شدواtighten سروجsaddles جيادكمyour steeds وجياديand my steeds
شدوا سروج جيادكم وجيادي
لتزغردlet her ululate السمراءthe brown-skinned woman بنتdaughter بلاديmy homeland
لتزغرد السمراء بنت بلادي
Tighten the saddles of your steeds and mine,
Saddle your steeds, my steed as well
so the brown-skinned daughter of my homeland may ululate.
So the dark-skinned girl of my country may sing
هذاthis الفتىyouth ذوpossessor of السبعseven عشرةten ركعةprayer cycle
هذا الفتى ذو السبع عشرة ركعة
والأسودand black العينينin both eyes دونwithout سوادblackness
والأسود العينين دون سواد
This youth of seventeen cycles of prayer,
This lad of seventeen bows
black-eyed, yet without darkness,
With black eyes without any kohl
ولدتهshe bore him سيدةmistress اللغاتof languages قصيدةa poem
ولدته سيدة اللغات قصيدة
عربيةArabic الأسبابِmetrical cords، والأوتادand metrical pegs
عربية الأسبابِ، والأوتاد
the mistress of languages bore him as a poem,
A poem gave birth to him, mistress of languages
Arabic in its metrical cords and pegs.
Arabic in causation, and in ecstasy
فصحاهhis formal Arabic منfrom أقصىfarthest الصعيدUpper Egypt وصوتهand his voice
فصحاه من أقصى الصعيد وصوته
قبلاتkisses مصرof Egypt علىupon جبينbrow الضادḍād, emblem of Arabic
قبلات مصر على جبين الضاد
His formal Arabic comes from farthest Upper Egypt, and his voice is
His eloquence from Upper Egypt and his voice
Egypt's kisses on the brow of ḍād.
Kisses of Egypt on the brow of the letter Dhad
بانتdeparted سعادSu‘ad منfrom المجازmetaphor سبقتهُI outpaced it
بانت سعاد من المجاز سبقتهُ
كيso that استردI reclaim منfrom المجازmetaphor سعاديmy Su‘ad
كي استرد من المجاز سعادي
Su‘ad departed from metaphor; I outpaced it,
My happiness emerged from metaphor, it preceded him
to reclaim my Su‘ad from metaphor.
So he may regain from metaphor my happiness
ليfor me سجدةa prostration عندby النبيthe Prophet وبردةand a mantle
لي سجدة عند النبي وبردة
ومنand from الحجازthe Hijaz لto طنجةTangier إنشاديmy chanting
ومن الحجاز ل طنجة إنشادي
For me, a prostration by the Prophet, and a mantle;
I have a prostration at the Prophet, and a cloak
and my chanting stretches from the Hijaz to Tangier.
And from Hejaz to Tangier, my recital
منfrom أولthe beginning of العشرينthe twenties أرفعI raise أحرفيmy letters
من أول العشرين أرفع أحرفي
فوقabove الهزيمةdefeat والجمالand beauty عتاديmy armament
فوق الهزيمة والجمال عتادي
From the start of my twenties, I raise my letters
From the beginning of my twenties I raise my letters
above defeat, with beauty as my armament.
Above defeat and beauty, my supplies
أوor كلماwhenever اقتربdrew near المكانplace نأىdrew away بناwith us
أو كلما اقترب المكان نأى بنا
وحشbeast الزمانof time فمنthen from يدa hand لأيادto hands
وحش الزمان فمن يد لأياد
Or, whenever place draws near, are we borne away
Or whenever the place draws near, the beast of time distances us
by the beast of time—from one hand to many hands?
And whose hand for my hands
لاnot نشتكيwe complain of الأبعادdistances أوجعmost painful غربةestrangement
لا نشتكي الأبعاد أوجع غربة
هيis غربةestrangement الأرواحof souls فيwithin الأجسادbodies
هي غربة الأرواح في الأجساد
We do not complain of distances; the most painful estrangement
We do not complain of distances, the most painful exile
is the estrangement of souls within bodies.
