جاءcame الجوابthe answer فأعلنوهso proclaim it سلاماas peace
جاء الجواب فأعلنوه سلاما
وأتىand came الرضاapproval فتقبلوهso accept it كراماas noble men
وأتى الرضا فتقبلوه كراما
The answer has come; proclaim it as peace.
The response came, so announce it as peace,
And approval has come; receive it as noble men.
And satisfaction came, so accept it generously,
واتلواand recite علىbefore الأهرامthe pyramids ماwhat عادتreturned بهwith it
واتلوا على الأهرام ما عادت به
أمناءtrusted envoys مصرEgypt تمكنواstand firm الأهراماthe pyramids
أمناء مصر تمكنوا الأهراما
Recite before the pyramids what was brought back by
And recite atop the pyramids what
Egypt's trusted envoys—stand firm as the pyramids!
Egypt's trustees have enabled for the pyramids,
واسقواand water ثراهاher soil الطهرpure دمعtears سروركمyour joy
واسقوا ثراها الطهر دمع سروركم
تشفواyou will quench غليلاًburning thirst للثرىof the soil وأواماand parching thirst
تشفوا غليلاً للثرى وأواما
Water her pure soil with your tears of joy,
And water its soil with the purity of your joy,
to quench the soil's burning and parching thirst.
Quenching an anguish for the soil and its pillars,
حسمتsettled سياستكمyour diplomacy خصاماًa dispute كنتمُyou were
حسمت سياستكم خصاماً كنتمُ
فيهwithin it أعفmore restrained تغاضباًin mutual anger وملاماand reproach
فيه أعف تغاضباً وملاما
Your diplomacy settled a dispute; you were
Your policy has settled a dispute in which you
more restrained within it in anger and reproach.
Were the most forgiving of indignation and blame,
وأتىand came الغريمthe adversary الضخمmighty بعدafter مراسهhis hard contest
وأتى الغريم الضخم بعد مراسه
يعطيgiving ويأخذand taking موثقاًa binding pledge وذماماand a guarantee
يعطي ويأخذ موثقاً وذماما
And the mighty adversary came, after his hard contest,
And the huge adversary came after his ordeal
giving and taking a binding pledge and a guarantee.
To give and take, pledged and bound,
وجرىand proceeded علىalong حلوthe sweetness of التجملcourtesy قادرa powerful man
وجرى على حلو التجمل قادر
كمhow often راحhe went at evening نسراًan eagle واغتدىand went at dawn ضرغاماa lion
كم راح نسراً واغتدى ضرغاما
And a powerful man followed the sweet course of courtesy,
And he went along with graceful indulgence, able
who so often went forth an eagle at dusk, a lion at dawn.
As much as he once raged and exceeded like a dragon,
همthey أحسنواmade gracious الأعذارthe apologies حتىuntil قاربتthey approached
هم أحسنوا الأعذار حتى قاربت
فضلthe virtue of الصفوحthe forgiving one رعايةin consideration ومقاماand standing
فضل الصفوح رعاية ومقاما
They offered apologies so graciously that these approached
They made the best excuses until the virtue
the forgiver's virtue in consideration and standing.
Of pardoning approached caring for and status,
واستأذنواand they asked leave ليصافحوكمto shake your hands بينماwhile
واستأذنوا ليصافحوكم بينما
أيديthe hands of الخطوبcalamities بغيركمat others than you تترامىwere striking
أيدي الخطوب بغيركم تترامى
And they asked leave to shake your hands, while
And they asked permission to shake your hand while
calamity's hands were striking at others.
The hands of other rivals stretched out,
وهمand they استزاروكمinvited you to visit فزارso visited دهاتكمyour sagacious men
وهم استزاروكم فزار دهاتكم
أقرانهمtheir peers بالبيّناتwith clear proofs عظاماformidable
أقرانهم بالبيّنات عظاما
And they invited you; your sagacious men visited
And they sought your permission, so your soul visited
their peers, formidable with clear proofs.
