ولائيmy allegiance كماas أخلصتُهI devoted it sincerely لكto you دائمُenduring
ولائي كما أخلصتُه لك دائمُ
وحكمكand your rule بالإحسانwith benevolence والعدلand justice دائمُenduring
وحكمك بالإحسان والعدل دائمُ
My allegiance, as I pledged it sincerely to you, endures;
My allegiance as I have sincerely given it to you is always
And your rule through benevolence and justice endures.
And your rule with benevolence and justice is always
وحبكand love for you عنديto me حبlove for مصرEgypt وأهلهاand her people
وحبك عندي حب مصر وأهلها
وماand not هوit إلاbut الفرضُthe duty والفرضُand duty لازمbinding
وما هو إلا الفرضُ والفرضُ لازم
Loving you, to me, is loving Egypt and her people;
And my love for you is the love of Egypt and its people
It is nothing but duty, and duty is binding.
And it is nothing but duty and duty is binding
وتكريمكand honoring you المشهودpublicly witnessed تكريمhonoring أمةa nation
وتكريمك المشهود تكريم أمة
لكfor you اجتمعتhave gathered أعيادهاits festivals والمواسمand festive seasons
لك اجتمعت أعيادها والمواسم
The public tribute paid to you is a nation's tribute;
And your acclaimed honor is the honor of a nation
For you its festivals and festive seasons have gathered.
For you its occasions and seasons have gathered
وماand not الحزبthe party والناديand the club الذيwhich فيهin it يحْتفيcelebrates
وما الحزب والنادي الذي فيه يحْتفي
بكin your honor الحزبthe party إلاbut دولةa state وعواصمand capitals
بك الحزب إلا دولة وعواصم
The party and the club where celebrations are held
And which party or club that celebrates you
For you by the party are nothing less than a state and capitals.
Except the party is a state and capitals
وزادand sustenance لأحرارfor the free men of الحمىthe homeland فيin جهادهمtheir struggle
وزاد لأحرار الحمى في جهادهم
وللصحُبِand for the companions الأبرارrighteous هذيthese الولائمbanquets
وللصحُبِ الأبرار هذي الولائم
And sustenance for the homeland's free men in their struggle,
And an increase for the free spirited in their struggle
And for righteous companions, are these banquets.
And for the righteous companions these feasts
منfrom الكوثرKawthar الخلديeverlasting ماwhat أنتyou شاربdrinking
من الكوثر الخلدي ما أنت شارب
هناhere ومنand from الفردوسParadise ماwhat أنتyou طاعمeating
هنا ومن الفردوس ما أنت طاعم
From everlasting Kawthar comes what you drink
Of the eternal Kawthar what you are drinking
Here, and from Paradise comes what you eat.
And from these morals the one scattering his greetings to you as fragrance and the one composing poems gifts you
ومنand from هذهthese الأخلاقvirtues يهديكoffers you ناثرa prose writer
ومن هذه الأخلاق يهديك ناثر
تحيتَهhis greeting عطراًas perfume ويهديكand offers you ناظمa poet
تحيتَه عطراً ويهديك ناظم
And from these virtues a prose writer offers you
You have reached the hoped extent in the kingdom faultlessly
His greeting as perfume, and a poet offers you his.
And you are to the Lord of the kingdom and the kingdom is your servant
بلغتyou attained المدىthe height المأمولhoped-for فيin الملكsovereignty سؤدداًin eminence
بلغت المدى المأمول في الملك سؤدداً
وأنتand you لربto the Lord of الملكsovereignty والملكand the king خادمa servant
وأنت لرب الملك والملك خادم
You attained the hoped-for summit of eminence in sovereignty,
You have done your duty to the state
While serving the Lord of sovereignty and the king.
Its pillars have risen and the pillars are firm
قضيتyou fulfilled بهthrough it حقاًan obligation عليكupon you لدولةto a state
قضيت به حقاً عليك لدولة
علتrose high واستوتand stood firm أركانهاits foundations والدعائمand pillars
علت واستوت أركانها والدعائم
Through it you fulfilled an obligation you owed to a state
You have been humble in it abstaining and it is the watering place
That rose high, its foundations and pillars firmly set.
