حاشىfar be it أضامI am wronged ولىand I have بالمصطفىwith the Chosen One نسبkinship
حاشى أضام ولى بالمصطفى نسب
نعمhow excellent الحبيبthe beloved ونعمand how excellent الجاهthe standing والحسبand the noble lineage
نعم الحبيب ونعم الجاه والحسب
Far be it that I suffer injustice, when kinship binds me to the Chosen One.
I have attached myself to the lineage of the Chosen One, praise him
Excellent is the beloved, excellent the standing and noble lineage.
What an excellent beloved, and what an excellent lineage and status!
إنىindeed I am امرؤa man ملأتhas filled قلبيmy heart محبتهlove for him
إنى امرؤ ملأت قلبي محبته
فالقلبso the heart بالحبby love مأخوذcaptivated ومنجذبand drawn
فالقلب بالحب مأخوذ ومنجذب
I am a man whose heart love for him has filled;
I am a man who has filled his heart with love for him
the heart is captivated and drawn by love.
So my heart is seized and pulled by love
روحيmy soul وجسميand my body وماand whatever أحرزتI acquired منof نشبwealth
روحي وجسمي وما أحرزت من نشب
وقفdedicated عليكto you وهذاand this بعضpart ماwhat يجبis due
وقف عليك وهذا بعض ما يجب
My soul, my body, and whatever wealth I have acquired
My soul, my body, and all I have gained of vigor
are dedicated to you; this is but part of what is due.
I have dedicated to you, and this is but some of what is obligatory
هوhe الوسيلةthe means of approach والجاهand the prestige العظلمgreat (apparent typo) لمنfor whoever
هو الوسيلة والجاه العظلم لمن
رامsought النجاةdeliverance إذاwhen ماemphatic particle انتابتbefell النوبcalamities
رام النجاة إذا ما انتابت النوب
He is the means of approach and great prestige for whoever
He is the means and the greatest support for whoever
seeks deliverance when calamities descend.
Seeks salvation, when hardships befall
هذاthis الذيthe one who شرفennobled الدنياthe world بمولدهthrough his birth
هذا الذي شرف الدنيا بمولده
وقاضand overflowed (apparent typo) فيضthe outpouring of الغنىabundance فالغيثso the rain منسكبpouring down
وقاض فيض الغنى فالغيث منسكب
This is he whose birth ennobled the world,
This is the one who honored the world with his birth
and abundance overflowed, with rain pouring down.
And poured down the abundance of bounty, so rain poured down
وأخصبand grew prosperous الناسthe people بعدafter الجدبdrought وارتضعواand they suckled
وأخصب الناس بعد الجدب وارتضعوا
ثدىthe breast of الصفاءserenity وزالand vanished الجدبdrought والشغبand strife
ثدى الصفاء وزال الجدب والشغب
People prospered after drought and suckled
And brought fertility to mankind after barrenness, and they suckled
at the breast of serenity; drought and strife vanished.
The breast of purity, so barrenness and turmoil disappeared
فيon ليلةthe night of الوضعdelivery والميلادand birth قدindeed ظهرتappeared
في ليلة الوضع والميلاد قد ظهرت
آياتsigns of صدقtruth رأتهاsaw them العجمnon-Arabs والعربand Arabs
آيات صدق رأتها العجم والعرب
On the night of his delivery and birth there appeared
On the night of birth and nativity, signs of truth appeared
signs of truth witnessed by non-Arabs and Arabs.
Which foreigner and Arab saw
فأهلso the people of ساوةSāwa قدindeed غاضتreceded بحيرتهمtheir lake
فأهل ساوة قد غاضت بحيرتهم
وانشقand split إيوانthe palace hall of كسرىKisrā فهوso it is مضطربshaken
وانشق إيوان كسرى فهو مضطرب
The people of Sāwa had their lake recede,
So the people of Sawa, their lake overflowed
and the palace hall of Kisrā split and stood shaken.
And the arch of Kisra cracked, so it shook
ونارand the fire of فارسPersia منamong آياتthe signs of مولدهhis birth
ونار فارس من آيات مولده
صارتbecame رماداashes وكانتand it had been قبلpreviously تلتهبblazing
صارت رمادا وكانت قبل تلتهب
And the fire of Persia, among the signs of his birth,
And the fire of Persia from the signs of his birth
became ashes, though before it had blazed.
