بَنِيO sons of بَكرٍBakr وماand what يُغنيavails الملامُreproach
بَنِي بَكرٍ وما يُغني الملامُ
تَلَظَّىblazed up البأسُbattle وانتقضَand quivered الحُسامُthe keen sword
تَلَظَّى البأسُ وانتقضَ الحُسامُ
Sons of Bakr, what good is reproach?
Battle has flared, and the keen sword has stirred.
ذِمَامٌa protective covenant صادِقٌfaithful ودَمٌand blood حَرَامُinviolate
ذِمَامٌ صادِقٌ ودَمٌ حَرَامُ
وَعِزٌّand might منof خُزاعَةَKhuza‘ah لاnot يُرامُto be assailed
وَعِزٌّ من خُزاعَةَ لا يُرامُ
A faithful covenant, and blood held sacred,
And Khuza‘ah's might, not to be assailed,
يَقومُstands guard عليهover it حامٍa protector لاnot يَنامُsleeping
يَقومُ عليه حامٍ لا يَنامُ
أعانكمhelped you الأُلىthose who نَبَذُواcast aside الوفاءَfidelity
أعانكم الأُلى نَبَذُوا الوفاءَ
Guarded by a protector who never sleeps.
Those who cast aside fidelity helped you,
وَراحَand went on القومُthe men يمشونَwalking الضَّراءَunder cover
وَراحَ القومُ يمشونَ الضَّراءَ
وماand not تَخفَىis hidden جَريرَةُthe crime of مَنone who أساءَdid wrong
وما تَخفَى جَريرَةُ مَن أساءَ
And the men went on, walking under cover.
The crime of one who did wrong is not hidden.
سُيوفُthe swords of مُحمّدٍMuhammad جُعلتْwere made جَزاءَrequital
سُيوفُ مُحمّدٍ جُعلتْ جَزاءَ
فماthen what البَغْيُaggression الذَّميمُvile وماand what العُرامُreckless violence
فما البَغْيُ الذَّميمُ وما العُرامُ
Muhammad's swords have been made the requital—
What, then, of vile aggression, and what of reckless violence?
قَتلتُمyou killed منfrom among خُزاعَةَKhuza‘ah بالوتيرِat al-Watir
قَتلتُم من خُزاعَةَ بالوتيرِ
رِجالاًmen ماnot أتاهمcame to them منany نَذيرِwarner
رِجالاً ما أتاهم من نَذيرِ
You killed at al-Watir, from among Khuza‘ah,
Men to whom no warner had come.
لَبِئْسَtruly vile is الغدرُtreachery منas a خُلُقٍtrait نكيرِabhorrent
لَبِئْسَ الغدرُ من خُلُقٍ نكيرِ
وياand O للناسِpeople, to the rescue للحَدَثِin the calamity الكبيرِgreat
ويا للناسِ للحَدَثِ الكبيرِ
How vile is treachery, an abhorrent trait!
O people, to the rescue in this great calamity!
أكانwas ...? محمدٌMuhammad مِمّنamong those who يُضَامُare wronged
أكان محمدٌ مِمّن يُضَامُ
أَتَوْهُthey came to him يَنشدونَappealing for الحِلْفَthe alliance وَفْداas a delegation
أَتَوْهُ يَنشدونَ الحِلْفَ وَفْدا
Was Muhammad one to be wronged?
They came to him, a delegation invoking the alliance,
تَهُدُّshatters شَكاتُهُits grievance الأحرارَmen of honor هدّاutterly
تَهُدُّ شَكاتُهُ الأحرارَ هدّا
فقالso he said لهمto them نُصِرتُمyou shall have aid واسْتَعَدَّاand he made ready
فقال لهم نُصِرتُم واسْتَعَدَّا
Whose grievance utterly shatters men of honor.
He told them, 'You shall have aid,' and made ready.
وَرَاحَand he set out يَسوقُهُleading it للحربِto war جُنْدَاan army
وَرَاحَ يَسوقُهُ للحربِ جُنْدَا
تُظلّلهُshade it الملائِكةُthe angels الكِرامُnoble
تُظلّلهُ الملائِكةُ الكِرامُ
And he set out, leading an army to war,
Shaded by the noble angels.
