أيدومcan endure? منfrom دارthe abode of الفناءpassing away بقاءpermanence
أيدوم من دار الفناء بقاء
أمor هلcan? يرامbe sought منfrom الزمانtime وفاءfidelity
أم هل يرام من الزمان وفاء
Can permanence endure in the abode of passing away?
From the abode of mortality seeking eternity
Or can fidelity be sought from time?
Or is loyalty hoped for from time?
أمor كيفhow يؤمنcan one be safe from مكرthe guile of دنياًa world لمnot يزلcease
أم كيف يؤمن مكر دنياً لم يزل
تعنوare humbled بهاwithin it الساداتthe lords والشرفاءand the nobles
تعنو بها السادات والشرفاء
Or how can one be safe from a world's guile, when always
Or how can the world’s deceit be trusted
lords and nobles are brought low within it?
When the elite and the noble are tempted by it
تباًa curse لهاupon it منas دارan abode of سوءٍevil صفوهاits clarity
تباً لها من دار سوءٍ صفوها
كدرmurk ولذتهاand its pleasure لعمريby my life داءsickness
كدر ولذتها لعمري داء
A curse upon it, that evil abode, whose clarity
Evil is the abode though its surface is pure
is murk, and whose pleasure, by my life, is sickness!
Its pleasure is disease, I swear by my life
ضحكتit smiled بوجهكin your face فاغتررتso you were deceived وإنهyet it
ضحكت بوجهك فاغتررت وإنه
لاno شكdoubt ضحكlaughter منهat his expense واستهزاءand mockery
لا شك ضحك منه واستهزاء
It smiled in your face and you were deceived; yet it is
It smiled in your face so you were deceived
doubtless laughter at his expense, and mockery.
Undoubtedly, it was a mocking smile of derision
أينwhere الأكابرthe great ones والجبابرةand the mighty الأكاthe Persian kings (first part)
أين الأكابر والجبابرة الأكا
سرcompletes 'the Persian kings' والملوكand the kings الصيدthe noble والأمراءand the princes
سر والملوك الصيد والأمراء
Where are the great ones, the mighty, the Persian
Where are the great ones and the powerful titans
kings, the noble kings, and the princes?
The kings of hunt and princes of authority
أينwhere الصدوقthe ever-truthful الصادقthe sincere الصديthe true friend (first part)
أين الصدوق الصادق الصدي
قcompletes 'the true friend' منone who فيin كنههhis essence تتحيرare bewildered الآراءopinions
ق من في كنهه تتحير الآراء
Where is the ever-truthful, the sincere, the true
Where is the truthful, honest, veracious
friend, whose very essence bewilders all opinions?
Whose nature perplexed opinions
علمthe banner of الهدىguidance الحقرthe lowly (uncertain reading) الرضيthe well-pleasing المرتضيthe chosen
علم الهدى الحقر الرضي المرتضي
منone whose ليسnot ينكرdeny فضلهhis merit الأعداءthe enemies
من ليس ينكر فضله الأعداء
The banner of guidance, the humble [reading uncertain], the well-pleasing, the chosen,
The guide of righteousness, the insignificant yet content
whose merit even his enemies do not deny?
Whose merit even enemies don’t deny
علامةthe great scholar of العلماءthe scholars شيخmaster of الكلall فيin
علامة العلماء شيخ الكل في
الكلeverything الذيwho انقادتsubmitted لهto him الفضلاءthe men of excellence
الكل الذي انقادت له الفضلاء
The scholars' great scholar, master of all in
The beacon of scholars, the master of all
all things, whom the men of excellence obeyed;
To whom even the virtuous submitted
الكاظمthe restrainer of الغيظwrath الذيwho منof شأنهhis disposition
الكاظم الغيظ الذي من شأنه
فيin حالتيهhis two states الحلمforbearance والأغضاءand overlooking faults
في حالتيه الحلم والأغضاء
the restrainer of wrath, whose way was,
The one who suppressed rage, whose trait
in both his states, forbearance and overlooking faults;
Was always clemency and pardoning
منone who علمtaught الناسpeople الوفاءfidelity وكمand how often وكمand how often
من علم الناس الوفاء وكم وكم
أولاهمbestowed upon them الإحسانkindness حيثwhen أساءواthey did wrong
أولاهم الإحسان حيث أساءوا
who taught people fidelity, and how often, how often
Who taught people loyalty, and how much
he bestowed kindness on them when they did wrong!
