أعنis it about خطبِthe calamity of الخلافةِthe caliphate تسأليناyou ask
أعن خطبِ الخلافةِ تسألينا
أجيبيanswer ياO فَروقُFaruq فتىًa youth حزيناsorrowful
أجيبي يا فَروقُ فتىً حزينا
Do you ask about the calamity of the caliphate?
You ask us about the speeches of the Caliphate
Answer a sorrowful youth, O Faruq.
Answer me, O Farouk, a sad young man
هَوىَfell العرشُthe throne الذيwhich استعصمتِyou sought refuge منهfrom it
هَوىَ العرشُ الذي استعصمتِ منه
بِرُكنِin the bulwark of الدَّهرِTime واسْتعليتِand you rose high حيناfor a while
بِرُكنِ الدَّهرِ واسْتعليتِ حينا
The throne has fallen, from which you drew protection
The throne which you held firmly
in Time's bulwark, and rose high for a while.
By the pillar of time and you rose high for a while
فأينso where البأسُthe might يقتحمُplunges into المناياdeaths
فأين البأسُ يقتحمُ المنايا
ويلتهمُand devours الكتائبَthe battalions والحصوناand the fortresses
ويلتهمُ الكتائبَ والحصونا
Where is the might that plunged into death
So where is the might that breaks through deaths
and devoured battalions and fortresses?
And devours regiments and fortresses?
وأينand where الجاهُthe prestige يَغمرُoverwhelms كلَّevery جاهٍprestige
وأين الجاهُ يَغمرُ كلَّ جاهٍ
وإنand even if جَعَلَmade السِّماكal-Simak لهfor itself سفيناa fleet
وإن جَعَلَ السِّماك له سفينا
And where is the prestige that overwhelmed all prestige,
And where is the glory that overwhelms all glory
even one that made al-Simak its fleet?
Even if the lofty made it a ship for him?
تَدفّقsurged forth يأخذُtaking الأقطارَthe lands طُرّاًall together
تَدفّق يأخذُ الأقطارَ طُرّاً
وينتظمُand gathers in order القياصِرَthe Caesars أجمعيناall of them
وينتظمُ القياصِرَ أجمعينا
It surged forth, taking all the lands,
It flows taking all regions quickly
and gathering all the Caesars into its train.
And it organizes all Caesars together
مَضىdeparted الخُلفاءُthe caliphs عنكِfrom you فأينَso where حَلُّواthey settled
مَضى الخُلفاءُ عنكِ فأينَ حَلُّوا
وكيفَand how بَقيتِyou remained وحدكِby yourself خبّريناtell us
وكيفَ بَقيتِ وحدكِ خبّرينا
The caliphs have departed from you; where have they settled?
The Caliphs passed away from you so where did they settle
And how have you remained alone? Tell us.
And how did you alone remain informing us?
ولوand had أوتيتِyou been granted بِرّاًkindness أوor وَفاءًfidelity
ولو أوتيتِ بِرّاً أو وَفاءً
إذنْthen لَظَعَنتِyou would have departed إثرَin the wake of الظّاعنيناthose departing
إذنْ لَظَعَنتِ إثرَ الظّاعنينا
Had you been endowed with kindness or fidelity,
And if you were given righteousness or loyalty
you would have departed in the wake of those departing.
You would have held on the heels of the slanderers
أيلدزُYildiz ماwhat دهاكِbefell you وأيُّand which رامٍarcher
أيلدزُ ما دهاكِ وأيُّ رامٍ
رماكِshot at you فهدَّthen shattered سؤدُدَكِyour glory المكيناfirmly established
رماكِ فهدَّ سؤدُدَكِ المكينا
O Yildiz, what befell you, and what archer
Which child mourned you and which archer
shot at you and shattered your firmly rooted glory?
Whose arrows missed and whose bow was bent?
خَفضتِyou lowered لهbefore him الجناحَthe wing وكنتِand you were قِدماًformerly
خَفضتِ له الجناحَ وكنتِ قِدماً
حِمَىthe sanctuary of الخلفاءِthe caliphs يأبىrefusing أنto يديناsubmit
حِمَى الخلفاءِ يأبى أن يدينا
You lowered your wing before him, though once you were
You lowered your wing and was a foot
the caliphs' sanctuary, refusing to submit.
