أمانةa trust ماwhat حملتمyou have borne أيهاO الرسلُthe envoys
أمانة ما حملتم أيها الرسلُ
ميسورةmade easy لكمfor you الأسبابthe means والسبلُand the ways
ميسورة لكم الأسباب والسبلُ
What you carry is a trust, O envoys.
The mandate you bear, O messengers
The means and ways are made easy for you.
Is easy for you, the means and paths are facilitated
سيرواproceed كماas شئتمُyou wish فالقومfor the people قدindeed وكلواhave entrusted
سيروا كما شئتمُ فالقوم قد وكلوا
إليكمُto you الأمرthe matter مقروناًcoupled بهwith it الأملُhope
إليكمُ الأمر مقروناً به الأملُ
Proceed as you wish, for the people have entrusted
Go as you wish, for the people have entrusted
their cause to you, with hope bound to it.
You with the matter, coupled with hope
رسالةthe message of النيلthe Nile والأهرامand the Pyramids ترقبهاawait it
رسالة النيل والأهرام ترقبها
ممالكُthe kingdoms of الأرضthe earth ملءthroughout the whole of الدهرِtime والدولُand the states
ممالكُ الأرض ملء الدهرِ والدولُ
The message of the Nile and the Pyramids is awaited
The message of the Nile and Pyramids awaits
by earth's kingdoms and states throughout the ages.
Kingdoms of the earth, for ages and dynasties
آثرتمyou chose لقضاءto fulfill الحقjustice أنفسكمyourselves
آثرتم لقضاء الحق أنفسكم
وحبذاand how excellent لوif أصابhit the mark القولspeech والعملand action
وحبذا لو أصاب القول والعمل
You have chosen yourselves to see justice done;
You have chosen to establish truth with your lives
and how fine if word and deed should hit the mark!
Best if words and deeds hit their mark
إنindeed الألىthose who بذلواgave فيin الأمسyesterday ماwhat سئلواthey were asked for
إن الألى بذلوا في الأمس ما سئلوا
أولىmost entitled همُthey اليومtoday باستردادto reclaiming ماwhat بذلواthey gave
أولى همُ اليوم باسترداد ما بذلوا
Those who yesterday gave what was asked of them
Those who yesterday gave all they were asked
are today most entitled to reclaim what they gave.
Today most deserve to regain what they gave
وهلand can ...? يلامbe blamed علىfor الجهلignorance الرجالmen ولمand have not
وهل يلام على الجهل الرجال ولم
يؤذنbe permitted لهمto them بتقصّيto investigate fully كلall ماthat جهلواthey did not know
يؤذن لهم بتقصّي كل ما جهلوا
And can men be blamed for ignorance, when they have not
And how can men be blamed for ignorance when
been allowed to investigate all they did not know?
They were not allowed to investigate all they did not know
ماnot كانwas إلاexcept عتاباًreproach ماwhat جرىhappened ومضىand passed
ما كان إلا عتاباً ما جرى ومضى
بينbetween الزعيمينthe two leaders لاno غيظanger ولاnor دغلguile
بين الزعيمين لا غيظ ولا دغل
What happened and passed was nothing but reproach
What happened and passed was but reproach, not spite or fraud
between the two leaders, with neither anger nor guile.
Between the two leaders
فماso no تعدىwent beyond فريقside قصدthe purpose of صاحبهits companion
فما تعدى فريق قصد صاحبه
ولاnor تمشتcrept إلىinto أغراضهits aims العللflaws
ولا تمشت إلى أغراضه العلل
So neither side went beyond its companion's purpose,
Neither side transgressed against the other
nor did flaws creep into its aims.
Nor were motives infected with malice
قدindeed لانyielded ذاthis one كرماًout of generosity واشتدand stood firm ذاthat one شمماًout of proud dignity
قد لان ذا كرماً واشتد ذا شمماً
كلاeach of النظيرينthe two peers فيin ميدانهhis field بطلa champion
كلا النظيرين في ميدانه بطل
One yielded out of generosity, the other stood firm in proud dignity;
One noble, one obstinate, the two rivals
each of the two peers is a champion in his field.
Each a champion in his own domain
هلwhether كانwas أليقbetter suited بالتوفيقto reconciliation بينهماbetween the two of them
هل كان أليق بالتوفيق بينهما
سوىother than دعاتهماthe supporters of them both لوif أنهمthat they عقلواhad shown sense
سوى دعاتهما لو أنهم عقلوا
Was anyone better fitted to reconcile the two
Was it not best to reconcile them
than their supporters, had they but shown sense?
