الحبlove داءillness والوصالand union دواءcure
الحب داء والوصال دواء
والقربand closeness منfrom بعدafter البعادseparation شفاءhealing
والقرب من بعد البعاد شفاء
Love is an illness, and union its cure.
Love is an illness, union is its cure
Closeness after separation brings healing.
And nearness after distance is healing
والأنسand companionship بالأحبابwith loved ones أكبرgreatest لذّةpleasure
والأنس بالأحباب أكبر لذّة
فيهاin it لروحfor the soul العاشقينof lovers غذاءnourishment
فيها لروح العاشقين غذاء
Companionship with loved ones is the greatest pleasure;
Companionship with loved ones is the greatest pleasure
in it, lovers' souls find nourishment.
In it lies nourishment for the souls of lovers
ياO وريحalas (unclear spelling) أهلpeople العشقof passionate love منfrom ألمpain الجوىheartache
يا وريح أهل العشق من ألم الجوى
فلهمso theirs بهthrough it كمhow many قطّعتwere torn apart أحشاءvitals
فلهم به كم قطّعت أحشاء
Ah, alas for lovers suffering the anguish of love!
O morning breeze visiting the people of passion because of the agony of love
How many of their vitals has it torn apart!
For them how it has torn apart their intestines
سكرواthey became intoxicated وهامواand wandered بالغرامin passion فدأبهمso their constant practice
سكروا وهاموا بالغرام فدأبهم
سهرٌsleeplessness ووجدand longing والسرورand joy بكاءweeping
سهرٌ ووجد والسرور بكاء
They grew intoxicated and wandered in passion; their constant lot is
They became intoxicated and infatuated with love so their habit is
sleeplessness and longing, and their joy is weeping.
Wakefulness, ecstasy, and happiness is crying
يحلوtastes sweet لهمto them مرbitterness الهيامof passionate love لأنهمbecause they
يحلو لهم مر الهيام لأنهم
جندsoldiers الغرامof passion وهمand they لهfor it نصراءsupporters
جند الغرام وهم له نصراء
Love's bitterness tastes sweet to them, for they are
It is sweet for them the bitterness of infatuation because they are
passion's soldiers and its supporters.
The army of passion and its loyal supporters
قومa people لهمthey have فيin الحبlove أكبرgreatest دولةkingdom
قوم لهم في الحب أكبر دولة
خضعتbowed لهاto it الوزراءministers والأمراءand princes
خضعت لها الوزراء والأمراء
A people whose kingdom in love is the greatest,
A people who have the greatest power in love
to which ministers and princes have bowed.
Under which ministers and princes have submitted
إنif يظفرواthey attain بالوصلunion كانbecomes جهادهمtheir struggle
إن يظفروا بالوصل كان جهادهم
نصراvictory وإنand if ماتواthey die فهمthen they شهداءmartyrs
نصرا وإن ماتوا فهم شهداء
If they attain union, their struggle becomes
If they attain union, their struggle is victory
victory; and if they die, they are martyrs.
And if they die, they are martyrs
أولاor not ولاnor فتخالهمthen you deem them منfrom سقمهمtheir sickness
أولا ولا فتخالهم من سقمهم
بينamong الورىhumankind موتىdead وهمwhile they أحياءliving
بين الورى موتى وهم أحياء
Otherwise, their sickness makes you deem them
Do not blame them for their sickness
dead among humankind, though they live.
Among people they are dead yet alive
ياO صاحfriend دعleave عنكaway from you الغرامpassion فإنهfor it
يا صاح دع عنك الغرام فإنه
داءillness دويّgrievous ماno إليهfor it دواءremedy
داء دويّ ما إليه دواء
My friend, leave passion alone, for it is
O companion, leave your passion be, for it
a grievous illness for which there is no remedy.
Is a chronic disease with no cure
واربأand hold above بنفسكyourself أنthat تميلyou incline معwith الهوىdesire
واربأ بنفسك أن تميل مع الهوى
إنindeed الهوىdesire للعاشقينfor lovers بلاءaffliction
إن الهوى للعاشقين بلاء
Hold yourself above inclining toward desire;
And restrain yourself from inclining towards desire
desire is an affliction for lovers.
Verily desire is an affliction for lovers
طعمtaste الهوىof love مهماhowever استطيبfound pleasant فإنهit nevertheless
طعم الهوى مهما استطيب فإنه
مرّbitter المذاقto the palate وصحوهand its sobriety إغماءa swoon
مرّ المذاق وصحوه إغماء
However pleasing love's taste may seem, it is
However sweet the taste of passion is, it
bitter to the palate, and its sobriety is a swoon.
Is bitterness in flavour, and sobriety is unconsciousness
كمhow many منof فتىa youth أسرتهcaptured him ألحاظglances المهاof gazelles
كم من فتى أسرته ألحاظ المها
ورمتهand cast him فin (defective form) شركsnare الهوىof love عيناءa wide-eyed maiden
ورمته ف شرك الهوى عيناء
How many a youth has been captured by gazelles' glances!
How many a youth has been captured by the glances of the beautiful
A wide-eyed maiden cast him into love's snare.
And the snare of desire has cast him into perdition
فغداso he became صريعاfallen بالدماءwith blood مضرّجاdrenched
فغدا صريعا بالدماء مضرّجا
والعينand the eye عبرىtearful والدماءand blood كساءclothing
والعين عبرى والدماء كساء
He lay fallen, drenched in blood,
So he became covered in blood, his tears overflowing
his eye tearful, and blood his clothing.
As his garment and blood became his shroud
جلبتbrought إليهto him الوجدlonging أوّلfirst نظرةglance
جلبت إليه الوجد أوّل نظرة
قدhad فوّقهاaimed it غادةa maiden غيداءgraceful
قد فوّقها غادة غيداء
The very first glance brought him longing,
The first glance brought ecstasy
aimed by a graceful maiden.
Above which a languorous gazelle appeared
جلبتbrought إليهto him الوجدlonging أولfirst نظرةglance
جلبت إليه الوجد أول نظرة
قدhad فوقتهاshe aimed it غادةa maiden غيداءgraceful
قد فوقتها غادة غيداء
The very first glance brought him longing,
The first glance brought ecstasy
which a graceful maiden had aimed.
Above which a languorous gazelle appeared
فاسمعso listen ولاand do not تهملneglect مقالةwords ناصحof a counselor
فاسمع ولا تهمل مقالة ناصح
فالتصحfor counsel (unclear spelling) حصنfortress للفتىfor a youth ووقاءand protection
فالتصح حصن للفتى ووقاء
So listen, and do not neglect a counselor's words:
So listen and do not neglect the words of an advisor
counsel is a young man's fortress and protection.
For self-restraint is a fortress for the youth and protection
فتنفّسthen he sighed الصعداءa deep sigh منfrom وجدlonging وقدand indeed
فتنفّس الصعداء من وجد وقد
كادتalmost تميدsway لوجدهat his longing الأرجاءthe surroundings
كادت تميد لوجده الأرجاء
Then he sighed deeply from longing, while
So the passionate one sighed from the joy and grief
his longing almost made his surroundings sway.
