وَضَحُhas become clear السَبيلُthe way فَماso why لَناfor us نَتَرَدَّدُwe hesitate
وَضَحُ السَبيلُ فَما لَنا نَتَرَدَّدُ
أَلِمَوعِدٍfor an appointed time? فَمَتىthen when يَكونُwill be المَوعِدُthe appointed time
أَلِمَوعِدٍ فَمَتى يَكونُ المَوعِدُ
The way is clear, so why do we hesitate?
The path is clear, so why do we hesitate
For an appointed time? Then when will that time come?
For a rendezvous, but when will the rendezvous be?
القَومُthe people يَمشونَthey walk الضَراءَunder cover حِيالَناin front of us
القَومُ يَمشونَ الضَراءَ حِيالَنا
مَشيَthe gait of المُخاتِلِthe crafty man غُدوَةًat dawn يَتَصَيَّدُhe hunts
مَشيَ المُخاتِلِ غُدوَةً يَتَصَيَّدُ
Those people creep under cover before us,
The people walk adversity in our presence
Like a crafty man hunting at dawn.
Like the gait of a fighter at dawn lying in wait
أَينَwhere الحُماةُthe defenders أَفيin ...? المَضاجِعِthe beds نُوَّمٌasleep
أَينَ الحُماةُ أَفي المَضاجِعِ نُوَّمٌ
أَمor هُمthey هُنالِكَthere فيin المَقابِرِthe graves هُمَّدُlifeless
أَم هُم هُنالِكَ في المَقابِرِ هُمَّدُ
Where are the defenders? Are they asleep in their beds?
Where are the protectors? Are they asleep in beds
Or are they there in the graves, lifeless?
Or are they over there in the graves, laid?
ياO قَومُpeople ماذاwhat تورِدونَyou lead into بِلادَكُمyour country
يا قَومُ ماذا تورِدونَ بِلادَكُم
بِئسَwretched is الجَزاءُthe recompense لَهاfor her وَبِئسَand wretched is المَورِدُthe destination
بِئسَ الجَزاءُ لَها وَبِئسَ المَورِدُ
O people, what are you leading your country into?
O people, what is it you bring upon your countries?
Wretched is her recompense, and wretched her destination!
Evil is the recompense for it and the bringer is evil
بِئسَwretched are الدُعاةُthe advocates سَبيلُهُمtheir path مُتَجانِفٌcrooked
بِئسَ الدُعاةُ سَبيلُهُم مُتَجانِفٌ
وَدَليلُهُمand their guide جَمُّabounding in المَعاثِرِstumbles أَنكَدُhapless
وَدَليلُهُم جَمُّ المَعاثِرِ أَنكَدُ
Wretched are the advocates; their path is crooked,
Evil are the preachers whose way is deviant
And their hapless guide stumbles time and again.
And their guide, the sum of mishaps, is most malign
لَهُمُfor them المَجاهِلُthe trackless wilds يَركَبونَthey ride بِهاin them الهَوىdesire
لَهُمُ المَجاهِلُ يَركَبونَ بِها الهَوى
وَلَناand for us المَحَجَّةُthe clear road وَالسَبيلُand the path الأَقصَدُthe straightest
وَلَنا المَحَجَّةُ وَالسَبيلُ الأَقصَدُ
The trackless wilds are theirs, where they ride desire;
To them belong the ignorant, whom they ride with desire
And ours are the clear road and the straightest path.
While for us is proof and the path most right
النيلُthe Nile يَعلَمُknows وَالمَواقِفُand the stances وُضَّحٌclear
النيلُ يَعلَمُ وَالمَواقِفُ وُضَّحٌ
وَالدَهرُand time يُخبِرُtells وَالمَمالِكُand the kingdoms شُهَّدُwitnesses
وَالدَهرُ يُخبِرُ وَالمَمالِكُ شُهَّدُ
The Nile knows, and the stands taken are clear;
The Nile knows, and the landmarks are clear
And time speaks, and the kingdoms bear witness.
And time tells, and the kingdoms bear witness
هَلis there ...? لامرِئٍfor a man فيon الأَرضِthe earth بَعدَapart from بِلادِهِhis country
هَل لامرِئٍ في الأَرضِ بَعدَ بِلادِهِ
مَجدٌglory يَزينُhe adorns بِهِwith it الحَياةَlife وَسُؤدُدُand eminence
مَجدٌ يَزينُ بِهِ الحَياةَ وَسُؤدُدُ
Has any man on earth, apart from his country,
Does any man, after his country, have in the earth
Glory with which to adorn life, and eminence?
Glory with which to adorn life and bracelets?
أَعلىon ...? الحِمايَةِthe protectorate يَحرِصونَthey are intent وَغَيرُهاand something other than it
أَعلى الحِمايَةِ يَحرِصونَ وَغَيرُها
أَسمىloftier لِأَحرارِfor free الرِجالِmen وَأَمجَدُand more glorious
أَسمى لِأَحرارِ الرِجالِ وَأَمجَدُ
Are they intent on the protectorate, though something else
The height of protection they covet, and nothing else
Is loftier and more glorious for free men?