Except you no one else is regretful for what has passed him by of it
تواضعتyou were humble فيهin it زاهداًdetached وهوwhile it مأربa coveted aim
تواضعت فيه زاهداً وهو مأرب
سواكsomeone other than you علىover ماwhat فاتهhe missed it منهof it نادمregretful
سواك على ما فاته منه نادم
You were humble in it, detached, though it is a coveted prize;
If the parties are diverse then consider them
Another regrets what he has missed of it.
And consider from them the suitable harmonious one
إذاif كانتare الأحزابthe parties شتىdiverse فحسبهاthen sufficient for them
إذا كانت الأحزاب شتى فحسبها
وحسبكand sufficient for you منهاamong them المستعدthe ready one الملائمthe suitable one
وحسبك منها المستعد الملائم
If the parties are diverse, enough for them,
And God has brought the hearts together so you do not find
And for you among them, is the ready, fitting one.
A way to those wary hearts
وقدand indeed جمعhas united اللّهGod القلوبthe hearts فلمso not تجدfound
وقد جمع اللّه القلوب فلم تجد
سبيلاًa path إلىinto تلكthose القلوبhearts التمائمamulets
سبيلاً إلى تلك القلوب التمائم
God has united hearts, so amulets have found
When the ideal example saw his equal from his time
No path into those hearts.
Following him the greatest things became insignificant to him
إذاwhen المثلthe exemplar الأعلىhighest رأىsees منfrom زمانهhis age
إذا المثل الأعلى رأى من زمانه
لهfor him تبعاًfollowers هانتbecome easy عليهfor him العظائمgreat challenges
له تبعاً هانت عليه العظائم
When the highest exemplar finds his age
And enough for the one who estranged you yesterday that he
Following him, great challenges grow easy for him.
Over what he incurred of your reproach is safe
وحسبand sufficient for الذيthe one who جافاكshunned you بالأمسyesterday أنهthat he
وحسب الذي جافاك بالأمس أنه
علىdespite ماwhat تجنّىhe wrongfully did منfrom عتابكyour reproach سالمsafe
على ما تجنّى من عتابك سالم
Enough for the man who shunned you yesterday is that,
And whoever did not find refuge for himself and his time
Despite his wrongdoing, he is safe from your reproach.
Except you, you lured him with virtues
ومنand whoever لمdid not يجدfind منin نفسهhimself وزمانهand his age
ومن لم يجد من نفسه وزمانه
مآباًa return إليكto you استدرجتهdrew him gradually المكارمnoble deeds
مآباً إليك استدرجته المكارم
Whoever found in himself and his age no
And the one whom you brought near willingly
Path back to you was drawn in by noble deeds.
Is not like the one whom you brought near forcibly
وليسand not الذيthe one whom قربتهyou drew him near وهوwhile he طائعٌwilling
وليس الذي قربته وهو طائعٌ
كمثلlike الذيthe one whom قربتهyou drew him near وهوwhile he راغمcompelled
كمثل الذي قربته وهو راغم
The one you drew near while he was willing is not
And the contentious enemy in poverty is most generous
Like the one you drew near against his will.
In the eyes of the free over an enemy who has passed by insulting
وأكرمand nobler فيin الشحناءenmity خصمٌan adversary مدججٌfully armed
وأكرم في الشحناء خصمٌ مدججٌ
لدىto الحرa free man منthan خصمan adversary مضىwent away وهوwhile he شاتمhurling insults
لدى الحر من خصم مضى وهو شاتم
In enmity, a fully armed foe is nobler
You are not exulting over whom you have supported
To a free man than a foe who went off hurling insults.
Nor gloating over whom you have defeated
وماand not أنتyou تياهarrogant علىtoward منthose whom نصرتهyou supported him
وما أنت تياه على من نصرته
ولاnor متشفٍّgloating بالذيover the one whom أنتyou هازمdefeating
ولا متشفٍّ بالذي أنت هازم
You do not lord it over those you have helped,
Diverse battles you still fight
Nor gloat over those you defeat.
And in them there are no spoils except the hearts
معاركbattles شتىvarious لاnot تزالyou cease تخوضهاwaging them
معارك شتى لا تزال تخوضها
وليسand there are not بهاin them غيرother than القلوبhearts غنائمspoils
وليس بها غير القلوب غنائم
Various battles you continue to wage,
And the inescapable destiny in what you possess
With no spoils in them but hearts.
