إِلامَuntil when تَجُنُّrun wild الحادِثاتُcalamities وَتَظلمُand oppress
إِلامَ تَجُنُّ الحادِثاتُ وَتَظلمُ
وَحَتّىand until مَتىwhen تَبغيtransgress العِداةُthe enemies وَتظلُمُand oppress
وَحَتّى مَتى تَبغي العِداةُ وَتظلُمُ
How long will calamities rage and oppress?
And until when will enemies transgress and oppress?
حَملناwe bore مِنfrom الأَيّامِthe days ماwhat لاnot يَطيقهcan bear it
حَملنا مِن الأَيّامِ ما لا يَطيقه
أَبانٌAban وَلاnor يَقوىcan withstand عَلَيهِit يَلملمُYalamlam
أَبانٌ وَلا يَقوى عَلَيهِ يَلملمُ
We have borne from the days what cannot be borne
by Aban, nor can Yalamlam withstand it.
نَوائِبٌcalamities تَتلوهاfollow them إِلَيناupon us نَوائبٌcalamities
نَوائِبٌ تَتلوها إِلَينا نَوائبٌ
صِعابٌgrievous تَهدُّshake down الراسياتِthe firm mountains وَتهدمُand demolish
صِعابٌ تَهدُّ الراسياتِ وَتهدمُ
Calamities, followed by calamities coming upon us,
grievous ones that shake firm mountains and demolish them.
إِذاwhenever نَحنُwe قُلناsaid قَدalready تولّتhave departed غُيومُهاtheir clouds
إِذا نَحنُ قُلنا قَد تولّت غُيومُها
تَوالَتcame successively عَلَيناupon us تَرجَحِنُّhang heavy وَتسجمُand pour rain
تَوالَت عَلَينا تَرجَحِنُّ وَتسجمُ
Whenever we say that their clouds have departed,
they gather over us again, hanging heavy and pouring.
ظَللناwe remained لَهاbecause of them ماemphatic particle بَينbetween باكٍone weeping دُموعُهُhis tears
ظَللنا لَها ما بَين باكٍ دُموعُهُ
تَسيلُflow وَشاكٍand one lamenting قَلبُهُhis heart يَتَضرَّمُblazes
تَسيلُ وَشاكٍ قَلبُهُ يَتَضرَّمُ
Because of them we remain, some weeping, their tears
flowing, and some lamenting, their hearts ablaze.
جَزىmay repay اللَهُGod ماas يَجزيHe repays المُسِيئينَwrongdoers مَعشراًa people
جَزى اللَهُ ما يَجزي المُسِيئينَ مَعشراً
تَمادَتhas persisted بِناwith us شَكوىcomplaint of الإِساءَةِill-treatment مِنهُمُfrom them
تَمادَت بِنا شَكوى الإِساءَةِ مِنهُمُ
May God repay a people as He repays wrongdoers,
of whose abuse our complaints have long persisted.
أَتواthey came to مِصرَEgypt ضَيفاناًas guests أَطلناwe prolonged قِراهموhospitality to them
أَتوا مِصرَ ضَيفاناً أَطلنا قِراهمو
وَإِكرامهمand honoring them وَالحرُّand the noble man للضّيفِto the guest يُكرِمُshows honor
وَإِكرامهم وَالحرُّ للضّيفِ يُكرِمُ
They came to Egypt as guests; we prolonged our hospitality
and our honoring of them—the noble honor guests.
فَماyet not بَرحواdid they cease يَأتونcommitting كُلَّevery عَظيمَةٍenormity
فَما بَرحوا يَأتون كُلَّ عَظيمَةٍ
فَنُغضيso we overlook وَيَأبونand they reject الجَميلَkindness فَنحلُمُso we forbear
فَنُغضي وَيَأبون الجَميلَ فَنحلُمُ
Yet they never ceased committing every enormity;
we overlook it; they reject kindness, and we forbear.
أَهَذاis this جَزاءُthe recompense of المُحسِنينَthe benefactors وَفواthey rendered fully بِهِit
أَهَذا جَزاءُ المُحسِنينَ وَفوا بِهِ
فَياoh, then بئسماhow wretched is what يَجزيrepays اللَئيمُthe base man المُذَمَّمُthe blameworthy
فَيا بئسما يَجزي اللَئيمُ المُذَمَّمُ
Is this the recompense they paid their benefactors?
How vile the repayment of the contemptible, blameworthy man!
بذلناwe offered لَهُمto them أَرياًhoney وَجاءواand they came بعلقمٍwith bitter colocynth
بذلنا لَهُم أَرياً وَجاءوا بعلقمٍ
وَهَلand can يَستويbe equal الضدّانِthe two opposites أَريٌhoney وَعَلقَمُand colocynth
وَهَل يَستوي الضدّانِ أَريٌ وَعَلقَمُ
We offered them honey, and they brought bitter colocynth;
can two opposites, honey and colocynth, be equal?
نَقيضانtwo contraries هَذاthis one مرّbitter فيin الذَوقtaste مطعماًin flavor
نَقيضان هَذا مرّ في الذَوق مطعماً
فَمُجَّso it was spat out وَهَذاand this one قَدindeed حَلاbecame sweet مِنهُfrom it مَطعَمُa flavor
فَمُجَّ وَهَذا قَد حَلا مِنهُ مَطعَمُ
Two contraries: this one is bitter to the taste,
so it is spat out; that one has a sweet savor.
لِئامٌbase men لَقواmet مِنّاamong us كِراماًnoble men لَقوهموwho met them
لِئامٌ لَقوا مِنّا كِراماً لَقوهمو
بِأَحلامwith the forbearance of عادٍAd يلأمونthey act basely وَنكرُمُand we act nobly
بِأَحلام عادٍ يلأمون وَنكرُمُ
Base men encountered noble ones among us, who met them
with the forbearance of Ad; they act basely, and we nobly.