Is the exile of souls in bodies
أبناءchildren أميof my mother كيفhow ينجوescapes شاعرa poet
أبناء أمي كيف ينجو شاعر
منfrom دينِهhis debt للحبِّto love دونَwithout سدادِrepayment؟
من دينِه للحبِّ دونَ سدادِ؟
Children of my mother, how can a poet escape
My mother's sons, how can a poet survive
his debt to love without repayment?
His religion to love, without paying?
آمنتُI believed حتىto the point of النزفbleeding إصبعُa finger طفلةٍof a little girl
آمنتُ حتى النزف إصبعُ طفلةٍ
تكفيsuffices لتهزمto defeat أعصرَages استبدادِof tyranny
تكفي لتهزم أعصرَ استبدادِ
I believed to the point of bleeding: a little girl's finger
I believed, even bleeding, a child's finger
is enough to defeat ages of tyranny.
Suffices to defeat the harshest tyranny
أحتاجُI need أنto آبكيweep بقلبٍwith a heart باسمٍsmiling
أحتاجُ أن آبكي بقلبٍ باسمٍ
كالشمعِlike wax حينwhen َيضيءُgives light دونَwithout حِدادِmourning
كالشمعِ حين َيضيءُ دونَ حِدادِ
I need to weep with a smiling heart,
I need to cry with a heart that is buxom
like wax when it gives light without mourning.
Like a candle when it lights without mourning
أُصغيI listen إلىto صمتِsilence الشهيدِof the martyr يقولsays ليto me:
أُصغي إلى صمتِ الشهيدِ يقول لي:
إنَّindeed الكتابةَwriting حالةُa state استشهادِof martyrdom
إنَّ الكتابةَ حالةُ استشهادِ
I listen to the martyr's silence telling me:
I listen to the martyr's silence telling me:
“Writing is a state of martyrdom.”
Writing is the state of martyrdom
كذِبَlied المؤرخُthe historian حينwhen قالَsaid محايداneutrally:
كذِبَ المؤرخُ حين قالَ محايدا:
ضَعْفُweakness الفريسةِof the prey فتنةُtemptation الصيَّادِof the hunter
ضَعْفُ الفريسةِ فتنةُ الصيَّادِ
The historian lied when he said, neutrally:
The historian lied when he neutrally said:
“The prey's weakness is the hunter's temptation.”
The weakness of the prey is the temptation of the hunter
هذاthis الوقوفُstanding علىon الحيادneutrality خيانةٌbetrayal
هذا الوقوفُ على الحياد خيانةٌ
والشِّعرُand poetry مثلُlike الحبِّlove غيرُnot حيادِيْneutral
والشِّعرُ مثلُ الحبِّ غيرُ حيادِيْ
This stance of neutrality is betrayal,
This standing on neutrality is treason
and poetry, like love, is not neutral.
And poetry, like love, is not neutral
قَدَرُdestiny القصيدةِof the poem أنْto تُؤرخَchronicle وحدهاalone
قَدَرُ القصيدةِ أنْ تُؤرخَ وحدها
وجعَpain الضحيةِof the victim لاnot يدhand الجلادِof the executioner
وجعَ الضحيةِ لا يد الجلادِ
The poem's destiny is to chronicle, alone,
The fate of the poem is to record alone
the victim's pain, not the executioner's hand.
The agony of the victim, not the hand of the executioner
أناI لاnot أطيعobey الشعرَpoetry حينwhen يطيعنيit obeys me
أنا لا أطيع الشعرَ حين يطيعني
حتىmuch less أدينَI submit بطاعةِto obeying النقَّادِthe critics؟
حتى أدينَ بطاعةِ النقَّادِ؟
I do not obey poetry when it obeys me—
I do not obey poetry when it obeys me
much less submit to obeying the critics?
Until I am condemned by the critics' obedience?
يجريflows دميmy blood أعلوI rise كماas يعلوrises دميmy blood
يجري دمي أعلو كما يعلو دمي
فيكادso almost ينبضُbeats قلبُheart كلِّof every جمادِlifeless thing
فيكاد ينبضُ قلبُ كلِّ جمادِ
My blood flows; I rise as my blood rises,
My blood flows high as my blood flows
and the heart of every lifeless thing almost beats.
