أَنتَyou المثالُthe model لِكُلِّfor every حُرٍّfree man صادقٍtruthful
أَنتَ المثالُ لِكُلِّ حُرٍّ صادقٍ
يأبَىrefuses التقلُّبَvacillation فيin الأُمورِaffairs سبيلاas a path
يأبَى التقلُّبَ في الأُمورِ سبيلا
You are the model for every free, truthful man
You are the ideal for every free and honest soul
who refuses to take vacillation in affairs as his path.
Who refuses fluctuation in matters as a way
اطلعْrise بآفاقِover the horizons of الكنانةِEgypt (al-Kinanah) هَادياًas a guide
اطلعْ بآفاقِ الكنانةِ هَادياً
إنّيindeed I أراكsee you إمامَهاits leader المأمولاthe hoped-for
إنّي أراك إمامَها المأمولا
Rise over Egypt's horizons as a guide;
Rise with the horizons of prudence as a guide
indeed, I see you as its hoped-for leader.
I see you as its hoped for imam
إنّindeed الأئمةَthe leaders غادروكthey abandoned you بموقفٍat a post
إنّ الأئمةَ غادروك بموقفٍ
وَقَفstood الوصُّيthe legatee بهat it يصونguarding الغيلاthe thicket
وَقَف الوصُّي به يصون الغيلا
The leaders have indeed abandoned you at a post
The imams abandoned you in a stance
where the legatee stood, guarding the thicket.
The successor stood in it to protect the slain
تَجِدُyou find النبيَّthe Prophet يَجولُranges فيin غَمراتِهits turmoil
تَجِدُ النبيَّ يَجولُ في غَمراتِه
وترىand you see علىalong أرجائِهِits bounds جِبريلاGabriel
وترى على أرجائِهِ جِبريلا
You find the Prophet ranging through its turmoil,
You find the Prophet wandering in his sorrows
and see Gabriel along its bounds.
And you see Gabriel in its corners
وصفوكَthey described you بالفردِas a solitary man الضّعيفِthe weak وإنّناyet indeed we
وصفوكَ بالفردِ الضّعيفِ وإنّنا
لَنراكَwe indeed see you وَحدكَyou alone أُمّةًa nation وقبيلاand a tribe
لَنراكَ وَحدكَ أُمّةً وقبيلا
They described you as a weak, solitary man, yet we
They described you as the lonely weak one, yet we
indeed see you alone as a nation and a tribe.
See you alone as a nation and tribe
ونرىand we see الغُواةَthe misguided المُبطلينthe champions of falsehood وإنand even if هموthey
ونرى الغُواةَ المُبطلين وإن همو
زَادواthey exceeded علىbeyond عدِدthe number of الرّمالِthe sands قليلاfew
زَادوا على عدِد الرّمالِ قليلا
And we deem the misguided champions of falsehood—even if they
And we see the transgressors, though they have
outnumber the grains of sand—few.
Increased beyond the number of sands a little
أَحْيَيْتَyou revived دُستورَthe constitution of البلادِthe country فَردَّهُthen rendered it
أَحْيَيْتَ دُستورَ البلادِ فَردَّهُ
عَبَثُthe meddling of الحُماةِthe guardians الصّادقينَthe faithful قتيلاslain
عَبَثُ الحُماةِ الصّادقينَ قتيلا
You revived the country's constitution, but it was left
You revived the constitution of the country so it
slain by the meddling of the faithful guardians.
Returned the honest protectors' killing in vain
حُمِلَwas carried الشّهيدُthe martyr علىupon رِقابthe necks of رُماتِهthose who shot him
حُمِلَ الشّهيدُ على رِقاب رُماتِه
فَانْظُرْso look أَتدرِكُcan you reach? نعشَهُhis bier المحمولاbeing carried
فَانْظُرْ أَتدرِكُ نعشَهُ المحمولا
The martyr was borne on the necks of those who shot him;
The martyr was carried on the necks of his carriers
so look: can you reach his bier as it is carried?
So look, will his funeral bier arrive carried
أنتyou الملومُthe one to blame وضعتَyou placed فيin أَيْمانهمtheir right hands
أنت الملومُ وضعتَ في أَيْمانهم
بعدafter الهزيمةِdefeat سيفَكَyour sword المصقولاthe polished
بعد الهزيمةِ سيفَكَ المصقولا
You are to blame: you placed in their right hands,
You are blamed, you placed in their oaths after defeat
after defeat, your polished sword.
Your polished sword
وبَعثتَand you brought back مِنfrom ماضِيthe past of العُصورِthe ages مُؤدِّباًan educator
وبَعثتَ مِن ماضِي العُصورِ مُؤدِّباً
حُرّاًfree يُعلِّمُteaches عَصرَهمtheir age والجيلاand the generation
حُرّاً يُعلِّمُ عَصرَهم والجيلا
And from bygone ages you brought back an educator,
And you sent from the past ages an educator
a free man, to teach their age and generation.