هموthey زعمواclaimed أَنّاthat we ضِعافٌweak فَضاعفواso they doubled
همو زعموا أَنّا ضِعافٌ فَضاعفوا
أَذاناthe harm to us وَكَمand how many مِنof مُخطئٍone who errs حينَwhen يَزعمُhe claims
أَذانا وَكَم مِن مُخطئٍ حينَ يَزعمُ
They claimed that we were weak, so they doubled
the harm they did us—how many err when making claims!
يَزيدُincreases الأَذىthe harm مِنهُمfrom them فَيزدادُso increases حِلمناour forbearance
يَزيدُ الأَذى مِنهُم فَيزدادُ حِلمنا
وَيعظمand grows greater وَقعُthe impact of الخَطبِcalamity فيناupon us فَنعظمُso we grow greater
وَيعظم وَقعُ الخَطبِ فينا فَنعظمُ
Their harm increases, and our forbearance grows;
calamity strikes us harder, and we grow greater.
وَجارواand they oppressed وَمارواand they disputed وَاعتدواand they transgressed وَتمرّدواand they rebelled
وَجاروا وَماروا وَاعتدوا وَتمرّدوا
وَجالواand they roamed وَصالواand they assaulted وَازدرواand they scorned وَتهضَّمواand they trampled rights
وَجالوا وَصالوا وَازدروا وَتهضَّموا
They oppressed and disputed, transgressed and rebelled;
they roamed and assaulted, scorned and trampled rights.
وَعادواand they showed hostility وَكادواand they plotted وَاستبدُّواand they ruled despotically وَعاندواand they defied
وَعادوا وَكادوا وَاستبدُّوا وَعاندوا
وَخانواand they betrayed وَمانواand they lied واستطالواand they acted arrogantly وَأَجرَمواand they committed crimes
وَخانوا وَمانوا واستطالوا وَأَجرَموا
They were hostile and schemed, ruled despotically and defied;
they betrayed and lied, acted arrogantly and committed crimes.
وَلمand not يَتركواdid they leave شَيئاًanything لَناfor us مِنof بلادناour country
وَلم يَتركوا شَيئاً لَنا مِن بلادنا
نَلذُّwe delight بِهِin it بينamong الأَنامِhumankind وَننعمُand enjoy ease
نَلذُّ بِهِ بين الأَنامِ وَننعمُ
They left us nothing of our country
to delight in and enjoy among humankind.
نعمyes تَركواthey left آلامَpains of حُزنٍgrief مُبرِّحٍagonizing
نعم تَركوا آلامَ حُزنٍ مُبرِّحٍ
بِهاwith them كُلُّevery قَلبٍheart مِنamong بَنيthe children of مِصرَEgypt مُفعَمُfilled
بِها كُلُّ قَلبٍ مِن بَني مِصرَ مُفعَمُ
Yes, they left the pangs of agonizing grief,
with which every heart among Egypt's children is filled.
كَفىit is enough حَزَناًas grief أَنّاthat we نَرىsee مِصرَEgypt أَصبَحتhas become
كَفى حَزَناً أَنّا نَرى مِصرَ أَصبَحت
بِعَينِbefore the eyes of بَنيهاher children وَهيَwhile she is نَهبٌplunder مُقَسَّمُdivided
بِعَينِ بَنيها وَهيَ نَهبٌ مُقَسَّمُ
Grief enough that we see Egypt now become,
before her children's eyes, plunder shared out.
تُناديهموshe calls them كيso that يُدركوهاthey rescue her وَلاyet not أَرىI see
تُناديهمو كي يُدركوها وَلا أَرى
سِوىexcept مُحجِمٍa laggard يَعتاقُholds back ساقَيهِhis two legs محجِمُanother laggard
سِوى مُحجِمٍ يَعتاقُ ساقَيهِ محجِمُ
She calls them to rescue her, yet I see
only a laggard whose legs another laggard holds back.
بَنيsons of مِصرَEgypt هُبّواrise قَدindeed تَطاوَلَhas grown long نَومُكمyour sleep
بَني مِصرَ هُبّوا قَد تَطاوَلَ نَومُكم
أَأَنتُمwill you مَدىthroughout الآمادِthe ages عَنheedless of مَصرEgypt نُوَّمُasleep
أَأَنتُم مَدى الآمادِ عَن مَصر نُوَّمُ
Sons of Egypt, rise! Your sleep has lasted long.
Will you sleep, heedless of Egypt, for all ages?
بَنيsons of مصرَEgypt هيّاcome on قَدindeed تَمادىhas lasted too long جُثومُكمyour crouching
بَني مصرَ هيّا قَد تَمادى جُثومُكم
أَأَنتمwill you إِلىuntil يَومthe Day of القِيامَةِResurrection جُثَّمُcrouching
أَأَنتم إِلى يَوم القِيامَةِ جُثَّمُ
Sons of Egypt, come! You have crouched too long.
Will you crouch until the Day of Resurrection?
بَنيsons of مَصرEgypt هَذِيhere is مصرُEgypt تَبكيshe mourns مُصابَهاher affliction
بَني مَصر هَذِي مصرُ تَبكي مُصابَها
أَلاis there no مُشفِقٌcompassionate person يَحنوwho tends tenderly عَلَيهاto her وَيرحمُand shows mercy
أَلا مُشفِقٌ يَحنو عَلَيها وَيرحمُ
Sons of Egypt, here is Egypt mourning her affliction.
Is there no compassionate soul to tend her and show mercy?
بنيsons of مصرَEgypt هذيhere is مصرُEgypt قَدindeed ساءَhas worsened حالُهاher condition
بني مصرَ هذي مصرُ قَد ساءَ حالُها
وَأَسوأand worse حالاًin condition لَوif only تُفيقونَyou would awaken أَنتمُyou
وَأَسوأ حالاً لَو تُفيقونَ أَنتمُ
Sons of Egypt, here is Egypt, her condition grown wretched;
and yours is worse, if only you would awaken.
