ياO قادماًone arriving يحملcarries الآراءthe plans هائلةformidable
يا قادماً يحمل الآراء هائلة
منfrom الدهاةthe cunning وقدand already ناءتstrained بهاbeneath them السفنُthe ships
من الدهاة وقد ناءت بها السفنُ
O you who come bearing formidable plans
O you who come bearing weighty opinions
From the cunning—plans beneath whose weight the ships have strained.
From the wise, their ships have sailed with them
رسولan envoy قومكyour people عدتyou returned اليومtoday أمor حكماًan arbiter
رسول قومك عدت اليوم أم حكماً
بينbetween الفريقينthe two sides تبلوناyou test us وتمتحنand you examine
بين الفريقين تبلونا وتمتحن
Have you returned today as your people's envoy, or as an arbiter
Are you a messenger of your people, returned today,
Between the two sides, putting us to trial and testing us?
To test and try us as an arbiter between the two parties?
أمor سيداًa master ليناًgentle أقبلتyou came ملتمساًseeking
أم سيداً ليناً أقبلت ملتمساً
ماwhat لمdid not تنلهyou attain it وأنتwhile you were القائدthe commander الخشنharsh
ما لم تنله وأنت القائد الخشن
Or have you come as a gentle master, seeking
Or a gentle master who came seeking
What you could not attain when you were the harsh commander?
What you did not attain, though you were a harsh commander?
هانhas become trivial الذيwhat أنتyou مخفيهconcealing it ومظهرهand revealing it
هان الذي أنت مخفيه ومظهره
فقدfor indeed تساوىhave become equal لديناto us السرthe secret والعلنand the open
فقد تساوى لدينا السر والعلن
What you hide and what you reveal matters little;
That which you conceal is worthless, as is its appearance,
For the secret and the open are alike to us.
For us the hidden and the open are equal.
واعرضand offer علىto مصرEgypt ماwhat شاءتwishes سياستهمtheir policy
واعرض على مصر ما شاءت سياستهم
فماfor not تؤيدكsupports you الأقدارthe fates والزمنand time
فما تؤيدك الأقدار والزمن
And offer Egypt whatever their policy dictates;
Present to Egypt whatever their politics desired,
For neither fate nor time supports you.
For neither fate nor time support you.
لمصرfor Egypt شرطa condition علىabove شتىvarious شروطهمُtheir conditions
لمصر شرط على شتى شروطهمُ
وماand not لهاfor her بدلa substitute منهfor it ولاnor ثمنa price
وما لها بدل منه ولا ثمن
Egypt has one condition above their many conditions,
Egypt has a condition for all their conditions,
And for her it has no substitute and no price:
She has no alternative to it, nor price.
ردredress المظالمwrongs قبلbefore الصلحreconciliation لوif صدقواthey were sincere
رد المظالم قبل الصلح لو صدقوا
لاnot يذهبdeparts الشرevil حتىuntil يذهبdeparts الضغنrancor
لا يذهب الشر حتى يذهب الضغن
Redress of wrongs before reconciliation, if they are sincere.
Return the injustices before making peace, if they were truthful,
Evil will not pass until rancor passes.
Evil will not leave until rancor leaves.
وحبذاand how welcome العودthe return ترضيناplease us عواقبهits consequences
وحبذا العود ترضينا عواقبه
لوif عادreturned منthose whom غرَّبواthey exiled مناfrom among us ومنand those whom سجنواthey imprisoned
لو عاد من غرَّبوا منا ومن سجنوا
And how welcome a return whose consequences would please us,
It would be good if we approved its consequences,
If those they exiled from our midst and those they jailed came back.
If those who were exiled and imprisoned returned.
حقa right أصرَّinsisted عليهupon it عزمُthe resolve صاحبهits holder
حق أصرَّ عليه عزمُ صاحبه
وإنand even if ظننتyou thought وظنواand they thought أنهthat it is شجنa sorrow
وإن ظننت وظنوا أنه شجن
A right on which its holder's resolve stands firm,
A right that its determined owner insisted upon,
Even if you and they think it a sorrow.
Even if you and they thought it was impassioned.
فهلso do يريدونthey want يوماًone day أنthat نحبهمُwe love them
فهل يريدون يوماً أن نحبهمُ
ومنwhile those whom نحبwe love بعيدdistant الدارhome مرتهنheld captive
ومن نحب بعيد الدار مرتهن
Do they then hope that one day we will love them,
Do they one day want us to love them,
While those we love are held captive far from home?
While the one we love is far away, hostage?