Their peers with clear signs, great ones,
ولربماand perhaps زارواthey visited البلادthe lands فأمعنواand ranged far
ولربما زاروا البلاد فأمعنوا
منfrom بعدafter ماthat زارواthey visited البلادthe lands لماماfleetingly
من بعد ما زاروا البلاد لماما
And perhaps they will visit the lands and range far,
And perhaps they visited the countries and lingered
after having visited those lands only fleetingly.
After they visited the countries completely,
أهلاًwelcome بودto the friendship of الأقوياءthe strong وأنهمand that they
أهلاً بود الأقوياء وأنهم
أضحواthey have become بعهدto the covenant of الأقوياءthe strong قياماfaithful keepers
أضحوا بعهد الأقوياء قياما
Welcome the friendship of the strong, and that they
Welcome the affection of the strong, and that they
now uphold the covenant of the strong.
Have become with the covenant of the strong, arising,
أحسنتمyou did well بدءthe beginning of الخطابthe address لهمto them وماand how
أحسنتم بدء الخطاب لهم وما
أولاكمfitting for you أنthat تحسنوهyou make it excellent ختاماin conclusion
أولاكم أن تحسنوه ختاما
You began your address to them well; and how
You have begun the discourse to them well, and what
fitting that you should bring it to a fine close!
Would be better for you than to end it well,
شهدواthey witnessed رجاءthe hope of نفوسكمyour souls فتمهلواand waited
شهدوا رجاء نفوسكم فتمهلوا
حتىuntil رأوهthey saw it صبابةardent longing وغراماand consuming love
حتى رأوه صبابة وغراما
They witnessed the hope in your souls and waited,
They witnessed the hopes of your souls, so be patient
until they saw it become ardent longing and consuming love.
Until they saw them as lucid and endearing,
ورأوكمand they found you أزكىpurer مُنىًin aspirations ومدامعاًand tears
ورأوكم أزكى مُنىً ومدامعاً
ومنازعاًand inclinations وعواطفاًand feelings وكلاماand speech
ومنازعاً وعواطفاً وكلاما
And they found you purer in aspirations and tears,
And they saw you of the purest wishes, and shedding tears,
and in inclinations, feelings, and speech.
Competing, and feelings, and words,
وتلواand they read علىacross آفاقكمyour horizons ووجوهكمand your faces
وتلوا على آفاقكم ووجوهكم
هذيthese السطورlines الغرَّradiant والأرقاماand markings
هذي السطور الغرَّ والأرقاما
And they read across your horizons and your faces
And they recited upon your horizons and faces
these radiant lines and markings.
These wondrous lines and prominent numbers,
ورأواand they considered ممالأةwinning the support of النفوسsouls أجلnobler منthan
ورأوا ممالأة النفوس أجل من
أنto يملكواthey should possess بالقوةby force الأجساماbodies
أن يملكوا بالقوة الأجساما
And they deemed winning souls nobler than
And they saw the communion of souls as greater than
possessing bodies by force.
That they possess the bodies by force,
وتلمسواand they sought بجميلهمthrough their kindness وصنيعهمand their good deeds
وتلمسوا بجميلهم وصنيعهم
ماwhat باتhad come to يعييdefy النارfire والصمصاماand the keen sword
ما بات يعيي النار والصمصاما
And through their kindness and good deeds they sought
And by their beauty and craft, they touched
what had come to defy fire and the keen-edged sword.
What fire and swords have failed to subdue,
وخلتand vanished ظنونٌsuspicions بينbetween مصرEgypt وبينهمand between them
وخلت ظنونٌ بين مصر وبينهم
كانتthey had been لهاto her ولهمand to them أذىًharm وسقاماand sickness
كانت لها ولهم أذىً وسقاما
And suspicions vanished between Egypt and them,
And there were suspicions between Egypt and them
which had brought her and them harm and sickness.
