ضاع مأمول
Unless he takes my hand in my affairs,
In this world and the next, my hope will otherwise be lost.
لكنbut ليfor me منكfrom you ميثاقاa covenant بتسميتيthrough my being named
لكن لي منك ميثاقا بتسميتي
بأحمدAhmad وهوand it بالأحسانby beneficence مشمولis encompassed
بأحمد وهو بالأحسان مشمول
Yet I have a covenant from you through my being named
Ahmad, a name encompassed by beneficence.
فأحمدso Ahmad الحملاويal-Hamlawi فيكin you ذوhas أملhope
فأحمد الحملاوي فيك ذو أمل
لهfor him علىupon كرمthe generosity المختارof the Chosen One تطفيلseeking a share
له على كرم المختار تطفيل
Ahmad al-Hamlawi places hope in you;
He seeks a share in the Chosen One's generosity.
الحبlove أنطقهmade him speak بالمدحin praise مقتبساborrowing
الحب أنطقه بالمدح مقتبسا
أنوارthe lights وصفكof your description كيso that تحلوbecome sweet التفاعيلthe metrical feet
أنوار وصفك كي تحلو التفاعيل
Love made him speak in praise, borrowing
The lights of your description to sweeten the metrical feet.
مالىI have nothing سوىexcept مدحكyour praise المحبوبbeloved مدّخرٌstored away
مالى سوى مدحك المحبوب مدّخرٌ
وللدحand for praise (unclear spelling) يبذلis spent إماif قلّlittle محصولearnings
وللدح يبذل إما قلّ محصول
I have nothing stored except your beloved praise;
For praise, even scant earnings are spent.
لعلperhaps مدحىmy praise وحسنand good الظنexpectation ينفعنيwill benefit me
لعل مدحى وحسن الظن ينفعني
فيin شدّتيmy hardship يومon a day لاnot تغنىavail المثاقيلweights of wealth
في شدّتي يوم لا تغنى المثاقيل
Perhaps my praise and good expectations will benefit me
In my hardship, on a day when weights of wealth avail nothing.
تابعتI followed كعباKa'b ولمand not أقصدI intended معارضةrivalry
تابعت كعبا ولم أقصد معارضة
أنىhow يكونcould be لمثلىfor one like me ذلكthat القيلclaim
أنى يكون لمثلى ذلك القيل
I followed Ka'b, without intending rivalry;
How could one like me make such a claim?
وإنand though علاrose كعبthe standing of كعبKa'b يومon the day بردتهof his mantle
وإن علا كعب كعب يوم بردته
فبردتيso my mantle منهfrom him فيin الدارينboth abodes تنويلis a gift
فبردتي منه في الدارين تنويل
Though Ka'b's standing rose on the day of his mantle,
My mantle is a gift from him in both abodes.
إنif لمnot أنلI attain حسنthe goodness حظيof my fortune فيin متابعتيmy following
إن لم أنل حسن حظي في متابعتي
بانتdeparted سعادSu'ad فقلبيso my heart اليومtoday متبولis love-stricken
بانت سعاد فقلبي اليوم متبول
If I do not gain good fortune in following him,
'Su'ad has departed; today my heart is sick with love.'
عليكupon you صلىmay bless إلهthe God العرشof the Throne ماas long as سجعتsing
عليك صلى إله العرش ما سجعت
فيamong الدوحthe spreading trees ورقgray doves لهاfor them فيin السجعsinging تهديلcooing
في الدوح ورق لها في السجع تهديل
May the God of the Throne bless you as long as
Gray doves sing and coo among the spreading trees;
والآلand the family والصحبand companions والأحبابand beloved ones قاطبةall
والآل والصحب والأحباب قاطبة
والحمدand praise للهbelongs to God بدءat the beginning ثمthen تكميلat completion
والحمد لله بدء ثم تكميل
And all your family, companions, and beloved ones.
Praise belongs to God, at the beginning and at completion.
Partial English translation: 222 of 566 Arabic lines translated.