أشعبانO Sha'ban فيin السنةthe year التاليهْcoming
أشعبان في السنة التاليهْ
حسانٌbeautiful طلائعكyour heralds الآتيهْapproaching
حسانٌ طلائعك الآتيهْ
O Sha'ban of the coming year,
Shaban in the coming year
Fair are your approaching heralds,
Hassan, your vanguards are coming
وميعادand the appointed time of مؤتمرthe conference of المسلميthe Muslims (continued)
وميعاد مؤتمر المسلمي
نcompletes 'Muslims' فيin مصرَEgypt للغايةfor the aim العاليهlofty
ن في مصرَ للغاية العاليه
And the appointed time of the Muslims' conference
And the appointment of the conference of Muslims
In Egypt, for the lofty aim.
In Egypt for the highest purpose
نعدwe count اللياليَthe nights محمودةpraiseworthy
نعد اللياليَ محمودة
إليكtoward you ونرقبهاand watch them دانيهdrawing near
إليك ونرقبها دانيه
We count the nights as blessed,
We count the blessed nights
Leading to you, and watch them drawing near.
To you and watch them drawing near
ستجمعwill gather فيكin you شعوبَthe peoples of اليقيsure faith (continued)
ستجمع فيك شعوبَ اليقي
نcompletes 'sure faith' مصرُEgypt الملبيةanswering the call الداعيهissuing the call
ن مصرُ الملبية الداعيه
In you she will gather the peoples of sure faith—
The peoples of faith will gather in you
Egypt, answering the call and issuing it.
Egypt, the responsive caller
وتسعىand hasten الملائكthe angels بينamong الوفوthe delegations (continued)
وتسعى الملائك بين الوفو
دcompletes 'delegations' بالوحيwith revelation رائحةgoing at evening غاديهgoing at dawn
د بالوحي رائحة غاديه
And angels hasten among the delegations,
And the angels hustle between the delegations
Bearing revelation, at evening and at dawn.
With inspiration, a going odor
يسيرونthey walk فيin أرضهاher land ناضريradiant (continued)
يسيرون في أرضها ناضري
نcompletes 'radiant' تحتbeneath سماءa sky لهاof hers صافيهclear
ن تحت سماء لها صافيه
They walk upon her soil, radiant,
They walk in its flourishing land
Beneath her clear sky.
Under a sky clear for it
وترويand recount البروقthe lightning flashes أحاديثهمtheir conversations
وتروي البروق أحاديثهم
إلىto كلevery مملكةkingdom حاكيهretelling
إلى كل مملكة حاكيه
And lightning flashes recount their conversations,
And lightning narrates their talks
Retelling them to every kingdom.
To every telling kingdom
يحيونthey salute أسوارthe walls of هذاthis الحمىthe sanctuary
يحيون أسوار هذا الحمى
ورايتهand its banner الحرةfree الغاليهprecious
ورايته الحرة الغاليه
They salute the walls of this sanctuary,
They salute the walls of this sanctuary
And its free and precious banner.
And its precious, free banner
يرونthey see الخلافةthe caliphate فيin تاجهits crown
يرون الخلافة في تاجه
كماjust as هيshe آملةhopeful راجيهexpectant
كما هي آملة راجيه
They see the caliphate in its crown,
They see the Caliphate in its crown
Just as she herself hopes and yearns,
As it is hopeful, desiring
مبايعةthe allegiance of الواثقthe confident one المنتهىwho arrives
مبايعة الواثق المنتهى
إلىat أمدthe goal of السُّبلthe paths الناجيهleading to salvation
إلى أمد السُّبل الناجيه
With the allegiance of one sure of arriving
The pledged allegiance of the confident finality
At the goal of the paths of salvation.
