لاnot اليومُtoday يومكyour day إذwhen وُلِدتَyou were born ولاnor الغدُtomorrow
لا اليومُ يومك إذ وُلِدتَ ولا الغدُ
ياOh ليتif only أنّكthat you كلّevery يومday تُولَدُyou are born
يا ليت أنّك كلّ يوم تُولَدُ
Neither today nor tomorrow is your day—the day you were born.
Neither today nor tomorrow when you were born
Oh, if only you were born every day!
If only you were reborn every day
عادreturned الظلامُthe darkness كماas عَهدتَyou knew وهذهand this
عاد الظلامُ كما عَهدتَ وهذه
دُنياa world الجهالةِof ignorance والأَذىand harm تَتجدّدُrenews itself
دُنيا الجهالةِ والأَذى تَتجدّدُ
Darkness has returned as you knew it, and this
Darkness has returned as you knew it
world of ignorance and harm renews itself.
This world of ignorance and harm renews itself
ماnot ذاقtasted مهلكهhis doom أبوAbu (father of) جهلٍJahl (ignorance) ولاnor
ما ذاق مهلكه أبو جهلٍ ولا
أودىperished أبوAbu (father of) لهبٍLahab (flame) وربُّكand your Lord يَشهدُbears witness
أودى أبو لهبٍ وربُّك يَشهدُ
Abu Jahl has not tasted his doom, nor
Neither has Abu Jahl tasted its destruction
has Abu Lahab perished—your Lord bears witness.
Nor has Abu Lahab caused ruin, and your Lord bears witness
فيin كلّevery أرضٍland منهماof those two مُتجبِّرٌa tyrant
في كلّ أرضٍ منهما مُتجبِّرٌ
يأبىrejects الرّشادَright guidance وظالمٌand an oppressor يتمرّدُrebels
يأبى الرّشادَ وظالمٌ يتمرّدُ
In every land stands a tyrant of their kind,
In every land there is a tyrannical one
who spurns right guidance, and an oppressor who rebels.
Who refuses guidance, and an oppressor who rebels
وعبادةُand worship الأصنامِof idols قامrose دُعاتُهاits advocates
وعبادةُ الأصنامِ قام دُعاتُها
مِلءَfilling الممالكِthe kingdoms ماno علىabove يدهمtheir hand يَدُhand
مِلءَ الممالكِ ما على يدهم يَدُ
And the advocates of idol worship have risen,
The worship of idols, its advocates have arisen
filling the kingdoms, with no hand above their own.
They have filled the kingdoms, in their hands no good is done
فلكلِّso for every قومٍpeople منfrom سفاهةِthe folly رأيهمof their judgment
فلكلِّ قومٍ من سفاهةِ رأيهم
ربٌّa lord يُعظَّمُis exalted أوor إلهٌa god يُعبَدُis worshipped
ربٌّ يُعظَّمُ أو إلهٌ يُعبَدُ
Thus every people, through the folly of their judgment,
For every people from the foolishness of their minds
has a lord exalted or a god worshipped.
A lord is magnified, or a god is worshipped
قُمْrise ياO محمّدُMuhammad ماno لحقِّكَfor your cause ناصرٌchampion
قُمْ يا محمّدُ ما لحقِّكَ ناصرٌ
حتّىuntil تَقومَyou rise وماand no لدينكfor your religion مُنجِدُhelper
حتّى تَقومَ وما لدينك مُنجِدُ
Rise, Muhammad: your cause has no champion
Arise O Muhammad, you have no helper for your truth
until you rise, and your faith has no helper.
Until you stand, and your religion has no defender
قمrise فيamong جنودكyour troops غازياًcampaigning وافتحand conquer بهمwith them
قم في جنودك غازياً وافتح بهم
دنياthe world الجحودِof denial لأُمّةٍfor a nation لاnot تَجْحَدُdenies
دنيا الجحودِ لأُمّةٍ لا تَجْحَدُ
Rise among your troops, campaigning, and conquer with them
Arise with your armies, waging war, and open through them
the world of denial for a nation that does not deny,
The world of disbelief, for a nation that does not deny
تمشيwalks علىby نُورِthe light الكتابِof the Book فتهتديand so finds guidance
تمشي على نُورِ الكتابِ فتهتدي
وتُقيمُand upholds آدابthe proper conduct الحياةِof life فتسعدُand so finds happiness
وتُقيمُ آداب الحياةِ فتسعدُ
that walks by the light of the Book and finds guidance,
Walking in the light of the Book, so it is guided
and upholds life's proper conduct and finds happiness.
