اذهبْgo حُيَيُّHuyayy مُذمماًcensured مشؤوماill-omened
اذهبْ حُيَيُّ مُذمماً مشؤوما
أَحَشَدْتَhave you mustered إلاanything but جمعَكَyour host المهزوماdefeated
أَحَشَدْتَ إلا جمعَكَ المهزوما
Go, Huyayy, censured and ill-omened!
Go away ill-omened bringer of woes,
Have you mustered anything but your defeated host?
You have rallied only your defeated host,
إنif تغضبواyou grow angry لبنيfor the sons of النضيرِal-Nadir فإنّهthen indeed it is
إن تغضبوا لبني النضيرِ فإنّه
خَطبٌa calamity يراهdeem it بنوthe sons of أبيكَyour father عظيماgrave
خَطبٌ يراه بنو أبيكَ عظيما
If you rage on behalf of Banu al-Nadir, it is
If they get angry for Bani Nadir's sake,
A calamity your father's sons deem immense.
Your people see it as a grave misdeed,
القوّةُstrength انصدعتhas split apart فكيفso how بكمwith you إذاwhen
القوّةُ انصدعت فكيف بكم إذا
تركleft الهداةُthe guides بناءكمyour edifice مهدوماdemolished
ترك الهداةُ بناءكم مهدوما
Your strength has split apart; how will you fare when
Strength has cracked so how can you withstand,
The guides leave your edifice demolished?
When guides abandon your crumbling creed,
سرتمyou went forth تحكّونyou chafe الجراحَthe wounds ولاand not أرىI see
سرتم تحكّون الجراحَ ولا أرى
مثلthe like of الجراحِthe wounds إذاwhen امتلأنَthey become filled سُموماwith poisons
مثل الجراحِ إذا امتلأنَ سُموما
You went forth chafing your wounds, and I see nothing
You keep talking of wounds but I don't see,
Like wounds when they are filled with poison.
Wounds like those filled with deadly poison,
رحِّبْwelcome أباAbu سُفيانَSufyan إنّindeed لمثلهمsurely for their like
رحِّبْ أبا سُفيانَ إنّ لمثلهم
منfrom مثلكone like you الترحيبَa welcome والتسليماand a greeting
من مثلك الترحيبَ والتسليما
Welcome them, Abu Sufyan: men like these deserve
Welcome Abu Sufyan, for likes of them,
From one like you a welcome and a greeting.
Welcome and peace is what you should offer,
جمعunited الهوىpassion بعدafter التفرُّقِdivision بينكمamong you
جمع الهوى بعد التفرُّقِ بينكم
بئسwretched is الهوىpassion يُصلِيmakes burn النفوسsouls جحيماin hellfire
بئس الهوى يُصلِي النفوس جحيما
Passion united you after division;
Reunite your passions after discord,
Wretched is the passion that burns souls in hellfire!
Evil are passions that scorch the souls like fire,
تُذكيkindle سيوفُthe swords of اللَّهِGod منfrom أضغانكمyour grudges
تُذكي سيوفُ اللَّهِ من أضغانكم
ناراًa fire تُصيبstrikes منamong القلوبthe hearts هشيماdry tinder
ناراً تُصيب من القلوب هشيما
God's swords kindle, from your rancor,
Allah's swords will kindle from your spite,
A fire that finds tinder in your hearts.
Fire that turns the hearts to scattered debris,
ضُمُّواgather القبائلَthe tribes واجمعواand assemble أحزانكمyour sorrows
ضُمُّوا القبائلَ واجمعوا أحزانكم
سترونyou will see بأسthe might of محمدٍMuhammad مضموماmassed together
سترون بأس محمدٍ مضموما
Gather the tribes and assemble your sorrows;
Gather the tribes, pool all your sorrows,
You will see Muhammad's might massed together.
Soon you'll see might of Muhammed massed,
قالsaid ابنُthe son of حربٍHarb لليهودِto the Jews مقالةًa statement
قال ابنُ حربٍ لليهودِ مقالةً
لمdid not تلقَencounter إلاexcept فاسقاًan impious man وأثيماand a sinner
لم تلقَ إلا فاسقاً وأثيما
Ibn Harb spoke words to the Jews
Ibn Harb said to Jews a shocking word,
That met only the impious and the sinful:
Only transgressors could utter such blasphemy,
إنif كانwas حقَّاًtrue ماwhat زعمتمyou claimed فاعبدواthen worship
إن كان حقَّاً ما زعمتم فاعبدوا
ماwhat نحنwe نَعبدُworship وانبذواand discard التحريماthe prohibition
ما نحن نَعبدُ وانبذوا التحريما
"If what you claim is true, then worship
If what you claim is true then worship,
What we worship, and cast aside the prohibition."