To the course of the redeeming paths
مضىhas passed زمنa time جاءcame بعضsome of الرجاthe men (continued)
مضى زمن جاء بعض الرجا
لcompletes 'men' فيهin it بأعذارهwith his excuses الواهيهfeeble
ل فيه بأعذاره الواهيه
Gone is a time when a certain man came
A time has passed in which some men
With his feeble excuses,
Came with their weak excuses
وبرَّأand dissociated قوميَmy people منfrom أهلهمtheir kin
وبرَّأ قوميَ من أهلهم
يداريplacating غريمهمtheir adversary الداهيهcrafty
يداري غريمهم الداهيه
And dissociated my people from their kin,
And exonerated their people from their own
Placating their crafty adversary,
Evading their mischievous foe
وردand turned back الخلافةthe caliphate عنfrom أرضهمtheir land
ورد الخلافة عن أرضهم
كماas تدفعis warded off الغرزةthe stab الباغيهhostile
كما تدفع الغرزة الباغيه
And turned the caliphate away from their land
And diverted the Caliphate from their land
As a hostile stab is warded off.
As a hostile spear is repelled
وقدand indeed أصبحتhas become مصرEgypt ميدانهاits arena
وقد أصبحت مصر ميدانها
وبيئتهاand its environment الخصبةfertile الواقيهprotective
وبيئتها الخصبة الواقيه
And Egypt has become its arena,
And Egypt has become its field
And its fertile, sheltering home.
And its fertile, protecting environment
كأنيas though I أرىsee فيin ثغورthe ports of الحمىthe sanctuary
كأني أرى في ثغور الحمى
أساطيلهits fleets ضخمةmassive راسيهanchored
أساطيله ضخمة راسيه
I seem to see, in the sanctuary's ports,
It's as if I see in the marches of the sanctuary
Its massive fleets at anchor,
Its massive fleets anchored
وجيشand the army of الخلافةthe caliphate مستجمعاًmustered
وجيش الخلافة مستجمعاً
يسيرmarches إلىtoward الغايةthe goal القاصيهfar-distant
يسير إلى الغاية القاصيه
And the caliphate's army, mustered,
And the army of the Caliphate assembled
Marching toward the far-distant goal.
Marching to the farthermost destination
ولاand no بدescape للحقfor truth منfrom قوةstrength
ولا بد للحق من قوة
تحاذرهاfears it القوةthe power الطاغيهtyrannical
تحاذرها القوة الطاغيه
Truth must have a power
And righteousness must have a power
That tyrannical power fears.
Feared by tyrannical power
أتأخذهاwill she take it? مصرEgypt محتومةًas a destined duty
أتأخذها مصر محتومةً
ويطلبهاand seeks it ملكthe king of الباديهthe desert
ويطلبها ملك الباديه
Shall Egypt receive it as her destined charge,
Will Egypt take it as destined
While the king of the desert seeks it?
And the king of the nomads demand it
دمشقDamascus وبغدادand Baghdad مغلولتانboth in chains
دمشق وبغداد مغلولتان
ومكةُand Mecca شاكيةٌcomplaining باكيهweeping
ومكةُ شاكيةٌ باكيه
Damascus and Baghdad are in chains,
Damascus and Baghdad are shackled
And Mecca complains and weeps.
And Mecca complains crying
تأستshe took solace برفقكin your kindness فيin حظهاher lot
تأست برفقك في حظها
ولولاكand but for you لمnot تكshe would have been بالساليهat all consoled
ولولاك لم تك بالساليه
She found solace in your kindness in her plight,
She wishes your gentleness in her fortune
And but for you she would not be consoled.
Without you, she would not be thriving
تودshe wishes لوif only انتقلتshe moved جانباًto a spot
تود لو انتقلت جانباً
علىon النيلthe Nile أوor جاورتshe lived beside ناحيهa district
على النيل أو جاورت ناحيه
She wishes she could move to a spot
She would like to move aside
On the Nile, or somewhere nearby.
