العزhonor بالعلمthrough knowledge لاnot جاهrank ولاnor مالwealth
العز بالعلم لا جاه ولا مال
والفخرand pride بالفضلthrough excellence لاnot علمknowledge (as written) ولاnor خالa maternal uncle
والفخر بالفضل لا علم ولا خال
Honor comes through knowledge, not rank or wealth.
Glory is through knowledge, not status or wealth
And pride comes through excellence, not knowledge or a maternal uncle.
And pride is through merit, not science or ancestry
فكلso every عزhonor بغيرwithout العلمknowledge منقطعcut short
فكل عز بغير العلم منقطع
وكلand every كثيرabundance بدونwithout الفضلexcellence إقلالpoverty
وكل كثير بدون الفضل إقلال
Every honor without knowledge is cut short,
All glory without knowledge is cut off
And every abundance without excellence is poverty.
And all abundance without merit is scarcity
وكلand every حالcondition حلتarose والجهلand ignorance رائدهاits guide
وكل حال حلت والجهل رائدها
فإنهاfor it لذويهاfor its possessors بئستwretched is الحالthe condition
فإنها لذويها بئست الحال
Any condition that arises with ignorance as its guide—
Every situation dominated by ignorance
For those who live it, what a wretched condition it is!
Is misery for its people
معزّةhonor الجهلignorance إدبارdecline ومنقصةand disgrace
معزّة الجهل إدبار ومنقصة
وعزّةand honor العلمknowledge إسعادhappiness وإقبالand good fortune
وعزّة العلم إسعاد وإقبال
The honor of ignorance brings decline and disgrace,
The glory of ignorance is decline and disgrace
While the honor of knowledge brings happiness and good fortune.
While the glory of knowledge is prosperity and ascendance
يموتdies ذوthe possessor of الجهلignorance لاno ذكرremembrance ولاnor أثرtrace
يموت ذو الجهل لا ذكر ولا أثر
إنindeed السرابthe mirage ببطنin the heart of البيدthe deserts ختالdeceptive
إن السراب ببطن البيد ختال
The ignorant die without remembrance or trace;
The ignorant die with no mention or trace
Indeed, the mirage in the desert's heart deceives.
Mirages in the belly of the desert are fantasy
بكفىit suffices (apparent typo) ذوىpossessors of الجهلignorance فيin الدارينthe two worlds منقصةdisgrace
بكفى ذوى الجهل في الدارين منقصة
بينamong الورىhumankind أتهمthat they are (apparent typo) فيamong الناسpeople جهالignorant
بين الورى أتهم في الناس جهال
It is disgrace enough for the ignorant in both worlds
The ignorant are disgraced in both worlds
That, among humankind, they are ignorant among their fellows.
Among people they are fools
تموتdies بالموتwith death فيamong الأحياءthe living سيرتهمtheir memory
تموت بالموت في الأحياء سيرتهم
إنindeed الجهولthe ignorant person لرمزtruly a symbol of النقصdeficiency تمثالan embodiment
إن الجهول لرمز النقص تمثال
With death, their memory dies among the living;
Their legacy dies with their death among the living
Indeed, the ignorant are a symbol and embodiment of deficiency.
For the ignorant are the epitome of deficiency
فذاكso that person كميةa quantity فيin الكونthe universe مهملةnegligible
فذاك كمية في الكون مهملة
سيانit is all the same واللهby God إنif دامواthey remain وإنand if زالواthey vanish
سيان والله إن داموا وإن زالوا
Such a person is a negligible quantity in the universe;
They are insignificant quanta in the universe
By God, it is all the same whether they remain or vanish.
It is all the same whether they last or perish
لكنbut أولوpossessors of العلمknowledge أحياءalive وإنand even if قبرواthey are buried
لكن أولو العلم أحياء وإن قبروا
علىupon مقابرهمtheir graves نورlight وإجلالand reverence
على مقابرهم نور وإجلال
But the learned are alive, even when buried;
But people of knowledge are alive even when buried
Light and reverence rest upon their graves.
