طواكfolded you away الردىdeath ورماكand cast you down القدرْfate
طواك الردى ورماك القدرْ
وسرتand you journeyed بلاwithout موعدan appointed time منتظرْawaited
وسرت بلا موعد منتظرْ
Death folded you away, and fate cast you down.
Fate has exhausted you and destiny has cast you,
And you departed at an unforeseen hour.
And you traveled without appointment, waiting,
وسافرتand you traveled بالزادwith provisions منof وحشةloneliness
وسافرت بالزاد من وحشة
بلاwithout رجعةreturn بعدafter هذاthis السفرْjourney
بلا رجعة بعد هذا السفرْ
And traveled with loneliness for provisions,
And you journeyed with provisions of loneliness,
with no return after this journey.
With no return after this journey.
وصرتand you came إلىto منتهىthe final destination of الراحلينthe departed
وصرت إلى منتهى الراحلين
وإنand even if كثرتwere many سبْلُهمtheir paths والسِيَرْand courses of life
وإن كثرت سبْلُهم والسِيَرْ
And you reached the final destination of the departed,
And you reached the farthest travelers’ end,
however many their paths and courses of life.
Though numerous were their paths and travels.
وفيand in لحظةa moment منof مدارthe revolving course of الزمانtime
وفي لحظة من مدار الزمان
هوىfell واختفىand vanished منwhoever علاrose high واشتهرْand became renowned
هوى واختفى من علا واشتهرْ
And in a moment of time’s revolving course,
And in a moment in the orbit of time,
he who rose high and won renown fell and vanished.
It fell and disappeared from heights and renown.
وأمسىand became الذيthe one who كانhad been ملءfilling العيوthe eyes (continued)
وأمسى الذي كان ملء العيو
ن(completes 'eyes') فيamong قومهhis people أثراًa trace أوor خبرْa tale
ن في قومه أثراً أو خبرْ
And he who once filled every eye
And he who was the filled the eyes in his people,
among his people became a trace or a tale.
Became among them a trace or news.
فهلso did ...? عرضpresent الموتdeath أسبابَهits means
فهل عرض الموت أسبابَه
فآثرتso you preferred أقربهاthe nearest of them المختصرْthe shortest
فآثرت أقربها المختصرْ
Did death then lay out its ways,
So did the approach of death lay out its reasons,
so you chose the nearest, shortest one?
And you chose the shortest of them?
وهلand are ...? أنتyou بعدafter النوىparting تاركleaving
وهل أنت بعد النوى تارك
هناhere وطراًa desire أمor قضيتyou fulfilled الوطرْthe desire
هنا وطراً أم قضيت الوطرْ
And after parting, have you left
And are you after intention, leaving
some wish here, or fulfilled your desire?
And am I remaining behind the companions
وهلand am ...? أناI باقremaining وراءbehind الرفاقthe companions
وهل أنا باق وراء الرفاق
أشيعI escort to burial أفواجهمtheir throngs والزمرْand the companies
أشيع أفواجهم والزمرْ
And am I to remain behind my companions,
To bid farewell to their throngs and groups?
escorting their throngs and companies to burial?
And every day the zeal is roused
وفيand in كلevery يومday يراعis stricken الحمىthe homeland
وفي كل يوم يراع الحمى
بفقدthrough losing الحمىthe homeland أسداًa lion أوor قمرْa moon
بفقد الحمى أسداً أو قمرْ
And every day the homeland is stricken
By the loss of a zealous lion or moon.
as the homeland loses a lion or a moon.
So whoever turned from my side or kept away
فمنfor whoever غابvanished عنfrom جانبيmy side أوor نأىwent far away
فمن غاب عن جانبي أو نأى
سيتبعهwill follow him منwhoever دناcame near أوor حضرْwas present
سيتبعه من دنا أو حضرْ
For whoever has vanished from my side or gone afar
Will be followed by one who came near or attended.
will be followed by whoever is near or present.
They turned away, and around me their statues
تولواthey departed وحوليand around me تماثيلهمtheir statues
تولوا وحولي تماثيلهم
تحدثنيspeak to me عنهمُabout them والصورْand the portraits
تحدثني عنهمُ والصورْ
They have departed; around me their statues
Speak to me about them and the images.
and portraits speak to me of them.
