حَيِّgreet الخَليلَKhalil وَطُفand circle بِتِلكَaround that الدارِthe house
حَيِّ الخَليلَ وَطُف بِتِلكَ الدارِ
حَيّاهُmay He greet him رَبُّthe Lord of البَيتِthe House ذيwith الأَستارِthe curtains
حَيّاهُ رَبُّ البَيتِ ذي الأَستارِ
Greet Khalil and circle that house;
Greet the beloved friend and walk around that house,
May the Lord of the curtained House greet him.
Greeted by the Lord of the house with curtains.
إِنَّindeed التَحِيَّةَgreetings وَالسَلامَand peace لِمُؤمِنٍfor a believer
إِنَّ التَحِيَّةَ وَالسَلامَ لِمُؤمِنٍ
عاليlofty المَواقِفِthe stances راجِحِweighty المِقدارِthe worth
عالي المَواقِفِ راجِحِ المِقدارِ
Indeed, greetings and peace are for a believer
Greetings and peace to the faithful believer,
Lofty in his stances, weighty in his worth.
Of high character and weighty value.
لاmay not ريعَbe frightened سِربُكَyour flock مِنwhat a كَمِيٍّarmored warrior باسِلٍvaliant
لا ريعَ سِربُكَ مِن كَمِيٍّ باسِلٍ
يُرجىcounted on لِيَومِfor a day of كَريهَةٍbattle وَمَغارِand assault
يُرجى لِيَومِ كَريهَةٍ وَمَغارِ
May your flock never be frightened—what a valiant armored warrior,
Your flock is not frightened by a howling wolf,
Counted on for a day of battle and assault!
Hopeful on a day of hardship and caves.
خُضتَyou plunged into الخُطوبَthe ordeals لِأَجلِfor the sake of مِصرَEgypt مَخوفَةًfearful
خُضتَ الخُطوبَ لِأَجلِ مِصرَ مَخوفَةً
مِنfrom كُلِّevery أَرعَنَmighty host هائِلِterrifying التَيّارِthe surge
مِن كُلِّ أَرعَنَ هائِلِ التَيّارِ
You plunged into fearful ordeals for Egypt,
You endured battles for fearful Egypt,
From every mighty host, fearsome in its surging tide.
From every roaring torrential current.
وَقَضَيتَand you fulfilled فيin بَرلينَBerlin حَقَّthe duty owed شَهيدِهاher martyr
وَقَضَيتَ في بَرلينَ حَقَّ شَهيدِها
فَقَضَيتَso you fulfilled حَقَّthe duty owed اللَهِGod وَالمُختارِand the Chosen One
فَقَضَيتَ حَقَّ اللَهِ وَالمُختارِ
And in Berlin you fulfilled the duty owed her martyr,
And in Berlin you sought justice for its martyr,
Thus fulfilling the duty owed God and the Chosen One.
Thus you sought the right of God and the Chosen one.
سَدَّclosed القَضاءُfate عَلَيهِagainst him أَقطارَthe regions of الدُنىthe worlds
سَدَّ القَضاءُ عَلَيهِ أَقطارَ الدُنى
فَفَتَحتَso you opened عَنهُfor him مَغالِقَthe locked gates of الأَقطارِthe regions
فَفَتَحتَ عَنهُ مَغالِقَ الأَقطارِ
Fate had shut against him the reaches of the worlds,
Destiny has blocked him from the corners of the world,
So you opened for him the locked gates of those lands.
So you opened for him the locked corners.
نَصَرَتكَaided you هِمَّةُthe resolve of ماجِدٍa noble man لَولاwere it not for التُقىpiety
نَصَرَتكَ هِمَّةُ ماجِدٍ لَولا التُقى
لَظَنَنتُهاI would have thought it قَدَراًa decree مِنَamong الأَقدارِdestiny's decrees
لَظَنَنتُها قَدَراً مِنَ الأَقدارِ
A noble man's resolve aided you; were it not for piety,
You were helped by the resolve of the glorious one, were it not for piety,
I would have thought it one of destiny's decrees.
I would have thought it predetermined fate.
