لِمَنْfor whom تَجمعُmuster الُّرومُthe Romans أبطالهاtheir champions
لِمَنْ تَجمعُ الُّرومُ أبطالها
وتحملُand carry للحربِfor war أثقالَهاtheir burdens
وتحملُ للحربِ أثقالَها
To face whom do the Romans muster their champions
To whom do the Romans gather their heroes,
And shoulder their burdens for war?
And carry for war their burdens,
أللجاعِلينَis it against those who make نُفوسَsouls العبادِthe people
أللجاعِلينَ نُفوسَ العبادِ
وَدائِعَtrusts يَقْضونَthey bring to an end آجالَهاtheir appointed spans
وَدائِعَ يَقْضونَ آجالَها
Is it against those who regard people's souls
For those who take the souls of slaves,
As trusts whose appointed spans they bring to an end?
And they fulfill their terms.
إذاif استعجلوهاthey hasten them ببيضِwith gleaming الظُّبَىsword-edges
إذا استعجلوها ببيضِ الظُّبَى
فلنthen will not يملكَhave the power القومُthe people إمهالَهاgranting them respite
فلن يملكَ القومُ إمهالَها
If they hasten their end with gleaming sword-edges,
If they hasten with the eggs of the youngster,
Then the people cannot grant them respite.
Then the people will not be able to delay it.
جُنودٌtroops تُقدِّمُoffer up أرواحَهاtheir lives
جُنودٌ تُقدِّمُ أرواحَها
وتَبذلُand spend فيin the cause of اللهِGod أموالَهاtheir wealth
وتَبذلُ في اللهِ أموالَها
Troops offer up their lives
Soldiers who sacrifice their souls,
And spend their wealth for God.
And spend in God their monies.
لئنif indeed جاوزَتْhave surpassed غايةَthe utmost limit of العاملينthose who labor
لئن جاوزَتْ غايةَ العاملين
لقدindeed بَارَكَhas blessed اللهُGod أعمالهاtheir deeds
لقد بَارَكَ اللهُ أعمالها
If indeed they have surpassed the reach of those who labor,
If it exceeded the goal of the workers,
God has indeed blessed their deeds.
God has certainly blessed their deeds.
وَمَنْand who مِثلُlike عُثمَانَUthman يَرْعَىcares for النُّفوسَsouls
وَمَنْ مِثلُ عُثمَانَ يَرْعَى النُّفوسَ
إذاwhen آدَهاburdens them الأمرُtrouble أوor عَالَهاoverwhelms them
إذا آدَها الأمرُ أو عَالَها
And who, like Uthman, tends to souls
And who is like Uthman who pastures the souls,
When trouble burdens or overwhelms them?
If the matter is restored or it declines.
كثيرُlavish in النَّوالِgiving رَحِيبُbroad in المجالِscope
كثيرُ النَّوالِ رَحِيبُ المجالِ
إذاwhen رَامَhe seeks مَنزلةًa rank نالَهاhe attains it
إذا رَامَ مَنزلةً نالَها
Lavish in giving, broad in scope,
Abundant grace, vast range,
Whenever he seeks a rank, he attains it.
If he seeks a position, he attains it.
أباO Abu بكرٍBakr اخْترتَyou chose أبقىmost enduring الثراءwealth
أبا بكرٍ اخْترتَ أبقى الثراء
وجَنَّبتَand spared نَفْسَكَyour soul بَلبالَهاits turmoil
وجَنَّبتَ نَفْسَكَ بَلبالَها
O Abu Bakr, you chose the most enduring wealth
O Abu Bakr, you chose the most lasting wealth,
And spared your soul its turmoil.
And spared yourself its ordeals.
تَمنَّيتَهاyou wished for it نِعمةًas a blessing سمحةًbountiful
تَمنَّيتَها نِعمةً سمحةً
فألبَسَكَso clothed you اللَّهُGod سِرْبَالَهاits robe
فألبَسَكَ اللَّهُ سِرْبَالَها
You wished for it as a bountiful blessing,
You wished it a generous grace,
So God clothed you in its robe.
So God clothed you in its robe.
وإنّand indeed لِصحبِكَfor your companions فيamong الباذلينthose who give
وإنّ لِصحبِكَ في الباذلين
مَناقِبَvirtues نُدمِنُwe persist in إجلالَهَاhonoring them
مَناقِبَ نُدمِنُ إجلالَهَا
And indeed your companions, among those who give,
And your companions among the spenders,
Have virtues we constantly revere.
Have merits whose majesty we revere.
ألحَّpressed insistently النِّساءُthe women علىupon حَلْيهِنّtheir ornaments
ألحَّ النِّساءُ على حَلْيهِنّ
وأقبلنَand they came forward فيin ضَجّةٍa clamor ياoh لهاhow great it was!
وأقبلنَ في ضَجّةٍ يا لها
The women eagerly turned to their ornaments
The women insisted on their jewels,
And came forward in a clamor—what a clamor!
And came out making a great commotion.