بَنيsons of مصرَEgypt قَدindeed أَوردتموyou have brought to water مصرَEgypt مورداًa watering place
بَني مصرَ قَد أَوردتمو مصرَ مورداً
يُذيقُmakes taste الرَدىdeath وُرّادَهits visitors لَوif عَلِمتمُyou knew
يُذيقُ الرَدى وُرّادَه لَو عَلِمتمُ
Sons of Egypt, you have led Egypt to a watering place
that gives its visitors a taste of death, if you but knew.
أَسأتمyou wronged إِلَيهاher جاهِدينَstriving hard وَأَنتموwhile you
أَسأتم إِلَيها جاهِدينَ وَأَنتمو
بَنوهاare her sons فهلّاso why not للعِداةِto the enemies أَسأتمُdid you do wrong
بَنوها فهلّا للعِداةِ أَسأتمُ
You have striven to wrong her, though you
are her sons; why did you not wrong the enemies instead?
فَياoh, then لَيتَهاwould that she مِنfrom قبلُbefore كانَتhad been عَقيمةًbarren
فَيا لَيتَها مِن قبلُ كانَت عَقيمةً
وَياand oh لَيتَهاwould that she فيin مُقبلِthe coming الدَهرِtime تَعقُمُbecomes barren
وَيا لَيتَها في مُقبلِ الدَهرِ تَعقُمُ
Would that she had been barren before,
and would that she might be barren in the time to come!
فَماbut no ثاكِلٌbereaved mother شَمطاءٌgray-haired أَمسىhas become وَحيدُهاher only son
فَما ثاكِلٌ شَمطاءٌ أَمسى وَحيدُها
تخَرَّمهُsnatched him away صَرفُthe vicissitude of الرَدىdeath المتخرِّمُthe ravager
تخَرَّمهُ صَرفُ الرَدى المتخرِّمُ
No gray-haired, bereaved mother, whose only son now lies—
snatched away by death's ravaging onslaught—
رَهينَa captive of بِلىًdecay قَدalready حَلَّsettled فيin جَوفthe hollow of حُفرَةٍa pit
رَهينَ بِلىً قَد حَلَّ في جَوف حُفرَةٍ
يُسَدُّis sealed عَلَيهاover it بِالرجامwith stones وَيُردَمُand filled with earth
يُسَدُّ عَلَيها بِالرجام وَيُردَمُ
a prisoner of decay, settled in a hollow pit,
sealed over with stones and filled with earth,
تَولَّتshe turned away بِقَلبٍwith a heart مُوجعٍaching لفراقِهِat his loss
تَولَّت بِقَلبٍ مُوجعٍ لفراقِهِ
تَشقُّshe tears عَلَيهِfor him الجَيبَthe garment's neckline حُزناًin grief وَتلطمُand slaps her face
تَشقُّ عَلَيهِ الجَيبَ حُزناً وَتلطمُ
who turns away with a heart aching at his loss,
tearing her neckline in grief and slapping her face,
يُقرِّحُulcerate جفنَيهاher eyelids لطولِbecause of the length of بُكائهاher weeping
يُقرِّحُ جفنَيها لطولِ بُكائها
دُموعٌtears سَخيناتٌhot يُعندِمُهاdyes them crimson دَمُblood
دُموعٌ سَخيناتٌ يُعندِمُها دَمُ
her eyelids ulcerated through her long weeping
by hot tears that blood dyes crimson—
بِأَعظَمmore intense مِنthan مَصرَEgypt اِكتِئاباًin dejection وَحسرَةًand sorrow
بِأَعظَم مِن مَصرَ اِكتِئاباً وَحسرَةً
وَقَدand indeed زالَdeparted عَنهاfrom her عِزُّهاher glory المُتصرِّمُfading away
وَقَد زالَ عَنها عِزُّها المُتصرِّمُ
is more dejected and sorrowful than Egypt,
whose waning glory has now departed.
لَقَدindeed هَرِمتhas grown old مصرٌEgypt وَنزعَمُand we claim أَنَّهاthat she
لَقَد هَرِمت مصرٌ وَنزعَمُ أَنَّها
فَتاةٌa maiden فَهَلso am أُدعىI called فَتىًa youth حينَwhen أَهرَمُI grow old
فَتاةٌ فَهَل أُدعى فَتىً حينَ أَهرَمُ
Egypt has indeed grown old, yet we claim that she
is a maiden; am I called a youth when I grow old?
بَداappeared ظَهرُهاher back بَعدafter الشَبابِyouth مُقوَّساًbent
بَدا ظَهرُها بَعد الشَبابِ مُقوَّساً
وَقَدthough indeed كانَit was قَبلbefore الشَيبِgray hair وَهوَand it was مُقوَّمُstraight
وَقَد كانَ قَبل الشَيبِ وَهوَ مُقوَّمُ
Her back appears bent after youth,
though before her hair turned gray it was straight.
وَلَوand if أَسفَرَتshe unveiled عَنfrom وَجهِهاher face لَبَدَتwould appear لَناto us
وَلَو أَسفَرَت عَن وَجهِها لَبَدَت لَنا
حَقيقتُهاher true state لَكنّهاbut she تتلثُّمُveils her face
حَقيقتُها لَكنّها تتلثُّمُ
Were she to unveil her face, there would appear to us
her true condition; but she keeps herself veiled.
إِذاwhenever حاوَلتattempted مِصرٌEgypt إِلىtoward المجدِglory نَهضَةًa rising
إِذا حاوَلت مِصرٌ إِلى المجدِ نَهضَةً
أَبىprevented ذاكَthat عَظمٌa bone واهِنٌfrail مُتهشِّمُshattered
أَبى ذاكَ عَظمٌ واهِنٌ مُتهشِّمُ
Whenever Egypt attempts to rise toward glory,
a frail, shattered bone denies her.