And the horizons almost collapsed from his passion
وأجابand he answered دعleave عنكaway from you الملامblame وخلنيand let me be
وأجاب دع عنك الملام وخلني
إنindeed الملامةreproach عندناamong us إغراءinducement
إن الملامة عندنا إغراء
He answered, 'Leave your blame aside and let me be;
And the wet eyelid shed tears over the flower
for us, reproach is an inducement.
As the brilliant full moon grieved over me
لوif كنتyou were تدرىto know ماwhat الهوىlove لعذرتنيyou would excuse me
لو كنت تدرى ما الهوى لعذرتني
وعذلتand you would blame عذاليmy censurers فهمfor they جهلاءignorant
وعذلت عذالي فهم جهلاء
Had you known what love is, you would have excused me
And the birds cried over my lament, almost
and blamed my censurers, for they are ignorant.
Tearing their necks with their claws
حاشىfar be it أميلI incline إلىtoward العذولthe censurer وعذلهand his censure
حاشى أميل إلى العذول وعذله
ويصدّand diverts ماwhat تفعلdo الرقباءthe watchers
ويصدّ ما تفعل الرقباء
Far be it that I incline toward the censurer and his censure,
If I aim to be chaste or intend to be patient
or be diverted by what the watchers do.
My burning tears flow over me
كمhow many غادةa maiden أدمىbloodied فؤاديmy heart لحظهاher glance
كم غادة أدمى فؤادي لحظها
فغدتso it became بقلبيin my heart طعنةa wound نجلاءgaping
فغدت بقلبي طعنة نجلاء
How many a maiden's glance has bloodied my heart!
Of what benefit is my endurance and patience
It became a gaping wound within my heart.
When my eyes constantly weep?
أينwhere السيوفswords منbeside اللحاظglances وفتكهاand their devastation
أين السيوف من اللحاظ وفتكها
فاللحظfor a glance فتّاكdeadly وفيهand in it مضاءkeenness
فاللحظ فتّاك وفيه مضاء
What are swords beside glances and their devastation?
I am a slave of passion, but my ambition
A glance is deadly, and possesses a keen edge.
Is beyond it, like Mars and Jupiter
هيshe كالغزالةlike a gazelle خفةin nimbleness وتلفتاand turning
هي كالغزالة خفة وتلفتا
والقدand the figure منهاof her والقضيبand the branch سواءalike
والقد منها والقضيب سواء
She is like a gazelle in nimbleness and turning;
My determination in adversity never wavers
her figure and a slender branch are alike.
And exhaustion has never afflicted me
وبخدهاand in her cheek الضدانthe two opposites قدindeed جمعاwere united معاtogether
وبخدها الضدان قد جمعا معا
نارfire تلظىblazes جمرهاits embers والماءand water
نار تلظى جمرها والماء
In her cheek, the two opposites have been joined:
And when the darkness of tribulations comes
fire with blazing embers, and water.
I have none but the best of creation as my hope
سبحانglory be منto Him who جعلmade الجمالbeauty نصيبهاher portion
سبحان من جعل الجمال نصيبها
وأنالهاand granted her ماwhat تبتغيshe seeks وتشاءand desires
وأنالها ما تبتغي وتشاء
Glory to Him who made beauty her portion
Al-Mustafa, the guide, the bearer of good news, Muhammad
and granted her whatever she seeks and desires!
Fathered by the best of the noble
ليmine منfrom هواهاloving her لوعةburning anguish وصبابةand yearning
لي من هواها لوعة وصبابة
ولهاand hers الرضاconsent والمنعand withholding والإعطاءand giving
ولها الرضا والمنع والإعطاء
From loving her, mine are burning anguish and yearning;
The secret of existence, the pride of every monotheist
hers are consent, withholding, and giving.
Helper at times of distress, so respond when the winds howl
وبمهجتيand in my heart منfrom قدهاher figure أوor خدّهاher cheek
وبمهجتي من قدها أو خدّها
نارfire تلظّتblazed مالهاit has no إطفاءquenching
نار تلظّت مالها إطفاء
Within my heart, from her figure or her cheek,
The shining face, his luminous forehead
a fire has blazed that cannot be quenched.
At whose loftiness the highest aspire
منfrom شدةintensity الوجدof longing المبرحtormenting والضنىand wasting sickness
من شدة الوجد المبرح والضنى
رقّتgrew tender لرقةat the frailty of حالتيmy condition الأهواءthe passions
رقّت لرقة حالتي الأهواء
From the intensity of tormenting longing and wasting sickness,
By whose light the sun became radiant
the passions softened at the frailty of my plight.
And for it the horizons shone
وعلىand upon طرفgaze الزهرthe blossoms غضlowered جفونهits eyelids
وعلى طرف الزهر غض جفونه
وحنتand bent compassionately عليّtoward me البانةthe ban tree الهيفاءslender
وحنت عليّ البانة الهيفاء
The blossoms' gaze lowered its eyelids over me,
The sun borrowed its light from him
and the slender ban tree bent compassionately toward me.
And for him the heavens radiated brilliance
والطيرand the birds قدindeed ناحتlamented علىwith نوحيmy lament وقدand indeed
والطير قد ناحت على نوحي وقد
كادتalmost تمزّقtear apart طوقهاits collar الورقاءthe gray dove
كادت تمزّق طوقها الورقاء
The birds lamented with my lament, and
He is the origin of things and their essence
the gray dove almost tore apart its collar.
The spirit of life, and all else is illusion
إنif رمتI seek أسلوto forget أوor أردتI desire تصبّراpatient endurance
إن رمت أسلو أو أردت تصبّرا
نمّتbetrayed عليّme مدامعtears حرّاءburning
نمّت عليّ مدامع حرّاء
If I try to forget, or seek patient endurance,
A protected secret “Am I not your Lord”
burning tears betray me.
A deep ocean whose habit is giving
ماذاwhat يفيدbenefits تجلديmy fortitude وتصبّريand my patience
ماذا يفيد تجلدي وتصبّري
وبكلّand in every عينeye ديمةa steady-rain cloud وطفاءthick-laden
وبكلّ عين ديمة وطفاء
What use are my fortitude and patience,
Without his generosity the clouds would not rain
when every eye holds a thick, steady-raining cloud?
He is the beneficial, all else is barrenness
أناI للهوىto love عبدa slave ولكنbut همّتيmy aspiration
أنا للهوى عبد ولكن همّتي
منfrom دونهاbeneath it المريخMars والجوزاءand al-Jawza (Orion/Gemini)
من دونها المريخ والجوزاء
I am love's slave, but my aspiration
He is merciful in all adversities
has Mars and al-Jawza beneath it.
Whether a great calamity or enemies multiply
ماnot فلّblunted عزميmy resolve فيin الكريهةbattle حادثa mishap
ما فلّ عزمي في الكريهة حادث
أبداever ولمand not يلحقovertake بيme الإعياءexhaustion
أبدا ولم يلحق بي الإعياء
No mishap in battle has ever blunted my resolve,
Which female has given birth to the like of Muhammad
nor has exhaustion overtaken me.