Protecting the Caliphs, refusing to yield
وجلَّلكِand shrouded you الظّلامُdarkness وكنتِand you were نوراًa light
وجلَّلكِ الظّلامُ وكنتِ نوراً
يَفيضُoverflowing علىupon شُعوبِthe peoples of المُسلِميناthe Muslims
يَفيضُ على شُعوبِ المُسلِمينا
Darkness shrouded you, though you were a light
And the darkness crowned you while you were a light
overflowing upon the Muslim peoples.
Overflowing upon the nations of Muslims
تزاورتِturned away الكواكبُthe stars عنكِfrom you وَلْهَىdistraught
تزاورتِ الكواكبُ عنكِ وَلْهَى
تُقلِّبُturning فيwithin جَوانِبكِyour precincts العُيوناthe eyes
تُقلِّبُ في جَوانِبكِ العُيونا
The stars turned away from you, distraught,
The planets avoided you distracted
casting their eyes about your precincts,
Turning their eyes around your flanks
وتَجفُلُand recoil تتَّقِىguarding against عُقْبَىthe aftermath of اللّياليthe nights
وتَجفُلُ تتَّقِى عُقْبَى اللّيالي
وتَخشَىand fear أنlest تَذِلَّbe humiliated وأنand lest تهوناbe brought low
وتَخشَى أن تَذِلَّ وأن تهونا
and recoiling, fearing the aftermath of nights,
Cowering, avoiding the evils of nights
and fearing they might be humiliated and brought low.
And fearing that they would be disgraced and diminished
تحيَّرwas bewildered فيكِby you هذاthis الدّهرُage حتّىuntil
تحيَّر فيكِ هذا الدّهرُ حتّى
لقدindeed ظنّتْentertained حوادثُهits events الظُّنوناconjectures
لقد ظنّتْ حوادثُه الظُّنونا
This age was bewildered by you, until
This age was confused about you until
its very events entertained all manner of conjectures.
Its events thought doubtful thoughts
فصبراًso have patience إنif أردتِyou wish أوor الْتياعاًanguish
فصبراً إن أردتِ أو الْتياعاً
وسَلْوَىand forgetfulness عنof قطنيكِyour dwellers أوor حنيناlonging
وسَلْوَى عن قطنيكِ أو حنينا
So be patient, if you wish, or grieve,
So patience if you want or exhaustion
and forget your dwellers, or yearn for them.
And solace from your bosom or wailing
ظَلمتُI wronged هَواكِyour love أنتِyou أبرُّmore faithful عهداًin covenant
ظَلمتُ هَواكِ أنتِ أبرُّ عهداً
وأصدقُand truer ذِمّةًin obligation وأجلُّand nobler ديناin faith
وأصدقُ ذِمّةً وأجلُّ دينا
I wronged your love: you are more faithful to your pledge,
I wronged your love, you are the most faithful
truer to your bond, and nobler in faith.
And the most honest in oath and the greatest in religion
أَفيضيpour forth الدَّمْعَtears تَوْكافاًin steady drops وسَحّاًand in torrents
أَفيضي الدَّمْعَ تَوْكافاً وسَحّاً
ولاand do not تَدَعِيabandon التَّوجُّعَlamentation والأنيناand groaning
ولا تَدَعِي التَّوجُّعَ والأنينا
Pour forth your tears, drop by drop and in torrents,
Should I let flow tears generously and freely
and do not cease your lamenting and groaning.
And not pretend agony and moaning?
لقدindeed فَجعَgrievously struck المُروءةَchivalry فيكِin you دَهرٌTime
لقد فَجعَ المُروءةَ فيكِ دَهرٌ
أصابَكِafflicted you فيin ذَويكِyour kin الأوّليناof old
أصابَكِ في ذَويكِ الأوّلينا
Time has indeed dealt chivalry a grievous blow in you,
Time has saddened manliness in you
afflicting you in your kinsmen of old.