Had their callers been rational?
ومنand whoever أحبloves فتىa young man أصفىmakes pure إخاهhis brotherly affection لهtoward him
ومن أحب فتى أصفى إخاه له
إنif كانhe were يوماًone day علىon الإثنينthe two يتكلto rely
إن كان يوماً على الإثنين يتكل
And whoever loves a man should show him pure brotherly devotion,
Whoever loves a youth of sterling character
if ever he is to rely upon the two.
Will one day rely on both
ويحwoe to الحمىthe homeland إنif تمادىpersisted أهلهits people شيعاًas factions
ويح الحمى إن تمادى أهله شيعاً
وويحand woe to منthose whom نصرواthey supported فيهin it ومنand those whom خذلواthey abandoned
وويح من نصروا فيه ومن خذلوا
Woe to the homeland if its people persist as factions,
Woe to the zealotry if its adherents go too far
and woe to those they support there and those they abandon.
And woe to those who aided it or abandoned it
أنطلبdo we ask اليومtoday أنthat تخفىbe hidden مقاتلناour vulnerable spots
أنطلب اليوم أن تخفى مقاتلنا
عنfrom الرماةthe marksmen ونحنwhile we اليومtoday نقتتلfight one another
عن الرماة ونحن اليوم نقتتل
Do we ask today that our vulnerable spots be hidden
Seeking today to hide our warriors
from the marksmen, while we fight one another today?
From archers while we fight each other
ماذاwhat harm علىto أولthe first of الأحرارthe free لوif تبعتfollowed
ماذا على أول الأحرار لو تبعت
أيديthe hands of الأواخرthe later ones ماwhat همتset their hearts بهon it الأُوَلthe earlier ones
أيدي الأواخر ما همت به الأُوَل
What harm to the first of the free if their lead were followed
What do the first of the free owe
by later hands, pursuing what the earlier hands intended?
If the hands of stragglers mimic the first?
كونواbe لمنto the one who مهدsmoothed المسعىthe way وقربهand brought it closer
كونوا لمن مهد المسعى وقربه
إليكمُto you خيرthe best of منthose who يرعىshow care ومنand those who يصلmaintain bonds
إليكمُ خير من يرعى ومن يصل
Be, to him who smoothed the way and brought it
Be to the one who paved and shortened the path
within your reach, the best in care and in keeping bonds.
For you better than one who shepherds or connects
عسىperhaps غداًtomorrow لكمyours العقبىthe final triumph فيكبركمand will honor you
عسى غداً لكم العقبى فيكبركم
منthose who كانwere بالأمسyesterday يدعوكمcalling on you لتعتزلواso that you would withdraw
من كان بالأمس يدعوكم لتعتزلوا
Perhaps tomorrow the final triumph will be yours, and you will be honored
May you tomorrow have the upper hand
by those who yesterday called on you to withdraw.
Of those who yesterday urged you to withdraw
أودِّعُI bid farewell to الركبthe caravan ميموناًblessed وأُودِعُهُand I entrust to it
أودِّعُ الركب ميموناً وأُودِعُهُ
سريرةthe secret heart of الشعرpoetry فيماamong what راحit set out يحتملto bear
سريرة الشعر فيما راح يحتمل
I bid the blessed caravan farewell, and entrust to it
I bid the caravan farewell auspiciously, and bid
poetry's secret heart among all it has set out to bear.
The poetry of my soul farewell as it bears its load
وأرقبand I await البرقthe lightning يرويrecounting خيرthe best of ماwhat طربتrejoiced
وأرقب البرق يروي خير ما طربت
بهin it بلادa land وغالىand went to excess فيهover it محتفلa celebrant
به بلاد وغالى فيه محتفل
And I await the lightning, telling the finest news ever to thrill
And watch the lightning relate the best
a land and move a celebrant to boundless celebration.
Of what delighted countries and was celebrated
عوجواturn aside بكلto every عظيمgreat man فيon سبيلكمُyour way
عوجوا بكل عظيم في سبيلكمُ
وسائلواand ask كيفhow ينجيsaves قومهhis people الرجلa man
وسائلوا كيف ينجي قومه الرجل
Turn aside to every great man along your way,
Aid every great one in your path
and ask how a man saves his people.
And ask how a man saves his people
غريمكمyour adversary طالبseeks فصلa decisive conclusion to الخطابthe discourse فلاso let no
غريمكم طالب فصل الخطاب فلا
يأخذكمُseize you وجلfear منهof him ولاnor خجلbashfulness
يأخذكمُ وجل منه ولا خجل
Your adversary seeks a conclusive answer, so let no
Your adversary seeks decisive discourse—neither
fear of him or bashfulness take hold of you.
