أمانةthe trust of الملكthe realm تدعوكمcalls you وتدعونيand calls me
أمانة الملك تدعوكم وتدعوني
وماand nothing سوىbut الصدقtruth يرضيكمpleases you ويرضينيand pleases me
وما سوى الصدق يرضيكم ويرضيني
The trust of the realm calls you and calls me.
The king's trust invites you and invites me
And nothing but truth pleases you and pleases me.
And nothing but truth satisfies you and satisfies me
أهلO people of المواثيقcovenants صنتمyou safeguarded عهدكمyour pledge وأتتand came
أهل المواثيق صنتم عهدكم وأتت
أيديthe hands of الأعزةthe mighty فيinto أيديthe hands of الميامينthe blessed
أيدي الأعزة في أيدي الميامين
O keepers of covenants, you kept your pledge, and there came
O people of covenants, you have kept your promise and
The hands of the mighty into the hands of the blessed.
The hands of the honored have come into the hands of the skilled
شاركتموهمyou joined them وأنتمwhile you are أخوةbrothers وهمُand they
شاركتموهم وأنتم أخوة وهمُ
فيin الواجبthe duty الضخمmighty أكفاءequals الموازينthe scales
في الواجب الضخم أكفاء الموازين
You joined them as brothers, and they
You have shared with them while you are brothers and they
Are equals in the scales of the mighty duty.
In the great duty, equal to the scales
كلٌّeach one علىagainst الدهرtime معوانٌa steadfast helper لصاحبهto his companion
كلٌّ على الدهر معوانٌ لصاحبه
كماjust as استعانsought help لهfor it موسىMoses بهارونfrom Aaron
كما استعان له موسى بهارون
Each is his companion's steadfast helper against time,
Everyone in life is a supporter of his friend
As Moses sought Aaron's aid for it.
As Moses was helped by Aaron
اليومtoday موعدكمyour appointed time بالخيرof good جاءكمُhas come to you
اليوم موعدكم بالخير جاءكمُ
كماas توقعتI expected منfrom حينone time إلىto حينanother time
كما توقعت من حين إلى حين
Today your promised time of good has come to you,
Today your appointment with good has come to you
As I expected, time after time.
As I expected from time to time
وإنand if ظفرتمyou have triumphed فقدthen indeed كنتمyou have been لأمتكمfor your nation
وإن ظفرتم فقد كنتم لأمتكم
خيرthe best of الفدىransoms والضحاياand sacrifices والقرابينand offerings
خير الفدى والضحايا والقرابين
And if you have triumphed, you have been for your nation
And if you succeed, you have been
The finest of ransoms, sacrifices, and offerings.
The best ransom, sacrifice and tribute for your nation
والأمرand authority أولىis more fitting براعيهfor its guardian ومحسنهand one who wields it well
والأمر أولى براعيه ومحسنه
فيamong قومهhis people لاnot بمأفوكto a deluded man ومأفونand a feeble-minded man
في قومه لا بمأفوك ومأفون
Authority is better entrusted to its guardian and one who wields it well
And the matter is more worthy of its shepherd and benefactor
Among his people, not to the deluded or the feeble-minded.
In his people, not with misfortune and misfortune
وماand not القوانينthe laws فيamong شعبa people بمغنيةof any avail
وما القوانين في شعب بمغنية
إنif لمnot يجدfinds ذمماًconsciences عدلthe justice of القوانينthe laws
إن لم يجد ذمماً عدل القوانين
And laws are of no avail among a people,
And what are laws in a people with a flute
Unless the justice of the laws finds people of conscience.
If they do not find just laws to be just
تبيَّنَhave distinguished الناسthe people والدنياwhile the world مداولةchanges hands
تبيَّنَ الناس والدنيا مداولة
خلقthe character of الملائكangels منfrom خلقthe character of الشياطينdevils
خلق الملائك من خلق الشياطين
People have distinguished, as the world changes hands,
People and worldly affairs have been revealed
The character of angels from the character of devils.
The creation of angels from the creation of devils
بالحكمfor ruling عيّركمtaunted you رهطa faction وإنهمُalthough they
بالحكم عيّركم رهط وإنهمُ
بالحكمin matters of rule ماnot برحواhave ceased بعضsome of المجانينthe madmen
بالحكم ما برحوا بعض المجانين
A faction taunted you for ruling, although they
With governance, a group reproached you, and they
In matters of rule have always been among the mad.
With governance, they have not ceased to be some of the insane
يرونthey think أنthat جميعall العالمينthe world's people همُare themselves
يرون أن جميع العالمين همُ
وكلand all خلقcreation بأيديهمin their hands وتكوينand formation
وكل خلق بأيديهم وتكوين
They think that they themselves are all the world,
They see that all the worlds are them
And all creation and formation are in their hands.
And every creature is in their hands and formation
وماand not يريدونthey want إلاexcept أنthat يكونshould be لهمtheirs
وما يريدون إلا أن يكون لهم
كلall المناصبthe posts فوضىwithout order or restraint والدواويينand the bureaus
كل المناصب فوضى والدواويين
And they want nothing but to have for themselves
And they only want for themselves
All posts and bureaus, theirs to take at will.