And upholds the morals of life, so it is blessed
جَدِّدْrenew لناfor us أيّامَthe days بدرٍof Badr إنّهاindeed they are
جَدِّدْ لنا أيّامَ بدرٍ إنّها
أيّامُناour days اللّاتيwhich نُحِبُّwe love وَنحْمَدُand we praise
أيّامُنا اللّاتي نُحِبُّ وَنحْمَدُ
Renew for us the days of Badr, for they are
Renew for us the days of Badr, they
our days, which we love and praise.
Are our days which we love and praise
حَفِظَتْthey preserved علىfor الإسلامِIslam يَانِعَflourishing غرسِهits planting
حَفِظَتْ على الإسلامِ يَانِعَ غرسِه
والجاهليّةُand the age of ignorance بالقَواضبِwith keen swords تُحْصَدُis reaped
والجاهليّةُ بالقَواضبِ تُحْصَدُ
They preserved for Islam its flourishing planting,
It protected Islam, the sapling of its planting
while the age of ignorance was reaped by keen swords.
While ignorance is harvested with shovels
غَرْسٌa planting نَماgrew فالأرضُso the earth منfrom بَرَكاتِهits blessings
غَرْسٌ نَما فالأرضُ من بَرَكاتِه
تُعطِيgives الحياةَlife كريمةًgenerously وَتُزَوِّدُand supplies provisions
تُعطِي الحياةَ كريمةً وَتُزَوِّدُ
A planting that grew, and by its blessings the earth
A planting that grew, and from its blessings the land
gives life generously and provides sustenance.
Gives generous life, and provisions
قُمْrise ياO رسولَMessenger اللهof God وانْظُرْand look هلwhether تَرَىyou see
قُمْ يا رسولَ الله وانْظُرْ هل تَرَى
إلاexcept شعوباًpeoples غابَhas vanished عنهاfrom them المَرْشَدُright guidance
إلا شعوباً غابَ عنها المَرْشَدُ
Rise, Messenger of God, and look: do you see
Arise, O Messenger of God, and see if you see
anything but peoples from whom guidance has vanished?
Only nations that have lost the right path
نامتْslept سُيوفُكyour swords بعدafter طُولِthe length سُهادِهاof their wakefulness
نامتْ سُيوفُك بعد طُولِ سُهادِها
فاسْتَيْقَظَso awoke الغاويthe wayward one وهَبَّand sprang up المُفْسِدُthe corrupter
فاسْتَيْقَظَ الغاوي وهَبَّ المُفْسِدُ
Your swords have slept after their long wakefulness,
Your swords have slept after their long slumber
so the wayward one awoke and the corrupter sprang up.
So the misguided woke and the corrupt arose
عَمَّspread everywhere الفسادُcorruption فلاso no صَلاحٌrighteousness يُرْتَجَىis hoped for
عَمَّ الفسادُ فلا صَلاحٌ يُرْتَجَى
لِلعَالَمينَfor humankind ولاnor فَلاحٌprosperity يُنْشَدُis sought
لِلعَالَمينَ ولا فَلاحٌ يُنْشَدُ
Corruption has spread everywhere: no righteousness is hoped for
Corruption has spread, no righteousness is hoped
for humankind, nor is prosperity sought.
For the two worlds, and no prosperity sought
الأمرُaffairs فوضَىchaos والحياةُand life ذميمةٌblameworthy
الأمرُ فوضَى والحياةُ ذميمةٌ
والشَّرُّand evil لاnot يَفْنَىperishes ولاnor هوit يَنْفَدُruns out
والشَّرُّ لا يَفْنَى ولا هو يَنْفَدُ
Affairs are chaos, and life is blameworthy,
The matter is chaos, and life is miserable
and evil neither perishes nor runs out.
And evil does not vanish, nor does it cease
دُنياthe world الهوىof desire ترمِيpelts الشُّعوبَthe peoples منof الأذَىharm
دُنيا الهوى ترمِي الشُّعوبَ من الأذَى
ومنand of العَذابِtorment بِعاصِفٍwith a tempest لاnot يركدُsubsides
ومن العَذابِ بِعاصِفٍ لا يركدُ
The world of desire assails the peoples with harm
The world of desires casts people into harm
and torment in a tempest that never abates.
