أقبِلْcome forward فتلكfor those are دِيارُthe dwellings of يَثربَYathrib تقبلcome to meet
أقبِلْ فتلك دِيارُ يَثربَ تقبل
يَكفيكَsuffices you منof أشواقهاtheir longings ماwhat تَحمِلُthey bear
يَكفيكَ من أشواقها ما تَحمِلُ
Come forward: there are Yathrib's dwellings coming to meet you.
Come! For that is Yathrib - come and behold
The longing they bear is enough for you.
Suffice you from its yearnings what you bear
طالَgrew long التّلَوُّمُthe waiting والقلوبُand the hearts خوافقٌfluttering
طالَ التّلَوُّمُ والقلوبُ خوافقٌ
يهفوflutters إليكَtoward you بهاwithin them الحنينُthe yearning الأطولُmost prolonged
يهفو إليكَ بها الحنينُ الأطولُ
The waiting has been long, and hearts are fluttering;
Prolonged estrangement though, and hearts pleading
within them, long-drawn yearning flutters toward you.
Pining more deeply for you, come to where
القومُthe people مُذsince فارقتَyou left مكّةَMecca أعينٌeyes
القومُ مُذ فارقتَ مكّةَ أعينٌ
تأبىrefuse الكرَىsleep وجَوانحٌand breasts تَتململُgrow restless
تأبى الكرَى وجَوانحٌ تَتململُ
Since you left Mecca, the people have been eyes
Men since you left Mecca, their eyes strain
that refuse sleep, and restless breasts.
Denying solace, their breast restless, in fear
يُتطلّعونthey peer expectantly إلىtoward الفجاجthe mountain passes وقولُهُمْand their words
يُتطلّعون إلى الفجاج وقولُهُمْ
أفماthen will ... not? يُطالِعُناappear before us النبيُّthe Prophet المُرسَلُsent forth
أفما يُطالِعُنا النبيُّ المُرسَلُ
They peer toward the mountain passes, saying:
Looking to the horizon, their words rushing
Will the Prophet sent forth not appear before us?
"Will not the sent Prophet, will he not appear?"
أقبلتَyou came فيin بِيضِwhite الثّيابِgarments مُباركاًblessed
أقبلتَ في بِيضِ الثّيابِ مُباركاً
يُزجيbrings forth البشائرَglad tidings وجهُكَyour face المتهلِّلُbeaming
يُزجي البشائرَ وجهُكَ المتهلِّلُ
You came in white garments, blessed;
You came in white robes, blessed, joyous tidings
your beaming face brings glad tidings.
Your face does radiate, flushed and serene
ياoh طِيبَhow fine ماwhat صَنَعَdid الزُّبيرُal-Zubayr وَطَلحةٌand Talha
يا طِيبَ ما صَنَعَ الزُّبيرُ وَطَلحةٌ
ولَصَنعُكَand surely your deed الأوفىmore complete أجلُّgreater وأفضلُand better
ولَصَنعُكَ الأوفى أجلُّ وأفضلُ
How fine was what al-Zubayr and Talha did!
Glorious Zubair's work, and Talha's endeavor
Yet your fuller deed is greater and better.
Yet your work the greatest, most virtuous, pristine
خفَّhastened الرِجالُthe men إليكَtoward you يَهتفُcalls out جمعهُمtheir throng
خفَّ الرِجالُ إليكَ يَهتفُ جمعهُم
وقلوبُهمand their hearts فَرَحاًwith joy أخفُّlighter وأعجلُand swifter
وقلوبُهم فَرَحاً أخفُّ وأعجلُ
The men hastened toward you, their throng calling out;
Men hastened to you, a gathered crowd cheering
their hearts, for joy, were lighter and swifter.
Their hearts in gladness, swiftly did convene
هيthey فيin رِكَابِكَyour train ماnot بهاin them منany حاجةٍneed
هي في رِكَابِكَ ما بها من حاجةٍ
إلاexcept إليكَfor you وماand no لهاfor them مُتحوَّلُother place to turn
إلا إليكَ وما لها مُتحوَّلُ
They follow in your train, needing nothing
To none but you, is their need, beside you seeking
but you, with nowhere else to turn.
To none but you, do their hopes lean or careen
هَجرتْleft مَنازِلَهاtheir dwellings بِيثربِin Yathrib وَانْتَحتْand sought out
هَجرتْ مَنازِلَها بِيثربِ وَانْتَحتْ
أُخرىothers بِمكةَin Mecca دُورُهاits houses ماnot تُؤهَلُare inhabited
أُخرى بِمكةَ دُورُها ما تُؤهَلُ
They left their dwellings in Yathrib and sought
Their dwellings in Yathrib they spurned, abandoned
others in Mecca, whose houses stand uninhabited.
Others in Mecca, though fertile, pristine
وفدانtwo delegations هذاthis one منfrom ورائِكَbehind you يرتَميrushes headlong
وفدان هذا من ورائِكَ يرتَمي
عَجِلاًin haste وهذاand this one منfrom أمامِكَahead of you يَنسِلُhurries
عَجِلاً وهذا من أمامِكَ يَنسِلُ
Two delegations: this one rushes from behind you
There, ahead of your step, slipping, unseen
in haste, while that one speeds ahead of you.
Not on Khawla's ruins did they let you settle
انْظُرlook at بنيsons of النّجَارِal-Najjar حَولكaround you عُكّفاًgathered devotedly
انْظُر بني النّجَارِ حَولك عُكّفاً
يَرِدُونَcome to drink نُورَكyour light حِينَwhen فَاضَoverflowed المنهلُthe watering-place
يَرِدُونَ نُورَك حِينَ فَاضَ المنهلُ
Look at Banu al-Najjar gathered devotedly around you,
For prophecy, every abode is demesne
coming to drink your light as the watering-place overflows.
Settling you, the creed encompassing all Muslims
لمnot يُنزِلوكَdid they lodge you علىon account of الخُؤولةِmaternal kinship وحدَهاthat alone
لم يُنزِلوكَ على الخُؤولةِ وحدَها
كلُّall المواطنِplaces للنّبوّةِfor prophethood مَنزلُa dwelling
كلُّ المواطنِ للنّبوّةِ مَنزلُ
They did not lodge you merely through maternal kinship;
A lineage blanketing all, however mean
every place is a dwelling for prophethood.
What sways it, her tunes, are they odes of yearning
نزلواthey settled علىupon الإسلامIslam عندَكwith you إنّهfor it is
نزلوا على الإسلام عندَك إنّه
نَسَبٌa kinship يَعُمُّencompasses المُسلِمينَthe Muslims ويَشملُand embraces
نَسَبٌ يَعُمُّ المُسلِمينَ ويَشملُ
They joined you on the footing of Islam, for it is
As scent spreads gently, breathe blown so serene
a kinship encompassing and embracing all Muslims.