And by other than him Eve would not boast
وإذاand when دجاdarkens ليلnight الخطوبof calamities فلمthen not يكنwas
وإذا دجا ليل الخطوب فلم يكن
عندىwith me سوىexcept خيرthe best of الأنامhumankind رجاءhope
عندى سوى خير الأنام رجاء
When the night of calamities grows dark, I have
On the day of his birth the world was illuminated
no hope except in the best of humankind:
And wishes drew near and blessings descended
المصطفىthe Chosen One الهاديthe Guide البشيرthe Bearer of Glad Tidings محمدMuhammad
المصطفى الهادي البشير محمد
منhe whom أنجبتهbrought him forth سادةmasters نجباءnoble
من أنجبته سادة نجباء
the Chosen One, the Guide, the Bearer of Glad Tidings, Muhammad,
When the eye of existence saw his beauty
whom noble masters brought forth.
It found tranquility in him and ailments were cured
سرّsecret الوجودof existence وجاهand honor كلof every موحّدmonotheist
سرّ الوجود وجاه كل موحّد
غوثٌrelief وغيثٌand rain إنif ونتfaltered أنواءrain-bearing stars
غوثٌ وغيثٌ إن ونت أنواء
Existence's secret, the honor of every believer in the One,
How many signs appeared at Muhammad’s birth
relief and rain when the rain-bearing stars falter.
Like the rising sun, beyond counting
المشرقradiant الوجهof face المضىءluminous جبينهhis brow
المشرق الوجه المضىء جبينه
منhe whom تزدهىis adorned بعلوّهby his eminence العلياءthe heights
من تزدهى بعلوّه العلياء
Radiant of face, luminous of brow,
Why not, and the best of creation is the noblest messenger
he whose eminence adorns the loftiest heights.
And miracles give him brilliance
منfrom نورlight غرّتهof his radiant brow وطلعةand appearance وجههof his face
من نور غرّته وطلعة وجهه
لاحshone forth الضياradiance وتوارتand withdrew الظلماءdarkness
لاح الضيا وتوارت الظلماء
From his radiant brow and the appearance of his face,
A cloud shaded him from the intense heat
light shone forth, and darkness withdrew.
And pebbles glorified him in his palm
والشمسand the sun منهfrom him قدindeed استعارتborrowed نورهاits light
والشمس منه قد استعارت نورها
وسماand rose لهfor him فيin الخافقينeast and west ضياءradiance
وسما له في الخافقين ضياء
The sun has borrowed its light from him,
And by touching the udder of a sheep it flowed after
and his radiance rose across east and west.
Exhaustion had left it dry
هوhe مبدأbeginning الأشياof things وأصلand source وجودهاof their existence
هو مبدأ الأشيا وأصل وجودها
روحspirit الحياةof life وماand what سواهis besides him هباءdust
روح الحياة وما سواه هباء
He is the beginning of things and the source of their existence,
And a gazelle sought his protection so he granted it
the spirit of life; all besides him is dust.
And the young ones rejoiced at its coming
سرّa secret مصونpreserved منsince ألستam I not بربّكمyour Lord
سرّ مصون من ألست بربّكم
بحرٌa sea خضمّfathomless دأبهits constant practice الإعطاءgiving
بحرٌ خضمّ دأبه الإعطاء
A secret preserved since 'Am I not your Lord?',
And a tortured camel complained to him of its hunger
a fathomless sea whose constant practice is giving.
So he attained what it desired and wished
ومنand from دونbeneath جدواهhis bounty السحابthe clouds إذاwhen همىthey pour
ومن دون جدواه السحاب إذا همى
فهوfor he المفيدthe giver وماand what سواهis besides him جفاءcoldness
فهو المفيد وما سواه جفاء
Beneath his bounty lie the clouds when they pour;
And a wolf spoke to him in eloquent speech
he is the giver, and all else is coldness.
As the trunk of a palm tree wept from being stripped bare
وهوand he المرخىthe one looked to (unclear form) فيin الشدائدhardships كلهاall of them
وهو المرخى في الشدائد كلها
إنif جلّgrows grave خطبa calamity أوor عدتattack أعداءenemies
إن جلّ خطب أو عدت أعداء
He is the one looked to in every hardship,
And a deer gestured to him
when calamity grows grave or enemies attack.
Bending affectionately with devotion
ماnot أنجبتbore أنثىa woman بمثلone like محمدMuhammad
ما أنجبت أنثى بمثل محمد
وبغيرهand in anyone else لمnot تفتخرtake pride حواءEve
وبغيره لم تفتخر حواء
No woman has borne anyone like Muhammad;
And the palm trees inclined toward the best of creation
in none besides him has Eve taken pride.
As the fruits and branches drooped
فيon يومthe day مولدهof his birth العوالمthe worlds قدindeed زهتgrew splendid
في يوم مولده العوالم قد زهت
ودناand drew near المنىdesires وتوالتand followed one another الآلاءblessings
ودنا المنى وتوالت الآلاء
On the day of his birth, the worlds grew splendid;
And all kinds of stones submitted to him
desires drew near, and blessings followed one another.
And the path became smooth for his walking
لماwhen رأتsaw عينthe eye الوجودof existence جمالهhis beauty
لما رأت عين الوجود جماله
قرّتwas gladdened بهby him وتولّتand departed الأقذاءirritants
قرّت به وتولّت الأقذاء
When existence's eye beheld his beauty,
And water burst from between his blessed fingers
it was gladdened by him, and its irritants departed.
Quenching the thirst of the multitudes, so excellent is its irrigation
كمhow many آيةa sign ظهرتappeared لوضعat the birth of محمدMuhammad
كم آية ظهرت لوضع محمد
شفتhealed الفؤادthe heart ببعضهاthrough some of them الشفاءhealing
شفت الفؤاد ببعضها الشفاء
How many signs appeared at Muhammad's birth!
And the planting of Salman's graft
Even some of them brought healing to the heart.
Indicating the loftiness of his worth
قدindeed خرّتfell الأصنامthe idols فيهon it سجداprostrate
قد خرّت الأصنام فيه سجدا
والنارand the fire قدindeed خمدتdied down وغاضand receded الماءthe water
والنار قد خمدت وغاض الماء
The idols fell prostrate on that day;
In a year its palm trees bore fruit
the fire died down, and the water receded.
As the seeds sprouted and burdens were removed
وارتجّand shook منfrom إيوانthe palace hall كسرىof Kisra عرشهhis throne
وارتجّ من إيوان كسرى عرشه
وارتاعand he was terrified لماwhen اندكcollapsed منهof it بناءa structure
وارتاع لما اندك منه بناء
Kisra's throne shook within his palace hall,
The Prophet placed his palm over Jabir's dates
and he was terrified when part of its structure collapsed.
So the few became sufficient out of generosity
والطيرand the birds صاحتcried بالسرورwith joy وغرّدتand sang
والطير صاحت بالسرور وغرّدت
فرحاjoyfully وقدand indeed ملئتwere filled بهاwith them الأجواءthe skies
فرحا وقد ملئت بها الأجواء
The birds cried joyfully and sang
The Jews poisoned his forearm but he did not perish
in delight, filling the skies.
When his companion informed him of the poisoning, they were enraged
والوحشand the wild beasts بشرproclaimed glad tidings بالنبيّof the Prophet المصطفىthe Chosen One
والوحش بشر بالنبيّ المصطفى
حتىuntil بهwith him قدindeed ماجتsurged البيداءthe desert
حتى به قد ماجت البيداء
The wild beasts proclaimed glad tidings of the Chosen Prophet,
How many schemes the Jews plotted in secret
until the desert surged with him.