وَالمَرءُand a man إِنif طَلَبَpursues الأُمورَhis affairs بِهِمَّةٍwith resolve
وَالمَرءُ إِن طَلَبَ الأُمورَ بِهِمَّةٍ
لَمnot يُعيِهِdefeat him وَطَرٌan aim مِنَamong الأَوطارِaims
لَم يُعيِهِ وَطَرٌ مِنَ الأَوطارِ
And if a man pursues his aims with resolve,
And one who seeks matters with resolve,
No aim among his aims can defeat him.
No route of fate can weary him.
وَيحَalas for الَّتيher who أَكَلَdevoured النُسورُthe vultures وَليدَهاher child
وَيحَ الَّتي أَكَلَ النُسورُ وَليدَها
وَمَضَتand went مُحَلِّقَةًsoaring بِكُلِّalong every مَطارِflight-path
وَمَضَت مُحَلِّقَةً بِكُلِّ مَطارِ
Alas for her whose child the vultures devoured,
Woe to her whom the eagles ate her newborn,
And went soaring along every flight-path.
And she flew off in every airfield.
قَذَفَتcast بِهِhim دارُthe abode of الجِهادِstruggle إِلىinto الَّتيthat abode which
قَذَفَت بِهِ دارُ الجِهادِ إِلى الَّتي
ماnot بَعدَهاbeyond it لِمُجاهِدٍfor a fighter مِنany دارِabode
ما بَعدَها لِمُجاهِدٍ مِن دارِ
The abode of struggle cast him into that abode
The home of jihad cast him to the one,
Beyond which a fighter has no other home.
After which there is no home for the holy warrior.
تَهَبُshe grants الحَياةَlife لِمَنto whoever يَجيءُcomes بِشِلوِهِwith his remains
تَهَبُ الحَياةَ لِمَن يَجيءُ بِشِلوِهِ
وَتَراهُand she sees him عَينَthe very embodiment of الفارِسِthe horseman المِغوارِthe daring
وَتَراهُ عَينَ الفارِسِ المِغوارِ
She grants life to whoever comes with his remains,
It gifts life to whomever comes with his weapons,
And sees in him the very embodiment of a daring horseman.
Seen by the gallant, dashing horseman.
أَوَand ...? ماnot رَأَتshe saw صُنعَthe deed of الخَليلِKhalil فَأَكبَرَتand so extolled
أَوَ ما رَأَت صُنعَ الخَليلِ فَأَكبَرَت
فيthroughout العالَمينَthe worlds جَليلَthe glorious صُنعِhandiwork of الباريthe Creator
في العالَمينَ جَليلَ صُنعِ الباري
Has she not seen Khalil's deed, and so extolled
Or did she not see the work of the beloved friend, so she exalted,
The Creator's glorious handiwork throughout the worlds?
In both worlds, the magnificent work of the Creator?
جَعَلَHe made العِنايَةَprovidence وَالقَضاءَand destiny بِأَسرِهِin its entirety
جَعَلَ العِنايَةَ وَالقَضاءَ بِأَسرِهِ
عَونَan aid to الكِرامِthe noble وَنَجدَةَand a rescue for الأَحرارِthe free
عَونَ الكِرامِ وَنَجدَةَ الأَحرارِ
He made providence and all of destiny
He made providence and fate altogether,
An aid to the noble and a rescue for the free.
Aiding the generous and helping the free.
فَإِذاso when سَعَواthey strive جَرَتِrun الحَوادِثُevents طَوعَهُمat their command
فَإِذا سَعَوا جَرَتِ الحَوادِثُ طَوعَهُم
وَإِذاand when مَشواthey walk وَقفَstands still القَضاءُdestiny الجاريthe advancing
وَإِذا مَشوا وَقفَ القَضاءُ الجاري
So when they strive, events run at their command,
So when they hastened, events flowed to their purpose,
And when they walk, advancing destiny stands still.
And when they walked, fate stopped in its tracks.