نَبِيَّO Prophet of الهُدَىguidance أتُلِمُّdo you gather الحقوقَthe dues
نَبِيَّ الهُدَى أتُلِمُّ الحقوقَ
فنأبَىso we refuse ونُؤثِرُand prefer إهمالَهاneglecting them
فنأبَى ونُؤثِرُ إهمالَها
O Prophet of guidance, do you gather the dues,
O prophet of guidance, we forfeit rights,
While we refuse and prefer to neglect them,
And prefer to neglect them.
وتذهبُand go out منّاfrom among us ذَواتُthe women of الحِجالِcurtained chambers
وتذهبُ منّا ذَواتُ الحِجالِ
تُجرجِرُdrag فيthrough الحيِّthe settlement أذيالَهاtheir hems
تُجرجِرُ في الحيِّ أذيالَها
And the women of curtained chambers among us go out,
And the ornamented ladies among us,
Trailing their hems through the settlement?
Drag their trains in the alley.
لقدindeed طافَvisited طائِفُهاtheir haunting thought بالفتاةِupon the maiden
لقد طافَ طائِفُها بالفتاةِ
فأرَّقهاso kept her awake ماwhat عَنَاtroubled آلهاher family
فأرَّقها ما عَنَا آلها
Indeed, their haunting thought visited the maiden,
The handsome young man passed by the girl,
So what troubled her family kept her awake.
So she was sleepless for what her family caused.
فماso not أمسكَwithheld البُخلُstinginess دُمْلُوجَهاher armlet
فما أمسكَ البُخلُ دُمْلُوجَها
ولاnor مَلَكَheld onto الحِرصُgreed خلخَالَهاher anklet
ولا مَلَكَ الحِرصُ خلخَالَها
So stinginess did not withhold her armlet,
Neither miserliness withheld her wrists,
Nor did greed hold on to her anklet.
Nor did greed restrain her anklets.
مشَىmarched الجحفلُthe host الضَّخمُmighty فيamid جحفلٍa host
مشَى الجحفلُ الضَّخمُ في جحفلٍ
يُحِبloves الحُروبَwars وأهوالَهاand their terrors
يُحِب الحُروبَ وأهوالَها
The mighty host marched amid a host
The huge army marched in battalion,
That loves wars and their terrors.
Loving wars and their horrors.
وخافَand feared منbecause of الحرِّthe heat أهلُthe people of النِّفاقِhypocrisy
وخافَ من الحرِّ أهلُ النِّفاقِ
فقالواso they said البيوتَthe houses وأظلالَهاand their shade
فقالوا البيوتَ وأظلالَها
And the hypocrites feared the heat,
And the hypocrites feared the heat,
So they said, 'The houses and their shade!'
So they said, “the homes and their shades.”
وأهْلَكَهُمْand ruined them شَيْخُthe chief of أشياخِهمtheir chiefs
وأهْلَكَهُمْ شَيْخُ أشياخِهم
بِشَنعاءِwith a vile utterance يَأثَمُincurs sin مَنwhoever قَالهاutters it
بِشَنعاءِ يَأثَمُ مَن قَالها
And the chief of their chiefs brought them to ruin
And their elder sheikh destroyed them,
With a vile utterance whose speaker incurs sin.
With evil for which whoever says it sins.
بَنيO sons of الأصفرal-Asfar استبِقواrace ahead للوغىto battle
بَني الأصفر استبِقوا للوغى
وخَلُّواand leave behind النُّفوسَsouls وآمالهاand their hopes
وخَلُّوا النُّفوسَ وآمالها
Sons of al-Asfar, race to battle,
O clans of Asfar, hasten to the fight,
And leave souls and their hopes behind.
And set your souls and hopes free.
وقفتمyou halted منfrom الرُّعبِterror ماnot تُقدمونyou advance
وقفتم من الرُّعبِ ما تُقدمون
وماand not هَاجتِhas stirred الحربُwar أغوالَهاits ghouls
وما هَاجتِ الحربُ أغوالَها
You have halted in terror, not advancing,
You stopped because of the terror you advance,
Though war has not yet stirred its ghouls.
And war did not stir its gluttons.
فكيفso how بكمwith you بَيْنbetween أنْيَابِهاits fangs
فكيف بكم بَيْن أنْيَابِها
إذاwhen جَمَعgathers اللَّهُGod آكالَهاits prey
إذا جَمَع اللَّهُ آكالَها
How, then, will you fare between its fangs,
Then how would you be among its fangs,
When God gathers its prey?
When God gathers its eaters?
رأىformed عُمَرٌUmar رأيَهُhis decision فيregarding الرَّحيلِdeparture
رأى عُمَرٌ رأيَهُ في الرَّحيلِ
فلاso let not تُكْثِرِmultiply الرُّومُthe Romans أوجالَهاtheir fears
فلا تُكْثِرِ الرُّومُ أوجالَها
Umar made his decision to depart,
Umar saw his view in departure,
So let the Romans not multiply their fears.
So the Romans will not increase their terms.