What we worship and cease prohibitions,
خَرُّواthey fell لآلهةbefore the gods of ابنthe son of حربٍHarb سُجَّداًin prostration
خَرُّوا لآلهة ابن حربٍ سُجَّداً
لاnot ينكرونَthey disavow صنيعهhis deed المذموماblameworthy
لا ينكرونَ صنيعه المذموما
They fell prostrate before Ibn Harb's gods,
Bow to the gods of Ibn Harb in prostration,
Not disavowing his blameworthy deed.
They won't deny his conduct so perverse,
كُفرٌunbelief علىupon كُفرٍunbelief رمُواthey hurled بركامهwith its piled mass
كُفرٌ على كُفرٍ رمُوا بركامه
والكفرُand unbelief أقبحُthe ugliest ماwhat يُرىis seen مركوماheaped up
والكفرُ أقبحُ ما يُرى مركوما
Unbelief upon unbelief—they hurled its piled mass;
Blasphemy upon blasphemy, heap its rubble,
And unbelief is the ugliest thing seen heaped together.
Blasphemy is the ugliest thing when gathered,
سُئِلُواthey were asked عنabout العلمِthe knowledge القديمِancient فزوَّرواso they falsified
سُئِلُوا عن العلمِ القديمِ فزوَّروا
وأذىand the harm of المزَوِّرِthe falsifier أنthat يكونَhe be عليماlearned
وأذى المزَوِّرِ أن يكونَ عليما
Asked about ancient knowledge, they falsified it;
Asked about ancient knowledge they lied,
And a falsifier's harm lies in his being learned.
A liar's harm is that he claims to be learned,
قالواthey said شَهِدناwe testify دينُكمyour religion خيرٌbetter لكمfor you
قالوا شَهِدنا دينُكم خيرٌ لكم
منthan دينِthe religion of صاحِبكمyour companion وأصدقُand truer سيماin its signs
من دينِ صاحِبكم وأصدقُ سيما
They said, "We testify: your religion is better for you
They said your faith is better for you,
Than your companion's religion, and truer in its signs."
Than your prophet's, its symbols truer,
خَفَّhastened الرجالُthe men إلىto البَنيَّةِthe sacred House إنهمindeed they
خَفَّ الرجالُ إلى البَنيَّةِ إنهم
كانواthey were أخفَّlighter منthan اليهودِthe Jews حلوماin judgment
كانوا أخفَّ من اليهودِ حلوما
The men hastened to the sacred House; indeed,
The men rushed foolishly to the treaty,
Their judgment was even lighter than the Jews'.
For they were greedier than the Jews for booty,
عقدواthey concluded لهمfor them حِلفاًan alliance علىupon أستارهاits curtains
عقدوا لهم حِلفاً على أستارها
واللَّهُand God يعقدbinds أمرهHis decree المحتوماinevitable
واللَّهُ يعقد أمره المحتوما
They made a pact for them upon its curtains,
They tied a pact to its folds and Allah binds,
While God binds His inevitable decree.
His ordained affair what He has determined,
هلdid ألصقواthey press الأكبادَthe livers منout of سفهfolly بهاagainst it
هل ألصقوا الأكبادَ من سفه بها
أمor ألصقواthey press إحَناًgrudges بهاagainst it وكلوماand wounds
أم ألصقوا إحَناً بها وكلوما
Did they press their livers against it out of folly,
Did they join their livers in foolishness?
Or press grudges and wounds against it?
Or did they stitch together rancor and spite?
غطفانُGhatfan هُبِّيrise للكريهةِfor battle واغنميand win spoils
غطفانُ هُبِّي للكريهةِ واغنمي
منfrom تمرِthe dates of خيبرَKhaybar حظَّكِyour share المقسوماallotted
من تمرِ خيبرَ حظَّكِ المقسوما
Ghatfan, rise to battle and win
Ghatafan, let Harb's son have his wish,
Your allotted share of Khaybar's dates.
And gain your destined share of Khaybar's dates,
كذبlied اليهودُthe Jews وخابand failed ظنُّكِyour expectation إنهمindeed they
كذب اليهودُ وخاب ظنُّكِ إنهم
لمdid not يبلغواattain أنto يرزقواprovide for المحروماthe deprived
لم يبلغوا أن يرزقوا المحروما
The Jews lied, and your hope failed; they
The Jews lied and failed your hopes, they
Have proved unable to provide for the deprived.
Will never attain provision they are deprived of,
لنwill not يُطعموكِthey feed you سوىexcept سيوفِthe swords of محمدٍMuhammad
لن يُطعموكِ سوى سيوفِ محمدٍ
وستعلمينand you will learn ذُعافَهاtheir deadly poison المطعوماwhen tasted
وستعلمين ذُعافَها المطعوما
They will feed you nothing but Muhammad's swords,
None will feed you but Muhammed's swords,
And you shall learn their deadly poison when tasted.