هُزّيrouse لِنُصرَتِكِto aid you الخَليلَKhalil وَهَيِّجيand stir
هُزّي لِنُصرَتِكِ الخَليلَ وَهَيِّجي
فيهِin him مَضاءَthe cutting power of الصارِمِthe keen sword البَتّارِthe cleaving
فيهِ مَضاءَ الصارِمِ البَتّارِ
Rouse Khalil to your aid, and stir
Rouse to your victory, O beloved friend, and provoke
In him the cutting power of the keen, cleaving sword.
In him the spark of the sharp piercing sword.
مَنhe who لَيسَthere is not لِلجُلّىfor the gravest crisis سِواهُanyone but him وَماand not لَهُfor him
مَن لَيسَ لِلجُلّى سِواهُ وَما لَهُ
فيin الصالِحاتِgood deeds الباقِياتِthe enduring مُبارِa rival
في الصالِحاتِ الباقِياتِ مُبارِ
He alone can meet the gravest crisis, and he has
He who has none but the glorious one, and he has no,
No rival in the good deeds that endure.
Among the righteous deeds, any rivals.
يَحميhe guards الحَقيقَةَhonor وَالذِمارَand all he must protect وَماand not الفَتىthe young man
يَحمي الحَقيقَةَ وَالذِمارَ وَما الفَتى
إِلّاexcept رَهينُpledged to حَقيقَةٍhonor وَذِمارِand all he must protect
إِلّا رَهينُ حَقيقَةٍ وَذِمارِ
He guards honor and all he must protect; a young man is
He protects the truth and the harvest, and a man,
Nothing but pledged to honor and all he must protect.
Is but a hostage to the truth and harvest.
فَإِذاso if هُماboth ذَهَباare lost تَهَدَّمَcrumbles حَوضُهُhis basin
فَإِذا هُما ذَهَبا تَهَدَّمَ حَوضُهُ
وَأَقامَand he remains رَهنَhostage to مَذَلَّةٍhumiliation وَصَغارِand abasement
وَأَقامَ رَهنَ مَذَلَّةٍ وَصَغارِ
So if both are lost, his basin crumbles,
So if they are lost, his basin crumbles,
And he remains hostage to humiliation and abasement.
And he remains a hostage of humiliation and pettiness.
وَالمَرءُand a man تَأخُذُهُseize him الخُطوبُordeals بِظُلمِهاwith their injustice
وَالمَرءُ تَأخُذُهُ الخُطوبُ بِظُلمِها
فَيَموتُso he dies أَوor يَحياlives حَياةَa life of العارِshame
فَيَموتُ أَو يَحيا حَياةَ العارِ
And ordeals seize a man with their injustice,
And one is gripped by hardships in their darkness,
So he dies or lives a life of shame.
And dies or lives a life of disgrace.
وَالناسُand people بَينَbetween مُحَقَّرينَdespised أَصاغِرٍmen of little stature
وَالناسُ بَينَ مُحَقَّرينَ أَصاغِرٍ
وَمُعَظَّمينَand honored مِنَamong الرِجالِmen كِبارِgreat
وَمُعَظَّمينَ مِنَ الرِجالِ كِبارِ
And people range between despised men of little stature
While people are between two despised inferiors,
And honored men of great stature.
And revered great men.
لَولاwere it not for الحَمِيَّةُzeal for honor فيin النُفوسِsouls تُثيرُهاstirring them
لَولا الحَمِيَّةُ في النُفوسِ تُثيرُها
هَتَكَwould breach الكِلابُthe dogs حِمىthe sanctuary of الهِزَبرِthe lion الضاريthe fierce
هَتَكَ الكِلابُ حِمى الهِزَبرِ الضاري
Were it not for honor's zeal within souls, stirring them,
Were it not for the zeal in souls stirring them,
Dogs would breach the fierce lion's sanctuary,
The dogs would have violated the protected grounds.
وَعَفَتand would fade مِنَfrom الدُنياthe world الفَضائِلُvirtues وَاِنمَحَتand would vanish
وَعَفَت مِنَ الدُنيا الفَضائِلُ وَاِنمَحَت
أَعقابُهاtheir legacies وَبَقِيَّةُand the remainder of الآثارِthe traces
أَعقابُها وَبَقِيَّةُ الآثارِ
And virtues would fade from the world, and vanish
Virtues have waned from the world and vanished,
Their legacies and the last remaining traces.