Did he repay harm with kindness
لمnot يبدappeared منهfrom him لناto us علىdespite علاتهhis ailments
لم يبد منه لنا على علاته
إلاexcept ودادaffection صادقٍsincere ووفاءand fidelity
إلا وداد صادقٍ ووفاء
Nothing appeared from him to us, despite his ailments,
He never showed us except sincere affection
but sincere affection and fidelity.
And loyalty despite his afflictions
هوhe فخرthe glory of أربابpossessors of المفاخرglorious deeds والذيand the one who
هو فخر أرباب المفاخر والذي
افتخرتtook pride بهin him آباؤهhis forefathers النجباءthe noble
افتخرت به آباؤه النجباء
He is the glory of those who possess glorious deeds, and he
He is the pride of the proud, and with him
in whom his noble forefathers took pride.
His noble ancestors took pride
الفخرglory زيدwas increased بفخرهthrough his glory فخرin glory كماjust as
الفخر زيد بفخره فخر كما
زيدتwere increased علاًin height بعلائهthrough his loftiness العلياءthe heights
زيدت علاً بعلائه العلياء
Glory gained glory through his glory, just as
Zayd is exalted in his pride like
the heights gained height through his high rank.
The lofty peaks are raised in their loftiness
أكرمhow noble! بهhe منas سيدٍa master سادruled الورىmankind
أكرم به من سيدٍ ساد الورى
عظماًin greatness فدانso bowed لعزهto his might العظماءthe great
عظماً فدان لعزه العظماء
How noble a master, who ruled mankind
Honored with him more than a master who ruled the world
in greatness, so the great bowed to his might!
And the great bowed to his greatness
ندبa noble man حباهendowed him اللَهGod علماًwith learning زانهadorned him
ندب حباه اللَه علماً زانه
ورعpiety وحسنand fine شمائلcharacter وحياءand modesty
ورع وحسن شمائل وحياء
A noble man whom God endowed with learning, adorned by
Gifted by Allah with knowledge, adorned with
piety, fine character, and modesty,
Piety, good morals, and modesty
وسجيةٌand a disposition نبويةٌprophetic ومزيةٌand a distinction
وسجيةٌ نبويةٌ ومزيةٌ
علويةٌof Ali وحميةٌand protective zeal وإناءand deliberation (uncertain reading)
علويةٌ وحميةٌ وإناء
and a prophetic disposition, and a distinction
With a prophetic nature, and an Alid distinction
of Ali, protective zeal, and deliberation [reading uncertain].
And protective zeal, integrity and excellence
وفصاحةand eloquence قسٍّQuss لديهاbeside it باقلBaqil
وفصاحة قسٍّ لديها باقل
سحبانSahban وائلWa'il عندهاbeside it فأفاهa stammerer
سحبان وائل عندها فأفاه
And an eloquence beside which Quss is Baqil,
And eloquence that leaves Sa’sa’ah and Wael
and Sahban Wa'il a stammerer.
Behind, and renders them inarticulate
وبلاغةand rhetoric تقفstand المصاقعthe master orators دونهاshort of it
وبلاغة تقف المصاقع دونها
حسرىexhausted وتخرسand fall silent عندهاbefore it البلغاءthe eloquent speakers
حسرى وتخرس عندها البلغاء
And rhetoric before which master orators stand
And rhetoric before which minds stand perplexed
exhausted, and eloquent speakers fall silent.