Afflicting you in your first people
أَليسَis it not الدَّهرُTime كانwas لهمfor them لساناًa tongue
أَليسَ الدَّهرُ كان لهم لساناً
إذاwhen نَطقواthey spoke وكانand was لهمfor them يميناa right hand
إذا نَطقوا وكان لهم يمينا
Was not Time their tongue
Is not time for them an eloquent tongue
when they spoke, and their right hand?
When they speak and a right hand for them?
تَمرّدَrebelled يَنفضُshaking off التِّيجانَthe crowns عنهمfrom them
تَمرّدَ يَنفضُ التِّيجانَ عنهم
ويَنتزعُand wrests away العُروشَthe thrones وماand what وليناwe governed
ويَنتزعُ العُروشَ وما ولينا
It rebelled, shaking the crowns from them,
It rebelled shaking off crowns from them
and wresting away the thrones and all we governed.
And seizing thrones from those who held them
تَولَّوْاthey departed فيthrough البلادِthe lands تَضيقُare too narrow عنهمfor them
تَولَّوْا في البلادِ تَضيقُ عنهم
جَوانبُهاtheir reaches وكانواand they had been المُوسِعيناthose who expanded
جَوانبُها وكانوا المُوسِعينا
They departed through the lands; too narrow for them
They wandered in the lands, their expanses too narrow for them
were their reaches, though they had made them wide.
While they were the ones who widened them
إذاwhen وردواthey entered الممالكَthe kingdoms أنكرتهمdisowned them
إذا وردوا الممالكَ أنكرتهم
وكانواand they had been للممالكِtoward the kingdoms مُنكِريناscornful
وكانوا للممالكِ مُنكِرينا
When they entered kingdoms, those kingdoms disowned them,
When they came upon kingdoms, the kingdoms denied them
though once they had been the ones to spurn kingdoms.
While they were the kingdoms' deniers
عَجِبتُI marveled لهمat them يَزولُpasses away الملكُsovereignty عنهمfrom them
عَجِبتُ لهم يَزولُ الملكُ عنهم
وماand not زالتْpassed away عُروشُthe thrones of المالكيناthe rulers
وما زالتْ عُروشُ المالكينا
I marveled at them: sovereignty slipped away from them,
I wonder at them, kingship passes from them
yet the thrones of rulers had not fallen.
While the thrones of kings have not ceased
أَذَلَّhumbled جِبِاهَهمtheir brows حَدَثٌan event ذَميمٌshameful
أَذَلَّ جِبِاهَهم حَدَثٌ ذَميمٌ
أهانَdishonored العِزَّglory والشرَّفَand honor المصوناsafeguarded
أهانَ العِزَّ والشرَّفَ المصونا
A shameful event humbled their brows,
Some vile accident humiliated their foreheads
dishonoring glory and safeguarded honor.
Dishonoring glory and protected nobility
رُويداًgently إنّهاit is الدُّنياthe world وصبراًand have patience
رُويداً إنّها الدُّنيا وصبراً
فماfor not تُغنِيavails شَكاةُthe complaint of الجازعيناthe distraught
فما تُغنِي شَكاةُ الجازعينا
Easy now—such is this world; have patience,
Gently, for it is the world, and patience
for the complaints of the distraught avail nothing.
For the lament of the grieving avails not
تعالىexalted is اللهُGod مُحدِثُthe originator of كلِّevery أمرٍmatter
تعالى اللهُ مُحدِثُ كلِّ أمرٍ
بأقدارٍthrough decrees يَرُحْنَgo forth at evening ويَغْتَديناand go forth at dawn
بأقدارٍ يَرُحْنَ ويَغْتَدينا
Exalted is God, who brings every matter into being,
God Most High brings about every matter
through decrees that go forth at evening and at dawn.
With destinies that go and return
أتاهمcame to them أمرُهHis command فَغَدَوْاso they were at dawn مُلوكاًkings
أتاهم أمرُه فَغَدَوْا مُلوكاً
وراحواand they were at evening سُوقةًcommoners مُستضعَفيناrendered powerless
وراحوا سُوقةً مُستضعَفينا
His command came to them: at dawn they were kings,
His command came upon them so they became kings
and by evening they were powerless commoners.