Of an incident except the powers and determinations
وماand not القدرthe fate المحتومinevitable فيماin what ملكتهyou controlled it
وما القدر المحتوم فيما ملكته
لواقعةfor a battle إلاbut القوىstrength والعزائمand resolves
لواقعة إلا القوى والعزائم
And in all you have commanded, the fate ordained
You have had mercy on the unyielding Palestine its protector
For battle is nothing but strength and resolve.
So the whole East became whom you have shown mercy
رحمتyou showed mercy to فلسطينPalestine الأباةunyielding حماتُهاher defenders
رحمت فلسطين الأباة حماتُها
فكانso became جميعall الشرقthe East منthose whom أنتyou راحمshowing mercy to
فكان جميع الشرق من أنت راحم
You showed mercy to Palestine, whose defenders are unbowed,
And you saved it from its invaders destroying it
And so all the East was among those you showed mercy.
And its children those spears and swords
وأدركتهاand you rescued her منfrom أنthat تبيدshould annihilate غزاتَهاher invaders
وأدركتها من أن تبيد غزاتَها
وأبناءهاand her sons تلكthose القناspears والصوارمand keen swords
وأبناءها تلك القنا والصوارم
You rescued her, lest her invaders be destroyed,
And if the fates did not intercede for them through you
And her sons, by those spears and keen swords.
Its ruins and relics would have been obscured
ولوand had لمnot تشفعكmade you intercessor المقاديرthe decrees of fate فيهمُfor them
ولو لم تشفعك المقادير فيهمُ
بهمwith them خفيتْwould have vanished أطلالهاher ruins والمعالمand landmarks
بهم خفيتْ أطلالها والمعالم
Had destiny not made you their intercessor,
Every empowered king spoke with steel
Her ruins and landmarks would have vanished with them.
So every burning conscience from it is burning
تكلَّمspoke بالفولاذthrough steel كلevery مملَّكٍcrowned ruler
تكلَّم بالفولاذ كل مملَّكٍ
فكلso every ضميرconscience فاحمcoal-black منهfrom it جاحمblazing
فكل ضمير فاحم منه جاحم
Every crowned ruler spoke through steel,
And in every stronghold there is an inspirer from it
So every coal-black conscience blazed with it.
And in every sea there is a ship from it sailing
وفيand in كلevery برland معقلa fortress منهof it سائرmoving
وفي كل بر معقل منه سائر
وفيand in كلevery بحرsea معقلa fortress منهof it عائمfloating
وفي كل بحر معقل منه عائم
On every land is a moving fortress of it,
And for the sinking beneath the worlds and above them
And on every sea a floating fortress of it.
Earthquakes from their hands and catapults
وللخسفand for destruction تحتbeneath العالمينmankind وفوقهمand above them
وللخسف تحت العالمين وفوقهم
زلازلearthquakes منfrom أيديهمُtheir hands ورواجمand missiles
زلازل من أيديهمُ ورواجم
And for destruction, beneath mankind and above them,
A doomsday of the world except that its torment
Are earthquakes and missiles from their hands.
The innocent and sinner meet it on earth
قيامةa doomsday دنياof this world غيرexcept أنthat عذابهاits torment
قيامة دنيا غير أن عذابها
علىon الأرضearth يلقاهexperiences it بريءٌan innocent person وآثمand a sinner
على الأرض يلقاه بريءٌ وآثم
A doomsday in this world, except that its torment
Kingdoms in the world you had them destroyed
Is suffered on earth by innocent and sinner alike.
And you are the reconciler between them and peaceful
ممالكkingdoms فيin الدنياthe world لديكbefore you تهالكتْhave vied eagerly
ممالك في الدنيا لديك تهالكتْ
وأنتand you المواليthe friendly ally بينهاamong them والمسالمand the peaceable one
وأنت الموالي بينها والمسالم
Kingdoms across the world have eagerly sought your favor,
And each group is watching in its place
While among them you remain a friend and a man of peace.