And before which orators are struck dumb
أمعاشرO companies of العلماءscholars مالكمwhy are you سدىuntended
أمعاشر العلماء مالكم سدى
كسوامlike grazing شاءsheep ماnot لهنfor them رعاءshepherds
كسوام شاء ما لهن رعاء
O company of scholars, why are you left untended,
O scholars, why are you silent like shepherds
like grazing sheep that have no shepherds?
Who have lost their flocks and have no shepherd
أترونdo you see? حينwhen مضىdeparted عميدكمyour chief وهلand do?
أترون حين مضى عميدكم وهل
تدريknow بفقدof the loss of رئيسهاtheir leader الفضلاءthe men of excellence
تدري بفقد رئيسها الفضلاء
Do you see, now that your chief has passed? And do
Do you not realize when your leader passed away
the men of excellence know their leader is lost?
And the virtuous were orphaned by his loss?
أوor ماnot علمتمdid you know أنهthat he بطشتseized بهhim
أو ما علمتم أنه بطشت به
كفthe hand of المنونDeath وليتهاand would that it شلاءwere palsied
كف المنون وليتها شلاء
Or did you not know that he was seized by
Are you not aware that the hand of death has seized him
the hand of Death—would that it were palsied!
Would that it had withered instead!
أودىhe perished فأنديةso the halls of الندىgenerosity مغبرةٌare dust-covered
أودى فأندية الندى مغبرةٌ
أبداًforever وربعand the dwelling of المكرماتnoble deeds خلاءis empty
أبداً وربع المكرمات خلاء
He has perished: the halls of generosity are dust-covered
The valleys of dew are ever gloomy
forever, and the dwelling of noble deeds lies empty.
And the quarters of generosity now desolate
أودىhe perished الذيthe one who كانتwere بطلعةat the sight of وجههhis face
أودى الذي كانت بطلعة وجهه
تجلىwere dispelled الخطوبcalamities وتكشفand was lifted الغماءanguish
تجلى الخطوب وتكشف الغماء
He has perished, he at the sight of whose face
Gloomy are the valleys that once shone
calamities were dispelled and anguish was lifted.
With the dawn of his face dispelling sorrows
أودىhe perished الذيthe one whom قدindeed كانused to يحذرهfear him الردىdeath
أودى الذي قد كان يحذره الردى
وتذوبand melt away إنif ذكرis mentioned إسمهhis name الأعداءthe enemies
وتذوب إن ذكر إسمه الأعداء
He has perished, whom death itself once feared,
Gloomy are the valleys where ruin once cowered
and enemies melt away when his name is spoken.
Melting away when his name was mentioned
قدindeed أيتمorphaned العلماءthe scholars إذwhen أودىhe perished كماjust as
قد أيتم العلماء إذ أودى كما
قدindeed أويتمتwere orphaned منafter بعدهhim الفقراءthe poor
قد أويتمت من بعده الفقراء
He orphaned the scholars when he perished, just as
The scholars are now orphaned as when
the poor, too, were orphaned after him.
He passed away, so were the destitute
فليندبlet mourn المجدglory الأثيلancient شقيقهits brother
فليندب المجد الأثيل شقيقه
وليبكينand let surely weep قرينهاits companion العلياءexaltedness
وليبكين قرينها العلياء
Let ancient glory mourn its brother,
Let eternal glory mourn its companion
and let exaltedness weep for its companion.
And let its match, sublimity, weep
لمnot أنسhave I forgotten إذwhen حملcarried الأعاظمthe mighty نعشهhis bier
لم أنس إذ حمل الأعاظم نعشه
ولهمand they had هنالكthere رنةٌlamentation وبكاءand weeping
ولهم هنالك رنةٌ وبكاء
I have not forgotten when the mighty bore his bier,
I cannot forget when the greatest bore his bier
and there arose from them lamentation and weeping.