I worship the glorious one, so what of
أعبدO Abd الحميدal-Hamid وماand ... is not بالمجيan answerer (continued)
أعبد الحميد وما بالمجي
بِ(completes 'answerer') بعدafter القصورthe palaces دفينone buried in الحفرْthe pits
بِ بعد القصور دفين الحفرْ
O Abd al-Hamid! He cannot answer—
The hidden one beyond the palaces and the tomb?
the man buried in pits after palaces.
For you my tears flowed from my blood,
لكfor you العبراتthe tears جرتflowed منfrom دميmy blood
لك العبرات جرت من دمي
وفيهاand in them العظاتadmonitions وفيهاand in them العبرْlessons
وفيها العظات وفيها العبرْ
For you, tears have flowed from my blood,
In them lessons, in them admonishments.
and in them are admonitions, and in them are lessons.
I was angry for the freedom of writers,
غضبتyou grew angry لحريةfor the freedom of الكاتبينthe writers
غضبت لحرية الكاتبين
وليسand there is not علىin the face of الغيظrage منany مصطبرْone who endures patiently
وليس على الغيظ من مصطبرْ
You rose in anger for the freedom of writers,
And there is no one more forbearing than the angry.
and no one can patiently endure indignation.
The burden of iron on the free
وإنَّand indeed علىfor الحرthe free man ثقلthe weight of الحديiron (continued)
وإنَّ على الحر ثقل الحدي
دِ(completes 'iron') أهونeasier to bear منthan ضيقهhis distress والضجرْand vexation
دِ أهون من ضيقه والضجرْ
For the free man, the weight of iron
Is lighter than its narrowness and boredom.
is easier to bear than his distress and vexation.
The conflict of forces in life
وإنand indeed نزاعthe struggle of القوىforces فيin الحياlife (continued)
وإن نزاع القوى في الحيا
ةِ(completes 'life') أكبرgreater منهthan it نزاعthe struggle of الفِكَرْideas
ةِ أكبر منه نزاع الفِكَرْ
And the struggle of forces in life
Is greater than the conflict of ideas.
is surpassed by the struggle of ideas.
A father's devotion to his opinion
وحرصand the keen care of الأبيthe proud-spirited man علىfor رأيهhis opinion
وحرص الأبي على رأيه
كحرصِlike the keen care of الغنيthe rich man علىfor ماwhat ادخرْhe has saved
كحرصِ الغني على ما ادخرْ
And the proud-spirited man guards his opinion
Is like the rich man's devotion to his hoard.
as the rich man guards what he has saved.
A person's argument for his doctrine
وماand ... is not حجةthe argument of المرءa person فيin مذهبa doctrine
وما حجة المرء في مذهب
سوىother than عدةthe armament of المرءa person فيin مشتجرْa clash
سوى عدة المرء في مشتجرْ
And a man’s argument for a doctrine
Is only his armament in altercation.
is but his armament in a clash.
The victor is none but he who insisted
وماand ... is not الظافرthe victor العفthe upright غيرother than الذيthe one who
وما الظافر العف غير الذي
أصرheld fast علىto عهدهhis pledge واستمرْand persevered
أصر على عهده واستمرْ
And the honorable victor is none but he
On his covenant and persevered.
who held fast to his pledge and persevered.
You met when the comrade turned away his breast
تلقاكreceived you إذwhen ملتَyou leaned صدرthe breast of الرفيقthe companion
تلقاك إذ ملتَ صدر الرفيق
ولوand even if كانit were منof حجرstone لانفطرْit would have split
ولو كان من حجر لانفطرْ
Your companion’s breast received you as you leaned;
Even if it were of stone, it would have shattered.
even had it been stone, it would have split.
Your silence amidst the clamor
وأغنىand sufficed سكوتكyour silence بينamid الضجيجthe clamor
وأغنى سكوتك بين الضجيج
عنinstead of القولspeech مرتجلاًimprovised مبتكرْoriginal
عن القول مرتجلاً مبتكرْ
And your silence amid the clamor sufficed
Spoke better than spontaneous, ingenious words.
in place of speech, improvised and original.