So neither is evil neglected nor getting worse
وكلand each فريقside راصدlying in wait فيin مكانهits position
وكل فريق راصد في مكانه
فلاso not الشرevil متروكabandoned ولاnor متفاقمworsening
فلا الشر متروك ولا متفاقم
Each side lies in wait in its position,
And the threats of the vociferous are not significant
So evil is neither abandoned nor allowed to grow worse.
And after sayings no action is decisive
وليسand is not وعيدthe threat الصاخبينof the clamorous بمنتهat an end
وليس وعيد الصاخبين بمنته
ولاnor عملaction بعدafter الأقاويلthe pronouncements حاسمdecisive
ولا عمل بعد الأقاويل حاسم
The threats of the clamorous do not end,
When the cheerful optimistic one calls
Nor does decisive action follow their pronouncements.
The sullen agitated pessimist answers
إذاwhen ماever دعاcalls مستبشرa cheerful person متفائلoptimistic
إذا ما دعا مستبشر متفائل
أجابanswers العبوسthe grim one المرجفthe alarmist المتشائمthe pessimist
أجاب العبوس المرجف المتشائم
When a cheerful optimist calls,
And no power of an oppressive tyrant lasts
The grim, alarmist pessimist answers.
His means are his sins and crimes
وماand no عزglory سلطانof sovereignty لعاتfor a tyrant مسلطٍdomineering
وما عز سلطان لعات مسلطٍ
وسائلهhis means آثامهhis sins والجرائمand crimes
وسائله آثامه والجرائم
There is no glory in a domineering tyrant's power,
And no people in the age of minds are led to demise
Whose means are his sins and crimes.
As prey is flung at them
ولاnor شعبa people فيin عصرthe age العقولof reason إلىto الردىruin
ولا شعب في عصر العقول إلى الردى
يساقis driven كماas ترمَىare flung إليهtoward it السوائمgrazing beasts
يساق كما ترمَى إليه السوائم
Nor, in the age of reason, should a people be driven to ruin,
And you even if you empowered your bastion careful
As grazing beasts are hurled toward it.
Of people that the people will not ravage the people suddenly
وأنتand you وإنand although مكنتyou strengthened حصنكyour fortress مشفقconcerned
وأنت وإن مكنت حصنك مشفق
علىfor الخلقhumanity منfrom أنthat يدهمshould suddenly assail الخلقhumanity داهمa calamity
على الخلق من أن يدهم الخلق داهم
Though you have strengthened your fortress, you are fearful
When your state rises in the land the demolished
For humanity, lest a calamity overwhelm humanity.
Upon it and the destroyer are equal
إذاwhen ماever علتrises high فيupon الأرضearth دولتكyour state استوىbecome equal
إذا ما علت في الأرض دولتك استوى
هنالكthere مهدومone destroyed عليهاagainst it وهادمand a destroyer
هنالك مهدوم عليها وهادم
When your state rises high upon the earth, equal stand
Whether from the East or the West a transgressor comes
There before it the destroyed and the destroyer.
And cordial affection has presented itself adjoining
منfrom الشرقthe East يأتيcomes أمor منfrom الغربthe West عابثa mischief-maker
من الشرق يأتي أم من الغرب عابث
وقدand already عرضoffered الودfriendship العتيدthe well-prepared one المتاخمthe neighboring one
وقد عرض الود العتيد المتاخم
Whether a mischief-maker comes from East or West,
And came to you with friendliness so you returned his greeting
The well-prepared neighbor has already offered friendship,
An answer from you the conquering armies
وجاكand he came to you بالزلفىwith overtures فردتْso returned سلامهhis greeting
وجاك بالزلفى فردتْ سلامه
جواباًas an answer لهto him منكfrom you الجيوشthe armies الخضارمmighty
جواباً له منك الجيوش الخضارم
And come to you with overtures; his greeting was returned,
They returned to the one who was deranged by the unknown his sanity
As your answer to him, by your mighty armies.
And interpreted the dream for the one who is dreaming
أعادتrestored إلىto منthe one who جُنَّwas crazed بالغيبby the unseen عقلهhis reason
أعادت إلى من جُنَّ بالغيب عقله
وفسرتand interpreted الرؤياthe vision لمنfor the one who هوhe حالمa dreamer
وفسرت الرؤيا لمن هو حالم
They restored reason to the man crazed by the unseen,
And it was that which he encountered while defending
And interpreted the vision for the dreamer.
