حملتyou carried إلىto الإخوانthe brothers ياO برقlightning تسليميmy greetings
حملت إلى الإخوان يا برق تسليمي
أتحملwill you carry? رَدّاًa reply فيهin it راحةcomfort مهمومِone troubled
أتحمل رَدّاً فيه راحة مهمومِ
Bear my greetings to the brethren, O lightning;
You carried my greetings to my brothers, O lightning.
will you bear back a reply that brings my heart relief?
Will you carry a reply bringing comfort to a troubled man?
وهلand is there? ليfor me مكانٌa place عنهمُfrom them أستحقهI deserve it
وهل لي مكانٌ عنهمُ أستحقه
فأطلبso I may seek تقريبيmy being brought near إليهمto them وتقديميand my being given precedence
فأطلب تقريبي إليهم وتقديمي
Have I a place among them that I deserve,
And is there a place they might grant me that I deserve,
that I may ask to be brought near and given precedence?
so I may seek to be drawn near them and given precedence,
وأشهدand I attend أهلthe people of المهرجانthe festival موَفِّياًrendering in full
وأشهد أهل المهرجان موَفِّياً
لهمto them حقَّهمtheir due منof طيِّباتgood things وتكريمand honor
لهم حقَّهم من طيِّبات وتكريم
Let me attend the festival’s company, rendering in full
and join the festival's people, fully rendering
the honor and gracious praise that are their due—
them their due of kindnesses and honor?
عواطفaffections أترابpeers لمصرfor Egypt وجيرةand neighbors
عواطف أتراب لمصر وجيرة
يجاريهمُvie with them فيهاin this الضيوفthe guests منfrom الرومthe Greeks
يجاريهمُ فيها الضيوف من الروم
warm feelings from Egypt’s peers and neighbors,
Affection from Egypt's peers and neighbors,
matched in them by the guests from Europe.
which the Greek guests vie with them in showing.
يجلّونthey honor هذاthis الشعبthe people فيin شعرائهits poets
يجلّون هذا الشعب في شعرائه
وفيماand in doing so أجَلّواthey honored كلevery شعبpeople وإقليمand region
وفيما أجَلّوا كل شعب وإقليم
They crown this nation with honor in its poets,
They honor this people in its poets,
and in all the ways they have honored every people and clime.
and, in doing so, have honored every people and region.
علائقbonds بينbetween الشرقthe East والغربand the West أصبحتhave become
علائق بين الشرق والغرب أصبحت
وسائلmeans إصلاحreform وأسبابand causes تقويمbetterment
وسائل إصلاح وأسباب تقويم
The bonds between East and West have become
Bonds between East and West have become
means of reform and instruments of right guidance.
means of reform and causes of betterment.
ولوand had أدركتهاgrasped them عصبةthe League of الأممNations اتقتit guarded against
ولو أدركتها عصبة الأمم اتقت
بهاthrough them عَوْدَthe return of غليومWilhelm وأمثالَand others like غليومWilhelm
بها عَوْدَ غليوم وأمثالَ غليوم
Had the League of Nations grasped them, it would have guarded against
Had the League of Nations understood them, it would have averted,
the return, through them, of Wilhelm and others like Wilhelm.
through them, the return of Wilhelm and others like Wilhelm.
ولوand had حفظتهاpreserved them كلevery مملكةkingdom وفتkept faith
ولو حفظتها كل مملكة وفت
بعهدwith a pledge ضمانguarantee للسلامfor peace وتحكيمand arbitration
بعهد ضمان للسلام وتحكيم
Had every kingdom preserved them, it would have kept faith
And had every kingdom preserved them, it would have kept faith
with a covenant guaranteeing peace and arbitration.
with a pledge guaranteeing peace and arbitration.