أَتلكis that فَتاةٌa maiden ياO بَنيsons of مِصرَEgypt إِنَّكُمindeed you
أَتلك فَتاةٌ يا بَني مِصرَ إِنَّكُم
تَوهّمتُموyou imagined هَذاthis فَخابَso failed التَوهُّمُthe imagining
تَوهّمتُمو هَذا فَخابَ التَوهُّمُ
Is that a maiden, sons of Egypt? You
imagined this, and your imagining proved false.
وَفلّاحُand the peasant of مصرٍEgypt كَمhow many تَوالَتcame successively مَصائِبٌcalamities
وَفلّاحُ مصرٍ كَم تَوالَت مَصائِبٌ
عَلَيهِupon him تَلقّىhe endured شَرَّهاtheir worst وَهوَwhile he was مُرغَمُcompelled
عَلَيهِ تَلقّى شَرَّها وَهوَ مُرغَمُ
And Egypt's peasant—how many calamities have followed
upon him! He endures their worst under compulsion.
رَأىhe saw القُوتَhis food مِنfrom هَمِّthe cares of الحَياةِlife فَباعَهُso he sold it
رَأى القُوتَ مِن هَمِّ الحَياةِ فَباعَهُ
يَخافُhe fears أَذاهُمtheir abuse وَانثَنىand turned away يَتألَّمُin pain
يَخافُ أَذاهُم وَانثَنى يَتألَّمُ
Amid life's cares, he looked at his food and sold it,
fearing their abuse, and turned away in pain.
لَهُhe has صِبيَةٌchildren خُمصُhollow البُطُونِbellies كَأَنَّهُمas though they were
لَهُ صِبيَةٌ خُمصُ البُطُونِ كَأَنَّهُم
جَوازِلُpigeon chicks وَكرٍof a nest ماnot لَهاfor them فيهِin it مُطعِمُa feeder
جَوازِلُ وَكرٍ ما لَها فيهِ مُطعِمُ
He has children with hollow bellies, as though they were
nestlings in a nest, with no one there to feed them.
وَباديةand a woman exposing الثَديَينِboth breasts أَخلَقَbecame threadbare ثَوبُهاher garment
وَبادية الثَديَينِ أَخلَقَ ثَوبُها
وَأَبلاهُand wore it out بَعدafter الحَولِthe year حَولٌa year مُجرَّمُcompleted
وَأَبلاهُ بَعد الحَولِ حَولٌ مُجرَّمُ
And a woman, her breasts exposed, her garment threadbare,
worn out by a full year following another year,
توجَّعُshe laments تَبغِيseeking بَعدَafter عامَينِtwo years غَيرهanother one
توجَّعُ تَبغِي بَعدَ عامَينِ غَيره
حِفاظاًfor the protection علىof العَوراتِprivate parts وَالمرءُwhile the man مُعدِمُpenniless
حِفاظاً على العَوراتِ وَالمرءُ مُعدِمُ
laments, seeking another after two years,
to cover her nakedness; but the man is penniless.
يقولhe says لَهاto her لاdo not ترفعيraise الصَوتَyour voice واجعَليand make
يقول لَها لا ترفعي الصَوتَ واجعَلي
لِباسَكِyour clothing حُسنَfine الصَبرِpatience ماthere is no ثَمَّthere دِرهَمُa dirham
لِباسَكِ حُسنَ الصَبرِ ما ثَمَّ دِرهَمُ
He tells her: Do not raise your voice; make
patient endurance your clothing: there is not a dirham.
مَغارمُlevies شَتّىvarious لاnot تَزالُcease to تُصِيبُنيafflict me
مَغارمُ شَتّى لا تَزالُ تُصِيبُني
إِذاwhenever مَغرمٌa levy مِنهاof them انقَضىends جاءَcomes مَغرَمُa levy
إِذا مَغرمٌ مِنها انقَضى جاءَ مَغرَمُ
Various levies keep falling upon me;
as soon as one levy ends, another comes.
نُمارسُwe endure أَنواعkinds of الشَقاءِmisery وَغيرُناwhile others
نُمارسُ أَنواع الشَقاءِ وَغيرُنا
بِماin what نَحنwe نَجنِيreap دُونناto our exclusion يَتنعَّمُlive in luxury
بِما نَحن نَجنِي دُوننا يَتنعَّمُ
We endure every kind of misery, while others
enjoy what we reap, to our exclusion.
نَبيعُwe sell بِبَخسٍfor a pittance ماwhat علمتِyou know وَنَشتريand we buy
نَبيعُ بِبَخسٍ ما علمتِ وَنَشتري
مِنfrom القَومَthe people لاnot بِالبخسِcheaply ماwhat نحنُwe نُنجِمُpay in installments
مِن القَومَ لا بِالبخسِ ما نحنُ نُنجِمُ
We sell for a pittance what you know, and buy
from those people, not cheaply, what we pay for in installments.
فَلوif only أَنّthat فيin مصرٍEgypt مَصانِعَfactories لَمnot يَكُنthere would be
فَلو أَنّ في مصرٍ مَصانِعَ لَم يَكُن
كَمغنمِlike the gain of أَهليهاher people عَلىthroughout الدَهرِtime مَغنمُany gain
كَمغنمِ أَهليها عَلى الدَهرِ مَغنمُ
If only Egypt had factories, there would be
no gain in all time like the gain of her people.
بِلادٌa land يَفيضُoverflows الخَيرُgoodness فيهاin it وَتشتَكيyet it complains
بِلادٌ يَفيضُ الخَيرُ فيها وَتشتَكي
وَشعبٌand a people يَفوزُprospers الأَجنبيُّthe foreigner وَيُحرَمُwhile it is deprived
وَشعبٌ يَفوزُ الأَجنبيُّ وَيُحرَمُ
A land overflowing with plenty, yet complaining;
a people deprived, while the foreigner prospers.