You will know their piercing blades are poisoned,
ماhow أكذَبَfalse الأحزابَthe confederates يومon the day تعاهدواthey pledged together
ما أكذَبَ الأحزابَ يوم تعاهدوا
أنthat لاnot يبالواthey heed الصادقَthe truthful one المعصوماdivinely protected
أن لا يبالوا الصادقَ المعصوما
How false the confederates were the day they pledged
How the factions lied the day they vowed,
To pay no heed to the truthful, divinely protected one!
To disregard the truthful and innocent one,
جعلواthey made أباAbu سفيانَSufyan صاحبَmaster of أمرهمtheir cause
جعلوا أبا سفيانَ صاحبَ أمرهم
كنbe ياO ابنson of حربٍHarb قائداًa commander وزعيماand a leader
كن يا ابن حربٍ قائداً وزعيما
They made Abu Sufyan master of their cause:
They made Abu Sufyan head of their affair,
"Be, Ibn Harb, a commander and a leader."
Be O Ibn Harb leader and chieftain,
كنbe كيفhowever شِئتَyou wish فلنthen you will not ترىfind لكfor yourself ناصراًa helper
كن كيف شِئتَ فلن ترى لك ناصراً
ماas long as دمتyou remain للَّهِtoward God العليِّthe Most High خصيماan adversary
ما دمت للَّهِ العليِّ خصيما
Be as you wish; you shall find no helper
Be whatever you wish but you'll find no victor,
So long as you oppose God, the Most High.
As long as you stand opposed to Allah the Sublime,
جمعواthey gathered الجنودَthe troops وجاءand came ركبُa company of riders from خزاعةٍKhuza'a
جمعوا الجنودَ وجاء ركبُ خزاعةٍ
يُبديdiscloses الخفيَّthe hidden ويُظِهرُand reveals المكتوماthe concealed
يُبدي الخفيَّ ويُظِهرُ المكتوما
They gathered the troops, and a company of Khuza'a came,
They gathered soldiers and Khuza'a's riders came,
Disclosing what was hidden, revealing what was concealed.
Exposing the hidden and revealing the concealed,
حملcarried الحديثَthe news إلىto الرسولِthe Messenger فزادهso it increased him
حمل الحديثَ إلى الرسولِ فزاده
بأساًin might وزادand increased المسلمينَthe Muslims عزيماin resolve
بأساً وزاد المسلمينَ عزيما
It carried the news to the Messenger, increasing his
They carried the news to the Messenger so he,
Might and strengthening the Muslims' resolve.
Became more determined and the Muslims more zealous,
نزلواthey settled علىupon الشورىconsultation بأمرat the command of نبيّهمtheir Prophet
نزلوا على الشورى بأمر نبيّهم
يبغيseeking لأُمَّتهِfor his community السبيلَthe path قويماstraight
يبغي لأُمَّتهِ السبيلَ قويما
At their Prophet's command they turned to consultation,
They encamped at Shura by order of their Prophet,
As he sought a straight path for his community.
Seeking for his nation the straight path,
قالhe said انظرواconsider أَنُقِيمُshall we stay أمor نمضيwe advance معاًtogether
قال انظروا أَنُقِيمُ أم نمضي معاً
نلقىwe meet العدوَّthe enemy إذاif أرادhe intends هجوماan assault
نلقى العدوَّ إذا أراد هجوما
He said, "Consider: shall we stay, or advance together
He said, "Shall we move or stay together,
To meet the enemy if he intends an assault?"
And face the enemy when he comes to attack?"
فأجابهthen answered him سلمانُSalman نحفرُwe dig خندقاًa trench
فأجابه سلمانُ نحفرُ خندقاً
كصنيعِlike the practice of فارِسَPersia فيin الحروبِwars قديماlong ago
كصنيعِ فارِسَ في الحروبِ قديما
Salman answered him, "Let us dig a trench,
Salman replied, "We will dig a trench,"
As Persia did in wars of old."
As Persians did in ancient wars,
حملواthey carried المساحِيَthe spades والمكاتِلَand the baskets ماnot بهمtheir concern
حملوا المساحِيَ والمكاتِلَ ما بهم
أنto يحملوهاcarry them أنفُساًas selves وجُسوماand bodies
أن يحملوها أنفُساً وجُسوما
They carried spades and baskets; their concern was not
They carried the tools and pickaxes though they,
To bear them as mere selves and bodies.