On the Nile or dwell in a region
وهلand can it be? بعدماafter استيقظhave awakened المسلمونthe Muslims
وهل بعدما استيقظ المسلمون
وهبتand have blown عواصفهمtheir tempests ذاريهscattering
وهبت عواصفهم ذاريه
And after the Muslims have awakened,
And after the Muslims have awakened
And their scattering tempests have blown,
And their raging storms blown
وسارواand they marched إلىto التركthe Turks يفدونهمredeeming them
وساروا إلى الترك يفدونهم
وهمwhile they are دولةthe state of المشرقthe East الغاويهerring
وهم دولة المشرق الغاويه
And they have marched to the Turks to redeem them,
And marched to free the Turks
Though they are the East's wayward state,
The delirious eastern state
وهالواand they terrified بنيthe sons of الغربthe West يستنكروdenouncing (continued)
وهالوا بني الغرب يستنكرو
نcompletes 'denouncing' ماwhat تفعلdoes الدولةُthe state العاتيهtyrannical
ن ما تفعل الدولةُ العاتيه
And have terrified the sons of the West, denouncing
And terrified the people of the West, condemning
What the tyrannical state does—
What the unjust state does
تخاطرtakes a risk أنقرةAnkara بغتةsuddenly
تخاطر أنقرة بغتة
بماinsofar as هيshe حاكمةa ruler قاضيهa judge
بما هي حاكمة قاضيه
Will Ankara suddenly take such a risk,
Would Ankara dare suddenly
In her capacity as ruler and judge,
To rule like a judging judge
وتقتصand exacts vengeance منon أبرياءthe blameless among الملوكthe kings
وتقتص من أبرياء الملوك
وتلكthough those اللياليnights هِيَthemselves الجانيهare guilty
وتلك الليالي هِيَ الجانيه
And exact vengeance on blameless kings,
And take vengeance on the innocent kings
Though those nights themselves are guilty,
Those nights are the guilty ones
وينتقلand passes اللقبthe title الفخمaugust منfrom
وينتقل اللقب الفخم من
صميمthe main body of الكتابthe book إلىto الحاشيهthe margin
صميم الكتاب إلى الحاشيه
And the august title pass from
And the noble title transfers
The very body of the book into the margin?
From the heart of the scripture to the marginalia
وهلand can it be? بعدafter ماthat آمنhave believed الملحدونthe atheists
وهل بعد ما آمن الملحدون
وأخلدتand have found repose الأنفسthe souls العاصيهrebellious
وأخلدت الأنفس العاصيه
And after the atheists have come to believe,
And after the atheists have believed
And rebellious souls have found repose,
And the disobedient souls settled
يفارقforsakes دينهمtheir faith المفرقوthe sowers of division (continued)
يفارق دينهم المفرقو
نcompletes 'sowers of division' فيهwithin it مفارقةًa parting جافيهharsh
ن فيه مفارقةً جافيه
Will those sowing discord in their faith forsake it
Would the separating religion
In a harsh, unfeeling estrangement?
Separate from them with an arid separation
ولوand if تبعfollowed الدينَthe religion أصحابُهits followers
ولو تبع الدينَ أصحابُه
لراضواthey would have tamed الوحوشthe beasts بهwith it الضاريهsavage
لراضوا الوحوش به الضاريه
And had its followers followed religion,
And if the religion's people followed it
They would have tamed the savage beasts with it.
They would please the prowling beasts with it
أمانthe security of القلوبthe hearts ونورand the light of العقوthe minds (continued)
أمان القلوب ونور العقو
لcompletes 'minds' فيin مائجa surging sea فوقهabove it داجيهdeep darkness
ل في مائج فوقه داجيه
The hearts' security and the minds' light
The security of hearts and light of minds
In a surging sea with darkness overhead.
In floods above which the darkness spills
وياand oh حبذاhow welcome الدينreligion قيدa restraint on النفوسthe souls
ويا حبذا الدين قيد النفوس
إذاwhen ماfor emphasis وقاهاit protects them أذىthe harm of الهاويهthe abyss
إذا ما وقاها أذى الهاويه
And how welcome is religion as a restraint on souls,
And how excellent is religion when
When it protects them from the abyss's harm.