إذاwhen حكمgoverns الناسthe people الهوىpassion وهوand it صالحwholesome
إذا حكم الناس الهوى وهو صالح
ففوقthen above القوانينthe laws الهوىpassion والمراسيمand the decrees
ففوق القوانين الهوى والمراسيم
If humankind makes love its judge, and love is sound,
When passion governs people, and it is wholesome,
then love stands above laws and decrees.
then passion stands above laws and decrees.
ومنand whoever كانis منهمamong them عالماًa scholar ومعلماًand a teacher
ومن كان منهم عالماً ومعلماً
فللخيرthen for the good فيهاtherein كلall علمknowledge وتعليمand teaching
فللخير فيها كل علم وتعليم
Whoever among them is a scholar and a teacher,
And if any among them is a scholar and a teacher,
every science and lesson in those bonds serves the good.
then all knowledge and teaching there serve the good.
ولاand not تصلحis set right الدنياthe world بغيرwithout مهيمنa guardian
ولا تصلح الدنيا بغير مهيمن
علىover الناسpeople فيin حرthe noblest of العقائدbeliefs قيومan ever-watchful sustainer
على الناس في حر العقائد قيوم
The world cannot be set right without an overseer
Nor can the world be set right without a guardian,
watching over humankind, vigilant while beliefs remain free.
who, in the noblest beliefs, watches over people and sustains them.
وإنand indeed الذيthe one who قاسىendured الحروبwars وهولهاand their terror
وإن الذي قاسى الحروب وهولها
أحقmost entitled بمنعto prevention للحروبof wars وتحريمand prohibition
أحق بمنع للحروب وتحريم
Surely the one who has endured wars and their terrors
And one who has endured wars and their terror
has the greatest right to prevent and outlaw war.
is most entitled to prevent wars and forbid them.
وفيand on الأرضthe earth أضحىhas become كلevery شعبpeople مطالباًdemanding
وفي الأرض أضحى كل شعب مطالباً
بحقto a right لهfor it فيin سائرall of الأرضthe earth محتومordained
بحق له في سائر الأرض محتوم
Throughout the earth, every people has come to demand
And on earth every people now demands
a right ordained for it throughout all the rest of the earth.
a right ordained for it throughout the earth.
تساوىbecame equal بنوthe children of الإنسانhumankind فيهاin it جميعهاall of it
تساوى بنو الإنسان فيها جميعها
فليسso there is no عليهاon it خادمa servant غيرnot مخدومserved
فليس عليها خادم غير مخدوم
All the children of humanity have become equal upon it,
The children of humankind are equal throughout it all,
so none upon it serves without himself being served.
so no servant upon it goes unserved.
ولاand no يأسdespair فيin هذاthis الزمانage لظالمfor an oppressor
ولا يأس في هذا الزمان لظالم
ولاand no عذرexcuse فيin هذاthis الزمانage لمظلومfor one oppressed
ولا عذر في هذا الزمان لمظلوم
In this age, even an oppressor need not despair,
Nor, in this age, is there despair for an oppressor,
and in this age the oppressed have no excuse.
nor, in this age, an excuse for one oppressed.
ولاand no غانمone who gains إلاexcept المريحone who eases ضميرهhis conscience
ولا غانم إلا المريح ضميره
بنجوىwith a whispered word إذاwhen الجبارthe tyrant ثارrages لمغنومto one plundered
بنجوى إذا الجبار ثار لمغنوم
There is no true victor save one who eases his conscience
And none gains except one who eases his conscience
with whispered counsel when the tyrant rises against the despoiled.
with a whispered word to the plundered when the tyrant rages.
ثلاثةthree رسلٍenvoys أمor ثلاثthree ممالكkingdoms
ثلاثة رسلٍ أم ثلاث ممالك
أعدI count رفاقيmy companions اليومtoday عدas one counts الأقاليمthe regions
أعد رفاقي اليوم عد الأقاليم
Are they three envoys, or three kingdoms?
Three envoys, or three kingdoms?
Count my comrades today by the number of lands.
Today I count my companions as I count regions.