Turned to ashes, though before it blazed
وكلand every مسترقeavesdropper للسمعto overhear قدindeed رجمتهpelted him
وكل مسترق للسمع قد رجمته
الشهبthe meteors ناراwith fire فماso not عادواthey returned وماand not انقلبواthey came back
الشهب نارا فما عادوا وما انقلبوا
And every thief of a hearing was pelted
And every eavesdropper, the meteors pelted with
by meteors with fire; they neither returned nor came back.
Fire, so they did not return or come back again
والجبتand the idol صارbecame معwith الأولامthe divining arrows (apparent typo) فيin صغرabasement
والجبت صار مع الأولام في صغر
وقدand indeed تحطمتwere shattered الصلبانthe crosses والنصبand the cult-stones
وقد تحطمت الصلبان والنصب
And the idol, with the divining arrows, was brought low,
And the idols became small with the infants in littleness
and crosses and cult-stones were shattered.
And the crosses and statues were smashed to pieces
فالدهرso the age فيin طربrapture والكفرand unbelief فيin حربwar
فالدهر في طرب والكفر في حرب
وعصبةand the band of الشركidolatry باتتspent the night وهيwhile it تنتحبlamented
وعصبة الشرك باتت وهي تنتحب
The age was in rapture, and unbelief at war,
So the times are in joy, and disbelief is in war
and the band of idolatry spent the night lamenting.
And the party of polytheism spent the night wailing
وردّand was repelled بالكيدby stratagem والتضليلand misdirection أبرهةAbraha
وردّ بالكيد والتضليل أبرهة
عامthe year of الولادthe birth وبالسجيلand with baked-clay stones قدindeed ذهبناwe departed
عام الولاد وبالسجيل قد ذهبنا
And Abraha was repelled by stratagem and misdirection,
And Abraha was driven back with deceit and misguidance
in the year of his birth; and with baked-clay stones we departed.
The year of birth, and with rocks we repelled him
هذاthis النبيthe Prophet بهthrough him الأكوانthe worlds قدindeed شرفتwere ennobled
هذا النبي به الأكوان قد شرفت
والعرشand the Throne والفرشand the earthly expanse والأملاكand the angels والشهبand the meteors
والعرش والفرش والأملاك والشهب
This is the Prophet through whom the worlds were ennobled,
This prophet, the cosmos have been ennobled by him
and the Throne, the earthly expanse, the angels, and the meteors.
And the Throne, the carpet, the angels, and the stars
سرىjourneyed by night منfrom الحرمthe sanctuary الأسمىthe most exalted إلىto الحرمthe sanctuary
سرى من الحرم الأسمى إلى الحرم
الأقصىthe farthest وفيهand in it وفودdelegations of الرسلthe messengers ترتقبwere waiting
الأقصى وفيه وفود الرسل ترتقب
He journeyed by night from the Sublime Sanctuary to the sanctuary
He traveled from the Sacred Mosque to the Farthest Mosque
farthest away, where delegations of messengers waited.
Where the delegations of messengers were waiting
صلىprayed بهمleading them بعدafter ماthat أدواthey offered تحيتهمtheir greeting
صلى بهم بعد ما أدوا تحيتهم
لأنهbecause he is الأصلthe origin عنهfrom him الكلall منتدبcommissioned
لأنه الأصل عنه الكل منتدب
He led them in prayer after they offered their greeting,
He prayed with them after they gave their greetings to him
for he is the origin, from whom all are commissioned.
For he is the source, from whom all are tasked
ثمthen ارتقىascended نحوtoward معلىthe heights of العرشthe Throne فيin شرفhonor
ثم ارتقى نحو معلى العرش في شرف
لقابto a distance of قوسينtwo bows أوor أدنىnearer فلاso no حجبveils
لقاب قوسين أو أدنى فلا حجب
Then he ascended in honor toward the heights of the Throne,
Then he ascended towards the Lote Tree of the Limit
to two bow-lengths, or nearer, with no veils.
In a distance of two bow lengths or nearer, with no veil
وقدand indeed دناdrew near فتدلىthen lowered himself نحوtoward سيدهhis Master
وقد دنا فتدلى نحو سيده
لمستوىto a station دونهbelow it الأملاكthe angels تحتجبare veiled
لمستوى دونه الأملاك تحتجب
He drew near, then lowered himself toward his Master,
And he drew near, so he dangled towards his Master
to a station beneath which the angels are veiled.