Over their graves is light and veneration
يستنشقinhales الكلeveryone كالريحانlike sweet basil سيرتهمtheir memory
يستنشق الكل كالريحان سيرتهم
فالطيبfor fragrance شافhealing ونتنand the foulness of الريحthe odor قتالdeadly
فالطيب شاف ونتن الريح قتال
Everyone inhales their memory like sweet basil;
Everyone inhales their legacy like sweet basil
For fragrance heals, while a foul stench kills.
While the stench of wind is deadly combat
أكابرthe great men of الكونthe world مهماhowever طارsoared طائرهمtheir bird
أكابر الكون مهما طار طائرهم
همthey الرعاياthe subjects وأهلand the people of العلمknowledge أقيالkings
هم الرعايا وأهل العلم أقيال
The world's great men, however high their bird may soar,
However high the bird of the arrogant soars
Are subjects, while the learned are kings.
The scholars are still nobler and loftier
همthey للزمانfor time علىover طولthe length of المدىthe span حللsplendid robes
هم للزمان على طول المدى حلل
لكنbut سواهمthose other than them لهذاfor this الدهرage أسمالtattered rags
لكن سواهم لهذا الدهر أسمال
They are splendid robes for time, throughout its span,
Through the ages they are the adornment of time
While others are mere rags upon this age.
While others are the commodities of this life
أفعالهمtheir deeds منfrom عيوبthe flaws of النقصimperfection سالمةfree
أفعالهم من عيوب النقص سالمة
فليسso there is no فيهاin them إذاif فتشتyou examine إعلالdefect
فليس فيها إذا فتشت إعلال
Their deeds are free of the flaws of imperfection,
Their deeds are free of defects and blemishes
And, if you examine them, you will find no defect.
Scrutinize them and you will find no fault
همthey الغياثthe succor إذاwhen ماemphatic particle أزمةa crisis أزمتgrew severe
هم الغياث إذا ما أزمة أزمت
وهمand they لدينfor the faith of النبيthe Prophet المصطفىthe Chosen One آلkin
وهم لدين النبي المصطفى آل
They are the succor when a crisis grows severe,
They are the saviors when crisis strikes
And they are kin to the faith of the chosen Prophet.
And they are the family of the Prophet Muhammad
بالهلby God (apparent typo) ماnot خابwas disappointed يومon the day of القصدseeking زائرهمtheir visitor
بالهل ما خاب يوم القصد زائرهم
ولاnor اعتراهbefell him وحقand by the sanctity of الحقthe Truth إذلالhumiliation
ولا اعتراه وحق الحق إذلال
By God, no visitor to them was disappointed when seeking them,
Those who visit them sincerely are never disappointed
Nor, by the sanctity of the Truth, did humiliation befall him.
Nor subjected by truth to humiliation
هذاthis الإمامimam إمامthe imam of الفضلexcellence منsince صغرchildhood
هذا الإمام إمام الفضل من صغر
بعلمهthrough his knowledge ضربتwere coined فيamong الناسpeople أمثالproverbs
بعلمه ضربت في الناس أمثال
This imam has been the imam of excellence since childhood;
Since childhood this Imam of merit
Through his knowledge, proverbs were coined among people.
Has set examples for people through his knowledge
بحرa sea خضمvast ولكنbut ساغwas pleasant to drink موردهits watering place
بحر خضم ولكن ساغ مورده
حتىuntil ارتوتdrank their fill منهfrom him أقطابleading figures وأبطالand heroes
حتى ارتوت منه أقطاب وأبطال
A vast sea, yet sweet to drink from,
A stormy sea whose waters are potable
Till leading figures and heroes drank their fill from him.
Quenching the thirst of heroes and champions
منfrom ههناhere الشرعsacred law والادابand letters قدindeed نبعتsprang forth
من ههنا الشرع والاداب قد نبعت
فالعلمso knowledge منfrom ههناhere فيthroughout الكونthe world سيالflowing
فالعلم من ههنا في الكون سيال
From here sprang sacred law and letters;
The foundations of Sharia and literature sprang from him
From here, knowledge flows throughout the world.