And torment with a storm that does not calm
انْظُرْlook إلىat أيّامِthe days عادٍof Ad إذwhen طَغَتْit tyrannized
انْظُرْ إلى أيّامِ عادٍ إذ طَغَتْ
وثمودَand Thamud يبعثُهاrevives them الزّمانُthe age الأنكدُthe ill-starred
وثمودَ يبعثُها الزّمانُ الأنكدُ
Look at the days of Ad, when it tyrannized,
Look to the days of 'Aad when they tyrannized
and of Thamud, revived by this ill-starred age.
And Thamud which time brings back in misery
أَسَفِيmy sorrow علىfor الإِسلامِIslam هَانَwas humbled عَرينُهits lion's den
أَسَفِي على الإِسلامِ هَانَ عَرينُه
وعَدَاand attacked عليهagainst it الفاتِكُthe killer المُسْتَأسِدُthe lion-like aggressor
وعَدَا عليه الفاتِكُ المُسْتَأسِدُ
My sorrow for Islam: its lion's den is humbled,
Pity Islam, its den has become lowly
and the lion-like killer has assailed it.
And the vicious killer pounces on it
إنَّindeed الذيwhat جَمَعتْgathered سيوفُthe swords مُحمّدٍof Muhammad
إنَّ الذي جَمَعتْ سيوفُ مُحمّدٍ
أَمْسَىhas become بأيديin the hands المُسلِمينَof Muslims يُبَدَّدُis squandered
أَمْسَى بأيدي المُسلِمينَ يُبَدَّدُ
Indeed, what Muhammad's swords gathered
What the swords of Muhammad had gathered
is now being squandered by Muslim hands.
Has in the hands of Muslims become scattered
ماhow أَوْجَعَpainful الذكرَىthe memory ويالكِand what you are! لوعةًburning anguish
ما أَوْجَعَ الذكرَى ويالكِ لوعةً
فيin قلبِthe heart كلevery مُوَحِّدٍbeliever in God's oneness تَتَوقَّدُblazes
في قلبِ كل مُوَحِّدٍ تَتَوقَّدُ
How painful the memory! What burning anguish
How painful is the memory, and woe the agony
blazes in the heart of every believer in God's oneness!
Burning in the heart of every monotheist
ياO مَوْلِدَbirth النُّورِof the light الذيthat صَدَعَcleaved الدُّجَىthe darkness
يا مَوْلِدَ النُّورِ الذي صَدَعَ الدُّجَى
فَرأَىand so saw السَّبيلَthe way الحائِرُthe bewildered one المُتَردِّدُthe hesitant one
فَرأَى السَّبيلَ الحائِرُ المُتَردِّدُ
O birth of the light that cleaved the darkness,
O birth of light that split the darkness
so the bewildered, hesitant one saw the way!
And the lost hesitant saw the path
السُّبْلُthe paths خافيةُhidden المعالِمِthe landmarks والهُدَىand guidance
السُّبْلُ خافيةُ المعالِمِ والهُدَى
قوْلٌa saying يُقالُis uttered ومَطْلَبٌand a goal لاnot يُوجَدُis found
قوْلٌ يُقالُ ومَطْلَبٌ لا يُوجَدُ
The paths' landmarks are hidden, and guidance
The paths are obscure of landmarks and guidance
is a saying uttered, a goal that is never found.
Things said but wants not found
طَالَhas lasted long الرّجاءُhope فهلso is there لناfor us مِنany مَوْعِدٍappointed time
طَالَ الرّجاءُ فهل لنا مِن مَوْعِدٍ
وَاحَسرتَاهُalas, my sorrow! مَتَىwhen يَحينُarrives المَوْعِدُthe appointed time
وَاحَسرتَاهُ مَتَى يَحينُ المَوْعِدُ
Hope has lasted long; is there an appointed time for us?
Hope has grown long, is there a promise for us?
Alas, my sorrow! When will the appointed time arrive?
And alas when will the promise come?
ذَهبَdeparted الزَّمانُtime فَمَنْso who لناfor us بِبَقِيَّةٍwith a remnant
ذَهبَ الزَّمانُ فَمَنْ لنا بِبَقِيَّةٍ
منهof it تُحَلُّare unbound بهاby it الأُمورُaffairs وتُعْقدُand are bound
منه تُحَلُّ بها الأُمورُ وتُعْقدُ
Time has departed: who can secure for us a remnant
Time has passed, who do we have left
of it, in which affairs may be unbound and bound?
