ثَقِيفُThaqif اجْمَعِيmuster للَّاتِfor al-Lat ماwhatever شِئتِyou wish منof عَزْمِresolve
ثَقِيفُ اجْمَعِي للَّاتِ ما شِئتِ من عَزْمِ
ولاand do not تُسلِميهاsurrender her للمعاولِto the pickaxes والهَدْمِand demolition
ولا تُسلِميها للمعاولِ والهَدْمِ
Thaqif, muster for al-Lat all the resolve you wish,
Gather, oh Thaqif, whatever strength you desire,
and do not surrender her to pickaxes and demolition.
And surrender it not to the pickaxes and wrecking balls.
أتاهاcame to her أبوAbu (father of) سُفيانَSufyan يرمِيstriking at كِيانَهاher being
أتاها أبو سُفيانَ يرمِي كِيانَها
بخطبٍwith a calamity يَزيدُincreases الكُفرَunbelief رغماًhumiliation علىupon رَغْمِhumiliation
بخطبٍ يَزيدُ الكُفرَ رغماً على رَغْمِ
Abu Sufyan came to her, striking at her very being,
Abu Sufyan came to it, seeking to destroy its entity
with a calamity that adds humiliation upon humiliation to unbelief.
With speeches that increase blasphemy over blasphemy.
وإنّand indeed لهاfor her عِندَwith المُغيرةِal-Mughira هِمّةًdetermination
وإنّ لها عِندَ المُغيرةِ هِمّةً
تَبيتُspend the night لهاbecause of it الكُفّارُthe unbelievers صَرْعَىlaid low منfrom الهَمِّanguish
تَبيتُ لها الكُفّارُ صَرْعَى من الهَمِّ
And indeed, al-Mughira has a resolve against her,
But al-Mughirah has a resolve for it
that leaves the unbelievers laid low with anguish all night.
That keeps the infidels lying prostrate, overwhelmed with anxiety.
علاهاmounted her بنعليهِin his two sandals وألقىand flung بنفسِهِhimself
علاها بنعليهِ وألقى بنفسِهِ
يُخادِعُdeceiving مَنthose who لاnot يستفيقُawaken منَfrom الوَهْمِdelusion
يُخادِعُ مَن لا يستفيقُ منَ الوَهْمِ
He mounted her in his sandals and flung himself down,
He entered it in his sandals and risked himself,
deceiving those who do not awaken from delusion.
Deceiving those not awake from their delusions.
ظَننتُمْyou thought بهabout him شرّاًharm وقلتمand you said أصابَهُbefell him
ظَننتُمْ به شرّاً وقلتم أصابَهُ
منfrom اللّاتِal-Lat ماwhat يَنْهَىdeters الغَوِيَّthe wayward one عنfrom الإثمِsin
من اللّاتِ ما يَنْهَى الغَوِيَّ عن الإثمِ
You thought harm had befallen him and said, 'He has suffered
You thought him an evil and said, “He has been afflicted
from al-Lat what deters the wayward from sin.'
By Al-Lat with what deters the deviant from sin.”
ألاbehold فانظروهاso look at her كيفhow أضْحتhave become صخُورُهاher rocks
ألا فانظروها كيف أضْحت صخُورُها
تَطيرُfly فُضاضاًas fragments منfrom صِلابٍhard stones ومنand from صُمِّsolid stones
تَطيرُ فُضاضاً من صِلابٍ ومن صُمِّ
Behold, look at her—how her rocks now
Behold how its boulders now
fly in fragments, the hard and the solid alike.
Fly into fragments of hardness and deafness.
تُهَدُّis demolished وتبكيهاand weep for her العقائلُthe noblewomen حُسَّراًbareheaded
تُهَدُّ وتبكيها العقائلُ حُسَّراً
فهلso, is there عندهاwith her بالمأتمِof the mourning gathering الضخمِgreat منany عِلْمِknowledge
فهل عندها بالمأتمِ الضخمِ من عِلْمِ
She is torn down, and noblewomen weep for her, bareheaded;
It sways and its bonds weep in grief—
yet does she know anything of the great mourning gathering?
Does it, amidst the great mourning, have any knowledge?