Disseminating knowledge throughout the universe
هذاthis هوhe ابحرseas سفنthe ships of العلمknowledge جاريةsailing
هذا هو ابحر سفن العلم جارية
منfrom فوقabove لجتهhis depths والفلكand the vessels جوالroaming
من فوق لجته والفلك جوال
He is a multitude of seas; the ships of knowledge sail
He is the most learned ship sailing
Above his depths, and the vessels roam.
Above the sea's surface with the cosmos revolving
شراعهاtheir sail الشرعsacred law والقرآنand the Qur'an رائدهاtheir guide
شراعها الشرع والقرآن رائدها
وسنةand the Sunna of المصطفىthe Chosen One المختارthe Elect أحمالcargoes
وسنة المصطفى المختار أحمال
Their sail is sacred law, and the Qur'an their guide;
Its sails are Sharia and Quran, its captain is
And the Sunna of the Chosen, the Elect, is their cargo.
The way of the chosen Prophet steering its course
فانظرso look ترyou will see الكلeveryone مسرورdelighted بساحتهin his courtyard
فانظر تر الكل مسرور بساحته
يرجوhopes for القبولacceptance وقلبand the heart of الكلeveryone آمالhopes
يرجو القبول وقلب الكل آمال
Look, and see everyone rejoicing in his courtyard,
See how all are cheerful in his company
Hoping for acceptance, every heart filled with hopes.
Hoping for acceptance, their hearts full of anticipation
عليهمupon them مسحةa touch of الإخلاصsincerity مشرقةradiant
عليهم مسحة الإخلاص مشرقة
لاnot ينطقونthey speak وصمتand the silence of الكلeveryone أقوالwords
لا ينطقون وصمت الكل أقوال
A radiant touch of sincerity rests upon them;
On them is the radiance of pure intentions
They do not speak, yet everyone's silence speaks.
Their silence more profound than words
كلall إليهto him بحسنwith the goodness of القصدintention قدindeed هرعواthey hastened
كل إليه بحسن القصد قد هرعوا
والكلand everyone للمددfor aid الفياضoverflowing سؤالsupplicants
والكل للمدد الفياض سؤال
All have hastened to him with good intentions,
They rushed to him with good faith
And all are supplicants for overflowing aid.
Seeking his boundless favour through supplication
وكيفand how لاnot والإمامand the imam الشافعيal-Shafi‘i لهhe has
وكيف لا والإمام الشافعي له
جودgenerosity وفضلand bounty كغيثlike the rain of السحبthe clouds هطالpouring copiously
جود وفضل كغيث السحب هطال
And how could they not, when Imam al-Shafi‘i has
And why not, when the Imam Shafi'i
Generosity and bounty pouring like rain from the clouds?
Is of overflowing generosity like pouring rain
فهوfor he ابنson of عمthe paternal uncle of رسولthe Messenger of اللهGod منfrom فئةa people
فهو ابن عم رسول الله من فئة
شمproudly lifted الأنوفnoses ومنهاand from them الجودgenerosity ينهالpours
شم الأنوف ومنها الجود ينهال
For he is a cousin of God's Messenger, from a people
He is the cousin of Allah's Messenger
With proudly lifted noses, from whom generosity pours.
From a clan of sweet fragrance and cascading generosity
غرradiant الجوهfaces (apparent typo) إذاwhen ماemphatic particle جئتyou came تسألهمasking them
غر الجوه إذا ما جئت تسألهم
بشواthey beamed وأسدand lions of الشرىal-Shara فيin الحربwar إنwhen صالواthey charged
بشوا وأسد الشرى في الحرب إن صالوا
Radiant of face: when you come to ask of them,
Rebuke the jealous if you come seeking from them
They beam; in war, when they charge, they are lions of al-Shara.