With which matters are resolved and tied?
الناسُpeople مُعْوَجُّcrooked السّبيلِof path مُضلَّلٌmisled
الناسُ مُعْوَجُّ السّبيلِ مُضلَّلٌ
ومُوَفَّقٌand one granted success فيamong العالمينَhumankind مُسَدَّدُrightly guided
ومُوَفَّقٌ في العالمينَ مُسَدَّدُ
People include those of crooked path, misled,
People are crooked of path, misguided
and those favored among humankind, rightly guided.
And guided in the two worlds, steadfast
ربِّmy Lord اتَّخِذْchoose لِلمُسلِمينَfor the Muslims سبيلَهمtheir path
ربِّ اتَّخِذْ لِلمُسلِمينَ سبيلَهم
فإلَيْكَfor to You مَرْجِعُهمtheir return وأنتand You المَقْصِدُthe destination
فإلَيْكَ مَرْجِعُهم وأنت المَقْصِدُ
Lord, choose for Muslims their path,
My Lord, take for the Muslims their path
for to You is their return, and You are the destination.
For to You is their return, and You are the goal
فَزِعُواthey sought refuge إليكَwith You فَكُنْso be لهمfor them لاnot تُقْصِهِمْdrive them away
فَزِعُوا إليكَ فَكُنْ لهم لا تُقْصِهِمْ
عنfrom بابِthe door رحمتِكَof Your mercy الذيwhich لاnot يُوصَدُis shut
عن بابِ رحمتِكَ الذي لا يُوصَدُ
They have sought refuge with You: be there for them; do not drive them
They fled to You, so do not deprive them
from the door of Your mercy, which is never shut.
Of Your door of mercy which is not shut
مَنْwhoever كانَwas يَسْألُasking فيin الشّدائِدِhardships مَنْwho لَناfor us
مَنْ كانَ يَسْألُ في الشّدائِدِ مَنْ لَنا
فاللهthen God جلَّexalted is جلالهُHis majesty ومُحمَّدُand Muhammad
فالله جلَّ جلالهُ ومُحمَّدُ
Whoever has asked in hardships, 'Who will stand by us?'
Whoever asks in adversities "Who do we have?"
It is God—exalted be His majesty—and Muhammad.
God the Glorious and Muhammad
نهضrose الشبابُyouth وجالتِand roamed الآمالُhopes
نهض الشبابُ وجالتِ الآمالُ
والمجدُand glory أجمعُin its entirety نهضةٌan awakening ومجالُand a field of action
والمجدُ أجمعُ نهضةٌ ومجالُ
Youth has risen, and hopes have roamed,
The youth have risen and hopes have stirred
and glory, all of it, is an awakening and a field of action.
And glory altogether, rise and scope
نهضتrose قُوىthe powers الجيلof the generation الذيthat انتفضتstirred لهfor it
نهضت قُوى الجيل الذي انتفضت له
وتطلّعتand looked up منfrom حولهaround it الأجيالُthe generations
وتطلّعت من حوله الأجيالُ
The generation's powers have risen; for it they have stirred
The power of the generation has risen for which
and looked up—the generations all around it.
And generations around it have aspired
للدّهرfor time منهfrom it ومنand from عجائبِthe wonders صنعِهof its work
للدّهر منه ومن عجائبِ صنعِه
مَثَلٌan example يُريهِshows it بلاءَهits prowess فَيُهالُso it is awed
مَثَلٌ يُريهِ بلاءَه فَيُهالُ
Time has, from it and the wonders of its work,
The ages have from it and from the wonders of its making
an example that shows its prowess and leaves time aghast.
An example it shows in its trials, so it is overwhelmed
دفعَrepelled الحوادثَcalamities فاعتزلنso they abandoned سبيلَهits path
دفعَ الحوادثَ فاعتزلن سبيلَه
ومضىand proceeded إلىtoward غاياتِهits goals يَنثالُsurging onward
ومضى إلى غاياتِه يَنثالُ
It repelled calamities, and they withdrew from its path,
It has deflected misfortunes, so they avoided its path
and surged onward toward its goals.