Each nook is now a garden, and every abode
ماwhat للديارِwith the dwellings تَهزُّهاshakes them نَشَواتُهاtheir ecstasies
ما للديارِ تَهزُّها نَشَواتُها
أهيis it الأناشيدُthe anthems الحِسانُlovely تُرتَّلُare chanted
أهي الأناشيدُ الحِسانُ تُرتَّلُ
What ails the dwellings, shaken by their ecstasies?
As if a bulbul resides there, not ever seen
Is it the lovely anthems being chanted?
Maidens, devout believers, celebrated your coming
رفَّتْquivered نَضارتُهاtheir freshness وطابَand grew sweet أريجُهاtheir fragrance
رفَّتْ نَضارتُها وطابَ أريجُها
وتردّدتْand echoed أنفاسُهاtheir breaths تَتسلسَلُflowing successively
وتردّدتْ أنفاسُها تَتسلسَلُ
Their freshness quivered, and their fragrance grew sweet;
As angels rejoice at the gathering, festive scene
their breaths echoed, flowing one after another.
A godly procession shone its brilliance
فكأنّماso it is as though فيin كلِّevery مَغنىًdwelling رَوضةٌa garden
فكأنّما في كلِّ مَغنىً رَوضةٌ
وكأنّماand as though فيin كلِّevery دارٍhouse بُلبُلُa nightingale
وكأنّما في كلِّ دارٍ بُلبُلُ
It is as though every dwelling held a garden,
His majesty arose resplendent, manifest, keen
and every house a nightingale.
Drawing the noble prophets, firmly grasping
هُنَّthey are العذارَىthe maidens المؤمناتُthe believing women أقمنَهُthey made it
هُنَّ العذارَى المؤمناتُ أقمنَهُ
عِيداًa festival تُحيّيهِgreet it الملائِكthe angels منfrom عَلُon high
عِيداً تُحيّيهِ الملائِك من عَلُ
It is the believing maidens who have made it
The hand of your predecessor, pious and clean
a festival greeted by angels from on high.
Walking with you, the Spirit so faithful, surrendering
فيin مُوكبٍa procession للهِfor God أشرقَshone نورهُHis light
في مُوكبٍ للهِ أشرقَ نورهُ
فيهwithin it وقامand rose جلالهُHis majesty يَتمثَّلُbecomes manifest
فيه وقام جلالهُ يَتمثَّلُ
In a procession for God, His light shone
As your lips at the lips of The Prophet, careen
within it, and His majesty stood revealed.
My sons of Najjar! Muhammed loves her the most
جَمعَgathered النَبيِّينَthe prophets الكِرَامnoble فآخذٌso one taking
جَمعَ النَبيِّينَ الكِرَام فآخذٌ
بيدِby the hand of الإمامِthe leader وعائذٌand one seeking refuge يتَوسَّلُpleads
بيدِ الإمامِ وعائذٌ يتَوسَّلُ
It gathered the noble prophets: one takes
Who is the most beautiful - dare you intervene?
the leader's hand, another seeks refuge and pleads.
Leave Allah's emissary! He readied dwellings
يَمشِيwalks بهwith him الرُّوحُthe Spirit الأمينُTrustworthy مُسلِّماًoffering greetings
يَمشِي به الرُّوحُ الأمينُ مُسلِّماً
وجبينُهand his forehead بفمِby the mouth of النبيِّthe Prophet مُقَبَّلُis kissed
وجبينُه بفمِ النبيِّ مُقَبَّلُ
The Trustworthy Spirit walks with him, offering greetings,
None else, for him, those abodes so precious, so keen
his forehead kissed by the Prophet's lips.
His ride had paused. Told to stop, no farther
إيهٍAh! بنيsons of النجَّارِal-Najjar إنَّindeed محمَّداًMuhammad
إيهٍ بني النجَّارِ إنَّ محمَّداً
لأَشدُّsurely stronger حُبّاًin love لِلَّتيfor that which هيis أجْمَلُfairest
لأَشدُّ حُبّاً لِلَّتي هي أجْمَلُ
Ah, Banu al-Najjar! Muhammad
"This is your halt." Not one that would trespass or preen
surely loves most what is fairest.
Men pursue life, but herein is its secret
خلُّواleave clear سبيلَthe path of اللهِGod ماthere is no لرسولِهfor His Messenger
خلُّوا سبيلَ اللهِ ما لرسولِه
عمَّاfrom what أعدَّHe prepared منof المنازلِthe dwellings مَعْدِلُturning aside
عمَّا أعدَّ من المنازلِ مَعْدِلُ
Leave God's path clear; His Messenger has
Obscure, guarded, treasure never glimpsed or seen
no turning aside from the dwellings He has prepared.
Give Abu Ayyub your belongings, praise your Lord
ذَهبتْwent مَطيّتُهhis mount فقيلand it was said لهاto her قِفيstop
ذَهبتْ مَطيّتُه فقيل لها قِفي
هذاthis is مَناخُكِyour resting-place لستِyou are not ممّنamong those who يَجهلُare ignorant
هذا مَناخُكِ لستِ ممّن يَجهلُ
His mount went on, and she was told: Stop!
For what comes your way or whatever may careen
This is your resting-place; you are not one who is ignorant.
Leave the reigns to happy Assad bin Zurara
النَّاسُpeople فيin طَلَبِpursuit of الحياةِlife وهاand behold هناhere
النَّاسُ في طَلَبِ الحياةِ وها هنا
سِرٌّa secret لهاof it خافٍhidden وكنزٌand a treasure مُقفَلُlocked
سِرٌّ لها خافٍ وكنزٌ مُقفَلُ
People pursue life, and here
To him, after Allah, is your trust deferred, lean
lies its hidden secret and a locked treasure.
Bearing the truth, with Allah your cord is linked
أعطِيgive أباAbu أيّوبAyyub رَحْلَكِyour saddle وَاحْمَدِيand praise
أعطِي أبا أيّوب رَحْلَكِ وَاحْمَدِي
منfrom أمرِthe command of ربّكِyour Lord ماwhat يجيءُcomes ويَفعلُand does
من أمرِ ربّكِ ما يجيءُ ويَفعلُ
Give Abu Ayyub your saddle, and praise
Your rope to Him - nothing else could it have been
whatever comes and takes effect by your Lord's command.
The Helpers vie for you, but cannot fathom
ودَعِيand leave الزّمامَthe rein لأسعدِto As'ad بنson of زُرارةٍZurara
ودَعِي الزّمامَ لأسعدِ بن زُرارةٍ
فإليهِfor to him بعدafter اللهِGod أَمْرُكِyour charge يُوكَلُis entrusted
فإليهِ بعد اللهِ أَمْرُكِ يُوكَلُ
And leave the rein to As'ad ibn Zurara,
To whom belongs the prize - who is foremost or clean
for after God, your charge is entrusted to him.