It protects the selves from falling into the abyss
قدindeed ابتلتhas sorely tried العصبةthe faction المسلمينthe Muslims
قد ابتلت العصبة المسلمين
فلمyet did not تلقencounter معتبةًreproach قاسيهharsh
فلم تلق معتبةً قاسيه
The faction has sorely tried the Muslims,
The Muslim league has been tested
Yet met with no harsh reproach.
Yet has not met a harsh reproacher
وأنحتand bore down علىupon التاجthe crown جبارةًtyrannically
وأنحت على التاج جبارةً
بهوجاءwith a reckless onslaught قاذفةhurling راميهshooting
بهوجاء قاذفة راميه
And tyrannically assailed the crown,
And engraved on the crown an overbearing tyrant
With a reckless onslaught, hurling and shooting.
With folly, a casting shooter
وهلand did علمتit know أنهاthat it عاودتreturned to
وهل علمت أنها عاودت
عصورthe ages of المغوليةMongol rule الخاليهbygone
عصور المغولية الخاليه
And did it know that it had returned
And does it know that it has returned
To the bygone Mongol ages?
To the empty Mongol eras
وماand not تلكthat أعجوبةa marvel فيin الزمانtime
وما تلك أعجوبة في الزمان
ولكنهاbut it is علّةa malady فاشيهwidespread
ولكنها علّة فاشيه
That is no marvel in time,
And that is no wonder in time
But a widespread malady.
Rather, it is a spreading sickness
وماand not وقعfell النجمthe star منfrom هولthe horror of ماwhat
وما وقع النجم من هول ما
قضتهit decreed ولاnor قامتarose الغاشيهthe Overwhelming Hour
قضته ولا قامت الغاشيه
Nor did the star fall in horror at what
Neither did the star fall from the horror of what
It decreed, nor did the Overwhelming Hour arise.
It decreed nor did the dominant rise
فياso O صاحبmaster of النيلthe Nile والواديينand the two valleys
فيا صاحب النيل والواديين
وربand lord of ينابيعهits springs الجاريهflowing
ورب ينابيعه الجاريه
So, O master of the Nile and the two valleys,
Oh you of the Nile and the two valleys
And lord of its flowing springs,
And the Lord of its flowing springs
أبايعكI pledge allegiance to you اليومtoday قبلbefore الشعوبthe peoples
أبايعك اليوم قبل الشعوب
بشيرa herald of خلافتكyour caliphate الساميهexalted
بشير خلافتك الساميه
I pledge allegiance to you today, before the peoples,
I pledge allegiance to you today before the peoples
As herald of your exalted caliphate.
Herald of your lofty Caliphate
تلمسهاsought it جدُّكyour forefather المستعانwhose aid is invoked
تلمسها جدُّك المستعان
بحجتهthrough his argument الحقةrightful الماضيهdecisive
بحجته الحقة الماضيه
Your forefather sought it—he whose aid is invoked
Your grandfather the Seeker of Help touched it
Through his rightful, decisive argument.
With his true, passed argument
حماهاhe guarded it وفياًfaithful لأبنائهto his sons
حماها وفياً لأبنائه
مؤجلةdeferred لهمُfor them باقيهenduring
مؤجلة لهمُ باقيه
He guarded it, faithful to his sons,
He protected it faithfully for his children
Deferred for them, yet enduring.
Reserved for them, remaining
وجازتand it passed over علياً'Ali إلىto أحمدAhmad
وجازت علياً إلى أحمد
مقدسةsacred سمحةgracious وافيهcomplete
مقدسة سمحة وافيه
And it passed over 'Ali to Ahmad,
And it excellently passed to Ali
Sacred, gracious, and intact.
Sacred, benign, faithful
وأمضىand sent onward بهاwith it أهلكyour kin الأولونthe earliest
وأمضى بها أهلك الأولون
إلىto ابنthe son of أمينهمُtheir trusted one راضيهcontent
إلى ابن أمينهمُ راضيه
And your forebears sent it onward
And your ancient people passed it
To their trusted one's son, with its consent.