Were souls and bodies bearing them for Allah,
هيthey عندهمin their view للَّهِfor God أوor همthey عندهاbeside them
هي عندهم للَّهِ أو هم عندها
خُدّامُهُHis servants سبحانهglory be to Him مخدوماas the One served
خُدّامُهُ سبحانه مخدوما
In their eyes these were God's; or, beside them, they were
To Him they belong and they belong to them,
His servants—glory to Him as the One they served.
His servants, Glory to Him the worshipped One,
دلفتadvanced قرومُthe champions of محمدٍMuhammad فيin شأنهاits business
دلفت قرومُ محمدٍ في شأنها
تلقىmeeting بِيَثْرِبَin Yathrib منfrom ذويهhis people قروماchampions
تلقى بِيَثْرِبَ من ذويه قروما
Muhammad's champions advanced about their task,
Muhammed's clans delved as was required,
Meeting champions of his people in Yathrib.
Meeting their loved ones delving at Medina,
يسعىhe strives ويعملand labors بينbetween عَيْنَيthe eyes of رَبِّهِhis Lord
يسعى ويعمل بين عَيْنَي رَبِّهِ
طلقَradiant الجلالةِin majesty بالهدىwith guidance موسوماmarked
طلقَ الجلالةِ بالهدى موسوما
He strives and labors beneath his Lord's gaze,
He labors and acts under his Lord's eyes,
Radiant in majesty, marked with guidance.
Blessed by Majesty guided on straight path,
دَأبَlabored الإمامُthe leader فماso not ترىyou see منany رَائثٍlaggard
دَأبَ الإمامُ فما ترى من رَائثٍ
إنّindeed الإمامَthe leader يُصَرِّفُdirects المأموماthe follower
إنّ الإمامَ يُصَرِّفُ المأموما
The leader labored, and you saw no laggard;
The Imam kept toiling not pausing for rest,
Indeed, the leader directs those who follow him.
The Imam directs those who follow his lead,
حَمَلَhe carried التُّرابَthe earth فَظَلَّand kept يُثقِلُweighing upon ظَهرَهُhis back
حَمَلَ التُّرابَ فَظَلَّ يُثقِلُ ظَهرَهُ
ويُقَلقِلُand shaking الأحشاءَthe entrails والحيزوماand the chest
ويُقَلقِلُ الأحشاءَ والحيزوما
He carried earth, which kept weighing down his back
He carried the soil till his back was burdened,
And shaking his entrails and his chest.
And his guts and flesh pained under the load,
وإذاand when رأيتَyou saw خليفتيهhis two successors رأيتَهyou saw him
وإذا رأيتَ خليفتيه رأيتَه
للَّهِfor God فيin ثوبيهماtheir two robes ملموماgathered together
للَّهِ في ثوبيهما ملموما
And when you saw his two successors, you saw him
And if you see his two successors you see them,
Gathered, for God, within their two robes.
Embroidered by Allah on their robes,
ومضتand carried onward بعمَّارٍwith Ammar وزيدٍand Zayd هِمَّةٌa resolve
ومضت بعمَّارٍ وزيدٍ هِمَّةٌ
لمdid not تُبْقِleave منfrom هِمَمِthe aspirations of الجهادِthe struggle مروماa sought-after aim
لم تُبْقِ من هِمَمِ الجهادِ مروما
A resolve carried Ammar and Zayd onward,
Ammar and Zaid bore zeal not found,
Leaving no aspiration of the struggle unfulfilled.
Among the zealous in feats of valor,
سلمانُSalman أحسنتَyou excelled in الصَّنيعَthe deed ونِلتَهُand you gained it
سلمانُ أحسنتَ الصَّنيعَ ونِلتَهُ
نَسباًas a lineage مضىwas established فقضىand granted لكyou التقديماprecedence
نَسباً مضى فقضى لك التقديما
Salman, you did well, and earned thereby
You did well Salman and attained a lineage,
A kinship made firm, which granted you precedence.
That passed and gave you precedence,
لمّاwhen تنافَسَcompeted فيكover you أعلامُthe leaders of الهدىguidance
لمّا تنافَسَ فيك أعلامُ الهدى
حكمjudged النَّبيُّthe Prophet فأنصفand gave justice to المظلوماthe wronged
حكم النَّبيُّ فأنصف المظلوما
When the leaders of guidance competed over you,
When guides of faith competed over you,
The Prophet judged, giving the wronged man his due:
The Prophet judged and favored the wronged,
سلمانُSalman منّاone of us آلَthe family of بيتِthe house of محمدٍMuhammad
سلمانُ منّا آلَ بيتِ محمدٍ
ولقدand indeed نُسبتَyou were given kinship فماand not نسبتَyou were affiliated زنيماas a false outsider
ولقد نُسبتَ فما نسبتَ زنيما
"Salman is one of us, the household of Muhammad."