Alchemy of truth! Else minds would reject it
لمَّاwhen حملتِyou carried الحقَّthe truth أجمعَin its entirety والهدىand guidance
لمَّا حملتِ الحقَّ أجمعَ والهدى
أمسىcame to be بحبلِto the rope of اللهِGod حَبلُكِyour rope يُوصَلُis joined
أمسى بحبلِ اللهِ حَبلُكِ يُوصَلُ
Since you carried all truth and guidance,
Minds it guides, that else remain daft and mean
your rope has come to be joined to God's rope.
A wondrous world, marvels timeless, endless
يتنافسُvie الأنصارُthe Ansar فِيكfor you وماand not درواthey knew
يتنافسُ الأنصارُ فِيك وما دروا
لِمنِfor whom المفازُthe prize وأيُّهُمْand which of them هوis أوّلُfirst
لِمنِ المفازُ وأيُّهُمْ هو أوّلُ
The Ansar vie for you, not knowing
Glory takes wing, the royal falcon serene
whose the prize will be, or which of them comes first.
Those of the Cave - without their myst'ry surrounding
هِيَit is كيمياءُthe alchemy of الحقِّtruth لولاwere it not that أنّهاit
هِيَ كيمياءُ الحقِّ لولا أنّها
تَهدِيguides العقولَminds لَخِلتُهاI would surely think it لاnot تُعقَلُis understood
تَهدِي العقولَ لَخِلتُها لا تُعقَلُ
This is truth's alchemy; were it not that it
Would their dog be honored? Esteemed so keen?
guides minds, I would think it beyond understanding.
Thank you Abu Ayyub - you won a bounty
دُنياa world منof العجبِwonder العجابِmarvelous ودولةٌand a realm
دُنيا من العجبِ العجابِ ودولةٌ
يَهوِيsinks النُّضارُgold بهاwithin it ويعلوand rises الجَندلُstone
يَهوِي النُّضارُ بها ويعلو الجَندلُ
A world of wondrous wonders, and a realm
All you wish for your soul you reap and glean
where gold sinks and stones rise.
None can match your refuge, your abode
أرأيتhave you considered أهلthe people of الكهفthe Cave لولاbut for سرهاits secret
أرأيت أهل الكهف لولا سرها
هلwould كانhave been يكرمhonored كلبهمtheir dog ويُبجَّلُand revered
هل كان يكرم كلبهم ويُبجَّلُ
Have you considered the People of the Cave? But for its secret,
Where the Prophet stayed, honor pristine
would their dog have been honored and revered?
His glory as prophet, your hospitality
شكراًthanks أباAbu أيوبAyyub فُزتَyou won بنعمةٍwith a blessing
شكراً أبا أيوب فُزتَ بنعمةٍ
فيهاin it لنفسِكَfor your soul ماwhat تُريدُyou desire وتسأَلُand ask
فيها لنفسِكَ ما تُريدُ وتسأَلُ
Thanks, Abu Ayyub: you have won a blessing
Open handed your feast - nothing held or unseen
containing all your soul desires and asks.
Your hands never weary of giving, abundantly
ماno مِثلُequal to رِفْدِكَyour bounty فيin المواطنِplaces كلِّهاall of them
ما مِثلُ رِفْدِكَ في المواطنِ كلِّها
رِفدٌbounty يُضاعَفُis multiplied أوor عطَاءٌa gift يُجزَلُis made lavish
رِفدٌ يُضاعَفُ أو عطَاءٌ يُجزَلُ
No bounty in any place can match yours,
Of favor or grace do they tire or weaken
however multiplied, nor any gift made lavish.
Bringing the joys of faith, your spirit exalted
للهِby God دارُكَyour house منas مَحلَّةِa dwelling of مُؤْمِنٍa believer
للهِ دارُكَ من مَحلَّةِ مُؤْمِنٍ
نَزلَdescended الحِمَىthe sanctuary فيهاwithin it وحَلَّand settled المعقلُthe stronghold
نَزلَ الحِمَى فيها وحَلَّ المعقلُ
What a house is yours, by God—a believer's dwelling!
More ardent, fervent, zealous and keen
The sanctuary alighted there, and the stronghold settled.
They vie in goodness, to each other drawing near
نَزَلَlodged النبيُّthe Prophet بهاin it فحلَّand settled in فِناءَهاits courtyard
نَزَلَ النبيُّ بها فحلَّ فِناءَها
مَجدٌglory يُقيمُabides وسؤددٌand honor ماnot يرحلُdeparts
مَجدٌ يُقيمُ وسؤددٌ ما يرحلُ
The Prophet lodged there, and into its courtyard came
Seeking Allah's pleasure, gifts neutrally clean
abiding glory and honor that never departs.
Made your home a cause reaching Allah's favor
مجدُthe glory of النُّبوَّةِprophethood فيin ضيافةِthe hospitality of ماجِدٍa noble man
مجدُ النُّبوَّةِ في ضيافةِ ماجِدٍ
سَمحِgenerous in القِرىhospitality يُسدِيbestows الجزيلَabundant gifts ويبذلُand gives
سَمحِ القِرى يُسدِي الجزيلَ ويبذلُ
The glory of prophethood is the guest of a noble man,
Righteousness and faith whatever you glean
generous in hospitality, bestowing abundant gifts.
O Zaid! Your mother's gift - what did she hope for
وَسِعَتْencompassed جِفانَthe bowls of المُطعمينthose who feed others جفانُهhis bowls
وَسِعَتْ جِفانَ المُطعمين جفانُه
كرماًin generosity فماso not يأبىhe refuses ولاnor هِيَthey تبخلُare stingy
كرماً فما يأبى ولا هِيَ تبخلُ
His bowls encompassed the bowls of all who feed others
One with purpose strives for meaning, terse and lean
in generosity: he never refuses, nor do they stint.
She sent you seeking what the faithful covet
أضفىdraped علىover السَّعدينِthe two Sa'ds بُرْدَa mantle of سماحةٍgenerosity
أضفى على السَّعدينِ بُرْدَ سماحةٍ
فاهتزَّso stirred جُودُهُماtheir generosity وأقبلَand came forth يرفلُtrailing its robes
فاهتزَّ جُودُهُما وأقبلَ يرفلُ
He draped the two Sa'ds in a mantle of generosity;
Not food or flesh, ephemeral and obscene
their bounty stirred and came forth trailing its robes,
The Prophet thanked her, calling blessings upon her
جذلانَjoyful مُحتفلاًcelebrating يقرّبoffers منهماfrom them both
جذلانَ مُحتفلاً يقرّب منهما
للهِto God ماwhat يرضَىHe approves وماand what يتقبَّلُHe accepts
للهِ ما يرضَى وما يتقبَّلُ
joyful and celebrating, offering from them
Like thunder splitting the space - robust and sheen
to God what He approves and accepts.