It nearly pulses the heart of every inanimate
فيin وقفةstanding الميدانthe square قلتI said لنائمto a sleeper
في وقفة الميدان قلت لنائم
نومَthe sleep الخيانةof betrayal فيin سريرa bed فسادِof corruption
نومَ الخيانة في سرير فسادِ
Standing in the square, I told one sleeping
In the stand of the arena, I said to the one sleeping
the sleep of betrayal in a bed of corruption:
The sleep of treason in the bed of corruption
نمْsleep ملءَthe full measure رعبِكَof your terror عينeye ُ شعبِكof your people لمnot تنمْslept
نمْ ملءَ رعبِكَ عين ُ شعبِك لم تنمْ
إلاexcept منامَthe sleep السيفِof the sword فيin الأغمادِsheaths
إلا منامَ السيفِ في الأغمادِ
“Sleep to the brim of your terror; your people's eye has not slept,
Sleep your fill of your fear, your people's eye did not sleep
except as the sword sleeps in its sheaths.”
Except the sleep of the sword in the sheaths
جئناكَwe came to you منfrom وجعِpain السنينِof years جراحُناour wounds
جئناكَ من وجعِ السنينِ جراحُنا
عريانةُnaked الصرخاتِin their screams دونَwithout ضِمادِbandages
عريانةُ الصرخاتِ دونَ ضِمادِ
We came to you out of years of pain; our wounds
We came to you from the pain of years, our wounds
are naked in their screams, without bandages.
Bare screams without dressings
قلناwe said لكto you: ارحلْleave فابتسمتthen you smiled لناat us دماblood
قلنا لك: ارحلْ فابتسمت لنا دما
بيدينِwith two hands منof وحشيةٍsavagery ورمادِand ash
بيدينِ من وحشيةٍ ورمادِ
We told you, “Leave!”—you smiled blood at us,
We told you: Begone - so you smiled at us, blood
with two hands of savagery and ash.
With hands of brutality and ashes
منfrom أيwhich أوديةvalleys الجحيمof hell أتيتناyou came to us
من أي أودية الجحيم أتيتنا
باللصwith the thief والدجالand the impostor والقوّادand the pimp
باللص والدجال والقوّاد
From which valleys of hell did you come to us
From which valleys of hell did you come upon us
with the thief, the impostor, and the pimp?
With the thief, the impostor, and the pimp
أطلقْunleash ضِباعَكyour hyenas ماas much as استطعتَyou can بلحمِناupon our flesh
أطلقْ ضِباعَك ما استطعتَ بلحمِنا
فلنسمعنَّكَthen we will surely make you hear زأرةَa roar الآسادِof lions
فلنسمعنَّكَ زأرةَ الآسادِ
Unleash your hyenas upon our flesh as much as you can;
Release your hyenas as much as you want with our flesh
then we will surely make you hear the lions' roar.
So we may hear you howl like lions
أمُّmother النبوَّاتِof prophecies القديمةancient أرسلتْsent
أمُّ النبوَّاتِ القديمة أرسلتْ
موسىMoses إلىto فرعونَPharaoh ذيpossessor of الأوتادِthe stakes
موسى إلى فرعونَ ذي الأوتادِ
The mother of ancient prophecies sent
The mother of ancient prophecies sent
Moses to Pharaoh, possessor of the stakes.
Moses to Pharaoh, the pegged
هيshe مصرُEgypt فاخلعْso shed كبرياءَكyour pride صاغرًاhumbled
هي مصرُ فاخلعْ كبرياءَك صاغرًا
هذاthis الترابُsoil لراكعٍfor one bowing سَجّآدِhabitually prostrating
هذا الترابُ لراكعٍ سَجّآدِ
She is Egypt: shed your pride, humbled;
It is Egypt, so take off your pride humbly
this soil is for one who bows and prostrates devoutly.