Salman, you are one of us Ahlulbayt,
You were indeed given kinship, not as a false outsider.
You were attributed to us but not disgraced,
الدينreligion يجمعُunites ليسis not منّاone of us منwhoever يرىsees
الدين يجمعُ ليس منّا من يرى
فيamong أهلهits people عَرَباًArabs ويعرفُand distinguishes روماRomans
في أهله عَرَباً ويعرفُ روما
Religion unites: he is not one of us who sees
Religion unites, none of us sees,
Arabs among its people and singles out Romans.
Among its people Arabs or Romans,
والأكرمُand the noblest الأتقىthe most God-fearing تباركblessed is ربُّناour Lord
والأكرمُ الأتقى تبارك ربُّنا
إنّاindeed we نطيعُobey كتابهHis Book المرقوماinscribed
إنّا نطيعُ كتابه المرقوما
The noblest is the most God-fearing—blessed is our Lord;
The best is the most righteous, Blessed is Our Lord,
We obey His inscribed Book.
We obey His recorded Book,
اللَّهُGod مولاكمyour master وأنتمand you شعبُهُHis people
اللَّهُ مولاكم وأنتم شعبُهُ
لاdo not تذكرواinvoke شعباًa people ولاnor إقليماa region
لا تذكروا شعباً ولا إقليما
God is your master, and you are His people;
Allah is your Master and you are His people,
Invoke neither people nor region.
Do not mention people or homeland,
سلمانُSalman دعهاleave it كُدْيَةًa hard outcrop تُوهِيweakens القُوَىstrength
سلمانُ دعها كُدْيَةً تُوهِي القُوَى
وتردُّand turns back كلَّevery مُحدَّدٍsharpened tool مثلوماchipped
وتردُّ كلَّ مُحدَّدٍ مثلوما
Salman, leave it—a hard outcrop that saps strength
Salman let it go, it confuses the strong,
And leaves every sharpened tool chipped.
And every resolute man is pushed back,
اضربْstrike رسولَMessenger of اللهِGod كمhow many منof صخرةٍa rock
اضربْ رسولَ اللهِ كم من صخرةٍ
لمnot تألُهاyou spared it صدعاًsplitting ولاnor تحطيماcrushing
لم تألُها صدعاً ولا تحطيما
Strike, Messenger of God! Many a rock
Strike the Messenger of Allah, how many boulders,
You have spared no effort to cleave and shatter.
You did not soften nor break into pieces,
منwhoever ليسdoes not يبلغُattain منamong جبابرةِthe giants of القوىstrength
من ليس يبلغُ من جبابرةِ القوى
ماwhat أنتyou بالغهattain فليسthen he is not ملوماblameworthy
ما أنت بالغه فليس ملوما
Whoever among the giants of strength cannot attain
One who cannot reach tyrants of power,
What you attain is not to blame.
Cannot be blamed for what he cannot grasp,
بَشِّرْgive glad tidings جُنودَكَyour troops بالفتوحِof conquests ثلاثةًthree
بَشِّرْ جُنودَكَ بالفتوحِ ثلاثةً
تدعthat leave العزيزَthe mighty one منamong العروشِthe thrones مَضيماhumbled
تدع العزيزَ من العروشِ مَضيما
Give your troops glad tidings of three conquests
Give your soldiers glad tidings of three conquests,
That leave the mighty of the thrones humbled.
Leaving the mighty bereft of their thrones,
وصِفِand describe المدائنَthe cities والقصورَand the palaces لمعشرٍto a people
وصِفِ المدائنَ والقصورَ لمعشرٍ
مَثّلتهاyou depicted them صُوراًas images لهمfor them ورسوماand drawings
مَثّلتها صُوراً لهم ورسوما
Describe the cities and palaces to a people
Describe the cities and palaces to a people,
For whom you depicted them as images and drawings.
Whose images you showed them in visions,
أبصرتَهاyou saw them فيin نُورِthe light of ربّكyour Lord ماnot رأتsaw
أبصرتَها في نُورِ ربّك ما رأت
عيناكyour two eyes آفاقاًhorizons لهاof theirs وتخوماand boundaries
عيناك آفاقاً لها وتخوما
You beheld them in your Lord's light; never had
You saw them in your Lord's Light not bounded,
Your eyes seen their horizons and their boundaries.
By horizons or regions your eyes have seen,
ماnot زلتyou ceased تُحدثُbringing about كلَّevery أمرٍdeed مُعجِزٍmiraculous
ما زلت تُحدثُ كلَّ أمرٍ مُعجِزٍ
لولاbut for النُّبوَّةُprophethood لمnot يكنit would be مفهوماunderstood
لولا النُّبوَّةُ لم يكن مفهوما
You continued to bring about every miraculous deed,
You keep speaking of every miraculous event,
Which, but for prophethood, would have been inexplicable.