If the martyr's words descended
ولوand if نزلتdescended كلماتthe words of الشهيدthe martyr
ولو نزلت كلمات الشهيد
علىupon جبلa mountain ثائرraging لاستقرْit would have grown still
على جبل ثائر لاستقرْ
And had the martyr’s words descended
On a defiant mountain, it would have settled.
upon a raging mountain, it would have grown still.
If fate had a tongue and a heart for what transpired,
ولوand if كانthere were للدهرfor Time فيماregarding what جرىhappened
ولو كان للدهر فيما جرى
لسانa tongue وقلبand a heart إليكto you اعتذرْapologized
لسان وقلب إليك اعتذرْ
And had Time, for what occurred,
It would have apologized to you.
a tongue and a heart, it would have begged your pardon.
Perhaps the tear of the wounded will wash the wound,
وقدand perhaps يغسلwashes الجرحthe wound دمعthe tears of الجريحthe wounded man
وقد يغسل الجرح دمع الجريح
ولاand does not يغسلwash الجرحthe wound سيلthe torrent of المطرْrain
ولا يغسل الجرح سيل المطرْ
And the wounded man’s tears may wash the wound,
But the wound is not washed by a torrential rain.
but a torrent of rain cannot wash the wound.
Today it grieves the Arabs that
يعزُّis painful علىfor العربthe Arabs اليومtoday أنthat
يعزُّ على العرب اليوم أن
خلاhas become empty المنتدىthe forum منكof you والمؤتمرْand the assembly
خلا المنتدى منك والمؤتمرْ
It pains the Arabs today that
The forum and the conference are empty of you.
the forum and assembly are bereft of you.
And you are to them among the nearest kin,
وأنتand you إليهمto them منamong الأقربينthe closest
وأنت إليهم من الأقربين
كأنكas though you منof هاشمHashim أوor مضرْMudar
كأنك من هاشم أو مضرْ
And you are among those closest to them,
As if you were of Hashim or Mudar.
as though you were of Hashim or Mudar.
Your sermons addressed their gray hair and the youth,
تناولtouched شيبَهمtheir gray-haired elders والشباand the young (continued)
تناول شيبَهم والشبا
بَ(completes 'the young') خطبُكyour calamity بدوَهُمُtheir nomads والحضرْand the townspeople
بَ خطبُك بدوَهُمُ والحضرْ
Your loss touched their old and young,
The nomads among them and the settled.
their nomads and their townsfolk.
Your father, father of the finest first ones,
أبوكyour father أبوfather of الأُوَلِthe earlier ones الأصفياءthe chosen ones
أبوك أبو الأُوَلِ الأصفياء
فأنتso you أخوbrother of الأصفياءthe chosen ones الأُخَرْthe later ones
فأنت أخو الأصفياء الأُخَرْ
Your father is father to the earlier chosen ones;
So you are brother of the other finest ones.
and you are brother to the later chosen ones.
The young sheikh in his tribe, and the kindly elder,
كلاboth of الكابرينthe two eminent men الفتىthe gallant man الشيخthe elder فيin
كلا الكابرين الفتى الشيخ في
قبيلتهhis tribe والزعيمand the leader الأبرْmost righteous
قبيلته والزعيم الأبرْ
Each of the two great men was a gallant elder in
Each a pillar in his clan and an upright leader.
his tribe, and a most righteous leader.
And you had in both our hearts
وقدand indeed كانthere was ليfor me منfrom فؤاديكماthe hearts of you both
وقد كان لي من فؤاديكما
مكانa place of الرضىfavor وهوand it ملءfilling البصرْthe sight
مكان الرضى وهو ملء البصرْ
And in both your hearts I held
The station of consent, which fills the sight.
a place of favor, plain for the eye to see.
True bonds they did not weaken
علائقbonds صادقةsincere لمdid not تهنweaken
علائق صادقة لم تهن
لكرِّunder the assaults of العواديadversities ومرِّand the passage of الغِيَرْchanges of fortune
لكرِّ العوادي ومرِّ الغِيَرْ
True bonds that never weakened
For the turning of fates and the passage of others.
under adversity’s assaults and the passing changes of fortune.
I recalled you among the remembering assembly,
ذكرتكI remembered you فيat ملتقىthe gathering of الذاكرينthose remembering
ذكرتك في ملتقى الذاكرين
وليلand the night of الأسىgrief غيرunlike ليلthe night of السمرْnighttime conversation
وليل الأسى غير ليل السمرْ
I recalled you among those gathered in remembrance;
And the night of sorrow is not the night of chatting.
a night of grief is unlike a night of convivial talk.