حملتI carried لهمfor them دهراًfor ages لواءthe banner of جهادهمtheir struggle
حملت لهم دهراً لواء جهادهم
وعدتand I returned وماand nothing بيin me غيرexcept لوعةthe anguish of مهزومone defeated
وعدت وما بي غير لوعة مهزوم
For ages I bore for them the banner of their struggle,
For ages I bore for them the banner of their struggle,
and returned with nothing in me but a defeated man’s anguish.
and returned with only a defeated man's anguish.
لئنeven if كنتI am محروماًdeprived منof الذكرremembrance بينهمamong them
لئن كنت محروماً من الذكر بينهم
فماyet not أناI منof ذكرremembrance الزمانtime بمحرومdeprived
فما أنا من ذكر الزمان بمحروم
Though I be denied remembrance among them,
Even if I am denied remembrance among them,
I am not denied remembrance by history.
I am not denied remembrance by time.
إذاif لمnot أجدI find حظاًa share منof الجاهrank والغنىand wealth
إذا لم أجد حظاً من الجاه والغنى
فحسبيthen enough for me سلوّاًas solace أنهthat it غيرnot مقسومallotted
فحسبي سلوّاً أنه غير مقسوم
If I have found no share of rank or riches,
If I find no share of rank and wealth,
my sufficient solace is that such a share was never allotted.
it is solace enough that no such share was allotted.
أريدI seek الذيwhat يرضيهمُpleases them وكأننيand as though I
أريد الذي يرضيهمُ وكأنني
علىdespite القربnearness مجهولunknown يهيمis infatuated بمعدومwith something nonexistent
على القرب مجهول يهيم بمعدوم
I seek whatever pleases them, as though I were
I seek what pleases them, yet it is as though I were
near at hand yet unknown, yearning after what does not exist.
despite my nearness, an unknown man enamored of what does not exist.
وماand why? ليfor me أقاسيI suffer منfrom بلاديmy country وأمتيand my people
وما لي أقاسي من بلادي وأمتي
لواعجthe burning pains of محمومone fever-stricken ولستand I am not بمحمومfever-stricken
لواعج محموم ولست بمحموم
Why must I suffer from my homeland and my nation
And why do I suffer from my country and my people
the burning pangs of a fevered man, though I have no fever?
the burning pains of a fevered man, though I have no fever?
وأخرجand I emerge منfrom دامa snare علىon الأرضthe earth شائكthorny
وأخرج من دام على الأرض شائك
وأدخلand I enter فيinto حامa scorching place منof الأرضthe earth مسمومpoisoned
وأدخل في حام من الأرض مسموم
I leave one who persists upon the earth, bristling with thorns,
And I emerge from a thorny snare on the earth,
and enter the presence of one who guards a poisoned land.
and enter a scorching, poisoned stretch of earth.
أأبنيam I to build? لهمfor them صرحاًan edifice منof المجدglory عالياًlofty
أأبني لهم صرحاً من المجد عالياً
وأمسيand I become by evening دفيناًburied بينamong أنقاضthe rubble of مهدومa demolished structure
وأمسي دفيناً بين أنقاض مهدوم
Do I build for them a lofty monument of glory,
Am I to build them a lofty edifice of glory,
only to end buried beneath the ruins of what was demolished?
and by evening lie buried among the rubble of a ruined building?
وأشفقand I fear منfrom بغيthe tyranny of اللياليthe nights عليهمُfor them
وأشفق من بغي الليالي عليهمُ
وإنand though كنتI have been منof عدوانهمtheir aggression غيرnot محرومdeprived
وإن كنت من عدوانهم غير محروم
I fear for them the tyranny of passing nights,
And I fear for them the tyranny of the nights,
though their own aggression has shown me no mercy.
though I have not been spared their aggression.
وكمand how often حطمتْhas shattered أغلالthe shackles of أيديهمُtheir hands يديmy hand
وكم حطمتْ أغلال أيديهمُ يدي
وماand has not زالceased غليmy shackle فيon يديmy hand غيرnot محطومbroken
وما زال غلي في يدي غير محطوم
How many shackles from their hands has my hand shattered,
And how often my hand has shattered the shackles on their hands,
while my own shackle remains upon my hand, unbroken!
yet the shackle on my own hand remains unbroken.