If not for Prophethood it could not be comprehended,
جَهِلَfailed to comprehend العجائِبَthe marvels مَعشرٌa people لمnot يعرفواthey knew
جَهِلَ العجائِبَ مَعشرٌ لم يعرفوا
منهنَّof them إلاexcept السِّحرَmagic والتنويماand hypnosis
منهنَّ إلا السِّحرَ والتنويما
A people failed to understand the marvels, knowing
A group ignorant of miracles called it,
Nothing of them but magic and hypnosis.
Only sorcery or hypnosis,
للَّهِGod has أسرارٌmysteries تُرِيكَshow you جلالهHis majesty
للَّهِ أسرارٌ تُرِيكَ جلاله
إنif شاءHe wills فَضَّHe opens كتابهاtheir book المختوماsealed
إن شاء فَضَّ كتابها المختوما
God has mysteries that show you His majesty,
Allah has secrets that show His Grandeur,
If He wills to unseal their sealed book.
If He wills the Book's seal He unfastens,
والعلمُand knowledge إنif ضلَّstrays from السَّبيلَthe path ولمand does not يلدbring forth
والعلمُ إن ضلَّ السَّبيلَ ولم يلد
ماwhat يُرشِدُguides الجهلاءَthe ignorant كانbecomes عقيماbarren
ما يُرشِدُ الجهلاءَ كان عقيما
Knowledge, if it loses the way and does not bring forth
Knowledge if astray without guiding the ignorant,
What guides the ignorant, is barren.
Is fruitless if not leading them aright,
بلوىthe affliction of ذويthose with الأسقامِailments أكثرهاthe greatest of them أذىًin harm
بلوى ذوي الأسقامِ أكثرها أذىً
بَلْوَىthe affliction أخيof one possessing عقلٍreason تراهyou find him سقيماunsound
بَلْوَى أخي عقلٍ تراه سقيما
Of the afflictions of the sick, the most harmful
Afflictions of the sick cause most harm,
Is that of a man of reason whom you find unsound.
Afflictions of a brother you see demented,
بلغbrought الطَّوىhunger بالقومِthe people غايةَto the utmost of جُهدهِits strain
بلغ الطَّوى بالقومِ غايةَ جُهدهِ
وكأنّماand as though طُعمُواthey were fed الصفاياchoice she-camels الكوماhigh-humped
وكأنّما طُعمُوا الصفايا الكوما
Hunger pushed the people to the utmost strain,
Exertion reached the limit for the people,
Yet they seemed fed on choice, high-humped she-camels.
As if force-fed bitter aloes in plenty,
جيشٌan army يصومُfasts علىamid الدؤُوبِunceasing toil ولمand not يكنit would
جيشٌ يصومُ على الدؤُوبِ ولم يكن
لولاbut for أمانةُthe entrusted charge of ربِّهِits Lord ليصوماhave fasted
لولا أمانةُ ربِّهِ ليصوما
An army fasting amid unceasing toil; it would not,
An army fasting with resolve never seen,
But for its Lord's entrusted charge, have fasted.
If not for their Lord's trust they'd not abstain,
مِنof كلِّevery مبتهلٍsupplicant يضجُّcrying aloud مُكبِّراًproclaiming God's greatness
مِن كلِّ مبتهلٍ يضجُّ مُكبِّراً
فيin الحربِbattle يدعوinvokes الواحدthe One القيّوماthe All-Sustaining
في الحربِ يدعو الواحد القيّوما
Each man a supplicant, crying "God is greatest,"
Every imploring worshipper exclaims "Allahu Akbar",
Calling in battle upon the One, the Sustainer of all.
In war invoking the One Eternal Sovereign,
كانتwas فتاتُكَyour daughter ياO ابنَson of سعدٍSa'd إذwhen أتتshe came
كانت فتاتُكَ يا ابنَ سعدٍ إذ أتت
غَوْثَاًrelief وخيراًand good للغُزاةِfor the warriors عميماall-embracing
غَوْثَاً وخيراً للغُزاةِ عميما
Your daughter, Ibn Sa'd, when she came, was
When your crumbs came O Ibn Saeed,
Relief and all-embracing good for the warriors.
As aid and bounty for all the fighters,
جاءتshe came ببعضwith some التَّمرِdates تُطعِمُto feed والداًa father
جاءت ببعض التَّمرِ تُطعِمُ والداً
بَرّاًrighteous وخالاًand a maternal uncle فيamong الرجالِmen كريماnoble
بَرّاً وخالاً في الرجالِ كريما
She came with a few dates to feed a father
They came with some dates to feed a pious father,
Who was righteous, and a maternal uncle noble among men.