While the angels remained below, veiled
رأىsaw الإلهGod بعينيwith the two eyes of رأسهhis head ورأىand saw
رأى الإله بعيني رأسه ورأى
ماwhat ليسnot يدركهcomprehends it عقلa mind فلاso no عجبwonder
ما ليس يدركه عقل فلا عجب
He saw God with the two eyes in his head, and saw
He saw God with his own eyes, and he saw
what no mind can comprehend; there is no cause for wonder.
What no mind can perceive, so no wonder
لاnot الأينthe where يدرىis known ولاnor التكييفspecifying how محتملconceivable
لا الأين يدرى ولا التكييف محتمل
هذاthis هوit is الحقthe truth لاno شكdoubt ولاnor ريبuncertainty
هذا هو الحق لا شك ولا ريب
No 'where' is known, nor can a 'how' be conceived.
Neither where nor how can conceive this
This is the truth, with neither doubt nor uncertainty.
This is the truth, no doubt or suspicion
عليهupon him قدindeed فرضenjoined المولىthe Lord الصلاةprayer ومنand from
عليه قد فرض المولى الصلاة ومن
تلكthat الفريضةobligation وافىcame العزhonor والأربand fulfillment
تلك الفريضة وافى العز والأرب
The Lord enjoined prayer upon him, and from
Upon him, the Master enjoined the prayer, and from
that obligation came honor and fulfillment.
That duty, he fulfilled might and purpose
وعادand he returned مكةMecca مسروراdelighted برؤيتهby his vision
وعاد مكة مسرورا برؤيته
والليلwhile the night ليلnight وضوءand the light of الصبحdawn محتجبhidden
والليل ليل وضوء الصبح محتجب
He returned to Mecca, delighted by his vision,
And he returned to Mecca gladdened by seeing Him
while night was still night and dawn's light remained hidden.
And the night was still night, the dawn still veiled
جبريلGabriel باتspent the night وميكائيلand Michael يخدمهserving him
جبريل بات وميكائيل يخدمه
هذاthis هوit is العزhonor لاnot مالٌmoney ولاnor نشبwealth
هذا هو العز لا مالٌ ولا نشب
Gabriel and Michael spent the night serving him.
Gabriel spent the night, and Michael served him
This is honor, not money or wealth.
This is the might, not money or vigor
وكمand how many بمكةin Mecca منwho ردواrejected مقالتهhis account
وكم بمكة من ردوا مقالته
وقالand said قائلهمtheir spokesman هذاthis هوit is الكذبa lie
وقال قائلهم هذا هو الكذب
And how many in Mecca rejected his account,
How many in Mecca rejected his words
and their spokesman said, 'This is a lie.'
And their leader said, "This is a lie"
وارتدand turned away عنfrom منهجthe path of الإسلامIslam طائفةa group
وارتد عن منهج الإسلام طائفة
وغالبوهand they challenged him ولكنbut بالهدىby guidance غلبواthey were defeated
وغالبوه ولكن بالهدى غلبوا
A group turned away from the path of Islam,
And a group turned back from the path of Islam
and contended with him, but were defeated by guidance.
But the victors overwhelmed them, though with guidance they were overcome
وبعدand after رغبتهمtheir aversion عنهfrom him وفرقتهمand their separation
وبعد رغبتهم عنه وفرقتهم
عادواthey returned وفيهand for him بفضلby the grace of اللهGod قدindeed رغبناwe longed
عادوا وفيه بفضل الله قد رغبنا
And after their aversion to him and their separation,
And after their aversion to him and their division
they returned; and by God's grace we came to long for him.
They returned, and by God's grace, we came to love him
هذاthis النبيthe Prophet لهto him الأحجارthe stones قدindeed نطقتspoke
هذا النبي له الأحجار قد نطقت
هذاthis النبيthe Prophet بهof him قدindeed بشرتgave glad tidings كتبscriptures
هذا النبي به قد بشرت كتب
This is the Prophet to whom the stones spoke;
This prophet, the stones spoke to him
this is the Prophet of whom scriptures gave glad tidings.
This prophet, the scriptures gave good tidings of him
هذاthis النبيthe Prophet الذيwho سارتtraveled بسيرتهwith his life story الthe
هذا النبي الذي سارت بسيرته ال
كبانriders (corrupt fragment) وانجلتand were dispelled الأحزانsorrows والكربand anguish
كبان وانجلت الأحزان والكرب
This is the Prophet whose life story was borne by the
This prophet by whose way of life the stars
riders; sorrows and anguish were dispelled.