Her gift the finest sought, for sake of Allah
جَعلَHe made القِرَىhospitality سَبباًa means إلىto رضوانِهHis good pleasure
جَعلَ القِرَى سَبباً إلى رضوانِه
والبِرُّand righteousness والإيمانُand faith فيماamong what يَجعَلُHe appoints
والبِرُّ والإيمانُ فيما يَجعَلُ
He made hospitality a path to His good pleasure,
A tireless striver, in glory garbed, pristine
and righteousness and faith are among what He appoints.
Weighed against Caesar's riches, it would outweigh
ياO زيدُZayd منwho صنعmade الثَّريدَthe bread-and-broth dish وماand what عسىmight
يا زيدُ من صنع الثَّريدَ وما عسى
ترجوyou hope for بماthrough what حَملتْcarried يداكyour two hands وتأمُلand expect
ترجو بما حَملتْ يداك وتأمُل
O Zayd, who made the tharid, and what might you
While all else fades, transient, fragile, unseen
hope and wish for through what your hands carried?
If I fall short describing her gift - know I mean
بعثتكsent you أمُّكyour mother تبتغيseeking فيin دينهاher faith
بعثتك أمُّك تبتغي في دينها
ماwhat يبتغيseeks ذوone possessing الهمَّةِresolve المتعمِّلُdiligent
ما يبتغي ذو الهمَّةِ المتعمِّلُ
Your mother sent you, seeking through her faith
The blessing of Islam, not food triply gleaned
what a diligent person of resolve seeks.
No qualm in your mother's struggle, fires blazing
شكرgave thanks النّبيُّthe Prophet لهاto her وأطلقand uttered دعوةًa prayer
شكر النّبيُّ لها وأطلق دعوةً
صعدتrose كماas شقَّcleft الفضاءَthe sky مُجلجِلُa thundering sound
صعدت كما شقَّ الفضاءَ مُجلجِلُ
The Prophet thanked her and uttered a prayer;
You the flood, diminishing fiery, hostile scene
it rose as a thunderclap cleaves the sky.
Warring was your garb, but you wore over that
أطيبhow lovely بتلكthat هديّةًas a gift يسعىhastens بهاwith it
أطيب بتلك هديّةً يسعى بها
فيfor اللّهِGod ساعٍa bearer بالجلالin majesty مُظلَّلُshaded
في اللّهِ ساعٍ بالجلال مُظلَّلُ
How lovely a gift, carried along
Goodness, complete and perfect, sharply keen
for God's sake by a bearer shaded with majesty!
My champions! Among you, might I find
لوif أنَّهاit وُزِنَتْwere weighed بدنياagainst the realm of قيصرٍCaesar
لو أنَّها وُزِنَتْ بدنيا قيصرٍ
رَجحتْwould outweigh it وأينand where is منbeside الخِضَمِّthe ocean الجدولُthe brook
رَجحتْ وأين من الخِضَمِّ الجدولُ
Were it weighed against Caesar's worldly realm,
A conclave where genius convenes?
it would outweigh it; what is a brook beside the ocean?
For your poet, I've brought a poet's tidings
هيit is إنif عييتI falter بوصفهاin describing it ماwhat يُجْتنَىis reaped
هي إن عييت بوصفها ما يُجْتنَى
منfrom نعمةِthe blessing of الإسلامِIslam لاnot ماwhat يُؤكلُis eaten
من نعمةِ الإسلامِ لا ما يُؤكلُ
If I falter in describing it, it is what is reaped
That play with rhythms, couplets lean
from Islam's blessing, not what is eaten.
Marvels flourish in expression's kingdom
ماno فيin جهادكِyour striving أمَّmother of زيدٍZayd ريبةٌdoubt
ما في جهادكِ أمَّ زيدٍ ريبةٌ
نارthe fire of الوغىbattle احتدمتblazed fiercely وأنتِand you الجحفلُthe army
نار الوغى احتدمت وأنتِ الجحفلُ
There is no doubt about your striving, mother of Zayd;
Some lasting forever, some pass, unforeseen
battle's fire blazed fiercely, and you were the army.
Eternal flames kindled by Heavenly guidance
شَرَعٌequal سرابيلُthe tunics of الحروبwars وماand what اكتسىhas donned
شَرَعٌ سرابيلُ الحروب وما اكتسى
منof سابغاتِthe full armor of الخيرِgoodness منwhoever يتسربلُrobes himself
من سابغاتِ الخيرِ من يتسربلُ
Equal are the tunics of war and the garments donned
Freely roaming, wandering far and wide, seen
from goodness's ample armor by whoever robes himself.
The world was distracted - but not those flames
ياO معشرcompany of الأنصارِthe Ansar هلis there ليfor me عندكمamong you
يا معشر الأنصارِ هل لي عندكم
نادٍa gathering يَضُمُّembraces النابغينthe gifted ومحفلُand an assembly
نادٍ يَضُمُّ النابغين ومحفلُ
O company of the Ansar, is there among you for me
It cared not for ignorant minds, their deeds obscene
a gathering embracing the gifted, an assembly?
Refusing stillness in every watershed
عنديI have لشاعركمfor your poet تحيةُa greeting from شاعرٍa poet
عندي لشاعركم تحيةُ شاعرٍ
يَسِمُmarks القوافِيَthe rhymes وسمهhis marking يَتنخَّلُselects carefully
يَسِمُ القوافِيَ وسمه يَتنخَّلُ
I have for your poet a poet's greeting,
Only the river that flows, not serene
one who stamps his rhymes, carefully choosing his stamp.
None speaks better than Hassan, but I've no verse
تنميهِexalt him فيin دُنياthe world of البيانِeloquence رَوائعٌmasterpieces
تنميهِ في دُنيا البيانِ رَوائعٌ
منهاamong them رواكدُstationary ones ماnot تَرِيمُstir وجُفَّلُand swift wanderers
منها رواكدُ ما تَرِيمُ وجُفَّلُ
Masterpieces exalt him in the world of eloquence,
When clamors erupt their babble to convene
some settled, never stirring, others racing away:
You fulfilled the Prophet's reigns, upheld the truth
الثّاوياتُthe abiding ones علىupon هُدىًguidance منfrom ربّهاtheir Lord
الثّاوياتُ على هُدىً من ربّها
والسّابحاتُand the swimming ones السّائحاتُthe wandering ones الجُوَّلُthe roaming ones
والسّابحاتُ السّائحاتُ الجُوَّلُ
the abiding ones, guided by their Lord,
Aiding the truth that never failed or cleaned
and the swimming, wandering, roaming ones.