Wailing and crying around it
وترجلand dismounted الكبراءthe dignitaries إجلالاًin reverence لهfor him
وترجل الكبراء إجلالاً له
ولمثلهand for his like بترجلwith dismounting الكبراءthe dignitaries
ولمثله بترجل الكبراء
And the dignitaries dismounted in reverence for him;
The elite dismounted in reverence
and his like merits the dignitaries' dismounting.
As they do before their like
لولمhad not يكنhe been تاجاًa crown لرأسupon the head of الفخرglory ماnot
لولم يكن تاجاً لرأس الفخر ما
حملتهcarried him فوقabove رؤوسهاtheir heads الرؤساءthe leaders
حملته فوق رؤوسها الرؤساء
Had he not been a crown upon the head of glory,
Had he not been the crown of glory
the leaders would not have borne him above their heads.
The leaders would not have borne him aloft
ومنand among العجيبةmarvels حملbearing طودٍa mountain شامخtowering
ومن العجيبة حمل طودٍ شامخ
كادتnearly تموجsurged بفقدهat his loss الغبراءthe dusty earth
كادت تموج بفقده الغبراء
And wondrous it was to bear a towering mountain,
Wondrous it was to see a towering mountain carried
whose loss nearly made the dusty earth surge.
Nearly shaking the dust in its sorrow
لكنهbut he لماwhen ثوىsettled فيin بطنهاits belly
لكنه لما ثوى في بطنها
سكنتgrew still فقرتso settled فوقهاupon it الأشياءthings
سكنت فقرت فوقها الأشياء
Yet when he settled in its belly,
But when he was laid to rest in its belly
it grew still, and all things upon it settled.
It calmed, and things rested above it
أيحلcan dwell? هابطةa low place in الثرىthe earth بدرa full moon بهpossessing
أيحل هابطة الثرى بدر به
قدرa rank رفيعexalted دونهbelow it الجوزاءal-Jawza (constellation)
قدر رفيع دونه الجوزاء
Can a full moon lie in the depths of earth, one whose
Does it behove the dust's communicator to host
rank is exalted, with al-Jawza below it?
A lofty spirit the asterisms envy?
ياO راحلاًdeparted one لمnot يرتحلdeparted عناfrom us وإنeven though
يا راحلاً لم يرتحل عنا وإن
خلتwere empty المحافلthe assemblies منهof him والأنداءand the gathering places
خلت المحافل منه والأنداء
O departed one, who has not departed from us, though
O you who left but did not depart from us
the assemblies and gathering places are empty of him.
Though the assemblies and gatherings are devoid of you
لاmay not كانhave been يومكyour day إنهindeed it يومa day لهthat has
لا كان يومك إنه يوم له
فيin كلevery صدرٍbreast غصةٌchoking grief وشجاءand anguish
في كل صدرٍ غصةٌ وشجاء
Would that your day had never dawned! It is a day that leaves
Yours was not an ordinary day - in every heart
in every breast a choking grief and anguish.
Is anguish and agony for you
لاno خيرgood بعدكafter you فيin الحياةlife وإنهاand indeed it
لا خير بعدك في الحياة وإنها
لذميمةٌtruly contemptible فعلىso upon الحياةlife عفاءeffacement
لذميمةٌ فعلى الحياة عفاء
There is no good in life after you, and it is
After you, life holds no good - verily it is
truly contemptible: may life be effaced!
Wretched, so bid life farewell!
لوif كانتwere الأمواتthe dead مثلكlike you لمnot تكنwould have
لو كانت الأموات مثلك لم تكن
فضلتsurpassed علىover أمواتهاtheir dead الأحياءthe living
فضلت على أمواتها الأحياء
Had the dead been like you, never would
If the dead were like you, they would never
the living have surpassed their dead.
Be deemed inferior to the living
قدindeed كنتyou were نوراًa light فاختفىthen it vanished فبكىso wept لهfor it
قد كنت نوراً فاختفى فبكى له
بدرthe full moon of الدجىdarkness وغدتand began تنوحto wail ذكاءDhuka (the sun)
بدر الدجى وغدت تنوح ذكاء
You were a light; it vanished, and for it wept
You were a light that vanished, so the moon of darkness wept for it
the full moon of darkness, while Dhuka, the sun, began to wail.
