إلىtoward اللَّهِGod فارْغَبْso turn in longing ياO عَديَّAdi بنson of حاتمِHatim
إلى اللَّهِ فارْغَبْ يا عَديَّ بن حاتمِ
وَدَعْand leave دِينَthe faith of مَنone who يبغِيseeks العَمىblindness غيرَnot نَادِمِregretful
وَدَعْ دِينَ مَن يبغِي العَمى غيرَ نَادِمِ
Turn in longing to God, O Adi ibn Hatim,
Turn to Allah, O Adi ibn Hatim,
and leave, without regret, the faith of one who seeks blindness.
And abandon the religion of the blind who will regret.
إلىtoward اللهِGod فارغبso turn in longing وَاتَّبِعْand follow دِينَهُHis religion الذيwhich
إلى اللهِ فارغب وَاتَّبِعْ دِينَهُ الذي
يدينُprofesses بهit المبعوثُthe one sent منfrom آلِthe house of هاشِمِHashim
يدينُ به المبعوثُ من آلِ هاشِمِ
Turn in longing to God, and follow His religion, which
Turn to Allah and follow His religion,
the one sent from the house of Hashim professes.
With which the Prophet from Hashim's family preaches.
خرجتَyou left حَذَارَfor fear of القتلِbeing killed منfrom آلthe people of طيّئٍTayy
خرجتَ حَذَارَ القتلِ من آل طيّئٍ
وماand not أنتَyou منfrom بَلوىthe affliction of القَتيلِthe slain بسالمِat all safe
وما أنتَ من بَلوى القَتيلِ بسالمِ
You left the people of Tayy for fear of being killed,
You went out to avoid being killed by Tayy's family,
yet you are not safe from the affliction of the slain.
Yet you cannot avoid the afflictions of the slain safely.
كفَىis enough for النَّفسَthe soul قَتلاًas death أنthat تَضِلَّgo astray حَياتُهاits life
كفَى النَّفسَ قَتلاً أن تَضِلَّ حَياتُها
وتذهبُand wander حَيْرَىbewildered فيin مَدَبِّthe crawling-place of الأراقِمspeckled serpents
وتذهبُ حَيْرَى في مَدَبِّ الأراقِم
For a soul, it is death enough that its life go astray
It is enough killing for the soul that its life goes astray,
and wander bewildered where speckled serpents crawl.
Wandering confusedly in the wilderness of schemes.
أماwere you not ضِقْتَyou grew distressed ذَرعاًin endurance إذwhen علمتَyou learned منamid العمىblindness
أما ضِقْتَ ذَرعاً إذ علمتَ من العمى
مكانَكyour place أمor أنتyou امرؤٌa man غيرُnot عالمaware
مكانَك أم أنت امرؤٌ غيرُ عالم
Were you not distressed when you learned, amid blindness,
Are you not weary when you know the blindness of your place,
your place—or are you a man unaware?
Or are you a man unaware?
عَدِيُّAdi اسْتَمِعْlisten أنباءَthe tidings of أُختِكَyour sister واسْتَعِنْand seek help
عَدِيُّ اسْتَمِعْ أنباءَ أُختِكَ واسْتَعِنْ
برأيٍthrough counsel يُجَلِّيdispels ظُلمَةَthe darkness of الشَّكِّdoubt حَازِمِresolute
برأيٍ يُجَلِّي ظُلمَةَ الشَّكِّ حَازِمِ
Adi, hear your sister's tidings, and seek help
O Adi, listen to your sister's news,
through resolute counsel that dispels the darkness of doubt.
And take advice that dispels the darkness of doubt with wisdom.
صَغَاinclined قلبُهhis heart فاختارهاso he chose it خُطّةًa course هُدىًof guidance
صَغَا قلبُه فاختارها خُطّةً هُدىً
تُجنِّبُshields مَنwhoever يَختارُهاchooses it كُلَّevery لائِمِreproacher
تُجنِّبُ مَن يَختارُها كُلَّ لائِمِ
His heart inclined, and he chose it as a course of guidance,
His heart listened and chose it as a wise course,
which shields whoever chooses it from every reproacher.