أباO Abu سُفيانَSufyan ذلكthat ماwhat تراهُyou see it
أبا سُفيانَ ذلك ما تراهُ
هوit is البأسُmight المصمِّمُunwavering لاnot سِواهُother than it
هو البأسُ المصمِّمُ لا سِواهُ
Abu Sufyan, that is what you see:
It is unwavering might, nothing else.
أليسَis it not الحِلفُthe alliance قدalready وَهنتْhave weakened عُراهُits bonds
أليسَ الحِلفُ قد وَهنتْ عُراهُ
فكيفso how تُشَدُّcan be strengthened بعدئذٍafter that قُواهُits strength
فكيف تُشَدُّ بعدئذٍ قُواهُ
Have not the bonds of the alliance already weakened?
How, then, can its strength be restored after that?
فدعهُمso leave them ياO ابنson of حربٍHarb تَلْقَyou will find رُشْدَاright guidance
فدعهُم يا ابن حربٍ تَلْقَ رُشْدَا
وبالحقِّand to truth اعتصِمْhold fast فالحقُّfor truth أجدىmore beneficial
وبالحقِّ اعتصِمْ فالحقُّ أجدى
Leave them, son of Harb, and find right guidance.
And hold fast to truth, for truth brings greater good.
سبيلَthe path of مُحمّدٍMuhammad فَاسْلكهso follow it أهدىmore rightly guiding
سبيلَ مُحمّدٍ فَاسْلكه أهدى
وخذهand take it ياO ابنson of حربٍHarb منهfrom him عهداa pledge
وخذه يا ابن حربٍ منه عهدا
Muhammad's path—follow it; it guides more truly.
And take a pledge from him, son of Harb,
لِبيتِكَfor your house فيهin it منof شرفٍhonor دِعامُa pillar
لِبيتِكَ فيه من شرفٍ دِعامُ
معwith العباسal-‘Abbas سِرْتَyou went إلىto الرسولِthe Messenger
مع العباس سِرْتَ إلى الرسولِ
Within it stands a pillar of honor for your house.
With al-‘Abbas you went to the Messenger,
لأعظَمِfor the greatest مطلبٍgoal وأجلِّand the noblest سُولِwish
لأعظَمِ مطلبٍ وأجلِّ سُولِ
لِدينِfor the faith of اللهِGod دينِthe faith of ذويthose possessing العُقُولِreason
لِدينِ اللهِ دينِ ذوي العُقُولِ
For the greatest goal and the noblest wish:
For God's faith, the faith of men of reason,
مِنَamong النَّفرِthe men المساميحِgenerous العُدولِupright
مِنَ النَّفرِ المساميحِ العُدولِ
صَدقْتُكَI told you the truth ليسis not كالنّورِlike light الظّلامُdarkness
صَدقْتُكَ ليس كالنّورِ الظّلامُ
Among those generous, upright men.
I have told you truly: darkness is not like light.
لَقيتَyou met مُحمداًMuhammad حُرّاًnoble رشيداrightly guided
لَقيتَ مُحمداً حُرّاً رشيدا
فَعُدْتَso you returned بِيُمنِهِthrough his blessing خَلقاًa being جديداnew
فَعُدْتَ بِيُمنِهِ خَلقاً جديدا
You met Muhammad, noble and rightly guided,
So through his blessing you returned a new being.
هُدِيتَyou were guided وكنتَand you had been جَبَّاراًa tyrant عَنيداًstubborn
هُدِيتَ وكنتَ جَبَّاراً عَنيداً
هَنيئاًjoy to you فاصحبِso accompany الجَدَّfortune السعيداhappy
هَنيئاً فاصحبِ الجَدَّ السعيدا
You were guided, though you had been a stubborn tyrant.
Joy to you! Walk with happy fortune,
بماfor what أولاكhe bestowed on you صاحبُكَyour companion الهُمامُmagnanimous
بما أولاك صاحبُكَ الهُمامُ
أصبتَyou gained الخيرَgoodness أجمعَall of it والرشاداand right guidance
أصبتَ الخيرَ أجمعَ والرشادا
For what your magnanimous companion bestowed on you.
You gained all goodness and right guidance
علىat يدِهِhis hand وَنِلْتَand you attained بهthrough him المُراداthe desired goal
على يدِهِ وَنِلْتَ به المُرادا
أفادَكَhe gave you ياO ابنson of حربٍHarb ماwhat أفاداhe gave
أفادَكَ يا ابن حربٍ ما أفادا
At his hand, and through him attained your wish.