That were harmful and sickly to both,
وكفىand it suffices منfrom الخصمthe adversary الغضوبwrathful الجهمgrim أنthat
وكفى من الخصم الغضوب الجهم أن
يلقاكمُhe meets you متهللاًbeaming بساماsmiling
يلقاكمُ متهللاً بساما
And it suffices from a wrathful, grim adversary that
And it is enough that the angry, ignorant foe
he should meet you beaming and smiling.
Meets you cheerful and benign,
رأتsaw البلادthe country اليومtoday وهيwhile she is عزيزةhonored
رأت البلاد اليوم وهي عزيزة
علمthe flag of البلادthe country يفاخرvying in glory with الأعلاماthe flags
علم البلاد يفاخر الأعلاما
Today the country in her pride beheld
The country saw today, while esteemed,
the country's flag vying in glory with other flags.
The country's flag competing with flags,
وغدتand became سماؤكمُyour sky أظلَّmore sheltering وأرضكمand your land
وغدت سماؤكمُ أظلَّ وأرضكم
أزكىmore fertile وأطيبand sweeter مشرباًin drink وطعاماand food
أزكى وأطيب مشرباً وطعاما
And your sky became more sheltering, and your land
And your sky has shaded, and your land
more fertile, with sweeter drink and food.
Become purer, with finer water and food,
ورأىand saw عياناًas visible reality صادقاًtrue آمالهhis hopes
ورأى عياناً صادقاً آماله
منhe who كانwas أمسyesterday يظنهاthinking them أحلاماdreams
من كان أمس يظنها أحلاما
And he saw his hopes as true, visible reality—
And the hopeful saw his dreams sincerely
he who yesterday had thought them dreams.
Which yesterday he thought were but dreams,
عقبىan outcome حمدتمyou praised عندهاat which طولthe length of السرىthe night-journey
عقبى حمدتم عندها طول السرى
وغفرتمُand you forgave منfor أجلهاits sake الآثاماoffenses
وغفرتمُ من أجلها الآثاما
An outcome at which you blessed the long night-journey,
You praised, for their sake, the journey however long,
and for whose sake you forgave offenses.
And forgave, for their sake, the sins,
منfrom قبلbefore ولسونWilson التمسناهاwe sought it ولمand did not
من قبل ولسون التمسناها ولم
نحملwe carry إليهاtoward it مدفعاًa cannon وحساماand a sword
نحمل إليها مدفعاً وحساما
We sought it before Wilson, and did not
From Wilson we sought it but did not
carry cannon or sword in its pursuit.
Bring to it cannon and swords,
ماnot كنتI was أعلمaware قبلbefore ذلكthat أنthat منamong
ما كنت أعلم قبل ذلك أن من
عددthe resources of النجاحsuccess الصبرpatience والآلاماand pains
عدد النجاح الصبر والآلاما
I had not known before this that among
I did not know before that among
the resources of success were patience and pain.
The means to success were patience and pain,
الشرقthe East والإسلامand Islam فيin شغلpreoccupation وماand what
الشرق والإسلام في شغل وما
نلتمyou attained يريحrelieves الشرقthe East والإسلاماand Islam
نلتم يريح الشرق والإسلاما
The East and Islam are beset by cares, and what
The East and Islam are busy, and what
you have gained brings relief to the East and Islam.
You attained comforts the East and Islam,
هذاthis نصيبكمُyour share منof الحسنىthe good وماand how
هذا نصيبكمُ من الحسنى وما
أولىdeserving العراقIraq بمثلهof its like والشاماand the Levant
أولى العراق بمثله والشاما
This is your share of the good, and how
This is your share of goodness, and what
deserving Iraq and the Levant are of the same!
Iraq and Syria deserve the like,
صحّتwere sound سرائركمyour inmost intentions فماso not لاقيتمُyou encountered
صحّت سرائركم فما لاقيتمُ
فيin مطلبa pursuit ريباًdoubt ولاnor إبهاماambiguity
في مطلب ريباً ولا إبهاما
Your inmost intentions were sound; you encountered
Your hearts rejoiced, so you did not meet
neither doubt nor ambiguity in any pursuit.