And went on to its goals, surging
جاشتsurged بهwithin it هِمَمٌhigh resolves بلغنreached بهwith it المدىthe utmost limit
جاشت به هِمَمٌ بلغن به المدى
وعلقنand clung بالأقدارto destinies وهيَwhile they عِجالُare swift
وعلقن بالأقدار وهيَ عِجالُ
High resolves surged within it, carrying it to the utmost reach,
With it, resolves that reached the horizon
and clung to destinies as they hastened.
And hung on to fate though it hurried
هزّshook الرّواسِيَthe steadfast mountains مُقدِماًadvancing boldly ماnot مثلهits equal
هزّ الرّواسِيَ مُقدِماً ما مثله
فيin البأسِmight إعصارٌa whirlwind ولاnor زلزالُan earthquake
في البأسِ إعصارٌ ولا زلزالُ
It shook the steadfast mountains, advancing; none matches it
It shook the foundations, unmatched in might
in might—neither whirlwind nor earthquake.
No storm or earthquake like it
كَلِفٌenamored بأسبابof the pathways السّماءِof heaven يُريدهاit wants them
كَلِفٌ بأسباب السّماءِ يُريدها
لوif only أنّthat اسبابَthe pathways السّماءof heaven تُنالُcan be attained
لو أنّ اسبابَ السّماء تُنالُ
Enamored of heaven's pathways, it longs for them,
Tasked with the means of heaven, wanting them
if only heaven's pathways could be reached.
If only the means of heaven could be attained
يبنيbuilds لأُمَّتهِfor its nation الحياةَlife جديدةًanew
يبني لأُمَّتهِ الحياةَ جديدةً
للعلمfor knowledge فيهاin it روعةٌsplendor وجلالُand majesty
للعلم فيها روعةٌ وجلالُ
It builds life anew for its nation,
It builds for its nation a new life
in which knowledge has splendor and majesty.
For science in it sublime and grand
تأبىrefuse المعاولُthe pickaxes أنto يقرَّsettle قرارُهاtheir rest
تأبى المعاولُ أن يقرَّ قرارُها
حتّىuntil تُدمّرَthey demolish ماwhat بَنىbuilt الجُهّالُthe ignorant
حتّى تُدمّرَ ما بَنى الجُهّالُ
The pickaxes refuse to settle into rest
The tools refuse that its foundations would settle
until they demolish what the ignorant built.
Until it destroys what the ignorant built
شَرَفُthe honor الشُّعوبِof peoples عُلومُهاtheir sciences وحياتُهاand their life
شَرَفُ الشُّعوبِ عُلومُها وحياتُها
أنthat تَصلُحَbe sound الأخلاقُmorals والأعمالُand deeds
أن تَصلُحَ الأخلاقُ والأعمالُ
The honor of peoples is their learning, and their life
The honor of nations is their knowledge and lives
is the soundness of morals and deeds.
That morals and deeds are reformed
وإذاand when الشّبابُyouth رمىassailed الأمورaffairs بعزمِهwith its resolve
وإذا الشّبابُ رمى الأمور بعزمِه
عَنَتِsubmitted الصِّعابُdifficulties وخفّتِand lightened الأثقالُburdens
عَنَتِ الصِّعابُ وخفّتِ الأثقالُ
And when youth hurls its resolve at affairs,
And if the youth takes on matters with resolve
difficulties bow and burdens grow light.
Difficulties relent and burdens lighten
ماnot للأُمورِfor affairs إذاwhen التوتbecame tangled أسبابُهاtheir means
ما للأُمورِ إذا التوت أسبابُها
إلاexcept كفاحٌstruggle دائمٌconstant ونضالُand striving
إلا كفاحٌ دائمٌ ونضالُ
For affairs, when their means grow tangled, there is
What are matters if their causes unite
nothing but constant struggle and striving.
Except constant struggle and fight?
خُذْtake ماwhat أردتَyou want بقوّةٍwith strength وادأبْand persevere ولاand do not
خُذْ ما أردتَ بقوّةٍ وادأبْ ولا
يأخذْكseize you ضعفٌweakness أوor يَنَلْكَafflict you مَلالُweariness
يأخذْك ضعفٌ أو يَنَلْكَ مَلالُ
Take what you desire with strength, persevere, and let no
Take what you want with strength and dedication
weakness seize you or weariness touch you.