Let him daunt you nor be shy of him
فإنand if ترواyou see منof حديدٍiron مائجٍsurging جبلاًa mountain
فإن تروا من حديدٍ مائجٍ جبلاً
علىupon العبابthe billows فلاthen let not يفزعكمfrighten you الجبلthe mountain
على العباب فلا يفزعكم الجبل
And if you see a mountain of surging iron
If you see a mountain of cutting iron on the shore
upon the billows, do not let that mountain frighten you.
Let not the mountain startle you
وإنand if ترواyou see حللrobes of الفولاذsteel سابغةample
وإن تروا حلل الفولاذ سابغة
علىupon الجنودthe soldiers فلاthen let not تبهركمdazzle you الحللthe robes
على الجنود فلا تبهركم الحلل
And if you see ample robes of steel
If you see coats of steel adorning
upon the soldiers, do not let those robes dazzle you.
The soldiers—let not the coats dazzle you
الحقright أصبحhas become أقوىstronger منthan غريمكمُyour adversary
الحق أصبح أقوى من غريمكمُ
فماso not تقاربهapproach it الأهواءpassions والغيلand treachery
فما تقاربه الأهواء والغيل
Right has become stronger than your adversary,
Truth has become stronger than your enemy
so neither passion nor treachery can come near it.
Desires and grudges cannot diminish it
لاdo not تستهينواtake lightly بيومa day فيin ضيافتهhis hospitality
لا تستهينوا بيوم في ضيافته
فهوfor it is الحياةlife لواديكمfor your valley أوor الأجلdeath
فهو الحياة لواديكم أو الأجل
Do not take lightly a day spent as his guests:
Do not make light of a day in its hospitality
for it means life for your valley—or death.
It is either life for your valley or death
همّواset your resolve بهاupon it فرصةas an opportunity والشرقwhile the East منتبهٌawake
همّوا بها فرصة والشرق منتبهٌ
والغربand the West مضطربٌin turmoil بالخطبwith the crisis مشتغلpreoccupied
والغرب مضطربٌ بالخطب مشتغل
Pursue it as an opportunity, while the East is awake,
Attend to it as an opportunity—the East is rousing
and the West, in turmoil, is preoccupied with crisis.
The West troubled, busy with calamities
إنif كانis للجدلfor debate العقبىthe final triumph ولوeven if بعدتit is far off
إن كان للجدل العقبى ولو بعدت
كانwill be الكفيلthe guarantor بماof what ترجونهyou hope for الجدلdebate
كان الكفيل بما ترجونه الجدل
If debate has the final triumph, however far off,
If logic has the final say, though remote
debate will guarantee what you hope for.
It is logic that guarantees your hopes
ومنand whoever سعىstrives بصحيحwith what is sound منamong عقائدهhis convictions
ومن سعى بصحيح من عقائده
فليسthen not يعوزهis lacking to him حولstrength ولاnor حيلresourceful means
فليس يعوزه حول ولا حيل
And whoever strives with what is sound in his convictions
Whoever acts on sound beliefs
will lack neither strength nor resourceful means.
Will lack neither stratagems nor strength
خذواtake البراهينthe proofs فيin ماضa past لأمتكمof your nation
خذوا البراهين في ماض لأمتكم
وحاضرand a present كابرmighty ينموthat grows ويكتملand reaches completeness
وحاضر كابر ينمو ويكتمل
Take your proofs from your nation's past
Take the proofs from your nation's past
and its mighty present, growing and reaching fulfillment.
And impressive present, growing and fulfilling
ولاand do not تبالواpay heed بماto what ضجclamored الرواةthe narrators بهabout it
ولا تبالوا بما ضج الرواة به
علىagainst البريءthe innocent منof الدعوىthe charge وماand what نقلواthey reported
على البريء من الدعوى وما نقلوا
And heed not what the narrators loudly proclaim
And do not heed those who clamored
against one innocent of their charge, nor what they report.
Against the innocent, of claims and tales
واستشهدواand seek testimony بضيوفfrom guests قبلbefore أرضكمُyour land
واستشهدوا بضيوف قبل أرضكمُ
فيamid الخصبthe bounty والعذبand sweetness منof أخلاقكمyour character نزلواthey alighted
في الخصب والعذب من أخلاقكم نزلوا
And call as witnesses guests who, before reaching your land,
Take as witness those guests who preceded you
had alighted in the bounty and sweetness of your character.