For they are cowards
وغدتand began تبشّرbringing glad tidings بعضهاto one another الحيتانthe fish فيin
وغدت تبشّر بعضها الحيتان في
قاعdepths البحارof the seas وراقand grew clear منهاof them الماءthe water
قاع البحار وراق منها الماء
The fish began bringing one another glad tidings in
No illness lingered in healing with his touch
the depths of the seas, whose waters grew clear.
For his touch is a remedy for the sick
ومشاعرand the sacred landmarks البيتof the House الحرامthe Sacred قدindeed ازدهتgrew splendid
ومشاعر البيت الحرام قد ازدهت
وتمايلتand swayed طرباin delight بهin him البطحاءal-Batha
وتمايلت طربا به البطحاء
The sacred landmarks of the Sacred House grew splendid,
And he restored the sight of Qatadah and her beauty
and al-Batha swayed with delight in him.
Does the radiant full moon even compare?
والخصبand fertility بعدafter الجدبdrought أقبلcame ضاحكاlaughing
والخصب بعد الجدب أقبل ضاحكا
وهمىand poured السحابthe clouds ودرّتand gave milk العجفاءthe lean ewe
وهمى السحاب ودرّت العجفاء
Fertility came laughing after drought;
And the withered branch became verdant by his touch
the clouds poured, and the lean ewe gave milk.
Covered in vitality, joy, and irrigated
والخوفand fear ولىturned away مدبراretreating والأمنand security قدindeed
والخوف ولى مدبرا والأمن قد
خفقتfluttered بهwith it أعلامهits banners البيضاءwhite
خفقت به أعلامه البيضاء
Fear turned away in retreat, and security
Of the Chosen One's miracles speak without
had its white banners fluttering.
Restriction and say the news has circulated
ولدتbore ذكوراmales عامthe year وضعof the birth المصطفىof the Chosen One
ولدت ذكورا عام وضع المصطفى
كلall الحواملpregnant women ماno لذاfor this استثناءexception
كل الحوامل ما لذا استثناء
In the year of the Chosen One's birth, males were born to
No miracle remains for other than Al-Mustafa
every pregnant woman, without exception.
After death, without delay
نالتattained بإرضاعby nursing النبيّthe Prophet حليمةHalima
نالت بإرضاع النبيّ حليمة
مالمwhat not تنلهattain بغيرهthrough anyone else الرضعاءthe wet nurses
مالم تنله بغيره الرضعاء
Through nursing the Prophet, Halima attained
And the greatest of them is the Quran, the greatest miracle
what other wet nurses attained through no one else.
In comprehending which the eloquent are confused
سعدتbecame happy بنوthe tribe سعدof Sa'd بهthrough him فجميعهمso all of them
سعدت بنو سعد به فجميعهم
مذsince حلّhe settled فيماin بينهمtheir midst سعداءhappy
مذ حلّ فيما بينهم سعداء
Banu Sa'd found happiness through him; all of them,
The lights of this religion are with the Quran
since he settled among them, were happy.
Remaining illuminated, impossible to extinguish
كمhow many آيةa sign ظهرتappeared لوضعat the birth المصطفىof the Chosen One
كم آية ظهرت لوضع المصطفى
كالشمسlike the sun تشرقshining مالهاthey have no إحصاءcount
كالشمس تشرق مالها إحصاء
How many signs appeared at the Chosen One's birth!
The light of Islam cannot be extinguished
Like the shining sun, they cannot be counted.
No matter the transgression or enmity of enemies
لمwhy لاnot وخيرand the best الخلقof creation أشرفnoblest مرسلmessenger
لم لا وخير الخلق أشرف مرسل
ولهand he has بآيthrough signs المعجزاتof miracles بهاءsplendor
وله بآي المعجزات بهاء
Why not, when the best of creation is the noblest messenger,
Its verses have overcome their discourse
possessing splendor through miraculous signs?
For compared to the verses of the Book, theirs is nonsense
قدindeed ظللتهshaded him منfrom الهجيرmidday heat سحابةa cloud
قد ظللته من الهجير سحابة
وبكفّهand in his palm قدindeed سبّحpraised God الحصباءthe pebbles
وبكفّه قد سبّح الحصباء
A cloud shaded him from the midday heat,
For the eloquence of the Quran they bowed in prostration
and pebbles praised God in his palm.
Despite being its masters
وبلمسand by touching ضرعthe udder الشاءof sheep درتyielded milk بعدماafter
وبلمس ضرع الشاء درت بعدما
كانتthey were عجافاgaunt مضهاafflicted them الإعياءexhaustion
كانت عجافا مضها الإعياء
At his touch, the sheep's udders yielded milk after
In it is guidance for the righteous and mercy
they had been gaunt and afflicted by exhaustion.
In it for the breast of believers is healing
وبهand from him استجارتsought protection ظبيةa gazelle فأجارهاso he sheltered her
وبه استجارت ظبية فأجارها
واستبشرتand rejoiced بقدومهاat her return الأبناءthe offspring
واستبشرت بقدومها الأبناء
A gazelle sought his protection, and he sheltered her;
In it are sciences that none can encompass describing
her offspring rejoiced at her return.
With no limit to enumerating them
وشكاand complained لهto him الجملthe camel المعذبtormented جوعهof its hunger
وشكا له الجمل المعذب جوعه
فأنالهso he granted it ماwhat يبتغيit seeks ويشاءand desires
فأناله ما يبتغي ويشاء
The tormented camel complained to him of its hunger;
What was, what will be, and what exists
he granted it whatever it sought and desired.
The terrestrial, celestial, and ethereal
والضبand the spiny-tailed lizard كلمهspoke to him بأفصحwith the most eloquent منطقspeech
والضب كلمه بأفصح منطق
والجذعand the trunk حنyearned وقدand indeed عراهovercame it بكاءweeping
والجذع حن وقد عراه بكاء
The spiny-tailed lizard spoke to him most eloquently,
The novelties of creation are precisely demarcated
and the tree trunk yearned, overcome by weeping.
Despite the vanishing of eras, having no expiration
وإليهand to him وافتcame بالإشارةat a gesture سرحةa spreading tree
وإليه وافت بالإشارة سرحة
منهاfrom it عليهover him قدindeed حنتbent أفياءshades
منها عليه قد حنت أفياء
At a gesture, a spreading tree came to him;
It is pleasing and exquisite to the hearing whenever
its shades bent over him.
Recited by the noblemen who master recitation
والنخلand the palms قدindeed مالتbent إلىtoward خيرthe best الورىof humankind
والنخل قد مالت إلى خير الورى
وتدانتand drew near الأثمارthe fruits والأقناءand date clusters
وتدانت الأثمار والأقناء
The palms bent toward the best of humankind,
From every change its preservation
and their fruits and date clusters drew near.
Was undertaken by the Lord of creation, so its light is radiant pearls
وعليهand to him أنواعkinds الحجارةof stones سلمتgave greetings
وعليه أنواع الحجارة سلمت
ولمشيهand for his walking قدindeed لانتsoftened الصماءhard rock
ولمشيه قد لانت الصماء
Various kinds of stones greeted him,
This Hashimi Prophet is the one for whom
and hard rock softened beneath his footsteps.