In your pursuit any doubt or confusion,
ووقفتمُand you stood للحقfor right موقفهits proper stand فلاso neither
ووقفتمُ للحق موقفه فلا
عنتاًobstinacy رأواthey saw منكمfrom you ولاnor استسلاماsurrender
عنتاً رأوا منكم ولا استسلاما
And you took the proper stand for right, and
And you stood for truth in its place, so
they saw neither obstinacy nor surrender in you.
No coercion did they see from you, nor surrender,
ورددتموهand you restored it إلىto ذويهits rightful owners بحجةwith an argument
ورددتموه إلى ذويه بحجة
بيضاءradiant لاnot هبةa gift لاnot إنعاماa favor
بيضاء لا هبة لا إنعاما
And you restored it to its rightful owners with an argument
And you returned it to its people with an argument
radiant—not as a gift, not as a favor.
Pure, not a gift or favor,
ووفواand they fulfilled بماwhat نذرواthey vowed وماand what وعدوكمُthey promised you
ووفوا بما نذروا وما وعدوكمُ
والكونwhile the world ممتلىءwas filled دماًwith blood وضراماand blazing fire
والكون ممتلىء دماً وضراما
And they fulfilled what they vowed and what they promised you,
And they kept their vow, and what they promised you,
while the world was filled with blood and blazing fire.
While the world brims with blood and turmoil,
وإذاand when همُthey أمنوكمُtrusted you أذنواgave leave لكمto you
وإذا همُ أمنوكمُ أذنوا لكم
أنto تصحبواyou associate with الأعرابArabs والأعجاماand non-Arabs
أن تصحبوا الأعراب والأعجاما
And when they trusted you, they gave you leave
And when they trusted you, they permitted you
to keep company with Arabs and non-Arabs.
To accompany the Arabs and the non-Arabs,
ولربماand often نجوىthe confidences of غريبa foreign صاحبfriend
ولربما نجوى غريب صاحب
تنسيcause to forget الفتىthe young man الأخوالmaternal uncles والأعماماand paternal uncles
تنسي الفتى الأخوال والأعماما
And how often the confidences of a foreign friend
And perhaps an estranged friend forgets
make a young man forget his maternal and paternal uncles!
Kith and kin and paternal uncles,
ومبشرينand as bearers of glad tidings ومنذرينand warners استفتحواthey opened
ومبشرين ومنذرين استفتحوا
غلقthe locks of القلوبhearts وهذبواand they refined الأفهاماunderstanding
غلق القلوب وهذبوا الأفهاما
And, bearing glad tidings and warnings, they opened
Preaching and warning, they opened
the locks of hearts and refined understanding.
Closed hearts and refined minds,
تتلوfollow جيوشهمtheir armies عقائدهمtheir creeds كماjust as
تتلو جيوشهم عقائدهم كما
يتلوfollows الجهادstruggle for the faith الوحيrevelation والإلهاماand inspiration
يتلو الجهاد الوحي والإلهاما
Their armies follow their creeds, just as
Their armies recite their beliefs as
jihad follows revelation and inspiration.
The struggle recites inspiration and divine command,
نسجواthey wove نظاماًan order للشعوبfor the peoples اجتاحهاit engulfed them
نسجوا نظاماً للشعوب اجتاحها
زمناًfor a time وسنّواand they prescribed للشعوبfor the peoples نظاماan order
زمناً وسنّوا للشعوب نظاما
They wove for the peoples an order that engulfed them
They wove a system for the peoples it conquered
for a time, and laid down an order for the peoples.
For a time, and established for the peoples a system,
ومضىand went إلىto الأمدthe limit السحيقremote مغالياًgoing to extremes
ومضى إلى الأمد السحيق مغالياً
منhe who فكbroke سلسلةa chain وشقand tore apart نظاماan order
من فك سلسلة وشق نظاما
And, going to extremes, he passed to the farthest limit—
And he who would break the chain and tear down the system
he who broke a chain and tore an order apart.