He has given you, son of Harb, such bounty!
فباركَso may ... bless فيكَin you ربُّكَyour Lord ثمthen زاداmay He give more
فباركَ فيكَ ربُّكَ ثم زادا
وعندand with اللهGod يُلْتَمَسُis sought التّمامُfulfillment
وعند الله يُلْتَمَسُ التّمامُ
May your Lord bless you and then give you more.
And with God is fulfillment sought.
نظرتَyou looked فهلthen, have ...? رأيتَyou have seen أشدَّmore steadfast صبراin endurance
نظرتَ فهل رأيتَ أشدَّ صبرا
وأحسنَand fairer منظراًin appearance وأجلَّand greater قَدْراin worth
وأحسنَ منظراً وأجلَّ قَدْرا
You looked—have you seen any more steadfast,
And fairer in appearance, and greater in worth?
كتائبُbattalions منfrom جُنودِthe soldiers of اللّهِGod تَتْرَىin succession
كتائبُ من جُنودِ اللّهِ تَتْرَى
تَمُرُّpass عليكَbefore you واحدةًone فأخرىthen another
تَمُرُّ عليكَ واحدةً فأخرى
Battalions of God's soldiers, in succession,
Pass before you, one and then another;
لهاthey have مِنfrom دِينِهاtheir faith العاليexalted نِظامُorder
لها مِن دِينِها العالي نِظامُ
تُكبِّرُproclaim the greatness of رَبَّهاtheir Lord وتَراهُand regard Him حقّاas true
تُكبِّرُ رَبَّها وتَراهُ حقّا
Their order comes from their exalted faith.
They proclaim their Lord's greatness and know Him to be true,
وتَبذُلُand offer فيهfor His sake أَنْفُسَهاtheir lives فَتَبْقَىand so live on
وتَبذُلُ فيه أَنْفُسَها فَتَبْقَى
لَكَfor you البُشْرَىglad tidings نعمتَyou enjoy ease وكنتَand you used to تشقىsuffer
لَكَ البُشْرَى نعمتَ وكنتَ تشقى
And offer their lives for Him, and so live on.
Glad tidings to you! You enjoy ease, though once you suffered.
فماذاwhat then منof أيادِيthe favors of اللهِGod تَلْقَىyou receive
فماذا من أيادِي اللهِ تَلْقَى
لقدindeed جَلَّتْthey are great فليسso there is no لهاfor them انصرامُend
لقد جَلَّتْ فليس لها انصرامُ
What favors from God you receive!
Great indeed they are; they have no end.
لَنِعْمَtruly excellent are الصّاحبانِthe two companions الناجيانِthe two who were saved
لَنِعْمَ الصّاحبانِ الناجيانِ
علىdespite طُولِthe length of التَّرَدُّدِhesitation والتَّوانِيand delay
على طُولِ التَّرَدُّدِ والتَّوانِي
Excellent indeed are the two companions who were saved,
Despite long hesitation and delay:
حكيمٌHakim وابنand the son of ورقاءَWarqa’ اللذانِthe two who
حكيمٌ وابن ورقاءَ اللذانِ
أراداthey both sought اللَّهَGod فيماin what يَبغيانِthey both seek
أرادا اللَّهَ فيما يَبغيانِ
Hakim and Ibn Warqa’, who
Sought God in what they desired.
فليسfor there is no بغيرin anything but سُنّتِهِHis way اعتصامُrefuge
فليس بغير سُنّتِهِ اعتصامُ
كِلاeach of الرجلينِthe two men غِطريفٌa noble lord كريمُgenerous
كِلا الرجلينِ غِطريفٌ كريمُ
For there is no refuge except in His way.
Each of the two men is a noble, generous lord,
لهhe has فيamong قومِهِhis people حَسَبٌinherited honor قَدِيمُancient
له في قومِهِ حَسَبٌ قَدِيمُ
زعيمٌa chief جاءَcame يصحبهaccompanying him زعيمٌa chief
زعيمٌ جاءَ يصحبه زعيمٌ
With ancient honor among his people.
A chief came, accompanied by a chief;
كذلكthus يظهرprevails الدينُthe faith العظيمُmighty
كذلك يظهر الدينُ العظيمُ
فتعرفُهُso recognize it الغطارفةُthe noble lords العِظَامُgreat
فتعرفُهُ الغطارفةُ العِظَامُ
Thus the mighty faith prevails,
And the great nobles recognize it.