All positions are chaos and chaos
يحرّمونthey forbid عليكمto you ماwhat لأنفسهمfor themselves
يحرّمون عليكم ما لأنفسهم
يحللونthey declare lawful بلاwithout شرعsacred law ولاnor دينreligion
يحللون بلا شرع ولا دين
They forbid you what, for themselves,
They forbid you what is permissible for themselves
They declare lawful, with neither sacred law nor religion.
They permit without law or religion
خلتare empty صحائفهمtheir pages منof كلall فائدةbenefit
خلت صحائفهم من كل فائدة
وإنeven though أطالواthey make lengthy لهاfor them ضخمimposing العناوينthe headlines
وإن أطالوا لها ضخم العناوين
Their pages are devoid of all benefit,
Their pages are devoid of any benefit
Though they give them lengthy, imposing headlines.
And if they lengthened huge titles for it
همthey بالهوىout of caprice يكتبونwrite المخزياتshameful things لهمfor themselves
هم بالهوى يكتبون المخزيات لهم
ويحلمونand dream بتصديقof being believed وتأمينand assent
ويحلمون بتصديق وتأمين
Driven by caprice, they write what brings them shame,
They write shameful things out of desire
And dream of credence and assent.
And they dream of believability and assurance
والأدعياءand the pretenders الأنانيونthe selfish عدتهمtheir ammunition
والأدعياء الأنانيون عدتهم
هوجwild الأراجيفfalse rumors لاnot صدقthe truth of البراهينproofs
هوج الأراجيف لا صدق البراهين
And the selfish pretenders' ammunition is
And the number of selfish claimants
Wild rumors, not truthful proofs.
Is the nonsense of rumors, not the truth of evidence
لاnot يتركونthey leave غليلاًburning rancor فيin قلوبهمُtheir hearts
لا يتركون غليلاً في قلوبهمُ
وفيand in بطونهمُtheir bellies سمthe venom of الثعابينsnakes
وفي بطونهمُ سم الثعابين
They leave no burning rancor unvented in their hearts,
They do not leave any grudges in their hearts
And in their bellies is the venom of snakes.
And in their abdomens the poison of snakes
ضقتمyou grew weary بصحبتهمof their company منfrom بعدafter ماthat عبثواthey tampered
ضقتم بصحبتهم من بعد ما عبثوا
بكلwith every سرٍّsecret لأوفىof the most loyal of الصحبcompanions مكنونkept hidden
بكل سرٍّ لأوفى الصحب مكنون
You grew weary of their company after they tampered
You were distressed by their company after they corrupted
With every secret kept hidden by the most loyal companions.
Every secret of the most loyal friend
واستأثرواand they appropriated بأماناتthe trusts of الحمىthe homeland وقضواand destroyed
واستأثروا بأمانات الحمى وقضوا
فيهwithin it علىupon كلeverything محفوظsafeguarded ومخزونand stored
فيه على كل محفوظ ومخزون
They appropriated the homeland's trusts and destroyed
And they monopolized the trusts of sanctuaries and spent
All that was safeguarded and stored within it.
In it on everything preserved and stored
لمnot تتركوهمyou left them سدىadrift إلاexcept لأنكمُbecause you
لم تتركوهم سدى إلا لأنكمُ
أبيتمُyou refused لهمُthem عيشthe life of السراحينwolves
أبيتمُ لهمُ عيش السراحين
You left them adrift only because you
You only left them in vain because you
Refused them the life of wolves.
Refused them the life of the carefree
إنif كانthere is لاno بدescape منfrom دعوىa claim لهمof theirs بقيتthat remains
إن كان لا بد من دعوى لهم بقيت
فتلكthen that is دعوىthe claim of المناكيدthe ill-fated المساكينthe destitute
فتلك دعوى المناكيد المساكين
If they must have any claim left,
If there must be a claim for them, it remains
It is the claim of the ill-fated and the destitute.
The claim of the wretched miserable
وإنand if أقامواthey hold وهمwhile they are فيin الضيقdistress مؤتمراًa conference
وإن أقاموا وهم في الضيق مؤتمراً
فليسthen it is not إلاexcept لتمويهto mislead وتهوينand downplay
فليس إلا لتمويه وتهوين
And if, in their distress, they hold a conference,
And if they hold a conference while they are in distress
It is only to mislead and play things down.
It is only for obfuscation and belittlement
يعللونthey console بتلكwith that السوقmarketplace أنفسهمthemselves
يعللون بتلك السوق أنفسهم
ويشتفونand seek relief بتطريبthrough singing وتلحينand melody
ويشتفون بتطريب وتلحين
They console themselves with that marketplace,
They justify themselves with that market
And seek a cure in singing and melody.
