ياO رجالَmen البلادِof the land هذاthis أوانُthe time of الthe
يا رجالَ البلادِ هذا أوانُ ال
فصلِdecision فاستقبلوهُso greet it صحواًsoberly وصفواand serenely
فصلِ فاستقبلوهُ صحواً وصفوا
O men of the land, this is the time for
O men of the country, this is the time of separation
decision; greet it clear-headed and serene.
So meet it alert and describe it
فيin حمىthe shelter of العيدِthe feast والزمانِand the time المواليfavorable
في حمى العيدِ والزمانِ الموالي
جلَّis great يومُthe day of اللقاءthe meeting شأناًin stature وشأواand in reach
جلَّ يومُ اللقاء شأناً وشأوا
In the shelter of the feast and favorable times,
In the heat of Eid and the coming days
the day of meeting is great in stature and reach.
The day of meeting is great in status and glory
بعدbeyond هذاthis المكانplace لمdid not يبقَremain للخصfor the adversary (first part)
بعد هذا المكان لم يبقَ للخص
مِ(completes 'adversary') مكانroom لأيfor any عذرٍexcuse ودعوىand claim
مِ مكان لأي عذرٍ ودعوى
Beyond this place, there remains for the adversary
After this place, there is no room for an opponent
no room for any excuse or claim.
To have any excuse or claim
وسعit encompassed البدءthe beginning والمعادand the return ولولاand were it not for
وسع البدء والمعاد ولولا
هيبةُthe awe inspired by الوافدينَthe visitors لاهتزّit would have swayed زهواwith pride
هيبةُ الوافدينَ لاهتزّ زهوا
It encompassed beginning and return; and were it not for
Enough of beginnings and endings, and were it not
the awe inspired by the visitors, it would have swayed with pride.
For the awe of the newcomers, pride would shake
فادخلوهso enter it موفقينfavored with success كماjust as تهyou long (first part)
فادخلوه موفقين كما ته
وون(completes 'you long') للطيباتfor good things فيهwithin it ويهوىand it longs
وون للطيبات فيه ويهوى
So enter it, favored with success, as you long
So enter it successfully, as you incline
for good things within it, and as it too longs.
To goodness in it and desire
واستعيدواand resume الحديثthe discussion جداًin earnest وماand not كاwas (first part)
واستعيدوا الحديث جداً وما كا
ن(completes 'was') حديثُtalk of الأقدارِdestinies لهواًamusement ولغواand idle chatter
ن حديثُ الأقدارِ لهواً ولغوا
And resume the discussion in earnest; never was
And speak seriously, for the discourse of fate
talk of destinies amusement or idle chatter.
Is not vanity or nonsense
جاءcame بالقادةwith the commanders الغريمthe adversary يعدُّوthey count (first part)
جاء بالقادة الغريم يعدُّو
ن(completes 'they count') لهfor him فيin القضيةِthe case الجندthe troops فتوىa legal ruling
ن له في القضيةِ الجند فتوى
The adversary came with commanders who count
The hostile leader has come counting
the troops as a ruling in his favor in the case.
His troops in the case a fatwa
وأتىand he came بالحسابwith the account وهوand it is طويلٌlengthy
وأتى بالحساب وهو طويلٌ
لِيُصَفَّىto be cleared حسابهhis account ويُسَوَّىand settled
لِيُصَفَّى حسابه ويُسَوَّى
And he brought the account, a lengthy one,
And he has come with his account, which is long
so that his account may be cleared and settled.
To settle his account and make it even
أسمعوهmake him hear دويَّthe thunder of حجَّتكمyour argument بعafter (first part)
أسمعوه دويَّ حجَّتكم بع
د(completes 'after') عتابreproach لمdid not يستمعهheed it وشكوىand complaint
د عتاب لم يستمعه وشكوى
Make him hear your argument's thunder, after
Listen to the echo of your argument after
reproach and complaint that he did not heed.
Rebuke that he did not hear or lament
واجهرواand speak out باليقينwith certainty فيماabout what شهدتمyou witnessed
واجهروا باليقين فيما شهدتم
ليسis not حقُّthe right of المصيرِdestiny سراًa secret ونجوىand private talk
ليس حقُّ المصيرِ سراً ونجوى
And speak out with certainty about what you have witnessed;
And profess certainty in what you witnessed
the right to determine one's destiny is no secret or private whisper.