The sun returned at sunset alive
والماءand the water فاضflowed منfrom ألأصابعthe fingers عذبهits sweet water
والماء فاض من ألأصابع عذبه
أروىquenched المئينhundreds فيالهso what a إرواءquenching
أروى المئين فياله إرواء
Sweet water flowed from his fingers,
And for him the crescent moon split in Mecca
quenching hundreds—what a quenching!
As its news circulated in all directions
وفسيلand palm shoots سلمانof Salman وآيةand the miracle غرسهof his planting
وفسيل سلمان وآية غرسه
فيهاin it لرفعةof the exaltation قدرهof his rank إيماءan indication
فيها لرفعة قدره إيماء
Salman's palm shoots and the miracle of their planting
He takes precedence in sending blessings after
contain an indication of his exalted rank.
God, and after him come all others
فيin عامهits year قدindeed أثمرتbore fruit نخلاتهhis palm trees
في عامه قد أثمرت نخلاته
والرقand slavery زالended فزالتso ended الأعباءthe burdens
والرق زال فزالت الأعباء
His palm trees bore fruit that very year;
The Master has granted him every miracle
slavery ended, and burdens fell away.
And the greatest is the Night Journey and Ascension
وضعplaced النبيthe Prophet بتمرamong the dates جابرof Jabir كفهhis palm
وضع النبي بتمر جابر كفه
فغداso it became بهthrough him وهوthough it was القليلlittle وفاءsufficient repayment
فغدا به وهو القليل وفاء
The Prophet placed his palm among Jabir's dates;
In it he saw the Majesty of the Magnificent
through him, though few, they became sufficient for repayment.
As secrets and names were disclosed
سمpoisoned اليهودthe Jews لهfor him الذراعthe foreleg فماbut not ونتdelayed
سم اليهود له الذراع فما ونت
أنto أخبرتهinform him بسمهاof its poison فاستاءواso they were distressed
أن أخبرته بسمها فاستاءوا
The Jews poisoned the foreleg for him, but it did not delay
By Allah, his heart did not waver or transgress
telling him of its poison, leaving them distressed.
Nor did his limbs tremble
كمhow many لليهودthe Jews have مكايدplots قدindeed دبرتwere devised
كم لليهود مكايد قد دبرت
طيwithin الخفاءconcealment لأنهمbecause they جبناءcowards
طي الخفاء لأنهم جبناء
How many plots the Jews devised
Rather, he was steady in the light of the disclosure
in concealment, for they are cowards!
His essence filled with radiance and reverence
ماnot مسtouched ذاone with مرضillness فأبطأthen delayed برؤهhis recovery
ما مس ذا مرض فأبطأ برؤه
فاللمسfor the touch منهfrom him للمريضfor the sick دواءmedicine
فاللمس منه للمريض دواء
He touched no sick person whose recovery was delayed;
The heart was vigilant but his eyes
his touch is medicine for the sick.
Lowered from awe of the Master
وبردand by restoring عينthe eye قتادةof Qatada وجمالهاand its beauty
وبرد عين قتادة وجمالها
فيin وجههhis face لاnot تذكرis mentioned الزرقاءal-Zarqa, the blue-eyed one
في وجهه لا تذكر الزرقاء
With Qatada's eye restored, and its beauty
And with his eyes he saw God, without
in his face, al-Zarqa goes unmentioned.
Where, how, or opposite
والغصنand the branch بعدafter اليبسdryness صارbecame بلمسهat his touch
والغصن بعد اليبس صار بلمسه
نضراfresh عليهupon it بهجةsplendor ورواهand he watered it
نضرا عليه بهجة ورواه
After dryness, the branch became, at his touch,
He trod upon the Heavenly Carpet when he drew near
fresh and radiant—and he watered it.
To a distance of two bow lengths, where the meeting was blessed
عنabout معجزاتmiracles المصطفىof the Chosen One حدثspeak ولاand no
عن معجزات المصطفى حدث ولا
حرجrestraint وقلand say وردتcame بهاwith them الأنباءreports
حرج وقل وردت بها الأنباء
Speak of the Chosen One's miracles without
After this, do places have pride?
restraint, and say that reports have conveyed them.
No, neither Mount Sinai nor Mount Tur
لمnot تبقremain معجزةa miracle لغيرof anyone other than المصطفىthe Chosen One
لم تبق معجزة لغير المصطفى
بعدafter الوفاةdeath ومالهاand it has no إبطاءlingering
بعد الوفاة ومالها إبطاء
No miracle of anyone other than the Chosen One remained
And for him prayer was made obligatory, for it is
after death, with no lingering.
The strong foundation and structure of the religion
وأجلهاand greatest of them القرآنthe Quran أكبرgreatest معجزmiracle
وأجلها القرآن أكبر معجز
فيin فهمهunderstanding it قدindeed حارتwere bewildered البلغاءeloquent speakers
في فهمه قد حارت البلغاء
The greatest of them is the Quran, the greatest miracle;
A secret of secrets that none can inform of
eloquent speakers have been bewildered in understanding it.
Not revelation or inspiration
أنوارlights هذاof this الدينreligion بالقرآنthrough the Quran قدindeed
أنوار هذا الدين بالقرآن قد
بقيتremained تضىءshining فماso not لهاfor them إطفاءextinguishing
بقيت تضىء فما لها إطفاء
Through the Quran, the lights of this religion
This is true glory and loftiness, for his position
have continued shining, with no extinguishing.
And noble rank
حاشىfar be it بهthrough it الإسلامIslam يطفأbe extinguished نورهits light
حاشى به الإسلام يطفأ نوره
مهماhowever اعتدىattacked أوor عاندresisted الأعداءthe enemies
مهما اعتدى أو عاند الأعداء
Far be it that Islam's light should be extinguished through it,
This Prophet came with the noblest law
however the enemies attack or resist.
And the greatest that rational minds find comfort in
قدindeed أحكمتwas perfected آيةa verse فكلامهمso their speech
قد أحكمت آية فكلامهم
بإزاءcompared with آياتverses الكتابof the Scripture هراءnonsense
بإزاء آيات الكتاب هراء
A verse is perfected; their speech,
An upright religion whose rulings are decisive
beside the Scripture's verses, is nonsense.
A noble law, an immaculate faith
لبلاغةbefore the eloquence القرآنof the Quran خرواthey fell سجداprostrate
لبلاغة القرآن خروا سجدا
معthough أنهمthey لزمامهاof its reins أمراءmasters
مع أنهم لزمامها أمراء
Before the Quran's eloquence, they fell prostrate,
His law superseded all previous laws
though they were masters of eloquence's reins.
So after it they have no permanence
فيهin it هدىguidance للمتقينfor the God-fearing ورحمةand mercy
فيه هدى للمتقين ورحمة
فيهin it لصدرfor the breast المؤمنينof believers شفاءhealing
فيه لصدر المؤمنين شفاء
In it are guidance for the God-fearing and mercy;
Why would it not be the final seal, its face
in it is healing for believers' breasts.
Radiant light between laws
فيهin it علومknowledge لاnot يحيطencompass بوصفهاits description
فيه علوم لا يحيط بوصفها
حدa limit وليسand there is no لعدهاfor counting it استقصاءexhaustive tally
حد وليس لعدها استقصاء
In it is knowledge whose description no
Allah has a religion whose light
limit encompasses, and whose enumeration cannot be exhausted.
