علىover أيwhat شيءٍmatter يرجعُreturns الخلفُdiscord بينكمamong you
على أي شيءٍ يرجعُ الخلفُ بينكم
وماand not سارjourneyed إلاexcept ليلةًa night بكمwith you الصلحُpeace
وما سار إلا ليلةً بكم الصلحُ
Over what matter does discord return among you,
On what basis does the dispute between you recur,
When peace has journeyed with you for only a night?
And peace prevailed but for a night with you?
ويذهبand departs بالنجوىwith whispered counsel المساءُevening وبالرضىand with contentment
ويذهب بالنجوى المساءُ وبالرضى
ويطلعُand rises بالشحناءِwith rancor والغضبِand anger الصبحُmorning
ويطلعُ بالشحناءِ والغضبِ الصبحُ
And evening departs with whispered counsel and contentment,
Morning dawns with rancor and anger,
And morning rises with rancor and anger.
While the evening passes with intimacy and consent.
أَعَودٌa return? إلىto جرحٍa wound لكمof yours توسعونهyou widen it
أَعَودٌ إلى جرحٍ لكم توسعونه
ليشغلكمso it may preoccupy you منfrom بعدafter ماthat التأمhealed الجرحُthe wound
ليشغلكم من بعد ما التأم الجرحُ
Do you return to a wound of yours and widen it,
A return to a wound you expand,
So it may preoccupy you after the wound has healed?
To distract you after it had healed.
وأينand where المواثيقthe covenants التيwhich جِئتُمُyou came بهاwith them
وأين المواثيق التي جِئتُمُ بها
إذاif لمnot يكنbe فيهاin them التجاوزُforbearance والصفحُand pardon
إذا لم يكن فيها التجاوزُ والصفحُ
And where are the covenants you brought,
And where are the covenants you came with,
If they contain neither forbearance nor pardon?
If they contain no transgression or pardon?
وهلand has ...? علمlearned الواديthe valley بماof what تصنعونهyou are doing it
وهل علم الوادي بما تصنعونه
وماand what يثبتconfirms الجبّارthe tyrant منهof it وماand what يمحوhe erases
وما يثبت الجبّار منه وما يمحو
And has the valley learned what you are doing,
Does the valley know what you do?
And what of it the tyrant confirms, and what he erases?
What the Almighty affirms and what He erases?
وماand not كانwas موكولاًentrusted لهto him الركبُthe caravan والمدىand the course
وما كان موكولاً له الركبُ والمدى
وماand not كانwas متروكاًleft لهto him المنعُwithholding والمنحُand granting
وما كان متروكاً له المنعُ والمنحُ
And neither the caravan nor its course was entrusted to him,
What the journey and distance were entrusted to Him,
Nor were withholding and granting left to him.
And what prohibition and allowance were left to Him?
وماand not لِغَريمٍagainst an adversary دافعٌa defender غيرُother than شملِكُمْyour unity
وما لِغَريمٍ دافعٌ غيرُ شملِكُمْ
إذاif فاتكمeludes you فيin حربهwar against him السيفُthe sword والرمحُand the spear
إذا فاتكم في حربه السيفُ والرمحُ
And nothing wards off a foe but your unity,
An enemy has no defence but your unity,
If you lack sword and spear in fighting him.
If the sword and spear fail him in war.
وكلand every وفيٍّloyal person للبلادto the homeland وأهلهاand its people
وكل وفيٍّ للبلاد وأهلها
جوادٌgenerous بعينيهwith his two eyes ومهجتهand his lifeblood سمحُopenhanded
جوادٌ بعينيه ومهجته سمحُ
And everyone loyal to the homeland and its people
Every patriot, loyal to his country and people,
Is generous and openhanded with his eyes and his lifeblood.
Is generous, his eyes and heart sublime.
دعواleave off قسمةَdividing الأسلابِthe spoils قبلbefore وقوعِهاtheir being won
دعوا قسمةَ الأسلابِ قبل وقوعِها
فماfor not صحَّproved sound فيهاin it الضربُmultiplication والجمعُand addition والطرحُand subtraction
فما صحَّ فيها الضربُ والجمعُ والطرحُ
Stop dividing the spoils before they are won,
Leave dividing the spoils before they fall,
For no multiplication, addition, or subtraction has proved sound here.
For neither striking nor gathering nor sharing is sound therein.
لكلfor each فريقfaction رأيُهُits view وحسابُهُand its reckoning
لكل فريق رأيُهُ وحسابُهُ
وليand for me فيكمُamong you الكدtoil المبرِّحagonizing والكدحُand labor
ولي فيكمُ الكد المبرِّح والكدحُ
Each faction has its view and its reckoning,
Each party has its own view and reckoning,
And my lot among you is agonizing toil and labor.
While I have among you toil, ease, and exertion.
وإنand if لمnot يفدbe of use وعظيmy admonition ونصحيَand my counsel عندكمwith you
وإن لم يفد وعظي ونصحيَ عندكم
فحسبكمُthen enough for you وعظُadmonition الحوادثِevents والنصحُand counsel
فحسبكمُ وعظُ الحوادثِ والنصحُ
And if my admonition and counsel do you no good,
If my advice and counsel do not benefit you,
Then the admonition and counsel of events will suffice you.
The admonition of events and of counsel itself suffices.