This soil is for a kneeling worshipper
وطنٌa homeland تُتِمُّcompletes الشمسُthe sun فيهin it صلاتَهاits prayer
وطنٌ تُتِمُّ الشمسُ فيه صلاتَها
ضوءًاlight يشعُّshines بِجبهةِon the brow العُبّادِof the worshippers
ضوءًا يشعُّ بِجبهةِ العُبّادِ
A homeland where the sun completes its prayer
A homeland where the sun concludes its prayers
as light shining on the worshippers' brows.
A light that radiates on the brow of the devout
هيshe مريمُMary العذراءُthe Virgin أوor هيshe هاجرHagar
هي مريمُ العذراءُ أو هي هاجر
فيin وحشةdesolation الصحراءof the desert حينwhen تناديshe calls
في وحشة الصحراء حين تنادي
She is Mary the Virgin, or she is Hagar
She is the Virgin Mary or she is Hagar
calling in the desert's desolation.
In the wilderness of the desert when she calls
أميmy mother وأمُّand mother المؤمنينَof the believers وأمةٌand a nation
أمي وأمُّ المؤمنينَ وأمةٌ
فيin رَكْبِthe caravan إبراهيمَof Abraham وهْوَand he الحاديthe chanting guide
في رَكْبِ إبراهيمَ وهْوَ الحادي
My mother, the mother of the believers, and a nation
My mother, the Mother of the Believers, and a nation
in Abraham's caravan, with him its chanting guide.
In the caravan of Abraham, he is the guide
ظمئتI thirsted بهاجرwith Hagar وهيwhile she تسقيgives water to طفلَهاher child
ظمئت بهاجر وهي تسقي طفلَها
بشرىglad tidings الكرامةِof honor بالنبيthrough the Prophet الهاديthe guide
بشرى الكرامةِ بالنبي الهادي
I thirsted with Hagar as she gave her child water—
I thirsted for Hagar as she gave her child water
glad tidings of honor through the guiding Prophet.
The good tidings of the honorable prophet
هلquestion marker كانwas يكفيenough أنto نضيءشموعَناwe light our candles
هل كان يكفي أن نضيءشموعَنا
حولaround المسيحChrist بليلةon the night الميلادِof the Nativity
حول المسيح بليلة الميلادِ
Was it enough to light our candles
Was it enough that we light our candles
around Christ on the night of the Nativity?
Around Christ on the Christmas night?
هلquestion marker كانwas يكفيenough أنfor يطلto appear محمدMuhammad
هل كان يكفي أن يطل محمد
فيon ليلةthe night الإسراءِof the Night Journey فوقَabove الواديthe valley
في ليلة الإسراءِ فوقَ الوادي
Was it enough for Muhammad to appear
Was it enough that Muhammad appeared
above the valley on the night of the Night Journey?
On the night of Al-Isra over the valley?
فرعونPharaoh أغرقناهwe drowned him وهوwhile he محنطmummified
فرعون أغرقناه وهو محنط
فيin المتحفthe museum المصريEgyptian منsince آبادages
في المتحف المصري من آباد
We drowned Pharaoh while he lay mummified
We drowned Pharaoh, mummified,
in the Egyptian Museum for ages.
In the Egyptian museum of ruins
يومa day لمصرfor Egypt ومصرand Egypt يومa day منof دمblood
يوم لمصر ومصر يوم من دم
نمشيwe walk إليهtoward it ولوeven if علىupon الأكبادlivers
نمشي إليه ولو على الأكباد
A day for Egypt, and Egypt is a day of blood;
A day for Egypt and Egypt a day of blood
we walk toward it, even on our livers.
We walk to it even on the livers
هوit صبرُpatience أيوبَof Job الطويلlong وصتبرُناand our patience
هو صبرُ أيوبَ الطويل وصتبرُنا
للشامتينَtoward the gloaters بحزنِناover our sorrow الوقّادِburning
للشامتينَ بحزنِنا الوقّادِ
It is Job's long patience, and our patience
It is the long patience of Job and our patience
toward those who gloat over our burning sorrow.