أَلاoh لَيتَwould that هَذاthis الدَهرَage يَعكسreversed سَيرَهُits course
أَلا لَيتَ هَذا الدَهرَ يَعكس سَيرَهُ
فَيَعتادُso returns to مِصراًEgypt عَهدُهاher era المتقدِّمُformer
فَيَعتادُ مِصراً عَهدُها المتقدِّمُ
Would that this age reversed its course,
so Egypt's former era would return to her!
لَقَدindeed كانَit was عيداًa feast لِلبلادِfor the land وَموسِماًand a festive season
لَقَد كانَ عيداً لِلبلادِ وَموسِماً
تُسَرُّshe rejoices بِهِin it لَوif only دامَlasted عيدٌa feast وَمَوسِمُand a festive season
تُسَرُّ بِهِ لَو دامَ عيدٌ وَمَوسِمُ
It was indeed a feast and a festive season for the country,
in which she rejoiced—if only feasts and seasons lasted!
ترقَّتshe ascended بُروجَthe towers of العزِّhonor فيهِin it بَواذِخاًlofty
ترقَّت بُروجَ العزِّ فيهِ بَواذِخاً
لَهاshe has مِنfrom صَميمِthe heart of العَزمِresolve وَالحَزمِand prudence سُلَّمُa ladder
لَها مِن صَميمِ العَزمِ وَالحَزمِ سُلَّمُ
In it she climbed the lofty towers of honor,
her ladder made of steadfast resolve and prudence.
أَتىcame بَعدهُafter it عَهدٌan era وَعَهدٌand an era كلاهماboth of them
أَتى بَعدهُ عَهدٌ وَعَهدٌ كلاهما
أَضرُّmore harmful وَأَنكىand more wounding للبلادِto the country وَأَشأمُand more ill-omened
أَضرُّ وَأَنكى للبلادِ وَأَشأمُ
After it came one era, then another, both
more harmful, more wounding, and more ill-omened for the land.
كَفىit is enough حَزَناًas grief أَنّthat المَدارِسَschools أَصبَحَتhave become
كَفى حَزَناً أَنّ المَدارِسَ أَصبَحَت
دَوارِسَruins فيهاin them لِلبَلىfor decay مُتخيَّمُa campsite
دَوارِسَ فيها لِلبَلى مُتخيَّمُ
Grief enough that schools have become
ruins, where decay has pitched its camp.
أَرىI see أُمَّةًa nation حَيرىbewildered يَظلُّremains سَوادُهاits multitude
أَرى أُمَّةً حَيرى يَظلُّ سَوادُها
صَريعَstricken by العَمىblindness وَالجَهلِand ignorance ماnot يَتعلَّمُlearning
صَريعَ العَمى وَالجَهلِ ما يَتعلَّمُ
I see a bewildered nation, its multitude remaining
stricken by blindness and ignorance, learning nothing.
أَلاis there no مُصلحٌreformer يَبنيwho builds الحَياةَlife لِقَومِهِfor his people
أَلا مُصلحٌ يَبني الحَياةَ لِقَومِهِ
أَلاis there no مُنقِذٌdeliverer يَحميwho protects البِلادَthe land وَيَعصمُand safeguards
أَلا مُنقِذٌ يَحمي البِلادَ وَيَعصمُ
Is there no reformer to build life for his people?
No deliverer to protect the country and preserve it?
سَماrose high مِنwhoever سَماrose high بِالعلمِthrough knowledge وَاعتزَّand gained strength بِالحِجىthrough reason
سَما مِن سَما بِالعلمِ وَاعتزَّ بِالحِجى
مَنwhoever اعتزَّgained strength فيناamong us وَالذينand those who تقدَّمواadvanced
مَن اعتزَّ فينا وَالذين تقدَّموا
Knowledge raised those who rose; reason gave strength
to those who grew strong among us, and those who advanced.
رَأَيتَyou have seen سَنامَthe crest of المَجدِglory لاnot يَستطيعهُcan attain it
رَأَيتَ سَنامَ المَجدِ لا يَستطيعهُ
بِلاwithout أَدَبٍlearning يَسموrises بِهِthrough it المُتَسنِّمُthe climber
بِلا أَدَبٍ يَسمو بِهِ المُتَسنِّمُ
You have seen that glory's crest cannot be attained
without learning by which its climber rises.
وَكَيفَand how تَنالُattains المَجدَglory فيamong الناسِpeople أُمَّةٌa nation
وَكَيفَ تَنالُ المَجدَ في الناسِ أُمَّةٌ
أَزِمَّتُهاits reins للإِنكليزِto the English تُسلَّمُare handed over
أَزِمَّتُها للإِنكليزِ تُسلَّمُ
How can a nation attain glory among people
when its reins are handed to the English?
أَنطمعُdo we hope كَالأَحياءِlike the living فيfor نَيلِattaining بُغيةٍa wish
أَنطمعُ كَالأَحياءِ في نَيلِ بُغيةٍ
وَأَعداؤُناwhile our enemies تَقضِيpass judgment عَليناon us وَتحكمُand rule
وَأَعداؤُنا تَقضِي عَلينا وَتحكمُ
Can we hope, like the living, to attain a wish,
while our enemies pass judgment on us and rule?
وَلَمand not أَرَhave I seen كَالسُودانlike Sudan أَبعَثَmore stirring لِلأَسىof sorrow
وَلَم أَرَ كَالسُودان أَبعَثَ لِلأَسى
وَإِنeven if لجَّpersists فيin ترنامِهِhis singing المترنِّمُthe singer
وَإِن لجَّ في ترنامِهِ المترنِّمُ
I have seen nothing like Sudan for awakening grief,
though the singer persists in his singing.