Only the blindly ignorant deny
ماwhat كانwas فيهin it وماand what يكونwill be وماand what حواcontained (continued)
ما كان فيه وما يكون وما حوا
هit (suffix completing حوا) العرضthe expanse والزرقاءand the blue sky والغبراءand the dusty earth
ه العرض والزرقاء والغبراء
In it is what was, what will be, and all that is contained
God concluded prophethood with him, for he
by the expanse, the blue sky, and the dusty earth.
Is the source, and through him they are deputies
مستحدثاتnew developments الكونof the universe فيهin it حديدةironlike; likely 'new' here
مستحدثات الكون فيه حديدة
بفنىpasses away (unclear form) الزمانtime وماand not لهنfor them فناءextinction
بفنى الزمان وما لهن فناء
The universe's new events are fresh within it;
He came perfecting noble morals
time passes away, but they know no extinction.
Verily morals are a remedy for souls
يحلوgrows sweet ويعذبand delightful فيin المسامعthe ears كلماwhenever
يحلو ويعذب في المسامع كلما
قدindeed كررتهrepeated it السادةthe noble القراءreciters
قد كررته السادة القراء
It grows sweet and delightful to the ears whenever
Through him the world has worn its adornment
the noble reciters repeat it.
And by him beauty was made evident to eyes
منfrom كلevery تغييرalteration تولىundertook حفظهits preservation
من كل تغيير تولى حفظه
ربthe Lord العبادof His servants فنورهso its light لألاءradiant
رب العباد فنوره لألاء
Its preservation from every alteration was undertaken by
When he called to Allah, a group of radiant noblemen
the Lord of His servants; its light is radiant.
Rose to champion him, true Hanifs
هذاthis النبيProphet الهاشميthe Hashimite هوhe الذيwho
هذا النبي الهاشمي هو الذي
ردّتwas returned لهfor him عندat الغروبsunset ذكاءDhuka, the sun
ردّت له عند الغروب ذكاء
This Hashimite Prophet is the one
They fought in the way of God with true struggle
for whom Dhuka, the sun, was returned at sunset.
Verily all are his supporters for the religion
ولهand for him قدindeed انشقsplit الهلالthe crescent بمكةin Mecca
وله قد انشق الهلال بمكة
فتناقلتso circulated أخبارهreports of it الأنحاءthe regions
فتناقلت أخباره الأنحاء
For him the crescent split in Mecca,
Against enemies in times of strife they were
and reports of it circulated through the regions.
Lions, bravely entering the field of battle
وهوand he المقدمforemost فيin اشهاةproclaiming (unclear form) ذكرهhis mention
وهو المقدم في اشهاة ذكره
بعدafter الإلهGod ومنand whoever سواهis besides him وراءbehind
بعد الإله ومن سواه وراء
He is foremost in the proclamation of his name,
Whitening scrolls and pages is their habit
after God; everyone else comes behind.
A raging storm between enemies
قدindeed خصهsingled him out المولىthe Lord بكلwith every كرامةhonor
قد خصه المولى بكل كرامة
وأجلهاand greatest of them المعراجthe Ascension والإسراءand the Night Journey
وأجلها المعراج والإسراء
The Lord singled him out for every honor,
How many skulls did they toss about the ground
the greatest being the Ascension and the Night Journey.
And by their swords how many intestines were shredded
فيهاtherein رأىsaw الرحمنthe All-Merciful جلexalted is جلالهHis majesty
فيها رأى الرحمن جل جلاله
وتجلتand were revealed الأسرارthe secrets والأسماءand the names
وتجلت الأسرار والأسماء
There he saw the All-Merciful—exalted is His majesty—
The earth flowed with blood as if
and the secrets and names were revealed.
A sea in which corpses were swimming
واللهby God ماnot زاغdeviated الفؤادthe heart وماand not طغىoverstepped
والله ما زاغ الفؤاد وما طغى
بصرsight ولاand not ارتعدتtrembled لهhis أعضاءlimbs
بصر ولا ارتعدت له أعضاء
By God, the heart did not deviate, nor did
Fierce in battle but
his sight overstep, nor his limbs tremble.
Merciful amongst themselves
بلrather كانhe was فيin نورthe light التجلىof manifestation ثابتاsteadfast
بل كان في نور التجلى ثابتا
ملءfilling المحياthe face نضرةradiance وحياءand modesty
ملء المحيا نضرة وحياء
Rather, he stood firm in the light of manifestation,
Heads fall from their blows
his face filled with radiance and modesty.
While hands cannot be counted
القلبthe heart يقظانawake ولكنbut عينهhis eye
القلب يقظان ولكن عينه
منfrom هيبةawe المولىof the Lord بهاin it إغضاءa lowered gaze
من هيبة المولى بها إغضاء
His heart was awake, but his eye,
And it is as if the bodies of the enemies collapsed
in awe of the Lord, held a lowered gaze.
Like palm trunks and blood turned black
ورأىand he saw بعينيهwith his two eyes الإلهGod ولمand not يكنwas
ورأى بعينيه الإله ولم يكن
أينwhere ولاnor كيفhow ولاnor تلقاءfacing direction
أين ولا كيف ولا تلقاء
He saw God with his own two eyes, with
For Allah are companions and supporters whose
no 'where,' no 'how,' and no facing direction.
Hand is white in every battle
داسtrod البساطthe carpet بنعلهwith his sandal لماwhen دناhe approached
داس البساط بنعله لما دنا
منwithin قابthe span قوسof a bow حيثwhere طابwas sweet لقاءa meeting
من قاب قوس حيث طاب لقاء
He trod the carpet with his sandal when he approached
Victory and Divine aid are their goal
within a bow's span, where the meeting was sweet.
And valor is their noble trait
هلis there بعدafter هذاthis للأماكنfor places مفخرٌglory
هل بعد هذا للأماكن مفخرٌ
كلاno فلاso no طورTur ولاnor سيناءSinai
كلا فلا طور ولا سيناء
After this, have places any glory?
Resolute in truth and aspiring to nobility
No—neither Tur nor Sinai.
As heroes and equivalents witnessed
وعليهand upon him قدindeed فرضwas prescribed الصلاةprayer لأنهاbecause it
وعليه قد فرض الصلاة لأنها
للدينfor religion أسّa foundation محكمfirm وبناءand a structure
للدين أسّ محكم وبناء
Prayer was prescribed upon him, for it is
No wonder they endured tribulation sincerely
religion's firm foundation and structure.
For they are all his supporters for the religion
سرa secret منamong الأسرارsecrets لاnot يأتيbring بهit
سر من الأسرار لا يأتي به
أحدanyone فلاso neither وحىrevelation ولاnor إيحاءinspiration
أحد فلا وحى ولا إيحاء
A secret among secrets that cannot be brought
O best of messengers with the best message
by anyone—neither revelation nor inspiration.
And most eminent in intelligence to shine upon
هذاthis هوis المجدglory المؤثلfirmly rooted والعلاand loftiness
هذا هو المجد المؤثل والعلا
لمقامهfor his station والرتبةand the rank القعساءunshakable
لمقامه والرتبة القعساء
This is firmly rooted glory and loftiness
My heart and your right to love are sincere
for his station, and an unshakable rank.
