إِذاif كُنتَyou are تَأتيyou visit المَرءَthe man تُعظِمُyou honor حَقَّهُhis due
إِذا كُنتَ تَأتي المَرءَ تُعظِمُ حَقَّهُ
وَيَجهَلُand he disregards مِنكَfrom you الحَقَّthe due فَالهَجرُthen parting أَوسَعُmore spacious
وَيَجهَلُ مِنكَ الحَقَّ فَالهَجرُ أَوسَعُ
If you visit a man, honoring his due,
If you come to a man exalting his right
and he disregards your due, then parting offers greater freedom.
Yet he is ignorant of your right, estrangement is best.
فَفيfor among الناسِpeople أَبدالٌreplacements وَفيand in الهَجرِparting راحَةٌrest
فَفي الناسِ أَبدالٌ وَفي الهَجرِ راحَةٌ
وَفيand among الناسِpeople عَمّاin place of what لاnot يُواتيكَsuits you مَقنعُsomething sufficient
وَفي الناسِ عَمّا لا يُواتيكَ مَقنعُ
For among people there are replacements, and in parting there is rest;
Among people are substitutes, and in estrangement is comfort,
and among people is a satisfying substitute for what does not suit you.
And among people is one who will not satisfy you.
وَإِنَّand indeed اِمرَأًa man يَرضىaccepts الهَوانَhumiliation لِنَفسِهِfor himself
وَإِنَّ اِمرَأً يَرضى الهَوانَ لِنَفسِهِ
حَرِيٌّdeserving بِجَدعِof cutting off الأَنفِthe nose وَالجَدعُand the mutilation أَشنَعُmore hideous
حَرِيٌّ بِجَدعِ الأَنفِ وَالجَدعُ أَشنَعُ
And indeed, a man who accepts humiliation for himself
A man who accepts humiliation for himself
deserves to have his nose cut off—and such mutilation is more hideous.
Deserves to have his nose cut off, and mutilation is uglier.
فَدَعso leave عَنكَaway from you أَفعالاًdeeds يَضُرُّكَharms you فِعلُهاdoing them
فَدَع عَنكَ أَفعالاً يَضُرُّكَ فِعلُها
وَسَهِّلand take lightly حِجاباًbeing barred إِذنُهُits permission to enter لَيسَis not يَنفَعُbeneficial
وَسَهِّل حِجاباً إِذنُهُ لَيسَ يَنفَعُ
So leave aside deeds whose doing harms you,
So leave deeds which, if done, would harm you,
and make light of being barred when permission to enter brings no benefit.
And gently drop a veil, for harshness will not avail.