Is loftier for the free men and more glorious
خَدَعواthey deceived الصِغارَthe young بِهاwith it وَقالواand they said نِعمَةٌa blessing
خَدَعوا الصِغارَ بِها وَقالوا نِعمَةٌ
شَرُّthe worst البَلِيَّةِaffliction نِعمَةٌa blessing لاnot تُحمَدُpraised
شَرُّ البَلِيَّةِ نِعمَةٌ لا تُحمَدُ
They deceived the young with it and said, 'A blessing!'
They tricked the little ones with it and said a blessing
The worst affliction is a blessing unworthy of praise.
The worst of afflictions, no blessing to be praised
يَتَعَجَّلونَthey hasten الأَمرَthe affair شَرّاًevil كُلُّهُall of it
يَتَعَجَّلونَ الأَمرَ شَرّاً كُلُّهُ
وَالشَعبُand the people يَصخَبُclamor وَالكِنانَةُand Egypt, the Quiver تَحردُrages
وَالشَعبُ يَصخَبُ وَالكِنانَةُ تَحردُ
They rush the affair, evil through and through,
They hasten the matter, evil all of it
While the people clamor and Kinana, the Quiver, rages.
And the people clamor and the palm trees shed their fruit
وَاللَهُand God يَنظُرُwatches فيin عَظيمِmighty جَلالِهِHis majesty
وَاللَهُ يَنظُرُ في عَظيمِ جَلالِهِ
أَيُطاعُis He obeyed? أَمor يَطغىtransgress العُصاةُthe disobedient فَيُجحَدُso He is denied
أَيُطاعُ أَم يَطغى العُصاةُ فَيُجحَدُ
And God watches in His mighty majesty:
And God looks with His great, mighty majesty
Is He obeyed, or do the rebels transgress, so He is denied?
Will He be obeyed or will the rebels transgress?
يَتَذَمَّرونَthey grumble إِذاwhen تَجَرَّدَdevote themselves شَعبُهُHis people
يَتَذَمَّرونَ إِذا تَجَرَّدَ شَعبُهُ
لِلحَقِّto justice يُطلَبُis sought وَالأَمانَةِand integrity تُنشَدُis demanded
لِلحَقِّ يُطلَبُ وَالأَمانَةِ تُنشَدُ
They grumble when His people devote themselves
They grumble when His people stand bare
To the pursuit of justice and the demand for integrity.
For truth to be sought and honesty to be called
اللَهُGod أَكبَرُgreatest هَلis there ...? لَهُover Him مِنany غالِبٍone who overcomes
اللَهُ أَكبَرُ هَل لَهُ مِن غالِبٍ
فيin العالَمينَthe worlds وَهَلand is there ...? علىabove يَدِهِHis hand يَدُa hand
في العالَمينَ وَهَل على يَدِهِ يَدُ
God is greatest! Is there anyone who can overcome Him
God is greatest! Is there any who can overcome Him
In all the worlds, and is any hand above His hand?
In the two worlds? And is there by His hand a hand?
ماذاwhat عَسىmight يَبغيseek القَوِيُّthe powerful بِخَلقِهِwith His creation
ماذا عَسى يَبغي القَوِيُّ بِخَلقِهِ
وَيُريدُand desires فيin مَلَكوتِهِHis dominion المُتَمَرِّدُthe rebel
وَيُريدُ في مَلَكوتِهِ المُتَمَرِّدُ
What might the powerful seek to do with His creation,
What can the strong desire with His creation
And the rebel desire within His dominion?
And intend in His kingdom, the mutinous?
وَيحَalas for البِلادِthe country أَماwill not ...? يَقومُrise بِنَصرِهاto her aid
وَيحَ البِلادِ أَما يَقومُ بِنَصرِها
حِزبٌa party يُقامُis established لَهُمfor them وَوَفدٌand a delegation يوفَدُis sent
حِزبٌ يُقامُ لَهُم وَوَفدٌ يوفَدُ
Alas for the country! Will there not rise to her aid
Awaken, O countries! Will not a party rise to help them
A party established for them, and a delegation sent forth?
And a delegation be sent out?
ياO مِصرُEgypt لاdo not تَلِديbear رِجالاًmen بَعدَهُمafter them
يا مِصرُ لا تَلِدي رِجالاً بَعدَهُم
وَأَرىand I see الرِجالَmen لِغَيرِfor something other than ذَلِكَthat تولَدُare born
وَأَرى الرِجالَ لِغَيرِ ذَلِكَ تولَدُ
O Egypt, bear no men after them;
O Egypt! Do not give birth to men after them
And I see that men are born for something other than that.
For I see men born for other than that