You acted with honor, migrants favoring
شُغِلَتْwas engrossed بهاin them الدُّنياthe world وماand not هيthey بالتّيamong those that
شُغِلَتْ بها الدُّنيا وما هي بالتّي
تُعْنَىare concerned بدنياwith the world of الجاهلينthe ignorant وتُشغَلُand are occupied
تُعْنَى بدنيا الجاهلين وتُشغَلُ
The world is engrossed in them, but they are not
They the virtuous folk, the clan pristine
concerned or occupied with the world of the ignorant.
I learned your worth - the glory you gained
تأبىrefuse القرارَsettling بكلّin every وادٍvalley مُمحِلٍbarren
تأبى القرارَ بكلّ وادٍ مُمحِلٍ
وتحلُّand settle بالواديin the valley الذيthat لاnever يُمحلُgrows barren
وتحلُّ بالوادي الذي لا يُمحلُ
They refuse to settle in any barren valley
Fixed for you among Muslims, engrained and gleaned
and dwell in the valley that never grows barren.
I proclaimed it, tidings for you unlike any
حسّانُHassan أبلغُmost eloquent منof those who يقولspeak وليسand there is no ليfor me
حسّانُ أبلغُ من يقول وليس لي
منهbeside him إذاwhen ادّعَتِmake claims المصاقعُthe master orators مِقْوَلُa voice
منه إذا ادّعَتِ المصاقعُ مِقْوَلُ
Hassan is the most eloquent speaker; I have no
Tidings proclaimed or narrated, routine
voice beside his when master orators stake their claims.
Allah's people - thronging your abodes
أنتمyou قضيتمfulfilled للنَّبيِّfor the Prophet ذمامهhis right to protection
أنتم قضيتم للنَّبيِّ ذمامه
ونصرتُمُand you supported الحقَّthe truth الذيthat لاnever يُخذلُis forsaken
ونصرتُمُ الحقَّ الذي لا يُخذلُ
You fulfilled the Prophet's right to your protection
As if they never left home, still there, unseen
and supported the truth that is never forsaken.
Faith embraces, kindness entertains
وصنعتُمُand you performed الصّنعَthe deed الجميلbeautiful كرامةًin honor
وصنعتُمُ الصّنعَ الجميل كرامةً
لمهاجرينof emigrants همُthey are الفريقُthe company الأمثلُfinest
لمهاجرين همُ الفريقُ الأمثلُ
You performed the beautiful deed in honor
Love nurtured, dignity preserves, keen
of emigrants who are the finest company.
Allah thanked, the Prophet delighted
فعرفتُso I knew موضعكمyour standing وكيفand how سماrose بكمwith you
فعرفتُ موضعكم وكيف سما بكم
مجدٌglory لكمyours فيamong المسلمينthe Muslims مؤثَّلُfirmly rooted
مجدٌ لكم في المسلمين مؤثَّلُ
I recognized your standing, and how you were uplifted
Polytheisms convulses, straying careens
by glory firmly rooted among the Muslims.
Creed of guidance, while Ignorance mourns
وأذعتُهand I proclaimed it نبأًas news لكمof you ماnot مثلهlike it
وأذعتُه نبأً لكم ما مثله
نبأٌnews يُذاعُis broadcast ولاnor حديثٌa report يُنقلُis passed on
نبأٌ يُذاعُ ولا حديثٌ يُنقلُ
I proclaimed it as news of you, unmatched by
Weddings here, and there dirges convene
any tidings broadcast or report passed on.
If shaken by events, more will shake it
القومُthe people قومُthe people of اللهِGod ملءfilling دياركمyour dwellings
القومُ قومُ اللهِ ملء دياركم
وكأنهمand as though they بديارهمin their dwellings لمdid not يرحلواdepart
وكأنهم بديارهم لم يرحلوا
The people, God's people, fill your dwellings,
Far graver, more somber, nothing serene
as though still in their own homes, never having departed.
Begone confusion, minds it disables!
الدينُreligion يعطفُshows compassion والسماحةُand generosity تحتفِيwelcomes warmly
الدينُ يعطفُ والسماحةُ تحتفِي
والحبُّand love يرعَىcares والمروءةُand noble character تكفلُprotects
والحبُّ يرعَى والمروءةُ تكفلُ
Religion shows compassion, and generosity welcomes;
Who decreed minds must stumble, careen?
love cares, and noble character protects.
Cast down your weapons, your adversary vanquished
واللهand God يشكرُgives thanks والنّبيُّand the Prophet بغبطةٍin gladness
والله يشكرُ والنّبيُّ بغبطةٍ
والشركُand polytheism يصعقُis thunderstruck والضلالةُand error تذهلُis stunned
والشركُ يصعقُ والضلالةُ تذهلُ
God gives thanks, and the Prophet rejoices;
Abandon the fight, your troops shift unseen
polytheism is thunderstruck, and error is stunned.
Failure, disastrous, has shadowed you
دِينُthe religion of الهدىguidance والحقِّand truth فيin أعراسِهits wedding festivities
دِينُ الهدى والحقِّ في أعراسِه
والجاهليَّةُand pagan ignorance فيin المآتمthe mourning gatherings تُعوِلُwails
والجاهليَّةُ في المآتم تُعوِلُ
The religion of guidance and truth holds its wedding festivities,
Fate that fails not has plunged and demeaned
while pagan ignorance wails at mourning gatherings.
The rugged path smoothens when strength perseveres
إنif هالهاterrified it الحَدثُthe event الذيthat نُكِبَتْit was stricken بهby it
إن هالها الحَدثُ الذي نُكِبَتْ به
فلسوفthen surely will تُنكَبُit be stricken بالذيby that which هوis أهولُmore dreadful
فلسوف تُنكَبُ بالذي هو أهولُ
If the event that struck it has terrified it,
The smoothest when resolves intervene
it will surely be struck by something more dreadful.
A believer unyielding established strongholds
زُوليvanish مُعطِّلةَO disabler of العقولِminds فمنَfor who قَضىdecreed
زُولي مُعطِّلةَ العقولِ فمنَ قَضى
أنّthat البصائرَinsight والعقولَand minds تُعطَّلُshould be disabled
أنّ البصائرَ والعقولَ تُعطَّلُ
Vanish, you who disable minds! Who decreed
Though self pants, conviction stays pristine
that insight and reason should be disabled?
This warner - if you insist on harm
ألقِيcast down السِّلاحَweapons فماfor no لخصمكِagainst your foe دافعٌrepeller
ألقِي السِّلاحَ فما لخصمكِ دافعٌ
ودَعِيand abandon الكِفاحَthe struggle فماfor no لجندِكِfor your army موئِلُrefuge
ودَعِي الكِفاحَ فما لجندِكِ موئِلُ
Cast down your weapons: none can repel your foe.