And I announced the loss of the dearest comrades,
وأبَّنْتُand I eulogized فيكin you أعزthe dearest of السراةthe nobles
وأبَّنْتُ فيك أعز السراة
وعزَّيتُand I consoled فيكfor your loss أجلthe most illustrious of الأُسَرْfamilies
وعزَّيتُ فيك أجل الأُسَرْ
And I eulogized in you the dearest of nobles,
And consoled in you the noblest families.
and consoled for your loss the most illustrious families.
I wearied of the life which did not meet me
سئمتُI grew weary of الحياةlife التيwhich ماnot لقيencountered (continued)
سئمتُ الحياة التي ما لقي
تُI (verb suffix) غيرother than مرارتهاits bitterness والكدرْand distress
تُ غير مرارتها والكدرْ
I have wearied of life, in which I have found
Except with bitterness and gloom.
nothing but its bitterness and distress.
And I was content with its thorns
وكنتُand I was قنوعاًcontent بأشواكهاwith its thorns
وكنتُ قنوعاً بأشواكها
إذاwhen فاتنيpassed me by زهرهاits blossoms والثمرْand the fruit
إذا فاتني زهرها والثمرْ
And I was content with its thorns
When I missed its flowers and fruits.
when its blossoms and fruit passed me by.
What I carried in youth,
وماand what ناءweighed down بيupon me حملهbearing it فيin الصباyouth
وما ناء بي حمله في الصبا
أيمكننيcan I حملهcarry it فيin الكبرْold age
أيمكنني حمله في الكبرْ
And the burden that weighed me down in youth—
Could I carry it in old age?
can I carry it in old age?
When what one cannot endure threatens,
إذاwhen دهمassailed المرءa person ماwhat لاnot يطيقhe can bear
إذا دهم المرء ما لا يطيق
فسيانthen alike تسليمهhis surrender والحذرْand caution
فسيان تسليمه والحذرْ
When a man is assailed by what he cannot bear,
Surrender and caution are the same.
his surrender and caution are alike.
It suffices me in my tribulation that
وحسبيَand enough for me فيin محنتيmy ordeal أننيthat I
وحسبيَ في محنتي أنني
تبينتI distinguished منwhoever برacted righteously ممنfrom whoever فجرْacted wickedly
تبينت من بر ممن فجرْ
And it is enough for me in my ordeal that I
I discerned loyalty from the betrayer.
have distinguished the righteous from the wicked.
This resurrection in its horror,
وهذيand this القيامةDoomsday فيin هولهاits terror
وهذي القيامة في هولها
فكيفso how النجاةsalvation وأينand where المفرْthe way of escape
فكيف النجاة وأين المفرْ
And this is Doomsday in all its terror;
So where is the deliverance and the escape?
how then can one be saved, and where can one flee?
Will war lay down its burdens,
وهلand will ...? تضعlay down الحربwar أوزارهاits burdens
وهل تضع الحرب أوزارها
ويمحوand wipes away الظلامَthe darkness الصباحُthe morning الأغرْradiant
ويمحو الظلامَ الصباحُ الأغرْ
And will war lay down its burdens,
And will the dawn erase the darkness?
and radiant morning wipe away the darkness,
Will he who plunged into it and flung himself,
ويظفرand wins منwhoever خاضهاplunged into it فارتمىand then fell
ويظفر من خاضها فارتمى
برحمةwith the mercy of منwhoever خاضهاplunged into it وانتصرْand triumphed
برحمة من خاضها وانتصرْ
and will he who plunged into it and fell
Attain mercy from the one who plunged and conquered?
gain mercy from him who plunged into it and won,
And will humanity receive the new world
ويستقبلand welcomes البشرُhumankind العالمَthe world الthe
ويستقبل البشرُ العالمَ ال
جديدَnew سلاماًin peace لخيرfor the good of البشرْhumankind
جديدَ سلاماً لخير البشرْ
and will humankind welcome the new
With peace for the best of humanity?
world in peace, for humankind’s good?
Partial English translation: 83 of 84 Arabic lines translated.