While the generous are lions in war when called upon
يكفىsuffices ابنson of إدريسIdris فخراas glory ماwhat استفاضspread widely بهabout him
يكفى ابن إدريس فخرا ما استفاض به
صدقthe truthfulness of الحديثthe report ولمand did not تنكرهdeny it أجيالgenerations
صدق الحديث ولم تنكره أجيال
Ibn Idris needs no greater glory than what is widely reported of him:
It suffices Ibn Idris as a source of pride
A truthful account that generations have not denied.
The authenticity of his Hadith undisputed for generations
بالعلمwith knowledge منهfrom him طباقthe full extent of الأرضthe earth قدindeed ملئتwas filled
بالعلم منه طباق الأرض قد ملئت
ومنهand through him قدindeed فتحتwere opened للعلمfor knowledge أقفالlocks
ومنه قد فتحت للعلم أقفال
The whole expanse of the earth has been filled with knowledge from him,
Through his knowledge the horizons of earth have been filled
And through him the locks barring knowledge were opened.
And through him the gates of knowledge unlocked
بعلمهin his knowledge مالكMalik قدindeed كانwas مغتبطاdelighted
بعلمه مالك قد كان مغتبطا
والصاحبانand the two companions وقالواand they said فيهabout him ماwhat قالواthey said
والصاحبان وقالوا فيه ما قالوا
Malik rejoiced in his knowledge,
With his knowledge Malik was overjoyed
As did the two companions; they said of him what they said.
And the two companions said of him what they said
هذيthis شهادةtestimony of حقtruth وهيand it عادلةjust
هذي شهادة حق وهي عادلة
لاno جرحgrounds for discrediting فيهاin it ولاnor فيin الصدقtruthfulness إعلالdefect
لا جرح فيها ولا في الصدق إعلال
This is true testimony, and it is just,
This is true and impartial witness
With no grounds to impugn it, nor any defect in its truth.
No blemish in it or truth causing disability
قولواsay لمنto whoever ظنthought أنthat البعضsome others يشبههresemble him
قولوا لمن ظن أن البعض يشبهه
أقصرdesist فأنتfor you بسوءthrough the badness of الظنjudgment ختالa deceiver
أقصر فأنت بسوء الظن ختال
Tell whoever thinks that some others resemble him:
Tell those who think some resemble him
Desist! In your ill judgment, you are a deceiver.
You are deluded in your accusation
لولاwere it not for الإمامthe imam وأهلand the People of البيتthe House بيتكمyour household
لولا الإمام وأهل البيت بيتكم
لمزقتwould surely have been torn منfrom بلادthe lands of النيلthe Nile أوصالlimbs
لمزقت من بلاد النيل أوصال
Were it not for the imam and the People of the House—your household—
Were it not for the Imam and People of your House
Limbs would have been torn from the lands of the Nile.
You would have been torn from the Nile valley
باللهby God زورواvisit ولاand do not تصغواheed لمعترضan objector
بالله زوروا ولا تصغوا لمعترض
فالكلfor all لاno شكdoubt للشيطانfor Satan عمالagents
فالكل لا شك للشيطان عمال
By God, visit, and do not heed anyone who objects,
For God's sake, desist and pay the naysayers no heed
For all such people are, without doubt, Satan's agents.
They are undoubtedly the devil's cronies
ياoh ويحهمwoe to them مرقواthey went astray فالدينfor religion عندهمin their view
يا ويحهم مرقوا فالدين عندهم
فيon الرجلthe foot قيدa fetter وفيand on الأعناقthe necks أغلالshackles
في الرجل قيد وفي الأعناق أغلال
Oh, woe to them! They have gone astray; to them, religion is
Alas, they have strayed from religion which to them
A fetter on the foot and shackles around their necks.