جزوعdeeply distressed علىfor الزرّاعthe farmers فيin أزماتهمtheir crises
جزوع على الزرّاع في أزماتهم
وهلand is there? بينamong قوميmy people زارعa farmer غيرnot مأزومin crisis
وهل بين قومي زارع غير مأزوم
I grieve deeply for the farmers amid their crises—
I am distraught for the farmers in their crises,
is there among my people any farmer not beset by hardship?
and is any farmer among my people free of crisis?
يجودgives generously علىto الواديthe valley بكلwith all of حياتهhis life
يجود على الوادي بكل حياته
وليسand he is not بمكسوٍّclothed وليسand he is not بمطعومfed
وليس بمكسوٍّ وليس بمطعوم
He gives the valley his entire life,
He lavishes his whole life upon the valley,
yet he is neither clothed nor fed.
yet is neither clothed nor fed.
وقدand indeed شغلتhave preoccupied أحوالهhis circumstances ومآلهand his fate
وقد شغلت أحواله ومآله
وضاقand he is distressed بسرby a secret للمقاديرof fate مكتومconcealed
وضاق بسر للمقادير مكتوم
His present condition and ultimate fate preoccupy me,
His circumstances and his fate have stirred concern,
and he is distressed by a secret of destiny, concealed.
and he is troubled by fate's concealed secret.
يخافhe fears غداًtomorrow منfrom بعدafter ماhaving ذمcondemned أمسهhis yesterday
يخاف غداً من بعد ما ذم أمسه
وهلand has? مرpassed يومa day واحدsingle غيرnot مذمومcondemned
وهل مر يوم واحد غير مذموم
He fears tomorrow after condemning his yesterday—
He fears tomorrow after condemning his yesterday,
has a single day ever passed that was not condemned?
and has a single day passed uncondemned?
ويغضبنيand it angers me أنthat لاnot يثابis rewarded مجاهدone who strives
ويغضبني أن لا يثاب مجاهد
وأنِّيَand that I ألقىencounter آثماًa wrongdoer غيرnot مأثومheld guilty
وأنِّيَ ألقى آثماً غير مأثوم
It angers me that a struggler goes unrewarded,
And it angers me that one who strives goes unrewarded,
and that I meet a sinner who is held blameless.
and that I meet a wrongdoer who is not condemned.
وإنand though كظمتhas suppressed نفسيmy soul منat الدهرtime غيظهاits anger
وإن كظمت نفسي من الدهر غيظها
لحقيfor my right فماyet not غيظيmy anger لغيريfor others بمكظومsuppressed
لحقي فما غيظي لغيري بمكظوم
Though I restrain my soul’s anger at Fate
And though my soul suppresses its anger at time
when my own right is at stake, my anger for others cannot be stifled.
over my own rights, my anger for others is not suppressed.
فمنthen who? ليfor me بحكمwith authority فيamong الأنامhumankind وقوةand power
فمن لي بحكم في الأنام وقوة
فأعدلso I may act justly بينbetween اثنينtwo طاوone hungry ومنهومand a glutton
فأعدل بين اثنين طاو ومنهوم
Who will grant me authority among humankind, and power,
Who, then, will give me authority among humankind and power,
that I may judge justly between two men: a starving man and a glutton?
so I may judge justly between two: a hungry man and a glutton?
أحبُّdearer إليَّto me البينparting منthan أنthat أراهمُI see them
أحبُّ إليَّ البين من أن أراهمُ
وكلand every نزاعdispute بينهمamong them غيرnot محسومsettled
وكل نزاع بينهم غير محسوم
Separation is dearer to me than to see them both together
Parting is dearer to me than seeing them,
while every dispute between them remains unresolved.
with every dispute among them still unsettled.