أَكانواwere they عِداةًenemies فَابتدرناso we rushed to قِتالَهُمfight them
أَكانوا عِداةً فَابتدرنا قِتالَهُم
وصاولهمand fought them منّاfrom us الخَميسُthe army العرمرمُvast
وصاولهم منّا الخَميسُ العرمرمُ
Were they enemies, that we rushed to fight them,
and our vast army engaged them in battle?
دهمناهموwe fell upon them لاno بلrather دهمناwe fell upon نُفوسَناourselves
دهمناهمو لا بل دهمنا نُفوسَنا
فهلّاso why did not علمناwe know أَيُّناwhich of us كانwas يُدهَمُbeing assailed
فهلّا علمنا أَيُّنا كان يُدهَمُ
We fell upon them—no, we fell upon ourselves;
why did we not know which of us was being assailed?
سُيوفٌswords لِغَيرfor other than اللَهِGod سُلَّتwere drawn عَليهموagainst them
سُيوفٌ لِغَير اللَهِ سُلَّت عَليهمو
تُطبِّقُsever joints فيهمamong them مَرَّةًat times وَتُصمِّمُand cleave bones
تُطبِّقُ فيهم مَرَّةً وَتُصمِّمُ
Swords were drawn against them for other than God,
at times severing their joints, at times cleaving their bones.
تَمَنّىthey wish لَوَif only اَنّthat الحامليهاthose wielding them تثلّمتwere maimed
تَمَنّى لَوَ اَنّ الحامليها تثلّمت
سَواعِدُهاtheir forearms أَوor أَنَّهاthat they تَتثلَّمُwould be blunted
سَواعِدُها أَو أَنَّها تَتثلَّمُ
They wish that those who wield them had their
arms maimed, or that they themselves were blunted.
وَمُشتجِراتٌand intertwined spears فيin الصُدورِchests نَوافذٌpiercing through
وَمُشتجِراتٌ في الصُدورِ نَوافذٌ
تَودُّwish تُقىًout of piety لَوif only أَنَّهاthat they تَتَحطَّمُwould shatter
تَودُّ تُقىً لَو أَنَّها تَتَحطَّمُ
And tangled spears, piercing through chests,
wish, out of piety, that they would shatter.
فَياoh, then عَجَباًwhat wonder لِلدَهرat time كَيفَhow يَضمُّناbrings us together
فَيا عَجَباً لِلدَهر كَيفَ يَضمُّنا
وَإِخوانَناand our brothers الأَدنينclosest فيin الحَربwar مَأزِمُa narrow strait
وَإِخوانَنا الأَدنين في الحَرب مَأزِمُ
How strange is time, that we should be joined
with our closest brothers in war's narrow strait!
أَلاis there no حُرمةٌsanctity وافىcame بِهاwith it الدّينُreligion تُتَّقىto be respected
أَلا حُرمةٌ وافى بِها الدّينُ تُتَّقى
أَلاis there no رَحِمٌkinship أَوصىenjoined بِهاconcerning it اللَهُGod تُرحَمُto be shown mercy
أَلا رَحِمٌ أَوصى بِها اللَهُ تُرحَمُ
Is there no sanctity brought by religion to be respected?
No kinship God enjoined to be shown mercy?
كَأنّيas though I بِأَرواحٍbehold souls قَضَتhave died شهداؤُهاtheir martyrs
كَأنّي بِأَرواحٍ قَضَت شهداؤُها
تَسامىascending إِلىto ديّانهاtheir Judge تَتظلَّمُcomplaining of injustice
تَسامى إِلى ديّانها تَتظلَّمُ
I seem to see the souls of those who died as martyrs
ascending to their Judge to complain of wrong.
لعمريby my life لَقدindeed غِيظَتwere angered لِسوءِby the evil of صَنيعناour deeds
لعمري لَقد غِيظَت لِسوءِ صَنيعنا
مَلائِكَةُthe angels of الجبّارِthe Almighty فَهيَso they تُدمدِمُrumble in wrath
مَلائِكَةُ الجبّارِ فَهيَ تُدمدِمُ
By my life, our evil deeds have angered
the Almighty's angels, who rumble in wrath.
تجدَّلتwere struck down الحامونthe defenders مِنّاamong us وَمنهموand among them
تجدَّلت الحامون مِنّا وَمنهمو
وحدّثتِand spoke الناعونdeath-announcers عَنّاof us وَعنهمُand of them
وحدّثتِ الناعون عَنّا وَعنهمُ
Defenders from our ranks and theirs were struck down,
and death-announcers told of us and of them.
فَمَنso who لِنساءٍwill care for women قَدalready شَجاهاhas grieved them التَأيُّمُwidowhood
فَمَن لِنساءٍ قَد شَجاها التَأيُّمُ
وَمَنand who لِصغارٍwill care for children قَدalready دَهاهاhas stricken them التيتُّمُorphanhood
وَمَن لِصغارٍ قَد دَهاها التيتُّمُ
Who will care for women whom widowhood has grieved?
Who for children whom orphanhood has stricken?
يُهنِّئُناcongratulate us قَومٌsome people بِهذاon this وَإِنَّماyet only
يُهنِّئُنا قَومٌ بِهذا وَإِنَّما
يُهنّأُis congratulated مَنwhoever يَغزوfights العَدوَّthe enemy فَيغنَمُand gains spoils
يُهنّأُ مَن يَغزو العَدوَّ فَيغنَمُ
Some people congratulate us for this, yet only
those who fight the enemy and gain spoils deserve congratulations.
عَلامwhy أَرىdo I see الغاوينthe misguided تُسدِيlaying warp وَتُلحِمُand weaving weft
عَلام أَرى الغاوين تُسدِي وَتُلحِمُ
وَتنثرُand compose prose فيin مَدحِpraise of العِداةِthe enemies وَتنظمُand compose verse
وَتنثرُ في مَدحِ العِداةِ وَتنظمُ
Why do I see the misguided weaving warp and weft,
composing prose and verse in praise of enemies?