For the gloaters in our burning sorrow
لمnot تُحصِyou counted دمعتَهمtheir tear كماas أحصيتَهمyou counted them
لم تُحصِ دمعتَهم كما أحصيتَهم
ونسيْتَهمand you forgot them فيin دفترِthe ledger التّعدادِof the census
ونسيْتَهم في دفترِ التّعدادِ
You did not count their tears as you counted them,
You did not count their tears as you counted them
and you forgot them in the census ledger.
And forgot them in the census book
كَبرواthey grew up بعيداfar away عنfrom مزادِكyour auction كلماwhenever
كَبروا بعيدا عن مزادِك كلما
جاعواthey went hungry لتطغىso you may tyrannize إثْرَafter كلِّevery مَزادِauction
جاعوا لتطغى إثْرَ كلِّ مَزادِ
They grew up far from your auction, whenever
They grew far from your auction whenever
they went hungry so you could tyrannize after every auction.
They were hungry for every auction to be in indulgence
فُقراpoor وعاديونَand ordinary لمnot تنظرْyou looked لهمat them
فُقرا وعاديونَ لم تنظرْ لهم
وسيدهشونَكand they will astonish you بالجمالِwith beauty العاديordinary
وسيدهشونَك بالجمالِ العادي
Poor and ordinary, you never looked at them,
Poor and ordinary whom you did not look upon
yet they will astonish you with ordinary beauty.
And they will astonish you with ordinary beauty
سيعلمونكthey will teach you أنthat طيشrashness ينايرٍof January
سيعلمونك أن طيش ينايرٍ
هوis حكمةُwisdom الأجدادِof ancestors فيin الأحفادِgrandchildren
هو حكمةُ الأجدادِ في الأحفادِ
They will teach you that January's rashness
They will teach you that January’s rapture
is the ancestors' wisdom in their grandchildren.
Is the wisdom of ancestors in descendants
ستكونwill be معركةthe battle الربيعof spring طويلةlong
ستكون معركة الربيع طويلة
قلsay للخريفto autumn: عنادهits stubbornness لعناديagainst my stubbornness
قل للخريف: عناده لعنادي
The battle of spring will be long;
The battle of spring will be long
tell autumn: its stubbornness against mine.
Say to autumn: your stubbornness to my stubbornness
فيin الصيفsummer ابتكرinvented الشتاءwinter قصيدةَa poem
في الصيف ابتكر الشتاء قصيدةَ
مَطريةًrainy كونيةَcosmic الأبعادِin dimensions
مَطريةً كونيةَ الأبعادِ
In summer, winter invented a poem
Summer invented a poem for winter
of rain, cosmic in its dimensions.
Rainy, cosmic dimensions
ياصيفO summer طيبنيsweetened me الهجيرthe scorching heat فردَّنيso it made me
ياصيف طيبني الهجير فردَّني
رطبًاripe dates جنياfreshly gathered فيin نخيلpalms الواديof the valley
رطبًا جنيا في نخيل الوادي
O summer, the scorching heat sweetened me and made me
O summer, sweeten me, a stranger, so return me
ripe, freshly gathered dates among the valley's palms.
Ripe, harvested in the palm trees of the valley
عتباكI seek your pardon والفقراءand the poor أبناءchildren السماof heaven
عتباك والفقراء أبناء السما
ألاthat not تقرfind contentment عيونهمtheir eyes منfrom زاديmy provisions
ألا تقر عيونهم من زادي
I beg your pardon—the poor are children of heaven—
Your reproach and the poor, children of heaven
that their eyes find no comfort in my provisions.
Do their eyes not settle from my supplies?
عصرتهمsqueezed them السبعthe seven العجافlean وحظهمand their lot
عصرتهم السبع العجاف وحظهم
جوعhunger السنابلof grain ears فيin يدthe hand الحصادof the reaper
جوع السنابل في يد الحصاد
The seven lean years squeezed them; their lot
The seven arid squeezed them, and their fortune
is the hunger of grain ears in the reaper's hand.