And maternal uncle, generous among men,
ألقىbestowed عليهupon it اللَّهُGod منsome of بركاتِهِHis blessings
ألقى عليه اللَّهُ من بركاتِهِ
فكفىso it sufficed برحمتِهِby His mercy وكانand He was رحيماmerciful
فكفى برحمتِهِ وكان رحيما
God bestowed some of His blessings upon it,
Allah cast on them of His blessings,
And by His mercy it sufficed—He was merciful.
His mercy sufficed and He is Merciful,
أخذtook النبيُّthe Prophet قَليلَهُits small amount فدعاthen summoned الطوىhunger
أخذ النبيُّ قَليلَهُ فدعا الطوى
داعيthe herald of الرحيلِdeparture وماand not يزالُit ceases مقيماremaining
داعي الرحيلِ وما يزالُ مقيما
The Prophet took its little portion; then hunger was summoned
The Prophet took the small amount and called all,
By departure's herald, though it still lingered.
The Caller to depart though he remains,
جمعhe gathered الجنودَthe troops وقالand said هذاthis رزقُكمyour provision
جمع الجنودَ وقال هذا رزقُكم
فكلواso eat هنيئاًwith enjoyment واشكروهand thank Him نعيماas a blessing
فكلوا هنيئاً واشكروه نعيما
He gathered the troops and said, "This is your provision;
He gathered the soldiers and said this is your provision,
Eat with delight, and thank Him for the blessing."
Eat well and thank the Bestower,
فرحواthey rejoiced بنعمةِin the favor of ربِّهمtheir Lord وتبدّلواand changed to
فرحوا بنعمةِ ربِّهم وتبدّلوا
حالاًa state تزيدthat increases الكافرينthe unbelievers وجوماin dismay
حالاً تزيد الكافرين وجوما
They rejoiced in their Lord's bounty and changed into
They rejoiced in their Lord's grace and changed,
A state that deepened the unbelievers' dismay.
The situation increasing the unbelievers' gloom,
هذاthis الذيthe one who صنعprepared الشُّوَيهَةَthe little ewe قادمٌis coming
هذا الذي صنع الشُّوَيهَةَ قادمٌ
أحببْhow lovely بذلكthat is مشهداًas a sight وقدوماand an arrival
أحببْ بذلك مشهداً وقدوما
Here comes the man who prepared the little ewe;
He who made the crumbs is coming,
How lovely that sight and that arrival!
Love that arrival and coming,
حيَّاgreeted النبيَّthe Prophet وقالand said جِئْتُكَI came to you داعياًas an inviter
حيَّا النبيَّ وقال جِئْتُكَ داعياً
ولقدand indeed أرانيI see myself فيamong الرجالِmen عديماdestitute
ولقد أراني في الرجالِ عديما
He greeted the Prophet and said, "I have come to invite you,
He greeted the Prophet saying I have come inviting,
And indeed I see myself destitute among men.
Though among men I am the lowliest,
ماليmy wealth رعاكmay He protect you اللَّهُGod غيرnothing but شُوَيهةٍa little ewe
مالي رعاك اللَّهُ غير شُوَيهةٍ
لوif زادهاincreased it ربِّيmy Lord بذلتُI would offer جسيماa great amount
لو زادها ربِّي بذلتُ جسيما
I have, may God protect you, only a little ewe;
All I have, Allah watch over you, are crumbs,
Had my Lord increased it, I would have offered much.
If my Lord added, I would give bountifully,
أعددْتُهاI prepared it لكfor you ياO محمدُMuhammad مطعماًas food
أعددْتُها لك يا محمدُ مطعماً
يَشفيكَto relieve you منof سَغَبٍhunger أراهI see it أليماpainful
يَشفيكَ من سَغَبٍ أراه أليما
I have prepared it for you, Muhammad, as a meal
I prepared them for you O Muhammad as food,
To relieve the hunger I see causing you pain.
To heal you from the hunger I see painful,
يكفيكsuffices you منagainst ألمthe pain of الطوىhunger وعذابِهِand its torment
يكفيك من ألم الطوى وعذابِهِ
حَجَرٌa stone يظلُّremains علىagainst الحشاthe belly محزوماbound
حَجَرٌ يظلُّ على الحشا محزوما
What suffices you against hunger's pain and torment is
It is enough for hunger's pain and torment,
A stone kept bound against your belly."
A small rock shading over the pebbles,
سارwent الرسولُthe Messenger بجندِهِwith his troops ومشىand walked الذيthe one who
سار الرسولُ بجندِهِ ومشى الذي
صَنَعَprepared الشويهَةَthe little ewe حائراًbewildered مهموماanxious
صَنَعَ الشويهَةَ حائراً مهموما
The Messenger went with his troops, while the man who
The Messenger went with his army while he,
Had prepared the little ewe walked bewildered and anxious.