Verily love is loyalty between us
هذاthis النبيProphet أتىbrought بأشرفthe noblest شرعةlaw
هذا النبي أتى بأشرف شرعة
وأجلand most exalted ماwhat ارتاحتfound solace لهin it العقلاءthe wise
وأجل ما ارتاحت له العقلاء
This Prophet brought the noblest law
I swear by the Sacred House, Zamzam,
and the most exalted thing in which the wise find solace.
And the Plain where pilgrims stand equal
دينa faith قويمupright أحكمتwere perfected أحكامهits rulings
دين قويم أحكمت أحكامه
شرعa law شريفnoble ملّةa religion بيضاءpure
شرع شريف ملّة بيضاء
An upright faith whose rulings are perfected,
And the one at which they stopped and cried fervently
a noble law, a pure religion.
Humility their state and crying their mantle
نسختabrogated شريعتهhis law الشرائعthe laws كلهاall of them
نسخت شريعته الشرائع كلها
فغداso became لهاfor it منto دونهنّthe exclusion of them بقاءpermanence
فغدا لها من دونهنّ بقاء
His law abrogated all other laws;
Verily in loving you I am enthralled and obsessed
it alone retained permanence, apart from them.
And my essence is a repository and vessel
لمwhy لاnot تكونbe هيit الختامthe final one ووجههاand its face
لم لا تكون هي الختام ووجهها
بينamong الشرائعthe laws مشرقradiant وضاءbright
بين الشرائع مشرق وضاء
Why should it not be the final one, when its face
My soul and what I possess of valor and
among the laws is radiant and bright?
Wealth are ransom for the best of messengers
للهGod's دينٌa faith ليسnot ينكرdeny ضوءهits light
لله دينٌ ليس ينكر ضوءه
فيamong الناسpeople إلاexcept مقلةan eye عمياءblind
في الناس إلا مقلة عمياء
God's is a faith whose light no one denies
So for the right of your family, watch over me
among humankind except a blind eye.
And look upon me, in your nearness lies my hope
ختمsealed الإلهGod بهthrough him الرسالةthe message إنهindeed he
ختم الإله به الرسالة إنه
أصلthe source وعنهand on his behalf كلهمall of them وكلاءdeputies
أصل وعنه كلهم وكلاء
God sealed the message through him; he is
And look after my family, then my children, for they
the source, and all of them are his deputies.
Are your children, O best of creation
لمكارمto noble virtues الأخلاقof character جاءhe came متمماcompleting
لمكارم الأخلاق جاء متمما
إنindeed المكارمvirtues للنفوسfor souls دواءmedicine
إن المكارم للنفوس دواء
He came to perfect noble character;
Their father is the repeating striker of Khaybar
virtues are medicine for souls.
And their mother is the mistress of women, the radiant
لبستdonned بهthrough him الدنياthe world شعارthe garb جمالهاof its beauty
لبست به الدنيا شعار جمالها
وبهand through him تجلىappeared للعيونto the eyes بهاءsplendor
وبه تجلى للعيون بهاء
Through him, the world donned the garb of its beauty;
And to you, best of creation, leads
through him, splendor appeared to the eyes.
The lineage of one graced by God with brilliance
لماwhen دعاhe called للهto God قامarose بنصرهto support him
لما دعا لله قام بنصره
قومa people سراةeminent سادةmasters حنفاءupright monotheists
قوم سراة سادة حنفاء
When he called to God, there arose to support him
Through you we have blocked off the world, but others
eminent people, noble masters, upright monotheists.
Have undertaken with it the white and the yellow
قدindeed جاهدواthey strove فيfor اللهGod حقas due جهادهstriving for Him
قد جاهدوا في الله حق جهاده
إنindeed الجميعall لدينهfor his religion نصراءsupporters
إن الجميع لدينه نصراء
They strove for God as striving for Him is due;
So extend your hand of kindness toward me, for I
all of them are supporters of his religion.
Am needy of generosity, and in you is munificence
كانواthey were علىagainst الأعداءthe enemies فيon يومthe day الوغىof battle
كانوا على الأعداء في يوم الوغى
اسداlions لهمfor them يؤمseeks اللقاءthe encounter لقاءan encounter
اسدا لهم يؤم اللقاء لقاء
Against the enemies on the day of battle, they were
And show mercy to me when on Judgement Day the lovely gazelle
lions, for whom one encounter seeks another.
Twists her neck and adversaries stand
بيضwhite الصحائفthe records والصفائحand sword blades دأبهمtheir constant practice
بيض الصحائف والصفائح دأبهم
بينamong الأعاديenemies غارةa raid شعواءfierce
بين الأعادي غارة شعواء
White are their records and sword blades; their constant practice
When Hell is presented to the beholder
among enemies is a fierce raid.
And limbs testify against misdeeds
كمhow many جدلواthey felled فوقupon الثرىthe earth منof هامةa head
كم جدلوا فوق الثرى من هامة
وبسيفهمand by their sword كمhow many مزّقتwere torn apart أحشاءentrails
وبسيفهم كم مزّقت أحشاء
How many heads they felled upon the earth!
And all creation is terrified by Resurrection's shock
How many entrails were torn apart by their sword!
Whether the ruled or rulers
والأرضand the earth سالتflowed بالدماءwith blood كأنهاas though it
والأرض سالت بالدماء كأنها
بحرa sea بهin it قدindeed عامتfloated الأشلاءsevered limbs
بحر به قد عامت الأشلاء
The earth flowed with blood, as though it were
O Mustafa, give security to your loving servant with acceptance
a sea in which severed limbs floated.
Excellence, and say the loving servant does no wrong
أصحابpossessors بأسof might فيagainst العداenemies لكنهمbut they
أصحاب بأس في العدا لكنهم
بالدينthrough faith فيماin بينهمtheir midst رحماءmerciful
بالدين فيما بينهم رحماء
Mighty against enemies, yet they are
And enter me into the Abode of Bliss, for it
merciful among themselves through their faith.
Is my wish, the reward for praising you beautifully
تتساقطfall الهاماتthe heads منfrom ضرباتهمtheir blows
تتساقط الهامات من ضرباتهم
أماas for الأكفّthe hands فماthen not لهاfor them إحصاءa count
أما الأكفّ فما لها إحصاء
Heads fall beneath their blows;
May God send blessings upon you, the splendid east wind
as for hands, they cannot be counted.
And the brilliant sun adorned the sky
وكأنّand as though أجسامthe bodies العداةof enemies وقدand indeed هوتfell
وكأنّ أجسام العداة وقد هوت
أعجازstumps نخلof palm trees والدماand blood دأماءa dark sea
أعجاز نخل والدما دأماء
The enemies' bodies, fallen, seem like
And upon your family, companions, and the noble company
palm stumps, and the blood a dark sea.
Who served knowledge, all being true Hanifs
للهGod's أصحابcompanions وأنصارand supporters لهمthey have
لله أصحاب وأنصار لهم
فيin كلّevery معركةbattle يدa hand بيضاءwhite/noble
في كلّ معركة يد بيضاء
What companions and supporters! They have
a noble deed in every battle.
النصرvictory والتأييدand support رائدguide قصدهمof their purpose
النصر والتأييد رائد قصدهم
والحزمand decisiveness فيهمamong them شيمةa quality شماءlofty
والحزم فيهم شيمة شماء
Victory and divine support guide their purpose;
decisiveness is a lofty quality among them.