Went to endless time, transgressing,
لوif جاهدواthey had fought فيon الأرضearth عاماًa year سادساًsixth
لو جاهدوا في الأرض عاماً سادساً
لاستبدلواthey would have replaced غيرother than الأنامhumankind أناماa people
لاستبدلوا غير الأنام أناما
Had they fought on earth for a sixth year,
Had they fought in the land a sixth year
they would have replaced humankind with another humankind.
They would have replaced the peoples with other peoples,
ياO أقدرmost capable الأحرارof free men ألسنةin speech لدىat
يا أقدر الأحرار ألسنة لدى
فصلdecisive resolution of الخطابdebate وخيرهمand best among them أقلاماwith the pen
فصل الخطاب وخيرهم أقلاما
O freemen, mightiest in speech at
O most able of the free, eloquent tongues
decisive debate, and finest with the pen:
When discourse ends, and the best of them writers,
هذيthese شروطهمُtheir terms مفصلةdetailed فلاso no
هذي شروطهمُ مفصلة فلا
إكراهكمcoercing you ملكواthey possessed ولاnor الإرغاماcompulsion
إكراهكم ملكوا ولا الإرغاما
Here are their terms in detail; they had no
Let them rule you, nor impose upon you,
power to coerce or compel you.
Brought by Egypt's delegates, preempting
جاءتcame بهاwith them وكلاءthe representatives of مصرEgypt تواركاًleaving
جاءت بها وكلاء مصر تواركاً
للناقدينto the critics النقضrejection والإبراماand ratification
للناقدين النقض والإبراما
Egypt's envoys brought them, leaving
For critics, rebuttal and resolve,
critics free to reject or ratify them.
Appeasing the majority, and for whoever refuses,
للأكثرينfor the majority رضاهمُtheir satisfaction ولمنand for whoever أبىrefused
للأكثرين رضاهمُ ولمن أبى
عذرthe excuse of الذيone who طلبsought البعيدthe far-off فهاماand so wandered
عذر الذي طلب البعيد فهاما
The majority have their satisfaction; those who refuse have
The excuse of one who seeks the distant, perplexed,
the excuse of one who sought the far-off and wandered.
There must be doubters and complainants
لاno بدescape منfrom شاكa complainant ومنand from متظلّمٍone claiming injustice
لا بد من شاك ومن متظلّمٍ
حرصاًout of concern علىfor ماwhat جاءhas come واستتماماand seeking completion
حرصاً على ما جاء واستتماما
There must be a complainant and one who feels wronged,
Zealous for what was brought and finalized,
eager to safeguard what has come and bring it to completion.
Whoever among you has a clear right
منwhoever كانis ذاpossessed of حقa right مبينclear عندكمamong you
من كان ذا حق مبين عندكم
فضمانهthen his safeguard أنis that تملكواyou control الأحكاماthe rulings
فضمانه أن تملكوا الأحكاما
Whoever has a clear right among you
His guarantee is your grasp of judgments,
has his safeguard in your control of the law.
And if you receive a trusted covenant
وإذاand when تسلمتمyou receive أمانةa trust واثقa trusting person
وإذا تسلمتم أمانة واثق
كانتbecomes حراستكمyour safeguarding لهاof it إلزاماa binding duty
كانت حراستكم لها إلزاما
And when you receive a trust from one who trusts you,
Your safeguarding it becomes obligatory,
keeping it safe becomes your binding duty.
The Nile provides for the countries, so if it flowed
والنيلand the Nile موفfully providing للبلادfor the lands فلوso if جرىit flowed
والنيل موف للبلاد فلو جرى
فيin غيرother than واديهits valley لعادit would become غماماcloud
في غير واديه لعاد غماما
And the Nile provides amply for the lands; were it to flow
Outside its course, it would return troubled,
outside its valley, it would turn to cloud.