Who made the crumbs walked worried and anxious,
ياO ربِّmy Lord صاعٌa sa' measure واحدٌone وشويهةٌand a little ewe
يا ربِّ صاعٌ واحدٌ وشويهةٌ
دَبِّرْprovide وداوِand heal فقدfor indeed دَعوتُI invoked حكيماone who is wise
دَبِّرْ وداوِ فقد دَعوتُ حكيما
"O Lord, a single sa' measure and a little ewe!
O Lord a sa'a (measure) and crumbs,
Provide and heal: I have called upon One who is wise."
Manage it, cure, for I called You the Wise,
وُضِعَwas set out الطعامُthe food فَظَلَّand kept يُشْرِقُbeaming وجهُهُhis face
وُضِعَ الطعامُ فَظَلَّ يُشْرِقُ وجهُهُ
بِشْراًwith joy وكانand he was منfrom الحياءِembarrassment كظيماinwardly burdened
بِشْراً وكان من الحياءِ كظيما
The food was set out, and his face began to beam
The food remained shining and his face,
With joy, though he had been stifled by embarrassment.
Shone with good news, so silent in shyness,
وضعplaced النبيُّthe Prophet يديهhis two hands فيهin it فزادهُso increased it
وضع النبيُّ يديه فيه فزادهُ
ربٌّa Lord يَزيدincreases رسولَهُHis Messenger تكريماin honor
ربٌّ يَزيد رسولَهُ تكريما
The Prophet placed his hands in it, and it was increased by
The Prophet put his hands in it and his Lord,
A Lord who ever increases His Messenger's honor.
Increased for His Messenger in honor,
تلكthose الموائدُtables لوif يُقَالُit were said لهاto them انظمىunite
تلك الموائدُ لو يُقَالُ لها انظمى
شَمْلَthe scattered company of الشُّعوبِthe peoples رأيتَهُyou would see it منظوماunited
شَمْلَ الشُّعوبِ رأيتَهُ منظوما
Those tables—had they been told, "Unite
If those banquets are told to fill,
The scattered peoples," you would have seen them united.
They bring nations together in harmony,
كَرَمٌgenerosity صميمٌgenuine راحwent on يُورِثُto bequeath جابراًJabir
كَرَمٌ صميمٌ راح يُورِثُ جابراً
شرفاًhonor يفوتsurpasses الوارثينthe heirs صميماinborn
شرفاً يفوت الوارثين صميما
Pure generosity went on to bequeath Jabir
Sincere generosity that made J'abir inherit,
An inborn honor beyond the reach of other heirs.
Nobility that escapes all inheritors,
والأشهليّةُand the Ashhali woman إذwhen يجيءُcomes رسولُهاher messenger
والأشهليّةُ إذ يجيءُ رسولُها
يمشيwalking بِجَفْنَتِهاwith her great bowl أغَرَّradiant وسيماand handsome
يمشي بِجَفْنَتِها أغَرَّ وسيما
And the Ashhali woman, when her messenger comes,
When their envoy walked with his bucket,
Walking with her great bowl, radiant and handsome—
Walking proudly so handsome,
اللَّهُGod علّمهاtaught her مَناقِبَthe virtues of دينهِHis religion
اللَّهُ علّمها مَناقِبَ دينهِ
فشفىso He healed الخبالَdisorder وأحسنand perfected التعليماthe teaching
فشفى الخبالَ وأحسن التعليما
God taught her the virtues of His religion,
Allah taught him the merits of His faith,
Healing disorder and teaching well.
Curing the ignorant and excellent teaching,
لولاbut for مَرَاشِدُهُHis counsels تُقَوِّمُsetting right خَلْقَهُHis creatures
لولا مَرَاشِدُهُ تُقَوِّمُ خَلْقَهُ
لمnot يعرفواthey would know الإصلاحَreform والتقويماand rectification
لم يعرفوا الإصلاحَ والتقويما
Were it not for His counsels setting His creatures right,
Without its guides reforming his nature,
They would not know reform or rectification.
He'd not recognize reform and correction,
نهضrose الحماةُthe defenders بهthrough it ولوand if لمnot يهتدواthey were guided
نهض الحماةُ به ولو لم يهتدوا
لمnot يبرحواthey would cease فيamong القاعدينthose sitting back جُثوماcrouching
لم يبرحوا في القاعدين جُثوما
The defenders rose through it; had they not been guided,
The Protectors carried him though if not guided,
They would have remained crouching among those who stayed behind.
They'd remain sitting lazy and stagnant,