عزماتresolves صدقof truth فيin المعاليlofty pursuits سطرتwere inscribed
عزمات صدق في المعالي سطرت
شهدتtestified بهاto them الأبطالheroes والأكفاءand peers
شهدت بها الأبطال والأكفاء
True resolves were inscribed in lofty pursuits,
to which heroes and their peers bore witness.
لاno غروwonder أنthat أبلواthey displayed بلاءvalor صادقاgenuine
لا غرو أن أبلوا بلاء صادقا
إنindeed الجميعall لدينهfor his religion نصراءsupporters
إن الجميع لدينه نصراء
No wonder they displayed genuine valor;
all of them are supporters of his religion.
ياO خيرbest مبعوثone sent بخيرwith the best شريعةlaw
يا خير مبعوث بخير شريعة
وأجلand most exalted منof those whom طلعتrose عليهupon him ذكاءDhuka, the sun
وأجل من طلعت عليه ذكاء
O best one sent with the best law,
most exalted of those upon whom Dhuka, the sun, has risen!
قلبىmy heart وحقّكand by your right فيin المحبةlove مخلصsincere
قلبى وحقّك في المحبة مخلص
إنindeed المحبةlove لبنيfor my sons ولاءloyalty
إن المحبة لبني ولاء
My heart, by your right, is sincere in love;
indeed, love is loyalty for my sons.
أقسمتI swore بالبيتby the House الحرامthe Sacred وزمزمand Zamzam
أقسمت بالبيت الحرام وزمزم
وبموقفand by a standing place فيهin it الحجيجthe pilgrims سواءequal
وبموقف فيه الحجيج سواء
I swore by the Sacred House and Zamzam,
and by a standing place where pilgrims are equal,
وبمنand by Him whom بهfor Him وقفواthey stood ولبّواand answered the call خشّعاhumbly
وبمن به وقفوا ولبّوا خشّعا
وشعارهمand their sign عندduring الخشوعhumility بكاءweeping
وشعارهم عند الخشوع بكاء
and by Him for whom they stood and answered the call humbly,
their sign in humility being weeping:
إنيindeed I بحبّكthrough love of you مستهامbewildered مولعinfatuated
إني بحبّك مستهام مولع
وجوانحيand my inner ribs مستودعa repository ووعاءand a vessel
وجوانحي مستودع ووعاء
I am bewildered and infatuated with love for you;
my inner ribs are its repository and vessel.
نفسيmy soul وماand what أحرزتI acquired منof نشبproperty ومنand of
نفسي وما أحرزت من نشب ومن
مالwealth لخيرfor the best المرسلينof messengers فداءa ransom
مال لخير المرسلين فداء
My soul and whatever I have acquired of property and
wealth are a ransom for the best of messengers.
فبحقso by the right آلكof your family راعنيheed me وانظرand look
فبحق آلك راعني وانظر
إليtoward me فلىfor I have بقربىthrough kinship منكwith you فيكin you رجاءhope
إلي فلى بقربى منك فيك رجاء
By the right of your family, heed me and look
toward me: through kinship with you, I place my hope in you.
وانظرand regard لأهلىmy family ثمthen أولاديmy children فهمfor they
وانظر لأهلى ثم أولادي فهم
لبنيكto your sons ياO خيرbest الورىof humankind أبناءdescendants
لبنيك يا خير الورى أبناء
Regard my family, then my children, for they are
descendants of your sons, O best of humankind.
فأبوهمfor their father الكرارthe Ever-Charging One فاتحconqueror خيبرof Khaybar
فأبوهم الكرار فاتح خيبر
والامand the mother سيدةmistress النساof women الزهراءal-Zahra
والام سيدة النسا الزهراء
Their father is the Ever-Charging One, conqueror of Khaybar;
their mother is the mistress of women, al-Zahra.
وإليكand to you ياO خيرbest البريةof creation ينتهىleads back
وإليك يا خير البرية ينتهى
نسبa lineage عليهupon it منfrom الإلهGod بهاءsplendor
نسب عليه من الإله بهاء
To you, O best of creation, leads back
a lineage upon which God has bestowed splendor.
سدناwe ruled بكthrough you الدنياthe world ولكنbut غيرناothers
سدنا بك الدنيا ولكن غيرنا
نهضتraised بهthem البيضاءsilver, the white والصفراءand gold, the yellow
نهضت به البيضاء والصفراء
Through you we ruled the world, while others
were raised by silver and gold.
فامددso stretch out يدthe hand الإحسانof benevolence نحوىtoward me إننيindeed I
فامدد يد الإحسان نحوى إنني
للجودof generosity محتاجin need وفيكand in you سخاءbounty
للجود محتاج وفيك سخاء
Stretch the hand of benevolence toward me, for I am
in need of generosity, and in you is bounty.
واعطفand have compassion عليّon me إذاwhen الغزالةthe sun كوّرتis rolled up
واعطف عليّ إذا الغزالة كوّرت
يومthe day القضاءof judgment وقامتand arose الخصماءthe adversaries
يوم القضاء وقامت الخصماء
Have compassion on me when the sun is rolled up
on Judgment Day, and the adversaries arise,
وبددتand were scattered وبرزتand was exposed الجحيمHell لمنto whoever يرىsees
وبددت وبرزت الجحيم لمن يرى
وعلىand to المعاصيsins تشهدtestify الأعضاءthe limbs
وعلى المعاصي تشهد الأعضاء
and they are scattered, and Hell is laid bare to whoever sees,
and the limbs testify to sins.
والكلand everyone منfrom فزعthe terror القيامةof resurrection واجمstunned
والكل من فزع القيامة واجم
حيثwhere استوىbecame equal المرءوسthe subordinate والرؤساءand chiefs
حيث استوى المرءوس والرؤساء
Everyone is stunned by the terror of resurrection,
where subordinate and chiefs become equal.
ياO مصطفىChosen One أمنgrant safety محبكto your lover بالرضاthrough favor
يا مصطفى أمن محبك بالرضا
فضلاgraciously وقلand say حاشىnever المحبthe lover يساءis wronged
فضلا وقل حاشى المحب يساء
O Chosen One, grant your lover safety through your favor,
graciously, and say, 'No lover shall be wronged.
وادخلand enter إلىinto دارthe abode النعيمof bliss فإنهاfor it
وادخل إلى دار النعيم فإنها
منىfrom me علىfor حسنexcellence المديحof praise جزاءa reward
منى على حسن المديح جزاء
And enter the abode of bliss, for it is
a reward from me for fine praise.'
صلىbless عليكupon you اللهGod ماهبas long as blows الصباthe east wind
صلى عليك الله ماهب الصبا
وازينتand was adorned بالنيرينby the two luminaries سماءa sky
وازينت بالنيرين سماء
May God bless you whenever the east wind blows
and a sky is adorned by the two luminaries,
والآلand the family والأصحابand companions والنفرand people الألىwho
والآل والأصحاب والنفر الألى
خدمواserved العلومthe sciences فكلهمfor all of them حنفاءupright monotheists
خدموا العلوم فكلهم حنفاء
and your family, companions, and those people who
served the sciences, for all are upright monotheists.
Partial English translation: 244 of 290 Arabic lines translated.