And departed driven and weakened
ولمand not أرَI have seen كالسِّياسةِlike politics فيin أذاهاits harm
ولم أرَ كالسِّياسةِ في أذاها
وفيand in أعذارِهاits excuses تُزجِيputs forward مئيناhundreds
وفي أعذارِها تُزجِي مئينا
I have seen nothing like politics in the harm it does,
And I have not seen the likes of politics in its harm
and in the excuses it puts forward by the hundred.
And in its excuses it provides hundreds of pretexts
تُغيرُraids علىagainst الأُسودِthe lions فتحتويهاthen captures them
تُغيرُ على الأُسودِ فتحتويها
وتَزعُمُand claims أنّهاthat it تحمِيprotects العريناthe den
وتَزعُمُ أنّها تحمِي العرينا
It raids the lions and takes them captive,
It changes upon the lions so it contains them
and claims that it protects the den.
And claims that it protects the dens
تُريدُwills فتخلقُthen creates الأصباغَthe colors شتَّىvaried
تُريدُ فتخلقُ الأصباغَ شتَّى
وتَبتدعُand invents الطرائقَmethods والفنوناand arts
وتَبتدعُ الطرائقَ والفنونا
It wills, then fashions colors of every kind,
It wants so it creates various colors
and invents methods and arts.
And innovates methods and arts
وتتّخذُand takes الدّمَblood المسفوكَshed وِرداًas a drink
وتتّخذُ الدّمَ المسفوكَ وِرداً
تظنُّthinks ذُعافَهits deadly poison الماءَwater المعيناflowing
تظنُّ ذُعافَه الماءَ المعينا
It takes shed blood as its drink,
And takes spilled blood as a blossom
thinking its deadly poison is flowing water.
Thinking its stench is fresh water
أداةُan instrument of الغدرِtreachery ماnot حَفِظتْhas kept ذِماماًa pledge
أداةُ الغدرِ ما حَفِظتْ ذِماماً
ولاand not احترمتrespected خليطاًan associate أوor قريناa companion
ولا احترمت خليطاً أو قرينا
An instrument of treachery, it has kept no pledge,
The instrument of betrayal never preserved a covenant
nor respected an associate or a companion.
Nor respected a pact or friend
يُصابُis afflicted بهاby it الشقيُّthe wretch فماand not يُباليِcares
يُصابُ بها الشقيُّ فما يُباليِ
رمَىshot at الآباءَthe fathers أمor صرَعَstruck down البنيناthe sons
رمَى الآباءَ أم صرَعَ البنينا
The wretch is stricken by it, and cares not
The wretched is afflicted with it yet cares not
whether he shoots fathers or strikes down sons.
Whether it cast out the fathers or killed the sons
بنيO sons of عثمانَOsman إنْif جَزَعاًgrief فَحقٌّthen it is rightful
بني عثمانَ إنْ جَزَعاً فَحقٌّ
وإنand if صبراًpatience فخيرُthen the best of الصّابريناthe steadfast
وإن صبراً فخيرُ الصّابرينا
Sons of Osman, if you grieve, it is your right;
O Banu Uthman if you grieve, it is a right
and if you endure, you are the best of the steadfast.
And if patient, the best of the patient
أَعِدُّواprepare للنّوائبِfor calamities ماwhatever استطعتمyou can
أَعِدُّوا للنّوائبِ ما استطعتم
منof الإيمانِfaith وادَّرِعُواand armor yourselves with اليقيناcertainty
من الإيمانِ وادَّرِعُوا اليقينا
Prepare for calamities all you can
Prepare for misfortunes what you can
of faith, and put on certainty as armor.
Of faith and arm yourselves with certainty
حياةُthe life of الملكِsovereignty ضنَّwas loath to part بهاwith it أبيٌّa proud man
حياةُ الملكِ ضنَّ بها أبيٌّ
يخافfearing عليهfor it كَيْدَthe plots of النّاقميناthe resentful
يخاف عليه كَيْدَ النّاقمينا
A proud man jealously guarded the life of sovereignty,
A father's life, a miser begrudged it
fearing for it the plots of the resentful.