That spares those who choose it any blame.
وسارتand journeyed مَطاياهُhis mounts تَؤُمُّheading toward مُحمّداًMuhammad
وسارت مَطاياهُ تَؤُمُّ مُحمّداً
وِضَاءَradiant الحواياthe camel saddles والخُطَىand the strides والمناسِمِand the hoof-pads
وِضَاءَ الحوايا والخُطَى والمناسِمِ
And his mounts journeyed toward Muhammad,
And his mounts walked lighting the way for Muhammad,
radiant in their saddles, strides, and hoof-pads.
The radiance of tracks, paths and milestones.
فَأنزلَهُthen he lodged him فيin دارِهِhis house وأحلَّهُand placed him
فَأنزلَهُ في دارِهِ وأحلَّهُ
مَحلاًa place تَمنَّىwished for مِثلَهُits like كلُّevery قادمِvisitor
مَحلاً تَمنَّى مِثلَهُ كلُّ قادمِ
Then he lodged him in his house and accorded him
So he lodged him in his house and gave him,
a place whose like every visitor wished for.
A place every newcomer wishes for.
وقالand he said لهto him إنّيindeed I لأعلمُI surely know بالذيabout what
وقال له إنّي لأعلمُ بالذي
تَدِينُyou profess بهِit فَاشْهَدْso bear witness تَكُنْyou will be غيرَnot آثِمِsinful
تَدِينُ بهِ فَاشْهَدْ تَكُنْ غيرَ آثِمِ
And he said to him: I know full well what
And he said: I know what you believe,
you profess; bear witness, and you will be free of sin.
So bear witness and be no sinner.
ألمdid you not تأخذtake المرباعَthe chief's quarter-share of spoils وَهْوَthough it is مُحرَّمٌforbidden
ألم تأخذ المرباعَ وَهْوَ مُحرَّمٌ
كدأبِlike the practice of الأُلىthose who سَنُّوهinstituted it منamong كلِّevery ظالمwrongdoer
كدأبِ الأُلى سَنُّوه من كلِّ ظالم
Did you not take the chief's quarter-share of spoils, though it is forbidden,
Did you not take interest though it was forbidden,
following the practice of those who instituted it—wrongdoers all?
Like the ways of the misguided, they made it lawful?
فقالso he said بَلَىyes إنّيindeed I إلىto اللَّهِGod تائبٌrepentant
فقال بَلَى إنّي إلى اللَّهِ تائبٌ
وإنّيand indeed I رأيتُI recognized الحقَّthe truth ضربةَa decisive stroke لازِمbinding
وإنّي رأيتُ الحقَّ ضربةَ لازِم
He replied: Yes; indeed, I repent to God,
He replied: Yes, I turn to Allah repenting,
and I have recognized the truth as a binding necessity.
And I saw the truth as a binding blow.
لأنتَyou are indeed رسولُthe Messenger of اللَّهِGod ماno فيكabout you مِرْيةٌdoubt
لأنتَ رسولُ اللَّهِ ما فيك مِرْيةٌ
لِمنfor whoever يَمترِيdoubts والحقُّwhile the truth بادِيmanifest in المعالِمِthe signs
لِمن يَمترِي والحقُّ بادِي المعالِمِ
You are indeed God's Messenger; there is no doubt about you
You are Allah's Messenger, there is no doubt in you,
for anyone who doubts, while truth's signs are plain.
For those who doubt, and the truth is clear.
تداركتُI rescued بالإسلامِthrough Islam نَفْسِيmy soul فأصبحَتْso it became
تداركتُ بالإسلامِ نَفْسِي فأصبحَتْ
بعافيةٍin good health منfrom دَائِهاits disease المُتفاقِمِworsening
بعافيةٍ من دَائِها المُتفاقِمِ
Through Islam I rescued my soul, and it became
I saved myself by Islam, so my soul became,
healthy, free of its worsening disease.