أَلاindeed قاتلmay smite اللَهُGod المقطَّمَal-Muqattam إِنَّهُindeed it
أَلا قاتل اللَهُ المقطَّمَ إِنَّهُ
لَيُوشِكis indeed close to أَنthat يندكَّcrumble مِنهُbecause of it المقطَّمُMuqattam
لَيُوشِك أَن يندكَّ مِنهُ المقطَّمُ
May God smite al-Muqattam! It
nearly brings Mount Muqattam itself crashing down.
نَودُّwe wish لَهُfor it أَنthat يَهتديit find guidance مِنout of ضَلالهِits error
نَودُّ لَهُ أَن يَهتدي مِن ضَلالهِ
فَيَأبىbut it refuses وَأَنand that يَحذوit emulate الكِرامَthe noble فَيلأمُyet it acts basely
فَيَأبى وَأَن يَحذو الكِرامَ فَيلأمُ
We wish it to find guidance out of its error,
but it refuses; to follow the noble, but it acts basely.
وَكَيفَand how يَرىcan see سُبلَthe paths of الهِدايَةِguidance مُبغضٌone who hates
وَكَيفَ يَرى سُبلَ الهِدايَةِ مُبغضٌ
لَهاthem مُستهامٌinfatuated بِالغِوايةِwith error مُغرَمُenamored
لَها مُستهامٌ بِالغِوايةِ مُغرَمُ
How can one see the paths of guidance who hates
them, infatuated and enamored with error?
يَدُبُّit creeps يَقولُspeaking السُوءَill فيof مصرEgypt جاهِداًstriving hard
يَدُبُّ يَقولُ السُوءَ في مصر جاهِداً
كَماjust as دَبّcrept لَيلاًby night يَنفثُّspitting السُمَّvenom أَرقَمُa speckled snake
كَما دَبّ لَيلاً يَنفثُّ السُمَّ أَرقَمُ
It creeps about, striving to speak ill of Egypt,
as a speckled snake creeps by night, spitting venom.
أَلمdid not يَدرِit know أَنّthat الصدقَtruthfulness أَهدىbetter-guided طَريقَةًin its path
أَلم يَدرِ أَنّ الصدقَ أَهدى طَريقَةً
وَأَجدىand more beneficial وَأَنّand that الحَقَّtruth أَقوىstronger وَأَقوَمُand more upright
وَأَجدى وَأَنّ الحَقَّ أَقوى وَأَقوَمُ
Does it not know that truthfulness offers a straighter path,
and greater benefit, and that truth is stronger and more upright?
تَمَنّىwished العِدىthe enemies أَنthat تَستَبيحَthey overrun بِلادَناour land
تَمَنّى العِدى أَن تَستَبيحَ بِلادَنا
مُنىًwishes دُونَهاbarring them ذُوone possessing لبدتينtwo manes غشمشمُfierce
مُنىً دُونَها ذُو لبدتين غشمشمُ
The enemies wished to overrun our land—
wishes barred by a fierce lion with twin manes,
شتيمٌgrim-faced تَحامىavoid الضارِياتُbeasts of prey عَرينَهُhis lair
شتيمٌ تَحامى الضارِياتُ عَرينَهُ
يُكشِّرُhe bares عَنfrom over أَنيابِهِhis fangs وَيُصلقِمُand gnashes his teeth
يُكشِّرُ عَن أَنيابِهِ وَيُصلقِمُ
grim-faced, whose lair the beasts of prey avoid,
baring his fangs and gnashing his teeth.
مُنىًwishes دُونَهاbarring them غَيثُthe life-giving rain of البِلادِthe land وَغوثُهاand its succor
مُنىً دُونَها غَيثُ البِلادِ وَغوثُها
مَليكُthe sovereign of الوَرىmankind عَبدُAbd الحَميدِal-Hamid المعظَّمُthe exalted
مَليكُ الوَرى عَبدُ الحَميدِ المعظَّمُ
Wishes barred by the land's life-giving rain and succor,
the sovereign of mankind, exalted Abd al-Hamid.
أَجلُّmost eminent of المُلوكِthe kings الصيدِproud فيin الفَضلِmerit رُتبَةًin rank
أَجلُّ المُلوكِ الصيدِ في الفَضلِ رُتبَةً
وَأَقومand soundest رَأياًin judgment فيamid الخطوبcrises وَأَحزَمُand most resolute
وَأَقوم رَأياً في الخطوب وَأَحزَمُ
Highest in merit among proud kings,
soundest in judgment amid crises, and most resolute.
لَهُhe has عَزَماتٌresolves ماضياتٌunwavering متىwhenever تَرُمْthey seek
لَهُ عَزَماتٌ ماضياتٌ متى تَرُمْ
مَراماًan aim تَحاماهاshuns them القَضاءُfate المحتَّمُinevitable
مَراماً تَحاماها القَضاءُ المحتَّمُ
His resolves press onward; whenever they seek
an aim, even inevitable fate shuns them.
يَبِيتُhe spends the night الدُجىin darkness يَرعىtending الرَعاياhis subjects بفكرةٍwith a thought
يَبِيتُ الدُجى يَرعى الرَعايا بفكرةٍ
حَكَتresembles مِنهُof his طَرفاًan eye كالئاًwatchful ماnot يُهوِّمُdozing
حَكَت مِنهُ طَرفاً كالئاً ما يُهوِّمُ
He spends the dark night tending his subjects with thought
that mirrors his own watchful eye, which never dozes.
هوَhe المُرتَجىthe hope لِلمُلكِof the kingdom يَحمِيprotects ذِمارَهُits sacred trusts
هوَ المُرتَجى لِلمُلكِ يَحمِي ذِمارَهُ
وَيَدحرُand drives off عَنهُfrom it المُعتَدينthe aggressors وَيَدحَمُand repels
وَيَدحرُ عَنهُ المُعتَدين وَيَدحَمُ
He is the kingdom's hope, guarding its sacred trusts,
driving off and repelling its aggressors.