Trust your sibling, so we do not see
وثقtrusted الشقيقone brother منin الشقيقthe other brother فماso not يرىhe sees
وثق الشقيق من الشقيق فما يرى
عدلthe fairness of اشتراكهماtheir sharing أذىharm وخصاماand strife
عدل اشتراكهما أذى وخصاما
One brother trusts the other, and so does not see
Justice in their partnership causing harm and feud,
their just sharing as injury and strife.
Do not take from it a share except your own
لاdo not تأخذواtake منهfrom it نصيبthe share of سواكمُothers than you
لا تأخذوا منه نصيب سواكمُ
فاللّهfor God قدرapportioned ماءهits water أقساماinto shares
فاللّه قدر ماءه أقساما
Do not take from it the share of others;
For God decreed its waters as allotments,
for God has apportioned its water into shares.
And if one day the desert's share changed
ولوand if استحالbecame unattainable علىfor الجديبthe barren land نصيبهits share
ولو استحال على الجديب نصيبه
يوماًone day لكانit would be علىfor الخصيبthe fertile land حراماforbidden
يوماً لكان على الخصيب حراما
And if the barren land could not receive its share
The fertile one's would be forbidden,
one day, it would be forbidden to the fertile land.
The people's caution indicates you will be tomorrow
دلshowed احتراسthe caution of القومthe people أنكمُthat you غداًtomorrow
دل احتراس القوم أنكمُ غداً
أوفىmore fully endowed رضاًwith satisfaction ووسائلاًand means ومراماand aims
أوفى رضاً ووسائلاً ومراما
The people's caution shows that tomorrow you will be
More fulfilling of consent, means, and purpose,
more satisfied, better equipped, and nearer your goal.
And keeping to the covenant guarantees what
ورعايةand observance of الميثاقthe covenant ضامنةguarantees لماfor what
ورعاية الميثاق ضامنة لما
أدركتموهyou have attained زيادةincrease ودواماand permanence
أدركتموه زيادة ودواما
And observance of the covenant guarantees for what
You have attained, increase and permanence,
you have achieved both increase and permanence.
And judgment regarding people's rights, so we do not see
والحكمand rule فيregarding حقthe rights of الشعوبthe peoples فماso not نرىwe see
والحكم في حق الشعوب فما نرى
للحكمfor rule إلاexcept المصلحthe reformer المقداماbold
للحكم إلا المصلح المقداما
And rule concerns the rights of peoples, and we see
For judgment but the intrepid reformer,
none fit to rule but the bold reformer.
Honor Egypt, ally to them tomorrow,
أكرمhow noble بمصرEgypt is حليفةas an ally لهمto them غداًtomorrow
أكرم بمصر حليفة لهم غداً
ولمنand to whoever تحاشىshunned ضيمهاwronging her وتحامىand avoided it
ولمن تحاشى ضيمها وتحامى
How noble Egypt will be as their ally tomorrow,
And whoever shunned wronging her and scheming,
and as ally to whoever shuns and avoids wronging her!
And if peoples exchange their fruits
وإذاand when تبادلتexchange الشعوبthe peoples ثمارهاtheir fruits
وإذا تبادلت الشعوب ثمارها
فعلامthen why تقتتلfight one another الشعوبthe peoples علاماwhy
فعلام تقتتل الشعوب علاما
And when the peoples exchange their fruits,
Why should peoples battle each other, why?
then why should the peoples fight—why?
The earth is best as a place of fellowship
والأرضand the earth أولىmore fitting أنthat تكونit should be مرافقاًplaces of comfort
والأرض أولى أن تكون مرافقاً
وحدائقاًand gardens للناسfor people لاnot آجاماthickets
وحدائقاً للناس لا آجاما
And the earth should rather offer places of ease
And gardens for people, not mass graves,
and gardens for people, not thickets.