Blood will wash the earth, nothing between
Abandon the struggle: your army has no refuge.
Your death has attracted arrows - how can
أزرَىdebased بكِyou الفشلُfailure المبرّحُagonizing وارتمىand hurled itself
أزرَى بكِ الفشلُ المبرّحُ وارتمى
بِحُماتكِat your defenders القَدرُdestiny الذيthat لاnever يفشَلُfails
بِحُماتكِ القَدرُ الذي لا يفشَلُ
Agonizing failure has debased you, and
An archer remain when his target is skeaned?
unfailing destiny has hurled itself at your defenders.
God is Great! Every untruth crumbles
السَّهلُthe easy يصعبُgrows difficult إنif تواكلتِrely on one another القُوىthe forces
السَّهلُ يصعبُ إن تواكلتِ القُوى
والصعبُand the difficult إنif مَضتِpress on العزائمُresolutions يسهلُgrows easy
والصعبُ إن مَضتِ العزائمُ يسهلُ
The easy grows difficult when forces rely on one another;
The clouds have passed, empty lies cleaned
the difficult grows easy when resolutions press onward.
A second mosque will rise in Yathrib
أرسىfirmest المعاقلِof fortresses مؤمنٌa believer لاnot نفسُهhis soul
أرسى المعاقلِ مؤمنٌ لا نفسُه
تهفوwavers ولاnor إيمانُهhis faith يتزلزلُshakes
تهفو ولا إيمانُه يتزلزلُ
Firmest of fortresses is a believer whose soul does not
Muhammed builds devoutly, keen
waver, nor does his faith shake.
You will build it, tireless, excelling
هذاthis is النْذيرُthe warning فإنand if أبيتِyou insist on سوىnothing but الأذىharm
هذا النْذيرُ فإن أبيتِ سوى الأذى
فالأرضُthen the earth بالدّمِwith blood لاno محالةَavoidance تُغسلُis washed
فالأرضُ بالدّمِ لا محالةَ تُغسلُ
This is the warning; if you insist on nothing but harm,
None equals your climb, outpacing, careen
the earth will inevitably be washed with blood.
If heavy the burden laid on you
علقتlodged بِمَقْتَلِكِin your vital spot السّهامُarrows وماand what عسىmight
علقت بِمَقْتَلِكِ السّهامُ وما عسى
يَبقَىsurvive الرَّمِيُّthe target إذاwhen أُصِيبَis struck المَقتَلُthe vital spot
يَبقَى الرَّمِيُّ إذا أُصِيبَ المَقتَلُ
Arrows have lodged in your vital spot; how could
Heavier on followers, routinely
the target survive once that fatal point is struck?
How much glory, by the hand
اللهGod أكبرُgreatest كلُّevery زُورٍfalsehood يَنقضِيpasses away
الله أكبرُ كلُّ زُورٍ يَنقضِي
مَرَّlike the passage of السَّحابclouds وكلُّand every إفكٍlie يبطُلُcomes to nothing
مَرَّ السَّحاب وكلُّ إفكٍ يبطُلُ
God is greatest! Every falsehood passes away
That even its smallest finger, obscene
like passing clouds, and every lie comes to nothing.
It comforted you, though your humility long
المسجدthe mosque الثَّانيsecond يُقامُis built بيثربٍin Yathrib
المسجد الثَّاني يُقامُ بيثربٍ
ومحمدُand Muhammad البانيthe builder يَجِدُّworks diligently ويَعملُand labors
ومحمدُ الباني يَجِدُّ ويَعملُ
The second mosque is being built in Yathrib,
Wished to be just like it, weak and lean
and Muhammad, the builder, works diligently and labors.
Allah's Messenger among his comrades
عَمّارُAmmar أنتَyou are لهاequal to it وليسand not ببالغٍone who reaches
عَمّارُ أنتَ لها وليس ببالغٍ
عُلياthe highest المراتبِranks مَنwhoever يَكِلُّtires وَيَكْسَلُand grows lazy
عُليا المراتبِ مَن يَكِلُّ وَيَكْسَلُ
Ammar, you are equal to it; no one reaches
No hardship evading, reclined or demean
the highest ranks who tires and grows lazy.
Circling them, his face dust laden
إنif يَثْقُلِweighs heavily العِبءُthe burden الذيthat حُمِّلتَهُyou were made to bear
إن يَثْقُلِ العِبءُ الذي حُمِّلتَهُ
فَلماthen surely what يُحمَّلُis made to bear ذوone bearing التَّباعةِresponsibility أثقلُis heavier
فَلما يُحمَّلُ ذو التَّباعةِ أثقلُ
If the burden you were made to bear weighs heavily,
Masked in dirt both fore and between
heavier still is what one bearing responsibility must carry.
All who aided, carrying weights and burdens
ماذاwhat heights بَلغتyou reached منof السَّناءِradiance علىthrough يدٍa hand
ماذا بَلغت من السَّناءِ على يدٍ
أدنَىthe lowest أنامِلهاof its fingertips السِّماكُal-Simak الأعزلُthe Unarmed
أدنَى أنامِلها السِّماكُ الأعزلُ
What heights of radiance you reached through a hand
Persevering, their backs sturdy, strong, keen
whose lowest fingertip is al-Simak the Unarmed!
None better than this rival's words
مَسَحتْهit stroked it ظهراًa back مِنكَof yours طالَgrew tall مُنيفهُits lofty height
مَسَحتْه ظهراً مِنكَ طالَ مُنيفهُ
حتَّىuntil تَمنَّىwished لوthat يكونكَit could be you يذبُلُYadhbul
حتَّى تَمنَّى لو يكونكَ يذبُلُ
It stroked your back, whose lofty height grew
If only their wisdom prevailed, was gleaned
until Yadhbul wished that it could be you.
The Imam hailed them, repeating aloud
هذاthis is رسولُthe Messenger of اللهGod ِ فيamong أصحابِهhis companions
هذا رسولُ الله ِ في أصحابِه
لاnot يَشتكِيcomplains of نَصَباًfatigue ولاnor يَتمهَّلُslows down
لا يَشتكِي نَصَباً ولا يَتمهَّلُ
Here is God's Messenger among his companions,
Then turned aside, polite and serene
neither complaining of fatigue nor slowing down.