Is a shackle and yoke around necks
نورthe light of الكرامةsanctity حاشىfar be it الزيغerror يطفئهextinguishes it
نور الكرامة حاشى الزيغ يطفئه
فالشرعfor sacred law كالسيفlike a sword فتاكlethal وقتالand deadly
فالشرع كالسيف فتاك وقتال
Far be it that error should extinguish the light of sanctity!
The light of his blessings thwarts deviance
For sacred law is like a sword, lethal and deadly.
As Sharia is a lethal and combative sword
فياso, O إمامimam إليكto you الناسthe people قدindeed وفدواhave come
فيا إمام إليك الناس قد وفدوا
وعندهمand they have منfrom جميلthe goodness of الظنexpectation آمالhopes
وعندهم من جميل الظن آمال
O imam, the people have come to you,
O Imam, people have come to you in droves
Bearing hopes born of their good expectations.
With beautiful expectations and hopes
أمواthey headed for رحابكyour spacious courts والإخلاصand sincerity رائدهمtheir guide
أموا رحابك والإخلاص رائدهم
وماand not ثنتهمturned them away وحقand by the sanctity of الحقthe Truth أشغالoccupations
وما ثنتهم وحق الحق أشغال
They sought your spacious courts with sincerity as their guide,
They have frequented your halls in sincerity
And, by the sanctity of the Truth, no occupations turned them away.
Preoccupied only with the truth
إليكtoward you مدواthey stretched بحسنwith the goodness of الظنexpectation أيديهمtheir hands
إليك مدوا بحسن الظن أيديهم
فاعطفso show compassion عليهمtoward them فحسنfor the goodness of العطفcompassion إقبالgood fortune
فاعطف عليهم فحسن العطف إقبال
To you they stretched their hands in good faith;
To you they have stretched their hands in good faith
Show them compassion, for kindly compassion brings good fortune.
So be gentle, for kindness invites reciprocity
وانظرand look لمصرtoward Egypt وأهليهاand its people ومنand those who حضرواhave come
وانظر لمصر وأهليها ومن حضروا
فكلهمfor all of them فيwithin حماكyour protection اليومtoday نزالguests
فكلهم في حماك اليوم نزال
Look upon Egypt, its people, and those who have come,
Consider Egypt, its people and visitors
For today they are all guests within your protection.
Who have all descended as your guests today
فأنتfor you للبلدfor the land المأمونsecure معتصمa refuge
فأنت للبلد المأمون معتصم
وأنتand you للمشكلfor the difficulty المعقودknotted حلالan unraveler
وأنت للمشكل المعقود حلال
You are a refuge for this secure land,
You are the trusted guardian of this country
And you are the unraveler of knotted difficulties.
The solver of its tangled complexities
فعنso from حماكyour protection جميعall الناسthe people ماnot عدلواturned away
فعن حماك جميع الناس ما عدلوا
يوماfor a day ولاnor عنfrom حميدpraiseworthy القصدpurpose قدindeed ماللواthey swerved (apparent typo)
يوما ولا عن حميد القصد قد ماللوا
All the people have remained within your protection, never turning away
Through your protection, people have been just
Even for one day, nor swerving from their praiseworthy purpose.
Never deviating from upright intentions
ياO ربناour Lord اجعلplace رجالthe men of العلمknowledge فيin شرفhonor
يا ربنا اجعل رجال العلم في شرف
إنindeed الجميعall لنصرfor the defense of الدينthe faith أبطالchampions
إن الجميع لنصر الدين أبطال
Our Lord, grant honor to the men of learning;
O Lord, honor the people of knowledge
Indeed, they are all champions in defense of the faith.
For they are all champions of religion
واختمand bring to an end بخيرwith goodness وفرجand relieve كلevery كارثةcalamity
واختم بخير وفرج كل كارثة
فأنتfor You وحدكalone دونto the exclusion of الكلall others فعالthe ever-effective Doer
فأنت وحدك دون الكل فعال
Grant a good ending, and relieve every calamity,
Conclude with the best and relieve all catastrophe
For You alone, and none other, are the Doer.
For only You, above all, are All Capable