Their remnants and few traces.
وَلَماand surely not رَأَيتَyou would see العِرضَhonor إِلّاexcept as سِلعَةًmerchandise
وَلَما رَأَيتَ العِرضَ إِلّا سِلعَةً
تُزجىpassed along وَتَدفَعُهاand pushes it يَمينُthe right hand of الشاريthe buyer
تُزجى وَتَدفَعُها يَمينُ الشاري
And you would see honor as nothing but merchandise,
And when you saw honor only as merchandise,
Passed along and pushed by the buyer's right hand.
To be bargained and given away by the buyer.
فَإِذاthen behold الحَياةُlife غَياهِبٌdepths of darkness مُسوَدَّةٌblackened
فَإِذا الحَياةُ غَياهِبٌ مُسوَدَّةٌ
يَشقىsuffers الدَليلُthe guide بِهاwithin it وَيَعياand grows weary الساريthe night-traveler
يَشقى الدَليلُ بِها وَيَعيا الساري
Then life would be blackened depths of darkness,
Then life becomes obscured darknesses,
Where the guide suffers and the night-traveler grows weary;
In which the guide suffers and the walker is lost.
وَإِذاand behold النُفوسُsouls لِماbecause of what تَذوقُthey taste مِنَof الأَذىhurt
وَإِذا النُفوسُ لِما تَذوقُ مِنَ الأَذى
حَرّىburning الشكاةِwith complaint عَلىtoward الحَياةِlife زَواريscornful
حَرّى الشكاةِ عَلى الحَياةِ زَواري
And souls, because of the hurt they taste,
And when souls taste some harm,
Would burn with complaint and look on life with scorn.
The suffering stokes fires upon life.
قُلtell لِلخَليلِKhalil صَدَقتَyou kept faith with قَومَكَyour people عَهدَهُمtheir covenant
قُل لِلخَليلِ صَدَقتَ قَومَكَ عَهدَهُم
وَرَعَيتَand you cared for مِصرَEgypt رِعايَةَwith the care of الأَبرارِthe righteous
وَرَعَيتَ مِصرَ رِعايَةَ الأَبرارِ
Tell Khalil: you kept your people's covenant,
Say to the beloved friend you were true to your people's covenant,
And cared for Egypt with the care of the righteous.
And cared for Egypt with care of the righteous.
وَشَفَيتَand you healed وَجدَthe longing of شَهيدِهاher martyr وَحَبَوتَهُand you granted him
وَشَفَيتَ وَجدَ شَهيدِها وَحَبَوتَهُ
فيهاwithin her بِدارِwith a home of إِقامَةٍresidence وَقَرارِand repose
فيها بِدارِ إِقامَةٍ وَقَرارِ
And soothed her martyr's longing, and granted him
You healed the passion of its martyr and sheltered him
Within her a home for dwelling and repose.
In it with a home and stability.
شُغِفَتshe was smitten بِهِwith him وَاِهتاجَand flared مِنfrom بُرَحائِهِhis anguish
شُغِفَت بِهِ وَاِهتاجَ مِن بُرَحائِهِ
شَوقٌlonging إِلَيهاfor her فيwithin الجَوانِحِthe ribs وارِablaze
شَوقٌ إِلَيها في الجَوانِحِ وارِ
She was smitten with him; from his anguish flared
She longed for him and stirred from his spirit,
A longing for her, blazing within his ribs.
A yearning in the most ardent souls.
فَطَوَيتَso you ended ماwhat يَشكوlaments المَشوقُthe yearning lover مِنَof النَوىseparation
فَطَوَيتَ ما يَشكو المَشوقُ مِنَ النَوى
وَجَمَعتَand you united بَينَbetween الصَبِّthe lovesick lover وَالمُزدارِand the one visited
وَجَمَعتَ بَينَ الصَبِّ وَالمُزدارِ
So you ended the separation the yearning lover laments,
So you folded what the longing one complained of woe,
And brought together the lovesick lover and the beloved he visits.
And united determination and purpose.