لهمthey have دَونَbefore مَهلكِهمْtheir destruction مُدّةٌa span
لهم دَونَ مَهلكِهمْ مُدّةٌ
مِنَof الدّهرِtime يَقضونَthey pass through أحوالَهاits phases
مِنَ الدّهرِ يَقضونَ أحوالَها
They have a span before their destruction,
For them before their destruction,
Of time, whose phases they pass through.
Is a period of time they fulfill.
تَبوكُO Tabuk اشْهَدِيwitness نَزَواتِthe leaps of الذّئابthe wolves
تَبوكُ اشْهَدِي نَزَواتِ الذّئاب
وحَيِّand salute الأسودَthe lions وأشبالهاand their cubs
وحَيِّ الأسودَ وأشبالها
Tabuk, witness the wolves' leaps,
O Tabuk, witness the descents of the wolves,
And salute the lions and their cubs.
And the dens of lions and their cubs.
أماis it not يَنبغِيfitting لكِfor you أنto تَعرفِيrecognize
أما يَنبغِي لكِ أن تَعرفِي
شُيوخَthe elders of الحُروبِwars وأطفالهاand their children
شُيوخَ الحُروبِ وأطفالها
Should you not recognize
Should you not recognize,
The elders of war and its children?
The elders of war and their boys?
هيit المِلَّةُthe faith الحقُّtrue لنwill not تَستكينyield
هي المِلَّةُ الحقُّ لن تَستكين
ولنand will not يدَعَspare السَّيفُthe sword أقتَالَهاits foes
ولن يدَعَ السَّيفُ أقتَالَها
It is the true faith; it will not yield,
It is the true nation, it will not be submissive,
And the sword will not spare its foes.
And the sword will not cease its fighting.
رأتْit saw ملّةَthe creed of الكُفرِunbelief تغزوinvade النُّفوسsouls
رأتْ ملّةَ الكُفرِ تغزو النُّفوس
فجاءَتْso it came تُمزِّقُtearing apart أوصالَهاits limbs
فجاءَتْ تُمزِّقُ أوصالَها
It saw the creed of unbelief invade souls,
It saw the nation of disbelief attacking souls,
So it came to tear its limbs apart.
So it came tearing its limbs apart.
لهاit has منamong ذويهاits own people حُماةٌdefenders شِدادmighty
لها من ذويها حُماةٌ شِداد
يُبيدونَthey destroy مَنwhoever رامَseeks إذلالَهاto humiliate it
يُبيدونَ مَن رامَ إذلالَها
Among its own, it has mighty defenders
It has fierce defenders from its people,
Who destroy whoever seeks to humiliate it.
Who exterminate those who sought to humiliate it.
فلنso never will يَعرِفَknow النّاسُthe people أمثالَهمtheir like
فلن يَعرِفَ النّاسُ أمثالَهم
ولنand never will يَشهدwitness الدّهرُtime أمثالَهاits like
ولن يَشهد الدّهرُ أمثالَها
So people will never know their like,
People will not know their like,
Nor will time ever witness its like.
And time will not witness their equal.
ولنand will not تَستبينَbecome clear سَبيلُthe path of الهُدَىguidance
ولن تَستبينَ سَبيلُ الهُدَى
إذاif اتَّبعَfollow النَّاسُthe people ضُلَّالهاits misguided ones
إذا اتَّبعَ النَّاسُ ضُلَّالها
And the path of guidance will not become clear
And the path of guidance will not be distinct,
If people follow its misguided ones.
If people follow its misguidance.
فَمَنْso whoever كانَis يُحزِنُهsaddens him أنthat تَبِيدperish
فَمَنْ كانَ يُحزِنُه أن تَبِيد
قُوَىthe forces of الشّركِpolytheism فَلْيَبْكِthen let him weep for أطلالَهاtheir ruins
قُوَى الشّركِ فَلْيَبْكِ أطلالَها
So whoever is grieved that there should perish
So whoever is saddened if the powers of polytheism are destroyed,
The forces of polytheism, let him weep over their ruins.
Let him weep over its ruins.
لأهلِfor the people of المُفَصَّلِal-Mufassal (the Qur'an's shorter surahs) منfrom آيهِits verses
لأهلِ المُفَصَّلِ من آيهِ
مَوَارِدُwatering places يُسقَوْنَthey are given to drink سِلْسَالَهاtheir sweet, flowing water
مَوَارِدُ يُسقَوْنَ سِلْسَالَها
For the people of al-Mufassal, its verses offer
For the people of the detailed Book, from His verses,
Watering places whose sweet, flowing water they are given to drink.
Are springs from which they drink its chains.
تردُّbring back القُلوبَhearts إلىto ربِّهاtheir Lord
تردُّ القُلوبَ إلى ربِّها
وتَفتحُand open للنُّورِto the light أقفالَهاtheir locks
وتَفتحُ للنُّورِ أقفالَها
They bring hearts back to their Lord
It returns the hearts to their Lord,
And open their locks to the light.
And opens for the light its locks.