وهلand did منعتْshe protected أَسلابَهاher spoils إذwhen أصابَهاhe struck her
وهل منعتْ أَسلابَها إذ أصابَها
رَسولُa messenger هُدىًguidance يَزدادُgains more غُنماًbooty علىupon غُنْمِbooty
رَسولُ هُدىً يَزدادُ غُنماً على غُنْمِ
And did she defend her spoils when she was struck by
Did its fetters protect it when
a messenger of guidance, gaining booty upon booty?
The Messenger of guidance came, gaining spoil upon spoil?
لهhis is منof دمِblood الكُفّارِthe unbelievers ماwhatever شاءَwilled ربُّهhis Lord
له من دمِ الكُفّارِ ما شاءَ ربُّه
ومنand of مالهمtheir wealth فيin غيرِabsence of بَغْيٍoppression ولاnor ظُلْمِinjustice
ومن مالهم في غيرِ بَغْيٍ ولا ظُلْمِ
His is as much of the unbelievers' blood as his Lord wills,
He has of the infidels’ blood what his Lord desired
and of their wealth, without oppression or injustice.
And of their wealth without aggression or injustice.
هُمthey البغيُoppression والظُّلمُand injustice المُذَمَّمُblameworthy والأذَىand harm
هُم البغيُ والظُّلمُ المُذَمَّمُ والأذَى
وماand whatever ثمَّthere منof عيبٍfault شنيعٍhideous ومنand of ذمِّreproach
وما ثمَّ من عيبٍ شنيعٍ ومن ذمِّ
They are oppression, blameworthy injustice, and harm,
They are the aggression, injustice, vileness, and harm,
and every hideous fault and reproach there is.
And there is no other disgrace, deformity, or blame.
عَلتْrose high قُبَّةُdome الإسلامِIslam واعتزَّand grew mighty جندُهits army
عَلتْ قُبَّةُ الإسلامِ واعتزَّ جندُه
فَمِنso, from شَرَفٍhonor وافٍfull ومنand from سُؤْددٍeminence جَمِّabundant
فَمِن شَرَفٍ وافٍ ومن سُؤْددٍ جَمِّ
Islam's dome rose high, and its army grew mighty,
The dome of Islam has risen and its army grown mighty
with honor in full measure and abundant eminence.
With abundant honor and ample, clustering multitudes.
هوit الدينُthe faith لاnot دِينُfaith الجهَالةِignorance والعَمىand blindness
هو الدينُ لا دِينُ الجهَالةِ والعَمى
وهلand would يستحِبُّprefer الجهلَignorance منwhoever كانwas ذاpossessed of حِلْمِsound judgment
وهل يستحِبُّ الجهلَ من كان ذا حِلْمِ
It is the faith, not the faith of ignorance and blindness;
It is the religion, not the religion of ignorance and blindness.
and would anyone of sound judgment prefer ignorance?
Does one approval ignorance who possesses wisdom?
قَضىdecreed اللّهُGod ألاthat ... not يَعبدَworship الناسُpeople غيرَهْother than Him
قَضى اللّهُ ألا يَعبدَ الناسُ غيرَهْ
فماso there is no لسِواهُfor anyone besides Him منany قضاءٍdecree ولاnor حُكمِjudgment
فما لسِواهُ من قضاءٍ ولا حُكمِ
God decreed that people worship none but Him;
God has decreed that none shall be worshipped but Him;
so decree and judgment belong to none besides Him.
None other has any decree or judgment.
وليسand there is not لهfor Him غيرُother than الذيthe one who عابdisparaged دينَهُHis faith
وليس له غيرُ الذي عاب دينَهُ
وأعرضَand turned away عنهfrom Him منany عدوٍّenemy ولاnor خَصْمِadversary
وأعرضَ عنه من عدوٍّ ولا خَصْمِ
And none but one who disparaged His faith
And none shall condemn His religion
and turned away from Him is His enemy or adversary.
Except an enemy or foe.
سَيُصلِيهِHe will burn him ناراًa fire يُنضِجُcooks الجلدَthe skin حَرُّهاits heat
سَيُصلِيهِ ناراً يُنضِجُ الجلدَ حَرُّها
ويَذهبُand does away يومَon the Day of الدّينِJudgment باللّحمِwith the flesh والعظمِand the bone
ويَذهبُ يومَ الدّينِ باللّحمِ والعظمِ
He will burn him in a fire whose heat cooks the skin,
He will roast him in a Fire whose heat
and consumes the flesh and bone on Judgment Day.
Will blacken the skin and take away the flesh and bone.