And Canopus cries in lamentation
قدindeed أظلمتgrew dark تلكthose المدارسschools بعدهafter him
قد أظلمت تلك المدارس بعده
ولكمand how much علاهاrose over them منfrom سناهhis radiance ضياءlight
ولكم علاها من سناه ضياء
Those schools have darkened after him,
Those schools turned gloomy without him
though so much radiance once rose over them from his light.
Though your sun lit them for so long
قدindeed أظلمتgrew dark سبلthe paths of الرشادright guidance وطالماand how often
قد أظلمت سبل الرشاد وطالما
كشفتwas dispelled بغرةby the brightness of وجهكyour face الظلماءdarkness
كشفت بغرة وجهك الظلماء
The paths of right guidance have darkened, though often
The paths of guidance are darkened, and for how long
the darkness was dispelled by the radiance of your face.
Did the dawn of your face reveal them
واسودتand blackened الدنياthe world عليناfor us بعدهafter him
واسودت الدنيا علينا بعده
واغبرتand became dust-covered الغبراءthe earth والخضراءand the sky
واغبرت الغبراء والخضراء
And the world has blackened for us after him,
The world turned black around us without him
and earth and sky have become dust-covered.
And the horizons darkened, green and dusty
وبكتand wept لفربتهat his parting (uncertain text) المدارسthe schools وحشةًin loneliness
وبكت لفربته المدارس وحشةً
والعلمand learning والأسفارand books والعلياءand exaltedness
والعلم والأسفار والعلياء
The schools wept in loneliness at his parting [reading uncertain],
The schools weep, desolate without him
and so did learning, books, and exaltedness.
As do knowledge, books, and the lofty
وبكاءand the weeping of محرابthe niche of الصلاةprayer وكمand how often علاrose
وبكاء محراب الصلاة وكم علا
المحرابthe prayer niche فيin الأسحارthe predawn hours منهfrom him بكاءweeping
المحراب في الأسحار منه بكاء
And the prayer niche wept; how often
The prayer niche weeps, and how much did it
his weeping rose in the niche before dawn!
Echo at dawn with his weeping
وأقلand the least شيءٍthing أنthat يفيضflow لمثلهfor his like
وأقل شيءٍ أن يفيض لمثله
دمعthe tears of العيونeyes وأنand that يشقbe rent رداءa garment
دمع العيون وأن يشق رداء
The least one can do for his like is to let flow
The least that eyes should do is overflow
the tears of eyes, and to rend a garment,
With tears, and rend garments for one like him
ماso long as لمnot تفضpour out مناfrom us النفوسsouls كآبةًfrom sorrow
ما لم تفض منا النفوس كآبةً
وتشققand split apart الأكبادthe livers والأحشاءand the entrails
وتشقق الأكباد والأحشاء
so long as our souls do not pour out from sorrow
Souls should pour with grief, livers and guts
and our livers and entrails do not split apart.
Should split and tear
ماnot ماتhas died ندبa noble man لمnot تمتhave died آثارهhis traces
ما مات ندب لم تمت آثاره
وبذكرهand through his remembrance تتعطرare perfumed الأرجاءthe regions
وبذكره تتعطر الأرجاء
No noble man has died whose traces have not died,
One whose deeds have not died cannot die
and whose remembrance perfumes the regions.
His memory makes the air fragrant
كلاno indeed ولاand not أدريI know أمراًa thing أبقىmore enduring لهfor him
كلا ولا أدري أمراً أبقى له
خلفاًa successor نمتهraised him إلىto العلىthe heights نجباءnoble forebears
خلفاً نمته إلى العلى نجباء
No indeed; I know nothing more lasting for him than
No, I know not what remains for him
a successor whom noble forebears raised to the heights.