A warner of what he will encounter and he is attacking
وكانand was الذيwhat لاقاهhe encountered it وهوwhile he مدافعdefending
وكان الذي لاقاه وهو مدافع
نذيراًa warning بماof what يلقاهhe would encounter it وهوwhile he مهاجمattacking
نذيراً بما يلقاه وهو مهاجم
What he encountered while defending
And the desirer of war among the people in its name
Was a warning of what he would encounter while attacking.
Returned an adversary negotiating sometimes and bargaining
وعادand returned مريدthe seeker of الحربwar فيamong الخلقmankind باسمهاin its name
وعاد مريد الحرب في الخلق باسمها
غريماًa claimant يقاضيsuing تارةat times ويساومand bargaining
غريماً يقاضي تارة ويساوم
The seeker of war among mankind returned, in its name,
Insisting on it for a while so when it presented itself to him
As a claimant, suing at times and bargaining.
His screams calmed so he is abstaining
ألحhe clamored بهاfor it حيناًfor a time فلماthen when تمثلتit took shape
ألح بها حيناً فلما تمثلت
لهbefore him سكنتfell silent صيحاتهhis cries فهوso he واجمsilent and grim
له سكنت صيحاته فهو واجم
He clamored for it awhile; but when it took shape
And came with the covenant of alliance arguing
Before him, his cries fell silent, and he stood grim and mute.
In his pact with whom you are arguing
وأقبلand came forward بالعهدwith the pact الحليفthe ally رعايةin observance
وأقبل بالعهد الحليف رعاية
يخاصمhe opposes فيunder ميثاقهhis covenant منwhomever تخاصمyou oppose
يخاصم في ميثاقه من تخاصم
The ally came forward, honoring the treaty,
And started calling the Turks in Egypt after
Opposing under his covenant whomever you oppose.
A time had passed and he was blaming the Turks
وأصبحand he began يدعوinviting التركthe Turks فيinto مصرEgypt بعدafter ماthat
وأصبح يدعو الترك في مصر بعد ما
تقضَّىhad passed زمانٌa time وهوwhile he فيtoward التركthe Turks لائمreproachful
تقضَّى زمانٌ وهو في الترك لائم
He began inviting the Turks into Egypt, after
And he used to fear their army while lying in wait
An age had passed in which he reproached the Turks.
So he started hoping for their army and it is coming
وقدand indeed كانhe used to يخشىfear جيشهمtheir army وهوwhile it راصدٌlying in wait
وقد كان يخشى جيشهم وهو راصدٌ
فأصبحso he began يرجوto hope for جيشهمtheir army وهوwhile it قادمapproaching
فأصبح يرجو جيشهم وهو قادم
He had feared their army as it lay in wait,
Taking refuge in them as companions for Egypt while behind them
But now hopes for their army as it approaches.
Bedouins confusing it and non-Arabs
يلوذhe seeks refuge بهمwith them صحباًas friends لمصرof Egypt وخلفهمand behind them
يلوذ بهم صحباً لمصر وخلفهم
أعاريبBedouin Arabs يسترعونهاthey seek her protection وأعاجمand non-Arabs
أعاريب يسترعونها وأعاجم
He seeks refuge with them as Egypt's friends; behind them
You did not bring him near out of affinity and them
Are Bedouin Arabs and non-Arabs seeking her protection.
But it is his needs and he is in debt
وماand not قربتهbrought him near منكto you قربىkinship ومنهمُand to them
وما قربته منك قربى ومنهمُ
ولكنهاbut it is حاجاتهhis needs وهوwhile he غارمa debtor
ولكنها حاجاته وهو غارم
No kinship drew him near to you or them,
And those are not books between Egypt and them
But his needs, for he is in debt.
But they are those fickle hearts
وماand not تلكthose كتبdocuments بينbetween مصرEgypt وبينهمand between them
وما تلك كتب بين مصر وبينهم
ولكنهاbut they are تلكthose القلوبhearts الحوائمhovering
ولكنها تلك القلوب الحوائم
These are not mere documents between Egypt and them,
The two sides compete in you politically
But those hearts hovering around her.