مِصرُEgypt الحَياةُlife لِكُلِّfor every ذيone possessed of شَغَفٍpassion جَرىraced
مِصرُ الحَياةُ لِكُلِّ ذي شَغَفٍ جَرى
فيamong العاشِقينَthe lovers فَطاحَthen fell فيon المِضمارِthe racecourse
في العاشِقينَ فَطاحَ في المِضمارِ
Egypt is life to every impassioned soul who raced
Egypt is the life for all who have passion that flowed
Among the lovers, then fell upon the racecourse.
Among the lovers and excelled in the race.
إِنّيindeed I لَأَعلَمُsurely know وَالمَحَبَّةُand love مِحنَةٌan ordeal
إِنّي لَأَعلَمُ وَالمَحَبَّةُ مِحنَةٌ
أَنَّthat النُفوسَsouls لِمَنto those whom تُحِبُّthey love عَواريloans
أَنَّ النُفوسَ لِمَن تُحِبُّ عَواري
I surely know—love is an ordeal—
I know, and love is an ordeal,
That souls are on loan to those they love.
That souls for those they love are defiled.
تَبقىthey remain وَتُؤخَذُand are taken ماwhether أَرادَhe wishes وَماand whether أَبىhe refuses
تَبقى وَتُؤخَذُ ما أَرادَ وَما أَبى
لاno شَيءَthing غَيرَother than تَحَكُّمِarbitrary control وَخِيارِand choice
لا شَيءَ غَيرَ تَحَكُّمِ وَخِيارِ
They remain or are taken, whether he wishes or refuses—
They remain and are taken whether he wished or refused,
Nothing but arbitrary power and choice.
Nothing but control and choice.
قالواthey said أَخٌa brother لِأَبيto the father of الشَهيدِthe martyr وَأُمِّهِand his mother
قالوا أَخٌ لِأَبي الشَهيدِ وَأُمِّهِ
أَمor مِنamong ذَويthose of القُربىkinship أَمِor الأَصهارِthe in-laws
أَم مِن ذَوي القُربى أَمِ الأَصهارِ
They asked: are you a brother to the martyr's father and mother,
They said a brother to the martyr's father and mother,
Or among his kin, or his in-laws?
Or of close kin or in-laws?
ماnot كُنتَyou were إِلّاexcept الحُرَّthe free man يَحفَظُwho safeguards قَومَهُhis people
ما كُنتَ إِلّا الحُرَّ يَحفَظُ قَومَهُ
وَالحُرُّand the free man صاحِبُa keeper of ذِمَّةٍa covenant وَجِوارِand protection
وَالحُرُّ صاحِبُ ذِمَّةٍ وَجِوارِ
You were only a free man safeguarding his people,
You were but the noble one protecting his people,
And a free man keeps covenants and grants protection.
And the noble is of covenant and neighborliness.
وَالحَقُّand the rightful duty إِنif تَرَكَneglects المَليءُthe man of means قَضاءَهُfulfilling it
وَالحَقُّ إِن تَرَكَ المَليءُ قَضاءَهُ
ضاقَتnarrows عَلَيهِfor him مَنادِحُthe room for الأَعذارِexcuses
ضاقَت عَلَيهِ مَنادِحُ الأَعذارِ
And if a man of means neglects a rightful duty,
And the truth, if the resourceful one neglects its fulfillment,
The room for excuses narrows for him.
Excuses become too narrow for him.
إِنَّindeed الفَقيرَthe needy one إِلىfor الحَياةِlife لَمَنis surely one who يَرىthinks
إِنَّ الفَقيرَ إِلى الحَياةِ لَمَن يَرى
أَنَّthat الحَياةَlife بِثَروَةٍin wealth وَعَقارِand landed property
أَنَّ الحَياةَ بِثَروَةٍ وَعَقارِ
Indeed, the one in need of life is he who thinks
The poor towards life is one who sees,
That life consists in wealth and landed property.
That life is with wealth and real estate.