Do not be taken by weakness or boredom
واليأسُand despair فاصْدِفْso turn away عنهfrom it واحْذرْand beware داءَهits disease
واليأسُ فاصْدِفْ عنه واحْذرْ داءَه
فاليأسُfor despair داءٌa disease للنّفوسِof souls عُضالُincurable
فاليأسُ داءٌ للنّفوسِ عُضالُ
As for despair, turn away from it and beware its disease:
And despair - turn away from it and beware its disease
for despair is an incurable disease of souls.
For despair is an incurable disease of the soul
واضرِبْand strike بماwith what زعمclaimed الضّعافُthe weak وجوهَهمtheir faces
واضرِبْ بما زعم الضّعافُ وجوهَهم
فمنfor among المزاعمِclaims للعقولِfor minds خَبالُderangement
فمن المزاعمِ للعقولِ خَبالُ
And strike their faces with what the weak have claimed,
And strike with what the weak claimed in their faces
for certain claims bring derangement to minds.
For claims are delusions for minds
وإذاand when هُمُthey ذكرواmention المحالَthe impossible فَقُلْthen say لهمto them
وإذا هُمُ ذكروا المحالَ فَقُلْ لهم
ماnot فيin الأُمورaffairs علىfor الرجالِmen مُحالُanything impossible
ما في الأُمور على الرجالِ مُحالُ
And when they speak of the impossible, tell them:
And if they mention the impossible, tell them
'For men, nothing in affairs is impossible.'
Nothing for men in matters is impossible
قَعَدsat back الشُّيوخُthe elders عنfrom النّضالِstriving وهذهand this
قَعَد الشُّيوخُ عن النّضالِ وهذه
دُنياthe world الشّبابِof youth فبوركَso blessed be الأبطالُthe heroes
دُنيا الشّبابِ فبوركَ الأبطالُ
The elders sat back from striving, and this is
The elders gave up on the fight yet this
the world of youth: blessed be the heroes!
Is the world of youth, so blessed are the heroes
صدأُthe rust الحديدِof iron طغىoverwhelmed علىover آبائهمtheir fathers
صدأُ الحديدِ طغى على آبائهم
وخباand faded الفِرِنْدُthe blade's luster فماso not يُفيدhelps صِقالُpolishing
وخبا الفِرِنْدُ فما يُفيد صِقالُ
The rust of iron has overwhelmed their fathers,
Rust has overcome their fathers' swords
and the blade's luster has faded; polishing is no use.
And the blades have dulled, so sharpening is useless
وهوىand fell اللّواءthe banner مُعفَّراًdust-covered وتحطَّمتand shattered
وهوى اللّواء مُعفَّراً وتحطَّمت
حولَaround اللّواءِthe banner أسِنّةٌspearheads ونصالُand blades
حولَ اللّواءِ أسِنّةٌ ونصالُ
And the banner fell, dust-stained; shattered
The banner fell, bloodstained, and around
around the banner lay spearheads and blades.
The banner, fangs and blades shattered
أخَذtook up الشّبابُyouth لواءَهمtheir banner وتدافعواand surged forward
أخَذ الشّبابُ لواءَهم وتدافعوا
حيثwhere ارتمتْflung themselves تَتدافعُjostling one another الأهوالُterrors
حيث ارتمتْ تَتدافعُ الأهوالُ
Youth took up their banner and surged forward
The youth took up their banner and crowded
where terrors flung themselves, jostling one another.
Where horrors amass and clash
فيin كلِّevery مُعتَركٍbattlefield تهونare held cheap نفوسُهمtheir lives
في كلِّ مُعتَركٍ تهون نفوسُهم
فيهin it وترخصُand are cheap عندهbeside it الأموالُwealth
فيه وترخصُ عنده الأموالُ
In every battlefield, they hold their lives lightly,
In every battlefield their souls are cheap
and there wealth, too, is held cheap.
And wealth is cheap in it
لاnot المستبيحُthe ravager يَعيثُruns riot فيin أوطانهمtheir homelands
لا المستبيحُ يَعيثُ في أوطانهم
إنif رامَtargets بَيْضتَهاtheir heartland ولاnor المغتالُthe assassin
إن رامَ بَيْضتَها ولا المغتالُ
No ravager runs riot in their homelands,
Neither can the transgressor wreak havoc in their homelands
should he target their heartland, nor does the assassin.