And planets moved, and sorrows and distress disappeared
هذاthis النبيthe Prophet الذيwho لولاbut for نبوتهhis prophethood
هذا النبي الذي لولا نبوته
ماnot كانwould exist ركنa foundation ولاnor شرطa condition ولاnor سببa cause
ما كان ركن ولا شرط ولا سبب
This is the Prophet without whose prophethood
This prophet, without whose prophethood
there would be no foundation, no condition, and no cause.
There would be no pillar or condition or cause
فنورهfor his light الأصلthe source فيin التكوينcreation منfrom أزلbeginningless eternity
فنوره الأصل في التكوين من أزل
فكلso every شيthing لهto him فيin الكونthe universe منتسبrelated
فكل شي له في الكون منتسب
For his light is creation's source from eternity,
His light is the source in creation eternally
so everything in existence is related to him.
So everything in the universe stems from him
كانتwas رسالتهhis mission للكونto creation مرحمةa mercy
كانت رسالته للكون مرحمة
فالكلso all منfrom وردthe watering place of المرتادthe seeker قدindeed شربواthey drank
فالكل من ورد المرتاد قد شربوا
His mission was a mercy to all creation,
His message was a mercy for the creation
so all have drunk from the seeker's watering place.
So all who come to water drink
متىwhen أرانيshall I see myself وسفنwhile the ships of البرthe land تحملنيcarry me
متى أراني وسفن البر تحملني
تطوىfold up الفيافيthe wastelands بأيديهاwith their forelegs وand تنتهبdevour the way
تطوى الفيافي بأيديها و تنتهب
When shall I see myself borne by the ships of the land,
When will I see him, and the ships carry me
folding up the wastelands with their forelegs and devouring them?
Folding up the deserts in their hands and plundering them
منof كلevery عيساءpale she-camel تسرىjourneys by night وهيwhile she is صامتهsilent
من كل عيساء تسرى وهي صامته
فيon ظهرهاher back قتبa camel-saddle فيin سيرهاher gait خببa trot
في ظهرها قتب في سيرها خبب
Each a pale she-camel journeying silently by night,
From every plain they flow silently
a saddle on her back, a trot in her gait.
With firewood on their backs, steadily marching
تمدstretch أعناقهاtheir necks فيin السيرtravel مسرعةhastening
تمد أعناقها في السير مسرعة
نحوtoward الحبيبthe beloved وماand not إنemphatic particle مسهاtouched them يقبfatigue (unclear reading)
نحو الحبيب وما إن مسها يقب
They stretch their necks as they travel swiftly
They stretch their necks marching quickly
toward the beloved, untouched by fatigue.
Toward the beloved, and when they touch him, they grab hold
تهيمyearn passionately وجداin longing إلىtoward الهاديthe Guide وطيبتهand his Ṭayba
تهيم وجدا إلى الهادي وطيبته
وتذرفand shed الدمعtears شوقاin longing حينwhen تقتربdraw near
وتذرف الدمع شوقا حين تقترب
They yearn in ardor for the Guide and his Ṭayba,
Yearning and love for the Guide and his benevolence
and shed tears of longing as they draw near.
And shedding tears in longing as they draw near
أوor أمتطيI mount صهوةthe back of الوابورthe steam engine متجهاheading
أو أمتطي صهوة الوابور متجها
نحوtoward المدينةMedina حيثwhere العزhonor والأربand fulfillment
نحو المدينة حيث العز والأرب
Or shall I mount the steam engine's back, heading
Or I mount the steed of steamers going
toward Medina, where honor and fulfillment lie?
Toward Medina, where might and purpose lie
فيهاin it النبيthe Prophet وفيهاand in it كلevery مكرمةnoble virtue
فيها النبي وفيها كل مكرمة
فيهاin it السعادةhappiness فيهاin it معشرa company of نجبnoble people
فيها السعادة فيها معشر نجب
In it is the Prophet, and in it every noble virtue;
Therein is the Prophet, and therein is every honor
in it is happiness, and in it a company of noble people;
Therein is felicity, therein is the elect company
فيهاin it نبيthe Prophet of الهدىguidance فيهاin it صحابتهhis Companions
فيها نبي الهدى فيها صحابته
نعمhow excellent النبيthe Prophet ونعمand how excellent القومthe people قدindeed صحبواthey kept company
نعم النبي ونعم القوم قد صحبوا
in it is the Prophet of guidance, and in it his Companions.