Ammar! Blamed though you are, but woe to him
يَأتِيcomes ويذهبُand goes بينهمamong them فَمُلَثَّمٌso one veiled
يَأتِي ويذهبُ بينهم فَمُلَثَّمٌ
بالتُّربِin dust يَغْشَىcovers وَجْهَهُhis face ومُكَلَّلُand one crowned
بالتُّربِ يَغْشَى وَجْهَهُ ومُكَلَّلُ
He comes and goes among them: one is veiled
Of narrow vision who blames, demeans
in dust covering his face, another crowned with it,
Ibn Mudhaffar you rebuked, and furious he came
مِنfrom كلِّevery قَوّامٍsteadfast bearer علىunder أثقالِهhis burdens
مِن كلِّ قَوّامٍ على أثقالِه
سامٍlofty لهhe has ظهرٌa back أشمُّproudly raised وكَلْكَلُand a breast
سامٍ له ظهرٌ أشمُّ وكَلْكَلُ
each a steadfast bearer of his burdens,
Seething rage, like furnace wood cleanly gleaned
lofty, with a proud back and breast.
He would surely evade dirt, elegantly
ماhow كانwould have been أحسنَهاfine it was مقَالةَa saying of راجزٍa rajaz poet
ما كان أحسنَها مقَالةَ راجزٍ
لوif كانhad يَعرفُunderstood حُكمَهاits import المُتَمثِّلُthe one quoting it
لو كان يَعرفُ حُكمَها المُتَمثِّلُ
How fine that rajaz poet's saying would have been,
Had he evaded blows, not intervened
had the one quoting it understood its import!
Patience, prudent one! Your brother battled
هَتفَcalled out الإمامُthe leader بهاwith it فَراحَthen began يُعيدهاrepeating it
هَتفَ الإمامُ بها فَراحَ يُعيدها
ثُمَّthen انْثَنىturned back مُتَلَطِّفَاًgently يَتَنصَّلُexcusing himself
ثُمَّ انْثَنى مُتَلَطِّفَاً يَتَنصَّلُ
The leader called it out and began repeating it,
And in the fervor of war does not weaken
then turned back gently, excusing himself.
The Prophet commands us - protect the sanctuary
عمّارُAmmar ياalas لكَfor you إذwhen تُلامُyou are blamed وياand what a لَهُman he is
عمّارُ يا لكَ إذ تُلامُ ويا لَهُ
مِنof ذِيone with مُحافظةٍcare for his honor يَلومُblames ويَعذِلُand reproaches
مِن ذِي مُحافظةٍ يَلومُ ويَعذِلُ
Ammar, alas for you when blamed! And what a man he is—
Though hot-headed, mightiest when keen
one guarding his honor, who reproaches and rebukes!
No sword can touch one whom Allah guards
هِجْتَyou roused ابنَson of مَظعونٍMaz'un فأقبلَso he came غاضباًangry
هِجْتَ ابنَ مَظعونٍ فأقبلَ غاضباً
حَنِقاًfurious يجيشseething كماas يَجيشُseethes المِرْجَلُthe cauldron
حَنِقاً يجيش كما يَجيشُ المِرْجَلُ
You roused Ibn Maz'un, and he came angrily,
What cannot be touched by tools finely skeaned?
furious, seething as a cauldron seethes.
Tomorrow his blood, when the staves collide
ولقدand indeed يَحيدُmay shun عنfrom التُّرابِdust إناقةًout of fastidiousness
ولقد يَحيدُ عن التُّرابِ إناقةً
مَنwhoever لاnot يَحيدُturns aside عنfrom الضِّرابِcombat ويَنْكُلُand shrinks back
مَن لا يَحيدُ عن الضِّرابِ ويَنْكُلُ
One may shun the dust out of fastidiousness
Under saddle girths, the drenched spears lean
without shunning combat or shrinking back.
Call to prayer! For creed's pillar is standing
مَهْلاًgently أباAbu اليقظانِal-Yaqzan قِرنُكَyour match باسلٌbrave
مَهْلاً أبا اليقظانِ قِرنُكَ باسلٌ
وأخوكَand your brother فيin جِدِّthe earnestness of الوغَىbattle لاnot يَهْزِلُjests
وأخوكَ في جِدِّ الوغَى لا يَهْزِلُ
Gently, Abu al-Yaqzan: your match is brave,
Its edges fixed, nothing oscillates or leans
and your brother does not jest in earnest battle.
It descended on the Peninsula, encompassing
ولئنand if indeed أهابَcalls اللُّهGod يَالَO people of مُحمّدٍMuhammad
ولئن أهابَ اللُّه يَالَ مُحمّدٍ
صُونواguard الحِمَىthe sanctuary لَهْوَhe is surely الأشدُّthe strongest الأبسلُthe bravest
صُونوا الحِمَى لَهْوَ الأشدُّ الأبسلُ
And if God calls, 'O people of Muhammad,
Penetrating its regions, unseen
guard the sanctuary!' he is surely the strongest and bravest.
As if a herd-driver had turned away predators
السَّيفُthe sword يَعْجَزُcannot manage أنto يَنالَreach غِرارُهits edge
السَّيفُ يَعْجَزُ أن يَنالَ غِرارُه
ماwhat ليسnot يَعجزُis unable أنto ينالَreach المِعْوَلُthe pickaxe
ما ليس يَعجزُ أن ينالَ المِعْوَلُ
The sword's edge cannot attain
Or a quail catcher had startled a flock, cleaned
what the pickaxe can attain.
Men hastened to prayer - it is the fairest sight
إيهٍAh! أباAbu بكرٍBakr ظَفِرتَyou won بصفقةٍthrough a bargain
إيهٍ أبا بكرٍ ظَفِرتَ بصفقةٍ
شَتَّىvaried مَغانِمُهاits gains لمنfor whoever يَتأَمَّلُreflects
شَتَّى مَغانِمُها لمن يَتأَمَّلُ
Ah, Abu Bakr! You have won a bargain
Rows arrayed, bowing devoutly, keen
whose gains are varied for whoever reflects.
Faces joyous - humble and kneeling
القومُthe people عندtrue to إبائهمtheir proud refusal وسَخَائِهمand their generosity
القومُ عند إبائهم وسَخَائِهم
لوif يبذلونَthey gave نفوسَهُمtheir lives لمwould not يَحفِلواcare
لو يبذلونَ نفوسَهُم لم يَحفِلوا
The people remain true to their pride and generosity;
Fearing God, prostrating submissively, clean
were they to give their lives, they would not care.
Pray, O People of Islam! Behind your Prophet
لاnot يقبلونthey accept لحائِطٍfor an orchard ثمناًa price ولاnor
لا يقبلون لحائِطٍ ثمناً ولا
يَبغونَهاseek it دُنياworldly gain تُذَمُّis censured وتُرذَلُand despised
يَبغونَها دُنيا تُذَمُّ وتُرذَلُ
They accept no price for an orchard, nor
Take what is decreed in Revelations gleaned
seek it as worldly gain, censured and despised.