In good health from its growing illness.
هُوit العِصمةُthe safeguard الكبرىsupreme إذاif لمnot تَفُزْattain بهاit
هُو العِصمةُ الكبرى إذا لم تَفُزْ بها
نُفوسُthe souls of البراياcreated beings خَانَهاfails them كلُّevery عاصِمِprotector
نُفوسُ البرايا خَانَها كلُّ عاصِمِ
It is the supreme safeguard; if it is not attained by
It is the great protection, if souls do not win it,
the souls of created beings, every protector fails them.
They are failed by every protector.
تأمَّلْconsider عَديٌّAdi ماwhat يَقولُsays محمدٌMuhammad
تأمَّلْ عَديٌّ ما يَقولُ محمدٌ
وَنَبِّهْand rouse مِنَamong القومِthe people العِدَىhostile كلَّevery نائمِsleeper
وَنَبِّهْ مِنَ القومِ العِدَى كلَّ نائمِ
Consider, Adi, what Muhammad says,
Consider, O Adi, what Muhammad says,
and rouse every sleeper among the hostile people.
And alert the hostile tribe, every sleeper.
سَيبسطُwill spread دِينُthe religion of اللهِGod فيacross الأرضِthe earth ظِلَّهُits shade
سَيبسطُ دِينُ اللهِ في الأرضِ ظِلَّهُ
ويحكمُand will rule منamong ساداتِهاits lords كُلَّevery حاكمruler
ويحكمُ من ساداتِها كُلَّ حاكم
God's religion will spread its shade across the earth,
Allah's religion will spread its shade on earth,
and hold sway over every ruler among its lords.
And govern its nobles, every ruler.
وسوفand will يَفيضُoverflow المالُwealth فيin كلِّevery موطنٍdwelling-place
وسوف يَفيضُ المالُ في كلِّ موطنٍ
وأرضٍand land فماso there is no منany آخذٍtaker أوor مُزاحمِcompetitor
وأرضٍ فما من آخذٍ أو مُزاحمِ
And wealth will overflow in every dwelling-place
And wealth will abound in every abode,
and land, with no one to take it or compete for it.
With no taker or coveter.
وتخرجُand she will go out ذاتُthe woman of الخِدْرِthe curtained chamber ماnot إنat all تَروعُهاfrightens her
وتخرجُ ذاتُ الخِدْرِ ما إن تَروعُها
إساءةُthe ill-treatment of جانٍan offender أوor مَضرّةُthe harm of جَارِمِa criminal
إساءةُ جانٍ أو مَضرّةُ جَارِمِ
And the woman of the curtained chamber will go out, unafraid of
The pregnant camels will come out, unafraid
an offender's ill-treatment or a criminal's harm.
Of any demon's or sinner's harm.
فتُقبِلُso she will come منfrom بَصرىBusra إلىto البيتِthe House مالهاshe has no
فتُقبِلُ من بَصرى إلى البيتِ مالها
علىdespite الضَّعفِweakness والٍguardian منfrom among حُماةِthe defenders of المَحارِمِinviolable honor
على الضَّعفِ والٍ من حُماةِ المَحارِمِ
So she will come from Busra to the House, with no
Bearing their wealth from Basra to the Sacred House,
guardian, despite her weakness, from among the defenders of honor.
Under the protection of the defenders of sanctities.
هوHe اللَّهُGod فاعْرِفْso know ياO عديُّAdi سَبيلَهُHis path
هو اللَّهُ فاعْرِفْ يا عديُّ سَبيلَهُ
وَدَعْand abandon خطراتِthe passing thoughts of الوهمِdelusion منfrom كلِّevery واهمِdeluded person
وَدَعْ خطراتِ الوهمِ من كلِّ واهمِ
He is God; so know His path, O Adi,
He is Allah! So recognize, O Adi, His path,
and abandon the passing fancies of delusion from every deluded person.
And leave the delusions of every deluded imaginer.