You ennobled Egypt, heroes, by what
أمفخمينO you who glorify لمصرfor Egypt أبطالاًheroes بماfor what
أمفخمين لمصر أبطالاً بما
حملواthey bore وماand what أدواthey rendered لمصرto Egypt فخاماas mighty men
حملوا وما أدوا لمصر فخاما
O you who extol Egypt's heroes for what
You carried and what you gave Egypt prestige,
they bore and what they rendered Egypt, men of grandeur:
Today the trusted one is rewarded, he who
اليومtoday يلقىreceives أجرهhis reward المصدوقtruly promised منhe who
اليوم يلقى أجره المصدوق من
صلّىprayed لموطنهfor his homeland الكريمnoble وصاماand fasted
صلّى لموطنه الكريم وصاما
Today he receives his truly promised reward—he who
Prayed for his precious homeland and fasted,
prayed and fasted for his noble homeland.
Egypt's delegation is given medal and rank
يعطىis given وساماًa medal وفدthe delegation of مصرEgypt ورتبةand a rank
يعطى وساماً وفد مصر ورتبة
كلٌّeach ويأخذand receives رتبةa rank ووساماand a medal
كلٌّ ويأخذ رتبة ووساما
Egypt's delegation is given a medal and a rank;
Each takes a rank and medal,
each receives a rank and a medal.
So call to the sacred duty alone
فادعواso call إلىto الفرضthe duty المقدسsacred وحدهit alone
فادعوا إلى الفرض المقدس وحده
وإنand even if اختلفتمyou differ حولهaround it أنغاماin melodies
وإن اختلفتم حوله أنغاما
So call people to the sacred duty alone,
Even if you disagree about it, melodies,
even if your melodies around it differ.
And take your share of the world which
وخذواand take نصيبكمُyour share منof الدنياthe world التيwhich
وخذوا نصيبكمُ من الدنيا التي
أضحتhas become أشدmore intense تنازعاًin rivalry وزحاماand crowding
أضحت أشد تنازعاً وزحاما
And take your share of the world, which
Has become more contested and crowded,
has become more fiercely contested and more crowded.
And take from the days what is real,
وخذواand take منfrom الأيامthe days ماwhat هوit is واقعat hand
وخذوا من الأيام ما هو واقع
متربصينbiding your time وطالبواand make demands of الأياماthe days
متربصين وطالبوا الأياما
And take from the days what is at hand,
Lying in wait, and demand the days,
biding your time, and press your claims upon the days.
O state returned and kingdom exalted
ياO دولةstate عادتhas returned ومملكةand kingdom علتhas risen high
يا دولة عادت ومملكة علت
للدهرfor all time ماwhat أحرزتyou have won هذاthis العاماyear
للدهر ما أحرزت هذا العاما
O state restored, and kingdom risen high,
For time what you gained this year,
what you have won this year belongs to all time.
Your crown will become ornament to crowns
سيصيرwill become للتيجانfor crowns تاجكyour crown زينةan adornment
سيصير للتيجان تاجك زينة
ويصيرand will become شعبكyour people للشعوبto the peoples إماماa leader
ويصير شعبك للشعوب إماما
Your crown will become an adornment to crowns,
And your people imams to peoples,
and your people will become a leader of peoples.
Returning with army and fleet protecting
ويعودand will again be ذاpossessed of جيشan army وأسطولand a fleet حمىfor defense
ويعود ذا جيش وأسطول حمى
يحميguarding السلامpeace ويحفظand protecting الأقواماthe peoples
يحمي السلام ويحفظ الأقواما
And they will again possess an army and a fleet for defense,
Peacekeeping among nations,
guarding peace and protecting the peoples.
This is the greatest opening, glorious
هذاthis هوis الفتحthe conquest الأجلmore illustrious مآثراًin achievements
هذا هو الفتح الأجل مآثراً
منthan فتحthe conquest of رمسيسRamses وإبراهاماand Ibrahim
من فتح رمسيس وإبراهاما
This is the conquest more illustrious in its glories
Beyond the conquests of Ramses and Abraham,
than the conquests of Ramses and Ibrahim.
Partial English translation: 129 of 130 Arabic lines translated.