That I may elevate to the Most High, O Noble One
ولناand we have رجاءhope أنthat يشاءmay will بهthrough him الذيthat which
ولنا رجاء أن يشاء به الذي
قدalready أسستestablished آباؤهhis forefathers الكرماءthe noble
قد أسست آباؤه الكرماء
And we hope that through him may be willed what
We hope the One whose illustrious
his noble forefathers established.
Ancestors founded generosity
أيضامis wronged? منone who هوhe is جارa neighbor of حاميthe protector of الجاthe neighbor (first part)
أيضام من هو جار حامي الجا
رcompletes 'the neighbor' أوor يخشىfears امرؤٌa man آباؤهhis forefathers الشفعاءthe intercessors
ر أو يخشى امرؤٌ آباؤه الشفعاء
Is he wronged who is a neighbor of the protector of
Will also guard the neighbor of Him who guards neighbors
the neighbor? Or does a man fear whose forefathers are intercessors?
Or else one fears intercession of blameless fathers
أوor يختشيfears سوءan evil الحسابreckoning فهاso behold لهfor him
أو يختشي سوء الحساب فها له
بحمىin the sanctuary of أميرthe Commander of المؤمنينthe Faithful ثواءa dwelling
بحمى أمير المؤمنين ثواء
Or does he dread an evil reckoning? Behold, for him
Or dreads the agony of judgement - behold, in the protection
is a dwelling in the sanctuary of the Commander of the Faithful.
Of the Prince of Believers is shelter for him
ولهand for him مقامa station فيin أعاليthe heights of جنةthe Garden
وله مقام في أعالي جنة
الفردوسFirdaws (Paradise) يغبطهenvy him بهfor it الأعداءthe enemies
الفردوس يغبطه به الأعداء
And he has a station in the heights of the Garden
For him is a station in the highest gardens of Paradise
of Firdaws, for which his enemies envy him.
Whereat enemies will envy him
أكرمhow noble! بذلكthat منزلاًas a dwelling ماno بعدهbeyond it
أكرم بذلك منزلاً ما بعده
بعدbeyond وليسand there is no وراءbeyond ذاكthat وراءbeyond
بعد وليس وراء ذاك وراء
How noble that dwelling! Beyond it there is no
Honored with the finest dwelling beyond which there is no
beyond, nor any further beyond that.
Beyond - there is no beyond that Beyond
لوif تشهدwere to witness الزهراءal-Zahra يومthe day of وفاتهhis death
لو تشهد الزهراء يوم وفاته
لبستwould don عليهfor him حدادهاher mourning attire الزهراءal-Zahra
لبست عليه حدادها الزهراء
Were al-Zahra to witness the day of his death,
If Fatima witnessed the day of his death
al-Zahra would don her mourning for him.
She would have donned mourning clothes for him
قدindeed ألوعتwere anguished برخائهat his ease (context unclear) ولطالماand how often
قد ألوعت برخائه ولطالما
قدindeed أولعتwere enamored بمديحهof praising him الشعراءthe poets
قد أولعت بمديحه الشعراء
They were anguished at his ease [unclear in context], and how often
She was devastated by his loss, and for so long
the poets had been enamored of praising him!
The poets prided themselves on praising him
وتفاخرand boast الأمواتthe dead فيهof him وكمand how often
وتفاخر الأموات فيه وكم
كانتused to بهof him تتفاخرboast الأحياءthe living
كانت به تتفاخر الأحياء
The dead boast of him, and how often
The dead vied in glorifying him, and how much
the living used to boast of him!
Did the living pride themselves in him!
وغداةand on the morning عمbecame universal مصابهhis loss أرختI marked the date قدindeed
وغداة عم مصابه أرخت قد
فدحتwere crushed برزءby the loss of الصادقal-Sadiq (the truthful one) العلماءthe scholars
فدحت برزء الصادق العلماء
And on the morning his loss struck all, I marked the date: "Indeed,
On the morrow when his calamity spread
the scholars have been crushed by the loss of al-Sadiq."
The sincere scholars' turbans unraveled