Was the hunger of the stalks in the hand of the reaper
هبgrant عينthe eye أميof my mother أنto تنامsleep قريرةcontented
هب عين أمي أن تنام قريرة
وأمسحand wipe ظلالshadows اليتمof orphanhood عنfrom أولاديmy children
وأمسح ظلال اليتم عن أولادي
Grant my mother's eye a tranquil sleep,
Give my mother's eye to sleep reassured
and wipe the shadows of orphanhood from my children.
And I wipe the shades of orphanhood from my children
قلsay لابنتيto my daughter السمراءbrown-skinned، قلsay لحبيبتيto my beloved:
قل لابنتي السمراء، قل لحبيبتي:
ابتسميsmile فبينfor between البسمتينthe two smiles وساديmy pillow
ابتسمي فبين البسمتين وسادي
Tell my brown-skinned daughter, tell my beloved:
Say to my dark-skinned daughter, say to my beloved:
“Smile, for between the two smiles lies my pillow.”
Smile, for between the two smiles are my pillows
تعبتgrew weary خطايَmy steps ولاand not أزالI cease to be مسافراtraveling
تعبت خطايَ ولا أزال مسافرا
فيin الضوءthe light حتىuntil آخرthe end الآمادof the reaches
في الضوء حتى آخر الآماد
My steps are weary, yet I am still traveling
I grew tired of my sins, and I still travel
through the light to the farthest reaches.
In the light until the last of the columns
ولعلand perhaps طلقةa bullet قاتليof my killer قدalready أبطأتhas been delayed
ولعل طلقة قاتلي قد أبطأت
لأتمَّso I may complete لاسمِfor the name الجنةِof Paradise استعداديmy readiness
لأتمَّ لاسمِ الجنةِ استعدادي
Perhaps my killer's bullet has been delayed
And perhaps my killer's bullet was delayed
so I may finish preparing for the name of Paradise.
For me to complete preparation for the name of Heaven
لوif طاوعتنيobeyed me الأبجديةthe alphabet عاشقاas a lover
لو طاوعتني الأبجدية عاشقا
لكتبتُI would have written فيكabout you نَشِيْدَةَa song الإنشادِsinging
لكتبتُ فيك نَشِيْدَةَ الإنشادِ
Had the alphabet obeyed me as a lover,
If the alphabet obeyed me as a lover
I would have written the Song of Songs about you.
I would have written you an ode of the Song of Songs
ولقلتُand I would have said لابنto Ibn زريقZurayq لاnot تكتبْwrite معيwith me
ولقلتُ لابن زريق لا تكتبْ معي
نهرُthe river الفراتِEuphrates يفيضُoverflows فوقabove مِداديmy ink
نهرُ الفراتِ يفيضُ فوق مِدادي
And I would have told Ibn Zurayq, “Do not write beside me;
And I would have said to Ibn Zureiq, do not write with me
the Euphrates overflows above my ink.”
The Euphrates overflows over my ink
مازرتُI never visited فيin المنفىexile البعيدِdistant مدينةًa city
مازرتُ في المنفى البعيدِ مدينةً
إلاexcept وتسبقُنيand precedes me لهاto it بَغداديmy Baghdad
إلا وتسبقُني لها بَغدادي
I never visited a city in distant exile
I have not visited in distant exile a city
without my Baghdad reaching it before me.
Except Baghdad preceded me to it
تتخوفينَyou fear الفقدloss أقتلdeadliest عادةٍhabit
تتخوفينَ الفقد أقتل عادةٍ
أنْto توجعيache فقدًاwith loss وأنْand to تعتاديgrow accustomed
أنْ توجعي فقدًا وأنْ تعتادي
You fear loss; the deadliest habit
You fear loss, I usually kill a habit
is to ache with loss, and then grow used to it.
That hurts you with loss, and you get used to it
يدكُyour hand ..الحنانُtenderness يدُthe hand الأمومةof motherhood طيَّبتْsweetened
يدكُ ..الحنانُ يدُ الأمومة طيَّبتْ
ليدِfor the hand الطفولةِof childhood كعكةَa cake الأعيادِof the feasts
ليدِ الطفولةِ كعكةَ الأعيادِ
Your hand is tenderness; motherhood's hand has sweetened
Your hand.. Tenderness, a mother's hand blessed
the festive cake for childhood's hand.