Fearing for it the plots of the haters
لهhe has عذرُthe excuse of الأمينthe trustworthy man فإنْso if رَضِيتمyou accept
له عذرُ الأمين فإنْ رَضِيتم
فخيرُthen the best of النّاسِpeople مَنْwhoever عَذَرexcuses الأميناthe trustworthy man
فخيرُ النّاسِ مَنْ عَذَر الأمينا
He has a trustworthy man's excuse; if you accept it,
He has the excuse of the trusted one, so if you consent
the best of people is he who excuses the trustworthy man.
The best of people is he who excuses the trusted one
قضَىsettled الغازِيthe Ghazi الأُمورَthe affairs فلاso do not تَعيبواfault
قضَى الغازِي الأُمورَ فلا تَعيبوا
أمورَthe affairs of الملكِsovereignty حتّىuntil تستبيناbecome clear
أمورَ الملكِ حتّى تستبينا
The Ghazi has settled matters; do not fault
The conqueror decided the matters so do not criticize
the affairs of sovereignty until they become clear.
The affairs of the king until they become clear
وماand what نَفْعُuse of الخلافةِthe caliphate حينwhen تُمسِيit becomes
وما نَفْعُ الخلافةِ حين تُمسِي
حديثَa tale of خُرافةٍfantasy للهازليناfor jesters
حديثَ خُرافةٍ للهازلينا
And what use is the caliphate when it becomes
And what benefit is the Caliphate when it becomes
a fanciful tale for jesters?
Idle talk of jesters
ثَوتْlingered تَتجرَّعُswallowing painfully الآلامَpains شتَّىof many kinds
ثَوتْ تَتجرَّعُ الآلامَ شتَّى
علىat أيديthe hands of الدُّهاةِthe cunning ones الماكريناthe schemers
على أيدي الدُّهاةِ الماكرينا
It lingered, swallowing pains of every kind,
It was shaken drinking various sorrows
at the hands of cunning schemers.
At the hands of wicked schemers
تُغِيثُaids المُسلِمينَthe Muslims إذاwhen استغاثواthey seek help
تُغِيثُ المُسلِمينَ إذا استغاثوا
وتَنصرُهُمand supports them علىagainst المستعمريناthe colonizers
وتَنصرُهُم على المستعمرينا
It aids the Muslims when they cry for help,
It helps the Muslims when they cry out
and supports them against the colonizers.
And aids them against the colonizers
فلماbut when جَدَّgrew earnest جِدُّthe earnestness of الحربِwar كانواthey were
فلما جَدَّ جِدُّ الحربِ كانوا
قُوَىthe forces of الأعداءِthe enemies تَرْمِيshooting at النّاصريناthe defenders
قُوَى الأعداءِ تَرْمِي النّاصرينا
But when war became truly earnest, they were
So when the earnestness of war grew firm
the enemies' forces, shooting at their defenders.
The forces of enemies cast the aiders
مَنعْناwe prevented الظُّلمَoppression أنfrom يَطغَىrunning rampant عليهمover them
مَنعْنا الظُّلمَ أن يَطغَى عليهم
فخانوناyet they betrayed us وكانواand they were الظَّالميناthe oppressors
فخانونا وكانوا الظَّالمينا
We kept oppression from running rampant over them,
We prevented injustice from tyrannizing them
yet they betrayed us and were themselves the oppressors.
Yet they betrayed us while they were the oppressors
نُصابُwe are stricken لأجلِهمfor their sake ونُصابُand we are stricken منهمby them
نُصابُ لأجلِهم ونُصابُ منهم
فإنand if تعجبْyou wonder فذلكَthen that ماis what لَقِيناwe suffered
فإن تعجبْ فذلكَ ما لَقِينا
We are stricken for their sake, and stricken by them;
We are struck for their sake and stricken from them
and if you wonder, that is what we suffered.
So if you wonder, that is what we have encountered