المالُmoney لِلرَجُلِfor the man الكَريمِthe noble ذَرائِعٌmeans
المالُ لِلرَجُلِ الكَريمِ ذَرائِعٌ
يَبغيhe seeks بِهِنَّthrough them جَلائِلَthe loftiest الأَخطارِdistinctions
يَبغي بِهِنَّ جَلائِلَ الأَخطارِ
Money is, for the noble man, a means
Money for the generous man is means,
With which he seeks the loftiest distinctions.
Through which he seeks the greatest perils.
وَالناسُand people شَتّىvaried فيin الخِلالِqualities وَخَيرُهُمand the best of them
وَالناسُ شَتّى في الخِلالِ وَخَيرُهُم
مَنone who كانَis ذاpossessed of فَضلٍmerit وَذاand possessed of إيثارِselflessness
مَن كانَ ذا فَضلٍ وَذا إيثارِ
And people differ in their qualities; the best of them
While people are diverse in morals, and the best among them,
Is one endowed with merit and selflessness.
Is one of merit and preference.
بورِكتَblessed are you أَنتَyou كَتَبتَyou wrote أَبلَغَthe most eloquent آيَةٍverse
بورِكتَ أَنتَ كَتَبتَ أَبلَغَ آيَةٍ
لِلمُسلِمينَfor Muslims بِسائِرِthroughout all الأَمصارِthe cities
لِلمُسلِمينَ بِسائِرِ الأَمصارِ
Blessed are you: you wrote the most eloquent verse
You were blessed, you wrote the most eloquent verse,
For Muslims throughout all the cities.
For Muslims in all corners.
وَنَسَختَand you annulled ماwhat كَتَبَwrote الَّذينَthose who تَقَدَّمواcame before
وَنَسَختَ ما كَتَبَ الَّذينَ تَقَدَّموا
مِنof تُرُّهاتِthe nonsense of الكُتبِbooks وَالأَسفارِand tomes
مِن تُرُّهاتِ الكُتبِ وَالأَسفارِ
And you annulled what those before you wrote
And you copied what those before had written,
Of the nonsense in books and tomes.
Of nonsense from books and epics.
كانواthey would إِذاwhen لَوَتِturned النُفوسَsouls عَنِaway from النَدىgenerosity
كانوا إِذا لَوَتِ النُفوسَ عَنِ النَدى
سَعَةُthe abundance of الغِنىwealth قالواthey said نُفوسُthe souls of تِجارِmerchants
سَعَةُ الغِنى قالوا نُفوسُ تِجارِ
They would, when souls were turned from generosity
When souls deviated from propriety,
By abundant wealth, say: "Merchants' souls."
They said ample wealth, those were merchants' souls.
أوتيتَyou were given مُلكَthe kingdom of الحَمدِpraise غَيرَwithout مُدافِعٍa challenger
أوتيتَ مُلكَ الحَمدِ غَيرَ مُدافِعٍ
وَلَبِستَand you donned تاجَيthe two crowns of سُؤدُدٍeminence وَفَخارِand glory
وَلَبِستَ تاجَي سُؤدُدٍ وَفَخارِ
You were granted the kingdom of praise, unchallenged,
You were given the possession of praise without contention,
And donned the two crowns of eminence and glory.
And wore the crown of good lineage and honor.
وَرُزِقتَand you were granted ميراثَthe heritage of النَوابِغِthe gifted poets كُلِّهِمall of them
وَرُزِقتَ ميراثَ النَوابِغِ كُلِّهِم
فيماin what وَرِثتَyou inherited اليَومَtoday مِنof أَشعاريmy poems
فيما وَرِثتَ اليَومَ مِن أَشعاري
And you were granted the heritage of all the great poets
And you were granted the inheritance of all the geniuses,
In what you inherited today of my poems.
In what you inherited today of my poetry.
أَطرَيتُI extolled أَبلَجَa radiant man مِنamong غَطارِفِthe noble chiefs of يَعرُبٍYa'rub
أَطرَيتُ أَبلَجَ مِن غَطارِفِ يَعرُبٍ
وَمَدَحتُand I praised أَروَعَa majestic man مِنamong شُيوخِthe elders of نِزارِNizar
وَمَدَحتُ أَروَعَ مِن شُيوخِ نِزارِ
I extolled a radiant man among Ya'rub's noble chiefs,
I have excelled over the most eloquent Arab poet,
And praised a majestic man among Nizar's elders.