Therein is the prophet of guidance, therein are his companions
Excellent is the Prophet, and excellent the people who kept him company.
What an excellent prophet, and what excellent companionship they had
هناكthere أبكىI weep خشوعاin reverence منfrom مهابتهawe of him
هناك أبكى خشوعا من مهابته
والطرفwhile the gaze ساجstill ودمعand the tears of العينthe eye منسكبpouring down
والطرف ساج ودمع العين منسكب
There I weep in humility, awed by his majesty,
There I will weep in awe of his majesty
with my gaze still and tears pouring from my eyes.
With downcast eyes and pouring tears
وأرفعand I raise اليدthe hand بالتسآلin supplication ملتجئاseeking refuge
وأرفع اليد بالتسآل ملتجئا
إلىwith الكريمthe Generous One وعفوand the pardon of اللهGod أرتقبI await
إلى الكريم وعفو الله أرتقب
And I raise my hand in supplication, seeking refuge
And I will raise my hands beseeching
with the Generous One, awaiting God's pardon.
The Generous One, hoping for God's pardon
وألثمand I kiss التربthe dust منfrom أعتابthe thresholds of حجرتهhis chamber
وألثم الترب من أعتاب حجرته
فتربهاfor its dust التبرgold فيهin it القصدthe aim والطلبand the quest
فتربها التبر فيه القصد والطلب
And I kiss the dust from the thresholds of his chamber;
And I will kiss the soil from the threshold of his chamber
for its dust is gold; in it are my aim and quest.
For its soil is the goal and quest
وأسألand I ask المصطفىthe Chosen One الهاديthe Guide شفاعتهhis intercession
وأسأل المصطفى الهادي شفاعته
فإننيfor I am لعظيمindeed grievous الذنبsin مرتكبa perpetrator
فإنني لعظيم الذنب مرتكب
I ask the Chosen One, the Guide, for his intercession,
And I will ask the Chosen Guide for his intercession
for I am guilty of grievous sin.
For I have committed a grave sin
لعلperhaps مغفرةthe forgiveness of الغفارthe Oft-Forgiving تدرمنيwill reach me (apparent typo)
لعل مغفرة الغفار تدرمني
فيat موقفa station حيثwhere لاno منجىrefuge ولاnor هربescape
في موقف حيث لا منجى ولا هرب
Perhaps the forgiveness of the Oft-Forgiving will reach me
Perhaps the Pardoner's forgiveness may spare me
at a station where there is neither refuge nor escape.
In a stance where there is no escape or flight
إذاthen أقولI shall say ولاand no لومblame ولاnor حرجconstraint
إذا أقول ولا لوم ولا حرج
إنىindeed I نجوتam saved فلاso no خوفfear ولاnor رهبdread
إنى نجوت فلا خوف ولا رهب
Then I shall say, without blame or constraint,
When I say, without blame or sin,
'I am saved; there is neither fear nor dread.'
"I am saved," then no fear or terror remains
هذاthis هوit is العزhonor فيin الدنياthis world وضرتهاand its co-wife (the hereafter)
هذا هو العز في الدنيا وضرتها
وغايةand the utmost goal of المبتفىwhat is sought (apparent typo) هذىthese هيthey are الرتبthe ranks
وغاية المبتفى هذى هي الرتب
This is honor in this world and its co-wife, the hereafter,
This is the might in the world and its dwellings
and the ultimate sought-for goal: these are the ranks.
And the ultimate goal - this is the rank
صلىmay He bless عليهupon him الذيthe One who بالحقwith the truth أرسلهsent him
صلى عليه الذي بالحق أرسله
ماas long as هبتblows الريحthe wind واهتزتand sway بهاwith it القضبthe branches
ما هبت الريح واهتزت بها القضب
May He who sent him with the truth bless him,
Blessings upon him, whom He sent with the truth
as long as the wind blows and the branches sway with it,
As long as the wind blows and stirs the stalks
والآلand the family والصحبand the Companions والأتباعand the followers قاطبةall together
والآل والصحب والأتباع قاطبة
ماas long as اشتاقyearns ذوone with شجنsorrow أوor سارتjourney النجبthe fine camels
ما اشتاق ذو شجن أو سارت النجب
and all his family, Companions, and followers,
And upon his family, his companions and followers altogether
as long as a sorrowful one yearns or fine camels journey.
As long as the longing person yearns or the stars journey