A free man who teaches his time and generation
والشّعبُand the people أَشْقَىmost wretched ماas يكونُit can be بعلمهِthrough its learning
والشّعبُ أَشْقَى ما يكونُ بعلمهِ
إنif سَاءَit becomes corrupt أخلاقاًin morals وضَلَّand goes astray عُقولاin minds
إن سَاءَ أخلاقاً وضَلَّ عُقولا
And a people is most wretched through its learning
The people are most miserable with his knowledge
if its morals are corrupt and its minds go astray.
If he is immoral and minds go astray
أَأمينُO Amin أَعطيتَyou gave القضيّةَthe cause حَقَّهاits due
أَأمينُ أَعطيتَ القضيّةَ حَقَّها
وحكمتَand you judged فيهاconcerning it حُكمَكَyour judgment المقبولاthe well-received
وحكمتَ فيها حُكمَكَ المقبولا
O Amin, you have given the cause its due,
Trusted one, did you give the issue its right
and judged it with your well-received judgment,
And judge it with your accepted rule
وشرَعتَand you prescribed لِلزُّعماءِfor the leaders دينَa creed of هِدايةٍguidance
وشرَعتَ لِلزُّعماءِ دينَ هِدايةٍ
يمحوeffaces الرِّياءَhypocrisy ويَمحقُand eradicates التَّضليلاdeception
يمحو الرِّياءَ ويَمحقُ التَّضليلا
and prescribed for the leaders a creed of guidance
And enact for the leaders a religion of guidance
that effaces hypocrisy and eradicates deception.
That erases hypocrisy and destroys misleading
دينٌa creed يلوذُseeks refuge الحقُّright مِنby virtue of أحكامِهits precepts
دينٌ يلوذُ الحقُّ مِن أحكامِه
بالبأسِin might صَدْقاًin earnest والجهادِand struggle طويلاfor a long time
بالبأسِ صَدْقاً والجهادِ طويلا
A creed under whose precepts right seeks refuge
A religion in whose rulings the truth takes
in might, in earnest, and in prolonged struggle.
Refuge with determination and lengthy jihad
أُمُّthe mother الكبائرof grave sins فيهin it أنthat يَجِدَfeels الفَتَىthe young man
أُمُّ الكبائر فيه أن يَجِدَ الفَتَى
يَأساًdespair وأنand that يَغْشَىenters الكفاحَthe struggle مَلولاweary
يَأساً وأن يَغْشَى الكفاحَ مَلولا
The mother of grave sins in it is for a young man to feel
The greatest sin in it is that a youth finds
despair, and to enter the struggle weary of it.
Despair and struggle is covered in boredom
والكفرُand unbelief أجمعُin its entirety أنthat يُساوِمَhe bargains with خَصْمَهُhis foe
والكفرُ أجمعُ أن يُساوِمَ خَصْمَهُ
يَبْغِيseeking منin place of الخَطرِthe peril الجليلِthe grave بَديلاan alternative
يَبْغِي من الخَطرِ الجليلِ بَديلا
And utter unbelief is for him to bargain with his foe,
And disbelief altogether is to negotiate with an enemy
seeking an alternative to grave peril.
Seeking from the great danger an alternative
والخَصمُand the foe لاdoes not يُعطيكَgive you مِنof مَنزورِهhis scant store
والخَصمُ لا يُعطيكَ مِن مَنزورِه
إلاexcept إذاwhen أَخذَhe takes العَطاءَthe gift جزيلاlavish
إلا إذا أَخذَ العَطاءَ جزيلا
And the foe gives you nothing of his scant store
And the enemy will not give you from his treasures
unless he takes a lavish gift in return.
Except if he takes generous payment
هلis it فيin كتابِكَyour book أنthat يَنالَattains حُقوقَهُits rights
هل في كتابِكَ أن يَنالَ حُقوقَهُ
شَعبٌa people يَرَىregards طَلَبَdemanding الحُقوقِrights فُضولاsuperfluous
شَعبٌ يَرَى طَلَبَ الحُقوقِ فُضولا
Is it written in your book that its rights can be won
Is it in your book that a people attain their rights
by a people that deems demanding rights superfluous,
Who see seeking rights as superfluous
وَيُراعُand is frightened منby ذِكرِthe mention of الحياةِlife كأنّماas though
وَيُراعُ من ذِكرِ الحياةِ كأنّما
يَجِدُit finds الحياةَlife منout of المخافةِfear غُولاa ghoul
يَجِدُ الحياةَ من المخافةِ غُولا
and is terrified at the mention of life, as though
And they worry from mention of life as if they
out of fear, it finds life to be a ghoul?
Find life from fear a ghoul