وَرَأيٍand a judgment لَهُof his أَمضىsharper غِراراًin edge وَمضرباًand in stroke
وَرَأيٍ لَهُ أَمضى غِراراً وَمضرباً
مِنthan السَيفِa sword لاnot يَنبوglances off وَلاand not هوَit يَكهَمُgrows blunt
مِن السَيفِ لا يَنبو وَلا هوَ يَكهَمُ
And his judgment has a sharper edge and stroke
than a sword; it neither glances off nor grows blunt.
تُغَضُّare lowered بِهِby it هامُthe heads of الأَعاديthe enemies إِذاwhen عتتthey rebel
تُغَضُّ بِهِ هامُ الأَعادي إِذا عتت
وَتُجذَمُand are severed أَسبابُthe cords of العَواديcalamities وَتُخذَمُand cut through
وَتُجذَمُ أَسبابُ العَوادي وَتُخذَمُ
By it the enemies' heads are bowed when they rebel,
and the cords of calamity are severed and cut through.
أَمَولايO my lord رُحماكyour mercy الَّتيwhich أَنتَyou أَهلُهاare worthy of
أَمَولاي رُحماك الَّتي أَنتَ أَهلُها
فَحتّىso until مَتىwhen نُبديwe reveal الشَكاياcomplaints وَنكتمُand conceal
فَحتّى مَتى نُبدي الشَكايا وَنكتمُ
My lord, grant the mercy of which you are worthy!
How long must we voice our complaints and conceal them?
يُصرّحُdeclare openly بِالشَكوىtheir complaint لِعُلياكto Your Highness معشرٌa group
يُصرّحُ بِالشَكوى لِعُلياك معشرٌ
وَيَخشىand fear الأَعاديthe enemies معشرٌa group فَيُجَمجِمُso they speak indistinctly
وَيَخشى الأَعادي معشرٌ فَيُجَمجِمُ
Some people declare their grievances to Your Highness,
while others fear the enemies and speak in muffled words.
أَمضّتhave tormented جراحاتُthe wounds of الخُطوبِcalamities قُلوبَناour hearts
أَمضّت جراحاتُ الخُطوبِ قُلوبَنا
وَلَيسَand there is not لَهاfor them فيin غَيرother than كَفَّيكَyour two hands مَرهَمُa balm
وَلَيسَ لَها في غَير كَفَّيكَ مَرهَمُ
The wounds of calamity have tormented our hearts,
and no balm for them lies outside your hands.
أماare there not للشياطينfor the devils الَّتيthat قَدindeed تَمرَّدتhave rebelled
أما للشياطين الَّتي قَد تَمرَّدت
بِأَرضكin your land شُهبٌmeteors مِنfrom سَمائِكَyour sky رُجَّمُpelting
بِأَرضك شُهبٌ مِن سَمائِكَ رُجَّمُ
Are there, for the devils that have rebelled
in your land, no meteors from your sky to stone them?
غِياثَكَyour aid ياO رَبَّlord of البِلادِthe land لأمةٍfor a nation
غِياثَكَ يا رَبَّ البِلادِ لأمةٍ
يُهدَّمُis demolished عاليthe loftiness of مجدِهاits glory وَيُهضَّمُand diminished
يُهدَّمُ عالي مجدِها وَيُهضَّمُ
Your aid, lord of the land, for a nation
whose lofty glory is demolished and diminished!
غِياثَكَyour aid إِنّاindeed we قَدalready سئمناhave wearied of حَياتَناour life
غِياثَكَ إِنّا قَد سئمنا حَياتَنا
وَمِثلُand the like of حَياةِthe life of الحُرِّthe free man فيin مِصرَEgypt تُسأَمُis wearied of
وَمِثلُ حَياةِ الحُرِّ في مِصرَ تُسأَمُ
Your aid! We have grown weary of our lives,
and such a life as the free man's in Egypt is wearisome.
غِياثَكَyour aid قَدindeed ضاقَhas tightened الخِناقُthe noose وَحَشرَجَتand gave death rattles
غِياثَكَ قَد ضاقَ الخِناقُ وَحَشرَجَت
نُفوسٌsouls إِذاif استبقيتهاyou keep them alive تتلوَّمُlinger
نُفوسٌ إِذا استبقيتها تتلوَّمُ
Your aid! The noose has tightened, and death rattles rise
from souls that may yet linger, if you keep them alive.
بَقيتَmay you endure لِهَذاfor this الملكِkingdom تَدفَعُdefending دُونهon its behalf
بَقيتَ لِهَذا الملكِ تَدفَعُ دُونه
وَتَمنعُand protect أَمرَthe cause of المُسلمينthe Muslims وَتعصمُand safeguard
وَتَمنعُ أَمرَ المُسلمين وَتعصمُ
May you endure for this kingdom, defending it,
protecting and safeguarding the Muslims' cause.
وَلاand may not زلتyou cease to be ياO رُوحَsoul of الخِلافَةِthe caliphate سالِماًsafe
وَلا زلت يا رُوحَ الخِلافَةِ سالِماً
فَأَمنيَّةُfor the wish of الإِسلامِIslam أَنّكis that you تسلمُremain safe
فَأَمنيَّةُ الإِسلامِ أَنّك تسلمُ
May you ever remain safe, soul of the caliphate,
for Islam's wish is that you remain safe.
وَلاand may not بَرحَcease to remain البَيتُthe house الَّذيwhich أَنتَyou شائِدٌare building
وَلا بَرحَ البَيتُ الَّذي أَنتَ شائِدٌ
مِنof المَجدِglory فيناamong us وَهوَwhile it is بَيتٌa house مُحرَّمُsacred
مِن المَجدِ فينا وَهوَ بَيتٌ مُحرَّمُ
And may the house you are building
of glory among us ever remain a sacred house.