So each tribe from them is infatuated with you
تنافسvied فيكfor you الجانبانthe two sides سياسةin diplomacy
تنافس فيك الجانبان سياسة
فكلso each قبيلfaction منهماof the two بكwith you هائمinfatuated
فكل قبيل منهما بك هائم
Both sides vied for you in diplomacy,
You have chosen proud of your position between them
Each faction of the two infatuated with you.
So you are neither wronged nor wronging
تخيرتyou chose معتزاًproudly مكانكyour position منهماbetween them
تخيرت معتزاً مكانك منهما
فلاso not أنتyou مظلومwronged ولاnor أنتyou ظالمwronging
فلا أنت مظلوم ولا أنت ظالم
Proudly you chose your place between them,
That is how might determines and might is filling
Neither wronged nor wronging.
Your hands and opinion passes and opinion is decisive
كذلكthus يقضيdecides البأسmight والبأسand might مالئٌfilling
كذلك يقضي البأس والبأس مالئٌ
يديكyour two hands ويمضيand prevails الرأيjudgment والرأيand judgment حازمresolute
يديك ويمضي الرأي والرأي حازم
Thus might decides, with might filling
The crowding of the life of the worlds and it has
Your hands; and judgment prevails, with judgment resolute.
No alternative to the tremendous apparatus strengthening the competitors
زحامa thronging struggle حياةthe life of العالمينmankind وماand not لهاin it
زحام حياة العالمين وما لها
بغيرwithout العتادarmaments الضخمmassive يقوىgrows strong المزاحمthe contender
بغير العتاد الضخم يقوى المزاحم
Humanity's life is a thronging struggle, and in it
And in it the few and powerless are not equal
No contender can prevail without massive armaments.
Nor are its hawks and doves equal
ولاnor يستويare equal فيهاin it كميٌّan armored warrior وأعزلand an unarmed man
ولا يستوي فيها كميٌّ وأعزل
ولاnor تستويare equal عقبانهاits eagles والحمائمand doves
ولا تستوي عقبانها والحمائم
An armored warrior and an unarmed man are not equal in it,
And there is no good in a kingdom if it does not have for it
Nor are its eagles equal to its doves.
Troops from its sons and sturdy pillars
ولاand no خيرgood فيin ملكa kingdom إذاif لمnot يكنthere be لهfor it
ولا خير في ملك إذا لم يكن له
ضراغمlions منfrom أبنائهits sons وقشاعمand mighty eagles
ضراغم من أبنائه وقشاعم
There is no good in a kingdom unless it has
You have concluded the jihad of the worlds yet
Lions and mighty eagles among its sons.
For the great openings the seals
ختمتyou concluded جهادthe struggle of العالمينmankind وإنماand only
ختمت جهاد العالمين وإنما
لعودfor the return of الفتوحاتthe conquests الكبارgreat الخواتمendings
لعود الفتوحات الكبار الخواتم
You brought mankind's struggle to a close; yet
You count them completing what you want
Endings serve only to bring great conquests back.
And for them in it you are leader and ruler
تعدُّهُمُyou prepare them مستكملاًcompleting ماwhat تريدهyou desire it
تعدُّهُمُ مستكملاً ما تريده
وأنتand you لهمfor them فيهin it زعيمa leader وحاكمand ruler
وأنت لهم فيه زعيم وحاكم
You prepare them, completing what you desire,
And whoever verified his words so his actions
And in this you are their leader and ruler.
Are narrators to the world for him and biographies
ومنand whoever صدقتprove true أقوالهhis words ففعالهthen his deeds
ومن صدقت أقواله ففعاله
رواةnarrators إلىto الدنياthe world لهfor him وتراجمand interpreters
رواة إلى الدنيا له وتراجم
For the man whose words prove true, his deeds
And it suffices me that I am witness to what you have done
Are his narrators and interpreters to the world.
For Egypt and that I am knowledgeable of the outcomes
وحسبيَand sufficient for me أنيthat I am شاهدٌa witness to ماwhat صنعتَهyou did it
وحسبيَ أني شاهدٌ ما صنعتَه
لمصرfor Egypt وأنّيand that I am بالعواقبof the outcomes عالمknowledgeable
لمصر وأنّي بالعواقب عالم
Enough for me that I witnessed what you have done
For Egypt, and that I know the outcomes.
Partial English translation: 112 of 114 Arabic lines translated.