The truth of destiny is no secret or whisper
وإذاand if طالتgrows long الطريقthe road فأنتمthen you are
وإذا طالت الطريق فأنتم
فيin أمانٍsafety منfrom أنthat تضيقit narrows وتلوىand is twisted
في أمانٍ من أن تضيق وتلوى
And if the road grows long, you are
And if the road is long, you are
safe from its growing narrow or crooked.
Safe from it narrowing or twisting
مِصرُEgypt بالألفةthrough concord التيthat جمعتكمunited you
مِصرُ بالألفة التي جمعتكم
تطلبseeks اليومَtoday مجدَهاher glory والعلواand eminence
تطلب اليومَ مجدَها والعلوا
Egypt, through the concord that united you,
Egypt, with the harmony that united you
today seeks her glory and eminence.
Seeks today its glory and elevation
ولكمand for you فاضَoverflowed كلُّevery قلبٍheart حناناًwith tenderness
ولكم فاضَ كلُّ قلبٍ حناناً
ولكمand for you مالinclined كلevery عطفshoulder حنوَّاin affection
ولكم مال كل عطف حنوَّا
And for you every heart has overflowed with tenderness,
And you have overflowed every heart with affection
and for you every shoulder has bent in affection.
And you have the wealth of every gentle intimacy
شرفٌan honor ماwhat لقيتمُyou endured فيin سبيلthe cause of الthe
شرفٌ ما لقيتمُ في سبيل ال
شعبِpeople والعرشِand the throne منof عناءٍhardship وبلوىand affliction
شعبِ والعرشِ من عناءٍ وبلوى
An honor is what you have borne in the cause of
An honor what you encountered in the path of
the people and the throne—hardship and affliction.
The people and the throne of toil and trial
ليسdoes not يرضيكمُsatisfy you القليلlittle ولوeven if حمburdened (first part)
ليس يرضيكمُ القليل ولو حم
ملكم(completes 'burdened you') حرصُكمyour zeal رواسيَthe immovable mountains of رضوىRadwa
ملكم حرصُكم رواسيَ رضوى
You are not content with little, even if
Little does not satisfy you, and if your keenness
your zeal makes you bear Radwa's immovable mountains.
Carried you, its pillars would be ridwan
لاdo not تشيرواrefer إلىto وقائعِthe events of أمسyesterday
لا تشيروا إلى وقائعِ أمس
إنindeed فيin الحاضرِthe present الغنىsufficiency والسُلُوَّاand solace
إن في الحاضرِ الغنى والسُلُوَّا
Do not refer to yesterday's events;
Do not refer to the events of yesterday
for in the present lie sufficiency and solace.
For in the present is richness and comfort
والذيand what جاءcame بعدafter تجربةٍexperience أفbetter (first part)
والذي جاء بعد تجربةٍ أف
ضل(completes 'better') مماthan what أتىcame اتفاقاًby chance وعفواand without design
ضل مما أتى اتفاقاً وعفوا
And what comes after experience is better
And what came after an experience is better
than what comes by chance and without design.
Than what came by coincidence and pardon
حاملُthe bearer of النارِfire والحديدِand iron قويٌّstrong
حاملُ النارِ والحديدِ قويٌّ
والذيand he who يحملbears الأمانةthe trust أقوىstronger
والذي يحمل الأمانة أقوى
The bearer of fire and iron is strong;
The bearer of fire and iron is strong
and he who bears the trust is stronger.
And he who bears the trust is stronger
ألخوْفِis it for fear المقيمthe resident منof غارةِa raid by الجاthe neighbor (first part)
ألخوْفِ المقيم من غارةِ الجا
رِ(completes 'neighbor') عليكمagainst you يريدhe seeks فيكمamong you عتُوَّاtyranny
رِ عليكم يريد فيكم عتُوَّا
Is it because the resident fears the neighbor's raid
I fear the resident's raid upon you
upon you that he seeks to tyrannize over you?
Wanting defiance in you
كيفhow يحتلcan occupy أنفسَthe souls of القومِthe people منhe who يحoccupies (first part)
كيف يحتل أنفسَ القومِ من يح
تَلُّ(completes 'occupies') بَرَّاًland لهمof theirs وبحراًand sea وجوَّاand sky
تَلُّ بَرَّاً لهم وبحراً وجوَّا
How can a people's souls be occupied by one
How can one occupy the souls of people
who occupies their land, sea, and sky?