If he covets its eggs, nor can the assassin
يحمونthey protect بالدمِwith blood عِرضَهاtheir honor وهوand it الحمىthe protected domain
يحمون بالدمِ عِرضَها وهو الحمى
إنif رِيعwas alarmed مُعتصَمٌa refuge وخِيفَand was feared مآلُan outcome
إن رِيع مُعتصَمٌ وخِيفَ مآلُ
They guard their homelands' honor with blood—it is the protected domain—
They protect its honor with blood, and it is their zeal
if a refuge is alarmed and the outcome feared.
If safeguarded, though the outcome is feared
العارُdisgrace أجمعُin its entirety والمهانةُand humiliation كلُّهاall of it
العارُ أجمعُ والمهانةُ كلُّها
عِرضٌhonor بأيديin the hands العابثينof the reckless مُذالُdebased
عِرضٌ بأيدي العابثين مُذالُ
All shame and every humiliation
The disgrace altogether, and humiliation entirely
lie in honor debased by reckless hands.
Is honor in the hands of the despicable, disgraced
نَفَضَshook off الشّبابُyouth العَجزَincapacity عنfrom آمالهِits hopes
نَفَضَ الشّبابُ العَجزَ عن آمالهِ
والعاجزونand the incapable علىupon الشُّعوبpeoples عِيالُdependents
والعاجزون على الشُّعوب عِيالُ
Youth shook incapacity from its hopes,
The youth shook off despair from their hopes
and the incapable are a burden on peoples.
While the hopeless are dependents on nations
وانسابَand flowed onward يأبىrefusing أنthat يَعيبَmar زَمانَهُits time
وانسابَ يأبى أن يَعيبَ زَمانَهُ
قِيلٌ'it was said' يضيعُis wasted بهthrough it الزّمانُtime وقالُand 'he said'
قِيلٌ يضيعُ به الزّمانُ وقالُ
and flowed onward, refusing to let its time be marred
And flowed refusing to fault its time
by 'it was said' and 'he said,' which waste time.
Or lose it in saying and talking
لمdid not يقضِfulfill حاجَتَهhis need ولمand did not يظفرْattain بهاit
لم يقضِ حاجَتَه ولم يظفرْ بها
فيamong النّاسpeople إلاexcept القائلthe speaker الفعّالُthe doer
في النّاس إلا القائل الفعّالُ
None has fulfilled his need or attained it
None fulfilled their needs or attained them
among people except the speaker who acts.
Among people except the doer and speaker
الأمرُthe matter جِدٌّserious مابهno ... in it منany ريبةٍdoubt
الأمرُ جِدٌّ مابه من ريبةٍ
والبعثُand the revival حقٌّtrue ليسthere is not فيهin it جدالُdispute
والبعثُ حقٌّ ليس فيه جدالُ
The matter is serious; there is no doubt in it,
The matter is serious, no doubt to it
and the revival is real; there is no dispute about it.
And the awakening is truth, no arguing it
قُلْsay للأُلىَto those who ظنّواentertained الظُّنونَsuspicions وأرجفواand spread rumors
قُلْ للأُلىَ ظنّوا الظُّنونَ وأرجفوا
لاno شيءَthing يمنعُprevents أنthat تحولَchange الحالُthe condition
لا شيءَ يمنعُ أن تحولَ الحالُ
Tell those who harbored suspicions and spread rumors:
Say to those who supposed assumptions and quaked
nothing prevents the state of things from changing.
Nothing prevents conditions from changing
للهِGod has أمرٌa command فيin الممالكِthe kingdoms نافذٌprevailing
للهِ أمرٌ في الممالكِ نافذٌ
تجرِيflow بهby it الأقدارُdestinies والآجالُand lifespans
تجرِي به الأقدارُ والآجالُ
God has a command that prevails in the kingdoms,
To God belongs a command over kingdoms, carried out
by which destinies and lifespans run their course.
By which fates and terms run their course
لاdo not تركننَّever incline إلىtoward الوساوسِmisgivings واحترِسْand be vigilant
لا تركننَّ إلى الوساوسِ واحترِسْ
إنّindeed الوساوسَmisgivings للنُّفوسِfor souls ضلالُmisguidance
إنّ الوساوسَ للنُّفوسِ ضلالُ
Do not yield to misgivings, and be on your guard:
Do not incline to whispers, and beware
misgivings, indeed, lead souls astray.
For whispers to the soul are misguidance