قَدindeed ماتَhas died رَبmaster العلاof lofty glory فَليبكهso let it mourn him الوَطنthe homeland
قَد ماتَ رَب العلا فَليبكه الوَطن
وَالعلمand learning وَالفَضلand virtue وَلآدابand letters وَالمننand benefactions
وَالعلم وَالفَضل وَلآداب وَالمنن
The lord of glory has died; let the homeland mourn him,
And learning, virtue, letters, and benefactions.
هُوَhe الَّذيwho كانَتwas العَلياhigh glory تَروقshining بِهِthrough him
هُوَ الَّذي كانَت العَليا تَروق بِهِ
لِأَنَّهُbecause he حسنHasan وَالعَينand the eye وَالاذنand the ear
لِأَنَّهُ حسن وَالعَين وَالاذن
He was the one through whom high glory shone,
For he was Hasan—the eye and the ear.
بِهِthrough him المَعارفlearning نالَتattained خَيرthe finest مُكتسبgain
بِهِ المَعارف نالَت خَير مُكتسب
ماnot نالَهُattained it قَبلbefore مَنthose who سارواtraveled وَمَنand those who ظَعَنواjourneyed away
ما نالَهُ قَبل مَن ساروا وَمَن ظَعَنوا
Through him, learning attained its finest gain,
A gain none who traveled or journeyed away had attained before.
كانَتwas تَوَدwishing بِهِthrough him نَشرthe spreading of العُلومthe sciences لِمَنto whoever
كانَت تَوَد بِهِ نَشر العُلوم لِمَن
تَرجوhopes for عُلاهhis eminence وَلَكنand yet خانَهاbetrayed it الزَمَنtime
تَرجو عُلاه وَلَكن خانَها الزَمَن
It wished through him to spread the sciences to those
Whose rise it hoped for, but time betrayed it.
فَفاجأتهthen surprised him المَناياdeath وَهِيَwhile it تُنشدهاrecites it
فَفاجأته المَنايا وَهِيَ تُنشدها
تَأتيcome الرِياحthe winds بِماwith what لاnot تَشتَهيdesire السُفنthe ships
تَأتي الرِياح بِما لا تَشتَهي السُفن
Then death took him unawares, as it recited:
“The winds come bearing what the ships do not desire.”
وَأَصبَحand became القطرthe land لاnot تَصفوrun clear مَواردهits water sources
وَأَصبَح القطر لا تَصفو مَوارده
وَلاand not يَزورvisits عُيوناًsprings بَعدَهُafter him الوَطَنthe homeland
وَلا يَزور عُيوناً بَعدَهُ الوَطَن
And now the land's water sources no longer run clear,
Nor, after him, does the homeland visit springs.
وَحَقand it is fitting لِلعَينfor the eye أَنto تَبكيweep عَلَيهِfor him دَماًblood
وَحَق لِلعَين أَن تَبكي عَلَيهِ دَماً
فَقَدfor indeed تَناءىhas gone far away وَعزand became inaccessible القَبرthe grave وَالكَفَنand the shroud
فَقَد تَناءى وَعز القَبر وَالكَفَن
And rightly may the eye weep blood for him,
For he has gone far away, and grave and shroud are beyond reach.
وَكانَand was يُحسنfitting مِناon our part الصَبرpatience حَيثwhile نَأىhe went far away
وَكانَ يُحسن مِنا الصَبر حَيث نَأى
عَنfrom الدِيارhome وَلاand no أَهلfamily وَلاand no سَكَنshelter
عَن الدِيار وَلا أَهل وَلا سَكَن
It was fitting for us to be patient while he was far
From home, with neither family nor shelter.
وَمَنand whom نَعزىshall we console وَكُلwhile all الناسthe people تَندبهlament him
وَمَن نَعزى وَكُل الناس تَندبه
وَلَوand if عَزاءconsolation فَمناthen from us الرُوحthe soul وَالبَدَنand the body
وَلَو عَزاء فَمنا الرُوح وَالبَدَن
And whom shall we console, when all people lament him?
And if there is consolation, then from us come soul and body.
كُلall القُلوبthe hearts لَقَدindeed قالَتsaid مُؤرخةrecording the date
كُل القُلوب لَقَد قالَت مُؤرخة
مُتdie ياO صَفاءSafa فَماfor there is no فيin مَصرEgypt ليfor me حَسَنHasan
مُت يا صَفاء فَما في مَصر لي حَسَن
All hearts have said, recording the date:
“Die, O Safa, for I have no Hasan in Egypt.”