مَضَىcame to pass لكfor you ياO حكيمُHakim ولابنand for the son of حربِHarb
مَضَى لك يا حكيمُ ولابن حربِ
قَضَاءٌa decree زادَincreased حُبّاًin love كُلَّevery قلبِheart
قَضَاءٌ زادَ حُبّاً كُلَّ قلبِ
For you, Hakim, and for Ibn Harb, there came to pass
A decree that increased the love in every heart.
ومَنand who أولَىmore worthy منthan الهادِيthe Guide بِحُبِّof love
ومَن أولَى من الهادِي بِحُبِّ
وأجدرُand more deserving منthan عشيرتِهِhis clan بِقُربِof closeness
وأجدرُ من عشيرتِهِ بِقُربِ
And who is more worthy of love than the Guide,
And who more deserving of closeness than his clan?
قريشٌQuraysh قومهhis people وهوand he is الإمامُthe leader
قريشٌ قومه وهو الإمامُ
إذاwhen جَعَلتْbegin قلوبُthe hearts of الناسِpeople تهفوto flutter
إذا جَعَلتْ قلوبُ الناسِ تهفو
Quraysh are his people, and he is the leader.
When people's hearts begin to flutter,
فمنthen from بَيْتَيْكُماyour two houses حِرْزٌa refuge وكَهْفُand a shelter
فمن بَيْتَيْكُما حِرْزٌ وكَهْفُ
وعندكماand with you both ظِلالُthe shades of الأمنsafety تضفوspread wide
وعندكما ظِلالُ الأمن تضفو
Then from your two houses come refuge and shelter.
And with you both, the shades of safety spread,
وَوِرْدُand the water-source of العيشِlife للوُرّادِfor those coming to drink يصفوruns clear
وَوِرْدُ العيشِ للوُرّادِ يصفو
هماthey are البيتانِthe two houses كُلّهماboth of them حَرامُinviolate
هما البيتانِ كُلّهما حَرامُ
And life's waters run clear for those who come to drink.
Those two houses are both inviolate.
وفيand within حَرَمِthe sanctuary of اللّواءِthe banner لكلِfor every نَفْسِsoul
وفي حَرَمِ اللّواءِ لكلِ نَفْسِ
تَلُوذُseeks refuge بهِin it كِفايَةُprotection against كُلِّevery بأسِdanger
تَلُوذُ بهِ كِفايَةُ كُلِّ بأسِ
And within the banner's sanctuary, for every soul
That seeks refuge in it, there is protection from every danger.
يَراهُsee it سَراةُthe nobles of مَكّةَMecca فوقabove رَأْسِthe head
يَراهُ سَراةُ مَكّةَ فوق رَأْسِ
لِميمونِof one blessed النَّقيبةِin disposition غيرِnot a نِكْسِweakling
لِميمونِ النَّقيبةِ غيرِ نِكْسِ
The nobles of Mecca see it above the head
Of one of blessed disposition, no weakling,
مِنَamong النفرِthe men الأُلَىwho صَلُّواprayed وصَامواand fasted
مِنَ النفرِ الأُلَى صَلُّوا وصَاموا
لِواءُthe banner of أبيAbu رُوَيْحَةَRuwayhah ماhow أعزّاmighty
لِواءُ أبي رُوَيْحَةَ ما أعزّا
Among the men who prayed and fasted.
The banner of Abu Ruwayhah—how mighty!
لِواءٌa banner قامَstood للإيمانِfor faith رَمْزاas a symbol
لِواءٌ قامَ للإيمانِ رَمْزا
يَهُزُّshakes قُلوبُthe hearts of أهلِthe people of الشِّركِpolytheism هَزّاvehemently
يَهُزُّ قُلوبُ أهلِ الشِّركِ هَزّا
A banner that stands as a symbol of faith,
It shakes the polytheists' hearts profoundly,
وَيترُكُand leaves بأسَهُمْtheir might ضَعْفاًweakness وعَجْزاand helplessness
وَيترُكُ بأسَهُمْ ضَعْفاً وعَجْزا
فَمَنْwho then للقومِfor those people إنif وَقَعَoccurs الصّدامُthe clash
فَمَنْ للقومِ إن وَقَعَ الصّدامُ
And turns their might to weakness and helplessness.
Who, then, will aid those men if the clash comes?