And they are entertained by harmony and melody
وقدand already مضىhas passed عيدهمtheir festival فيهاin it وموسمهمand their season
وقد مضى عيدهم فيها وموسمهم
وليسand there is no فيin العيدthe festival سلوانsolace لمحزونfor one grieving
وليس في العيد سلوان لمحزون
And their festival and their season there have passed,
And their feast and season has passed in it
And in a festival there is no solace for the sorrowful.
And there is no solace for the grieved in the feast
لهمthey have معاذيرهمtheir excuses منfrom بعدafter ماthat نفدتhave run out
لهم معاذيرهم من بعد ما نفدت
سوائغpalatable portions of الزادprovisions منfrom تلكthose المواعينvessels
سوائغ الزاد من تلك المواعين
They have their excuses, now that nothing remains
They have their excuses after the good provisions ran out
Of the palatable provisions from those vessels.
From those pipes
لاnot يملكونthey possess سبيلاًa way بعدafter ماthat فقدتhave lost
لا يملكون سبيلاً بعد ما فقدت
صيحاتهمtheir cries كلall تحريكstirring وتسكينand stilling
صيحاتهم كل تحريك وتسكين
They have no way forward after the loss of
They have no way after their screams lost
All power in their cries to stir or still.
All mobilization and tranquility
فعالجوهمso treat them بذكرىwith a reminder أوor بلائمةwith a rebuke
فعالجوهم بذكرى أو بلائمة
فأنتمfor you are اليومtoday أهلpossessors of البأسmight واللينand gentleness
فأنتم اليوم أهل البأس واللين
So treat them with a reminder or a rebuke,
So treat them with a reminder or reproach
For today strength and gentleness are yours.
For you today are the people of power and gentleness
إنif أحسنواthey do well فلهمthen they have منكمfrom you مكانهمُtheir place
إن أحسنوا فلهم منكم مكانهمُ
وخطوهمand their steps فيin النواحيthe regions والميادينand the arenas
وخطوهم في النواحي والميادين
If they do well, they have their place among you,
If they do good, they have their place with you
And room for their steps in the regions and arenas.
And mark their path in the regions and plains
ولوand if أصابواthey acted rightly لماthen not خافواthey feared ولاnor غضبواthey grew angry
ولو أصابوا لما خافوا ولا غضبوا
وكلكمand all of you خيرgood مرضيٍّwell regarded ومأمونand trusted
وكلكم خير مرضيٍّ ومأمون
Had they acted rightly, they would not have feared or grown angry,
And if they were right, they would not have feared or been angry
And all of you are good, well regarded, and trusted.
And all of you are better pleasing and reliable
هذيthis طريقa road إلىto العدوانhostility شائكةthorny
هذي طريق إلى العدوان شائكة
وتلكand that أخرىanother إليكمtoward you منof رياحينfragrant flowers
وتلك أخرى إليكم من رياحين
This is a thorny road to hostility,
This is a thorny path to aggression
And that other road to you is made of fragrant flowers.
And that other one to you is of gardens
قوميmy people أفادحةis it the calamity of الأسبانthe Spaniards بينكمamong you
قومي أفادحة الأسبان بينكم
أمor تلكthat جائحةthe scourge of اليابانJapan والصينand China
أم تلك جائحة اليابان والصين
My people, is the Spaniards' calamity in your midst,
Are they people of terrible harm between you
Or is it that scourge of Japan and China?
Or is that raging Japan and China
إنيindeed I am قتيلslain by تعاديكمyour mutual hostility وفرقتكمand your division
إني قتيل تعاديكم وفرقتكم
وليتنيand would that I كنتhad been منamong قتلىthe slain of فلسطينPalestine
وليتني كنت من قتلى فلسطين
I am slain by your mutual enmity and division,
I am killed by your hostility and division
And would that I had been among Palestine's slain.
I wish I was one of the martyrs of Palestine
موتthe death of الفتىthe young man الحرthe free فيin الهيجاءbattle أفضلbetter منthan
موت الفتى الحر في الهيجاء أفضل من
موتthe death of الفتىthe young man الحرthe free بالأحزانfrom sorrows والهُونand humiliation
موت الفتى الحر بالأحزان والهُون
A free young man's death in battle is better than
The death of the free young man in turmoil is better than
A free young man's death from grief and humiliation.
The death of the free young man in sorrows and affliction
منwho ليfor me بمنwith someone who يستطيعcan achieve الصلحreconciliation بينكمُamong you
من لي بمن يستطيع الصلح بينكمُ
فلاso not أرىI see غيرanything but تأييدsupport وتمكينand strengthening
فلا أرى غير تأييد وتمكين
Who will find me someone able to make peace among you,
Who can I reconcile between you?
So I may see only support and strengthening?
For I see only support and enablement
لوif عشتُI had lived فيin وطنa homeland يوماًone day سوىother than وطنيmy homeland
لو عشتُ في وطن يوماً سوى وطني
أحياwould have revived بيانيَmy eloquence موتاهits dead وتبيينيand my elucidation
أحيا بيانيَ موتاه وتبييني
Had I lived one day in a homeland other than mine,
If I lived a day in a homeland other than my homeland
My eloquence and elucidation would have brought its dead to life.
Reviving my statement, death and explanation