And praised what is most wondrous than the elders of Nizar.
أَطَلَبتَdid you seek مِنamong حاجاتِthe desires of نَفسِكَyourself مَأرَباًan aim
أَطَلَبتَ مِن حاجاتِ نَفسِكَ مَأرَباً
أَمor كُنتَwere you فيin بَرلينَBerlin طالِبَseeking ثارِvengeance
أَم كُنتَ في بَرلينَ طالِبَ ثارِ
Did you seek some object of your own desires,
Did you seek from your soul's needs a purpose,
Or were you seeking vengeance in Berlin?
Or were you in Berlin seeking vengeance?
هِمَمٌresolves مَضَتpassed away فيamong الغابِرينَthe ancients وَأُمَّةٌand a nation
هِمَمٌ مَضَت في الغابِرينَ وَأُمَّةٌ
ماnot بَينَناamong us مِنهاof it سِوىexcept الأَخبارِthe tales
ما بَينَنا مِنها سِوى الأَخبارِ
Resolves that passed with the ancients, and a nation
Resolves have passed in ages ago, and a nation,
Of which nothing remains among us but tales.
Between us is but their news.
المُسلِمونَthe Muslims الأَوَّلونَthe earliest بِغِبطَةٍwith joy
المُسلِمونَ الأَوَّلونَ بِغِبطَةٍ
وَالشَرقُand the East فيin فَرَحٍjoy وَفيand in اِستِبشارِglad expectation
وَالشَرقُ في فَرَحٍ وَفي اِستِبشارِ
The earliest Muslims are filled with joy,
The early Muslims in pride,
And the East is joyful and full of glad expectation.
And the East in joy and elation.
جَدَّدتَyou revived مِنof ذِكرِthe memory of الصَحابَةِthe Companions ماwhat اِنطَوىhad faded
جَدَّدتَ مِن ذِكرِ الصَحابَةِ ما اِنطَوى
وَرَفَعتَand you raised ذِكرَكَyour renown فيamong بَنيthe sons of النَجّارِal-Najjar
وَرَفَعتَ ذِكرَكَ في بَني النَجّارِ
You revived what had faded of the Companions' memory,
You renewed what was implicit from mention of the companions,
And raised your renown among the Banu al-Najjar.
And raised your mention among the carpenter's sons.
وَأَعدَتَّand you brought back مِنof عَصرِthe age of النُبُوَّةِprophethood ماwhat مَضىhad passed
وَأَعدَتَّ مِن عَصرِ النُبُوَّةِ ما مَضى
لَمّاwhen أَعدَتَyou brought back لَناto us حَديثَthe story of الغارِthe cave
لَمّا أَعدَتَ لَنا حَديثَ الغارِ
And brought back what had passed of the age of prophethood,
And you prepared from the era of prophethood what had passed,
When you brought us again the story of the cave.
When you prepared for us the story of the cave.
ثِقَةُthe trust of المَمالِكِthe kingdoms بِالرِجالِin men وَحُبُّهاand their love
ثِقَةُ المَمالِكِ بِالرِجالِ وَحُبُّها
وَقفٌreserved عَلىfor أَبنائِهاtheir sons الأَخيارِthe virtuous
وَقفٌ عَلى أَبنائِها الأَخيارِ
The kingdoms' trust in men, and their love,
The confidence of kingdoms in men, and their love
Are reserved for their virtuous sons.
Is dependent on their finest youth.
وَالمَرءُand a man فيin الدُنياthe world العَريضَةِthe wide سَعيُهُhis striving
وَالمَرءُ في الدُنيا العَريضَةِ سَعيُهُ
فَبَدارِso hasten لِلسَعيِto striving الجَميلِthe noble بَدارِhasten
فَبَدارِ لِلسَعيِ الجَميلِ بَدارِ
And in the wide world, a man is his striving;
And one’s endeavor in the vast world,
So hasten to noble striving—hasten!
So for beautiful efforts, the reward is with reward.