In the fertile and sweet oasis of your morals dwelled
كادتalmost تصيرهمmade them منamong أهلهاits people فئةa group
كادت تصيرهم من أهلها فئة
آثارthe effects of ماwhat شربواthey drank منهاfrom it وماand what أكلواthey ate
آثار ما شربوا منها وما أكلوا
They were almost made a part of its people
A faction they almost became
by the effects of what they drank there and what they ate.
Traces of what they drank and ate remain
وقدand indeed أصرinsisted علىon استقلالهits independence وطنa homeland
وقد أصر على استقلاله وطن
سمحٌgenerous أباهdenied it عليهto it القومthe people أوor قبلواthey accepted
سمحٌ أباه عليه القوم أو قبلوا
And a homeland has insisted upon its independence—
A generous homeland insisted on its independence
a generous land, whether others deny it that or consent.
Whether people granted or refused it
حريةthe freedom of الناسpeople أغلىthe dearest of كلall ماthat عرفواthey have known
حرية الناس أغلى كل ما عرفوا
منof الوجودexistence غلواthey went to excess فيهاin it أوor اعتدلواthey were moderate
من الوجود غلوا فيها أو اعتدلوا
People's freedom is the dearest thing they have known
People's freedom is the most precious
in existence, whether they go to excess in it or remain moderate.
Of existence, whether exalted or moderated
ماذاwhat blame علىupon معشرa people همّواset their resolve بحقهمُon their right
ماذا على معشر همّوا بحقهمُ
منof الحياةlife تقاضوهthey demanded it أوor ابتهلواthey prayed earnestly
من الحياة تقاضوه أو ابتهلوا
What blame lies on a people intent on their rightful share
What then of a group who strove for their right
of life, whether they demand it or pray for it?
To life, demanded or implored it?
واليومand today موعدthe appointed time for ماwhat شاءwilled القضاءfate لهمfor them
واليوم موعد ما شاء القضاء لهم
كالنجمlike the star لاno عجلhaste فيهin it ولاnor مهلdelay
كالنجم لا عجل فيه ولا مهل
And today is the appointed time for what fate has willed them,
Today the destined time for them
like a star, with neither haste nor delay.
Is like a star, neither rushed nor stalled
خذوهtake it فضلاًas a favor حبوهthey bestowed it بعدماafter اعتذرواthey made excuses
خذوه فضلاً حبوه بعدما اعتذروا
حيناًfor a time وديناًand as a debt قضوهthey repaid it بعدماafter مطلواthey delayed payment
حيناً وديناً قضوه بعدما مطلوا
Take it as a favor they bestowed after making excuses
Take it as a favor, love it after they apologized
for a time, and as a debt they repaid after delaying payment.
For a while, fulfill it after they waited
إنif أحسنواthey handle well الأمرthe matter فالحمدthen praise الجديرis deserved بهمby them
إن أحسنوا الأمر فالحمد الجدير بهم
وإنand if أساءوهthey mishandle it فهوthen it is الحادثthe event الجللgrievous
وإن أساءوه فهو الحادث الجلل
If they handle the matter well, praise is their due;
If they do right, deserved praise for them,
and if they mishandle it, that is a grievous calamity.
and if wrong, it is the momentous accident
وإنand if رفعتمyou remove عنfrom الواديthe valley حمايتهمtheir protectorate
وإن رفعتم عن الوادي حمايتهم
فمالهمthen they have no عوضrecompense عنهاfor it ولاnor بدلreplacement
فمالهم عوض عنها ولا بدل
And if you end their protectorate over the valley,
If you lift your protection from the valley
they will have neither recompense for it nor a substitute.
They have no substitute or replacement
مصيرthe destiny of أمتكمyour nation للدهرfor all time تكتبهwrite it
مصير أمتكم للدهر تكتبه
أقلامthe pens of أبرارهاits righteous men لاnot البيضbright swords والأسلand spears
أقلام أبرارها لا البيض والأسل
Your nation's destiny is written for all time
The destiny of your nation till the end of time
by the pens of its righteous men, not bright swords and spears.
Will be written by its righteous, not the white or black (clan)
سيخرجونthey will depart كرامnoble الصنعin their deeds فيهin it وماand not
سيخرجون كرام الصنع فيه وما
كانواthey were عليهagainst it بغاةaggressors حينماwhen دخلواthey entered
كانوا عليه بغاة حينما دخلوا
They will depart, noble in their deeds there; nor
They will emerge as honorable in it, and were not
were they aggressors against it when they entered.
Transgressors when they entered it