For the child's hand the cake of holidays
ويديand my hand أحنُّmore tender منthan الحنينlonging وغربتيand my exile
ويدي أحنُّ من الحنين وغربتي
بأسmight الحديدِof iron بساعدِin the forearm الحدَّادِof the blacksmith
بأس الحديدِ بساعدِ الحدَّادِ
And my hand is tenderer than longing, while my exile
And my hand is more tender than longing and my exile
is iron's might in the blacksmith's forearm.
As strong as iron in the blacksmith's forearm
وكطائِرينand like two birds مُصفَّدينfettered بضمةٍby an embrace .
وكطائِرين مُصفَّدين بضمةٍ .
حُريتانِtwo freedoms ونحنُwhile we فيin الأصفادِshackles
حُريتانِ ونحنُ في الأصفادِ
And like two birds fettered by an embrace,
And like two caged birds with an embrace
we are two freedoms, though we are in shackles.
Two freedoms while we are in shackles
قدmay نلتقيwe meet فيin الشوقlonging حتىuntil نلتقيwe meet
قد نلتقي في الشوق حتى نلتقي
بالشوقwith longing فيin مدنcities بلاwithout أحقادhatred
بالشوق في مدن بلا أحقاد
We may meet in longing, until we meet
We may meet in longing until we meet
with longing in cities without hatred,
In longing in cities without grudges
قربnear الخليجthe Gulf بلاwithout سيوفswords قبائلof tribes
قرب الخليج بلا سيوف قبائل
أوor فيin دمشقDamascus بلاwithout حروبwars رمادof ash
أو في دمشق بلا حروب رماد
near the Gulf, without tribal swords,
Near the Gulf without the swords of tribes
or in Damascus, without wars of ash,
Or in Damascus without wars of ashes
فيin أمUmm درمانDurman الصبابةpassion والصباand youth
في أم درمان الصبابة والصبا
فيin قبلةa kiss النيلينof the two Niles ذاتpossessing ودادِaffection
في قبلة النيلين ذات ودادِ
in Omdurman of passion and youth,
In lively Khartoum and youth
in the loving kiss of the two Niles,
In the kiss of the two Niles, cordiality
فيin تونسTunis الخضراءgreen فيin وهرانOran
في تونس الخضراء في وهران
فيin صنعاءSana'a فيin بيروتBeirut فيin بغدادBaghdad
في صنعاء في بيروت في بغداد
in green Tunis, in Oran,
In green Tunis, in Oran
in Sana'a, in Beirut, in Baghdad.
In Sana'a, in Beirut, in Baghdad
ولربماand perhaps شهقgasped الخيالimagination لنلتقيso we may meet
ولربما شهق الخيال لنلتقي
فيin القدسJerusalem أوor بكنيسةat the church الميلادof the Nativity
في القدس أو بكنيسة الميلاد
And perhaps imagination will gasp, so we may meet
And perhaps imagination sobbed for us to meet
in Jerusalem, or at the Church of the Nativity,
In Jerusalem or the Church of the Nativity
أوor فيin الجمالbeauty المغربيMoroccan متوجاcrowned
أو في الجمال المغربي متوجا
بقصائديwith my poems ومكحلاand kohl-adorned بسهاديwith my sleeplessness
بقصائدي ومكحلا بسهادي
or in Moroccan beauty, crowned
Or in Moroccan beauty crowned
with my poems, and kohl-adorned with my sleeplessness.
With my poems and eyelined with my joy
وطنيmy homeland هوis المنفىexile وأنتand you بعيدةfar away
وطني هو المنفى وأنت بعيدة
فإّذاand when التقيناwe meet فالبلادthen the lands بلاديmy homeland
فإّذا التقينا فالبلاد بلادي
My homeland is exile while you are far away;
My homeland is exile and you are far
and when we meet, the lands are my homeland.
So when we meet, the countries are my home