To their confident, pleased son
رأوهاthey saw it عناءa burden لهمfor them بعدafter ماthat
رأوها عناء لهم بعد ما
رأوهاthey saw it لمجدهمُfor their glory الحاميهthe guardian
رأوها لمجدهمُ الحاميه
They saw it as a burden on them, after
They saw it as effort for them after
Seeing it as the guardian of their glory.
They saw it as the protector of their glory
وصارتand it became منالa means of getting العداthe foes منهمُat them
وصارت منال العدا منهمُ
وكانتand it was لهمfor them حجرthe stone of الزاويهthe corner
وكانت لهم حجر الزاويه
And it became a means for foes to get at them,
And it became spoils for the enemies from them
Though it had been their cornerstone.
And was for them the cornerstone
سيخلفwill succeed عهدكyour reign عهداًa reign لهمof theirs
سيخلف عهدك عهداً لهم
مضىpassed away بعقائدهwith its beliefs الباليهoutworn
مضى بعقائده الباليه
Your reign will succeed a reign of theirs
Your era will succeed an era for them
That passed away with its outworn beliefs.
Which passed with its ruined beliefs
وهمwhile they حافظونpreserve لمصرfor Egypt الودادaffection
وهم حافظون لمصر الوداد
ومصرand Egypt لودهمُfor their affection راعيهis watchful
ومصر لودهمُ راعيه
While they preserve affection for Egypt,
And they are the protectors of Egypt's affection
And Egypt cherishes their affection.
And Egypt the guardian of their affection
وتحفظand you preserve ياO خامسfifth of الراشديthe Rightly Guided (continued)
وتحفظ يا خامس الراشدي
نَcompletes 'the Rightly Guided' جامعةthe unifying bond of الملةthe faith الهاديهguiding
نَ جامعة الملة الهاديه
And you will preserve, O fifth of the Rightly Guided,
And protect, O fifth of the Rightly Guided
The unifying bond of the guiding faith.
The community of the guiding nation
تجيئكit comes to you تحتbeneath لواءthe banner of السلامpeace
تجيئك تحت لواء السلام
وتأخذهاand you take it باليدwith the hand البانيهthat builds
وتأخذها باليد البانيه
It will come to you beneath the banner of peace,
It comes to you under the banner of peace
And you will take it with a builder's hand.
And takes it with the building hand
وكانتand was بلادكyour land حصناًa fortress لهاfor it
وكانت بلادك حصناً لها
فعادتso it returned إلىto حصنهاits fortress ثانيهagain
فعادت إلى حصنها ثانيه
Your land was once its fortress,
And your country was a fortress for it
So it has returned to its fortress once again.
So it returned to its fortress again
ولاand not هبةa gift ماwhat إليكto you انتهىhas come
ولا هبة ما إليك انتهى
ولاnor ماwhat احتفظتyou have kept بهit عاريهa loan
ولا ما احتفظت به عاريه
What has come to you is no gift,
No gift ever went to you
Nor is what you have kept a loan.
And nothing you kept bare
وكلand every مرامgoal علىdespite بعدهits remoteness
وكل مرام على بعده
جديرworthy بأمتكof your nation الساميهexalted
جدير بأمتك الساميه
And every goal, however distant,
And every purpose in its distance
Befits your exalted nation.
Worthy of your lofty nation
إلىto أيwhich مستمعlistener اشتكىI complain
إلى أي مستمع اشتكى
وماand not أناI ذوone with العلةthe ailment الخافيهhidden
وما أنا ذو العلة الخافيه
To what listener should I complain?
To which listener would I complain
Mine is no hidden ailment.
When I have no hidden affliction
وماand not ضاقgrew cramped بالسرwith the secret هذاthis الضميرconscience
وما ضاق بالسر هذا الضمير
وحسبيَand enough for me أنthat أطلبI seek العافيهwell-being
وحسبيَ أن أطلب العافيه
Nor has this conscience been straitened by a secret,
And this conscience feels no narrowness with the secret
And it is enough for me to seek well-being.
It suffices me to seek wellness