When he occupies land and sea and sky for them?
إنindeed منhe who يفتحِopens الممالكَkingdoms للكيto intrigue (first part)
إن من يفتحِ الممالكَ للكي
دِ(completes 'intrigue') كمنlike one who يفتحconquers الممالكkingdoms غزواby invasion
دِ كمن يفتح الممالك غزوا
Indeed, he who opens kingdoms to intrigue
Indeed, one who opens kingdoms to ambition
is like one who conquers kingdoms by invasion.
Is like one who opens kingdoms by conquest
والذيand he who ينفعُbenefits البلادَthe country نزيلاًas a guest
والذي ينفعُ البلادَ نزيلاً
لاdoes not تريدwant البلادُthe country منهof him خلُوَّاabsence
لا تريد البلادُ منه خلُوَّا
And he who benefits the country as a guest—
And one who benefits the countries as a resident
the country does not wish to be without him.
The countries do not want him to leave
والمواثيقand covenants فيin المنافعbenefits بينamong الthe
والمواثيق في المنافع بين ال
ناسِpeople لاnot ماwhat حوتcontained صحائفُpages تطوىare folded away
ناسِ لا ما حوت صحائفُ تطوى
And covenants lie in the benefits shared among
And covenants of benefit between people
people, not in the contents of pages folded away.
Are not what pages folded contain
أيضيقُcan ... be intolerant الإنسانُa human being يوماًever بإنساof a human (first part)
أيضيقُ الإنسانُ يوماً بإنسا
ن(completes 'human') وعندand among السباعbeasts of prey مرعىpasture ومأوىand shelter
ن وعند السباع مرعى ومأوى
Can man ever be intolerant of another man,
Does a human narrow one day against a human
when beasts of prey have pasture and shelter?
When with beasts is pasture and lair?
آنit is time بعدafter الدموعtears والدمand blood أنfor تسto be watered (first part)
آن بعد الدموع والدم أن تس
قى(completes 'be watered') منfrom السحبthe clouds كلevery أرضٍland وتروىand be quenched
قى من السحب كل أرضٍ وتروى
It is time, after tears and blood, for
Now after tears and blood it is time to quench
every land to be watered from the clouds and drink its fill,
Every land from clouds and water it
وتعودand return الحياةُlife أمناًin safety ورغداًand abundance
وتعود الحياةُ أمناً ورغداً
بعدafter ماwhat مرpassed أمسyesterday همّاًin worry وشجواand grief
بعد ما مر أمس همّاً وشجوا
and for life to return in safety and abundance,
And life returns secure and comfortable
after yesterday passed in worry and grief.
After what passed yesterday, anxiety and lament
ومعانيand one who suffers مرارةthe bitterness of الحربwar أولىis more deserving
ومعاني مرارة الحرب أولى
بعدهاafter it فيin السلامِpeace بالعيشof life حلواsweet
بعدها في السلامِ بالعيش حلوا
And he who has suffered war's bitterness is more deserving
And the meanings of the bitterness of war are more deserving
of a sweet life afterward, in peace.
After it to live in peace, sweetly
أناI مستبشرٌam hopeful بعاقبةِabout the outcome of الأمthe matter (first part)
أنا مستبشرٌ بعاقبةِ الأم
ر(completes 'matter') وماand not اعتدتI have been accustomed to فيin رجائيmy hope الغُلوَّاexcess
ر وما اعتدت في رجائي الغُلوَّا
I am hopeful of the matter's outcome,
I am hopeful for the outcome of the matter
and I am not given to excess in my hopes.
And never exaggerated in my hope
والذيand he who يطلبseeks العزيزَwhat is dear عليهto him
والذي يطلب العزيزَ عليه
قبلbefore ميعادهits appointed time أضلfurther astray وأغوىand more misguided
قبل ميعاده أضل وأغوى
And he who seeks what is dear to him
And he who seeks the dear before its time
before its appointed time is further astray and more misguided.
Strays and is misguided
وإذاand when ماemphatic particle تعهدtend الملْكَthe realm أهلوpeople of (continued)
وإذا ما تعهد الملْكَ أهلو
هit (possessive suffix) بهمthrough them زادit increases قوةًin strength ونموَّاand growth
ه بهم زاد قوةً ونموَّا
And when its people tend the realm,
And if the people prepare it for their king
through them it gains strength and grows.
With them he gains strength and growth