كيفhow السبيلthe way إلىto مهوىthe object of longing النفوسthe souls وقدwhen already
كيف السبيل إلى مهوى النفوس وقد
نأتhave gone far away بكلwith every هوىًlove سيشيلُSeychelles واليمنand Yemen
نأت بكل هوىً سيشيلُ واليمن
How can one reach the hearts' desire, when
How is the path to the soul's desires when
Seychelles and Yemen have borne all we love far away?
Sicily and Yemen have seized every desire?
فصلتyou settled كلevery عظيمweighty matter منof أمورهمُtheir affairs
فصلت كل عظيم من أمورهمُ
وأينand where رأيكyour judgment فيمنconcerning those who قُيِّدتwere shackled عدنAden
وأين رأيك فيمن قُيِّدت عدن
You have settled all their weighty affairs;
They severed every great thing from their matters,
But what is your judgment on those in Aden's chains?
Where is your view regarding those Aden was shackled?
فهلso do تخاطبyou address قوماًa people ليسthere is not بينهمُamong them
فهل تخاطب قوماً ليس بينهمُ
منthe one whom وكّلوهthey appointed him بماwith what يرجونthey hope for وائتمنواand they trusted
من وكّلوه بما يرجون وائتمنوا
Do you then address a people among whom is absent
Are you addressing a people among whom
The one they charged with their hopes and trusted?
Is none they entrusted with what they hoped and trusted?
جئهمcome to them بأيِّin any رداءrobe ترتديهyou wear it فماfor not
جئهم بأيِّ رداء ترتديه فما
للسيفto the sword دانواthey submitted ولاnor للزهرةby the flower افتتنواthey were beguiled
للسيف دانوا ولا للزهرة افتتنوا
Come to them in whatever robe you wear, for
Come to them wearing any cloak you wish,
They have neither bowed to the sword nor been beguiled by the flower.
They bowed neither to the sword nor were infatuated with the flower.
فهمfor they وأنتand you لدىbefore الأمرthe matter الأخيرthe final فإنso if
فهم وأنت لدى الأمر الأخير فإن
أسأتyou did wrong ضجواthey cried out وإنand if أحسنتهyou did it well سكنواthey grew quiet
أسأت ضجوا وإن أحسنته سكنوا
For they and you face the final issue: if
For with the final matter, they and you,
You do wrong, they cry out; if you do it well, they grow quiet.
If you do evil, they roar, and if you do good, they are silent.
وماand nothing لهمfor them منكمُfrom you يوماًever وماand nothing لكمُfor you
وما لهم منكمُ يوماً وما لكمُ
منهمfrom them سوىexcept ماwhat قضاهdecreed it اللّهGod والوطنand the homeland
منهم سوى ما قضاه اللّه والوطن
They shall never have anything from you, nor you
They have nothing from you and you have nothing from them
From them, save what God and the homeland have decreed.
Except what God and the homeland have ordained.
لاdo not تعتذرmake excuses بالذيby what للناسto other people عندهمin their keeping
لا تعتذر بالذي للناس عندهم
فلستfor you are not صاحبthe owner ماwhat أدواthey paid وماand what ضمنواthey guaranteed
فلست صاحب ما أدوا وما ضمنوا
Do not use what they owe to others as an excuse,
Do not apologize for what they think of people,
For what they have paid and guaranteed is not yours.
You are not responsible for what they did and guaranteed.
أحقmore deserving بالعذرof excuse أحرارfree men بلوتهمُyou tested them
أحق بالعذر أحرار بلوتهمُ
بكلwith every بأسhardship فماyet not هانواthey were humbled ولاnor وهنواthey grew weak
بكل بأس فما هانوا ولا وهنوا
More deserving of excuse are free men you have tested
The freemen who endured the test deserve the excuse,
With every hardship, yet they were neither humbled nor weakened.
With all might—they neither disgraced nor weakened.
فإنso if عرفتyou recognized لواديfor the valley النيلthe Nile غايتهits goal
فإن عرفت لوادي النيل غايته
فكلthen all ماthat أنتyou مبدٍputting forward طيِّبٌgood حسنfine
فكل ما أنت مبدٍ طيِّبٌ حسن
If, then, you acknowledge the Nile Valley's goal,
If you know the Nile valley's purpose,
All that you put forward is good and fair.
Then whatever you initiate is good and beautiful.
فماfor not يعيشlives بلاwithout حريةٍfreedom وطنٌa homeland
فما يعيش بلا حريةٍ وطنٌ
وهلand can يعيشlive بغيرwithout المهجةthe lifeblood البدنthe body
وهل يعيش بغير المهجة البدن
For no homeland lives without freedom;
No homeland can live without freedom,
And can the body live without its lifeblood?
Can a body live without its pulse?