Allah supported you, sustained you
اللّهُGod يَطلُبُهُasks for it لِنُصرةِto support دينِهِHis religion
اللّهُ يَطلُبُهُ لِنُصرةِ دينِهِ
والدّينُand the religion هُمthey are أنصارُهits helpers ماnot بّدلواthey changed
والدّينُ هُم أنصارُه ما بّدلوا
God asks for it to support His religion,
With an enduring light, pristine
and they are that religion's helpers, never changed.
You chose the exemplary Law - your striving
قالواthey said أَمِنَّاis it from us? ياO محمدُMuhammad يُبتغَىis sought
قالوا أَمِنَّا يا محمدُ يُبتغَى
ماwhat ليسnot يَخلقُbefits بالأُباةِthe unbowed ويجملُand becomes
ما ليس يَخلقُ بالأُباةِ ويجملُ
They said: Is it from us, Muhammad, that you seek
Ascends, while misguidance descends, demeaned
what neither befits nor becomes the unbowed?
Can two bands equal? One ascends constructing
إنّاindeed we لعمرِby the life of اللَّهِGod نَعرِفُwe know حَقَّهُHis due
إنّا لعمرِ اللَّهِ نَعرِفُ حَقَّهُ
ونُعِزُّand cherish مِلَّتهHis creed التيwhich نتملَّلُwe profess
ونُعِزُّ مِلَّته التي نتملَّلُ
Indeed, by God's life, we know His due
One fallen, crumbling, eroding, unseen
and cherish His creed, which we profess.
They bond in desires though their hearts scattered
نُعطِيwe give اليتيمينthe two orphans الكِفَاءَcompensation وإنeven if هماthey both
نُعطِي اليتيمين الكِفَاءَ وإن هما
أَبياrefuse ونَتَّبِعُand we follow التيthat which هيis أنبلُnobler
أَبيا ونَتَّبِعُ التي هي أنبلُ
We will compensate the two orphans, even if they
A glimmer remains, then fades, cleaned
refuse, and follow the nobler course.
A triumph pursuing another, openings beyond
خُذْtake ماwhat أردتَyou wish فلنfor never will نبيعكَwe sell you مسجداًa mosque
خُذْ ما أردتَ فلن نبيعكَ مسجداً
يَدعوهُinvokes Him فيهin it مُكَبّرٌone proclaiming God's greatness ومهلِّلُand one proclaiming His oneness
يَدعوهُ فيه مُكَبّرٌ ومهلِّلُ
Take what you wish: we will never sell you a mosque
Enraging the pagans, their pride preened
where callers invoke Him, magnifying Him and proclaiming His oneness.
A man whose whims swayed him
هوHe is رَبُّناour Lord إنif نالناreaches us رِضوانُهHis pleasure
هو رَبُّنا إن نالنا رِضوانُه
فلناthen ours is المثوبةُthe reward والجزاءُand the recompense الأكملُfullest
فلنا المثوبةُ والجزاءُ الأكملُ
He is our Lord; if His pleasure reaches us,
After the path was clear, misguided, careened
ours is the reward and the fullest recompense.
Truth is Allah's gate - will any enter?
إيهٍAh! أباAbu بكرٍBakr خَليلُكَyour friend مُطرِقٌhead bowed
إيهٍ أبا بكرٍ خَليلُكَ مُطرِقٌ
يأبىrefuses وأنتَand you are بماwith what يُريدُhe wants مُوَكَّلُentrusted
يأبى وأنتَ بما يُريدُ مُوَكَّلُ
Ah, Abu Bakr! Your friend has bowed his head;
Blessings for one who seeks salvation, and leans
he refuses, and you are entrusted with what he wants.
God has commanded, obey Him
لابدَّthere must be منof ثمنٍa price يَكونُis أداؤُهُits payment
لابدَّ من ثمنٍ يَكونُ أداؤُهُ
حَكَماًa ruling يُطاعُobeyed وشِرعةand a law ماnot تُهمَلُneglected
حَكَماً يُطاعُ وشِرعة ما تُهمَلُ
There must be a price, its payment becoming
You are His honored and favored, esteemed
an obeyed ruling and a law never neglected.
O Spender of Wealth! Your spending attained
لولاwere it not for الرسولُthe Messenger وماand what يُعلِّمُhe teaches قومَهhis people
لولا الرسولُ وما يُعلِّمُ قومَه
جَهلwould miss المحجّةَthe clear path ظالمٌa wrongdoer لاnot يَعدِلُacts justly
جَهل المحجّةَ ظالمٌ لا يَعدِلُ
Were it not for the Messenger and what he teaches his people,
What no Muslim philanthropist has gleaned
a wrongdoer who acts unjustly would miss the clear path.
You followed your soul, possessing nothing, so bounties
وإذاand when قَضَىdecrees أمراًa matter فماthen no لقضائهِfor his decree
وإذا قَضَى أمراً فما لقضائهِ
رَدٌّreversal ولاnor فيin غيرِهِanything else مُتعلَّلُrecourse
رَدٌّ ولا في غيرِهِ مُتعلَّلُ
When he decrees a matter, his decree admits
Come pouring, palms outstretched, keen
no reversal, nor any recourse in something else.
For you alone, Bilal, is leadership - we hear none else
الحقُّtruth ماwhat شَرَعَprescribes النبيُّthe Prophet وباطلٌand false is
الحقُّ ما شَرَعَ النبيُّ وباطلٌ
ماwhat يدَّعِيclaims المرتابُthe doubter والمتأوّلُand the interpreter
ما يدَّعِي المرتابُ والمتأوّلُ
Truth is what the Prophet prescribes, and false is
Calling the throngs, which then convene
what the doubter and the interpreter assert.
Allah garbed you in dignity, choosing for you
لاno بدّalternative منto ثمنٍa price ولستَand you will not be بواجدٍone finding
لا بدّ من ثمنٍ ولستَ بواجدٍ
فيamong القومِthe people منone who يَضِحُbecomes clear الصّوابُwhat is right فَيَغفلُyet neglects it
في القومِ من يَضِحُ الصّوابُ فَيَغفلُ
There must be a price, and you will not find
What the trusting believer loves, pristine
among the people one who neglects what is clearly right.
O You endured so long - but did not weary
أمرordered الرسولُthe Messenger بهit فدونكso here it is for you أدّهِpay it
أمر الرسولُ به فدونك أدّهِ
ولأنتand surely you are صاحبُهُhis companion الكريمُgenerous المفضلُbeneficent
ولأنت صاحبُهُ الكريمُ المفضلُ
The Messenger ordered it; see to it, pay it,
Seeking whom the dissenters had abandoned, unseen
for you are his generous, beneficent companion.
Your God is the One - you never lied
ياO باذِلَgiver of الأموالِwealth نِلتَyou attained ببذلِهاby giving it
يا باذِلَ الأموالِ نِلتَ ببذلِها
ماwhat لمnot يَنَلْhas attained فيamong المسلمينthe Muslims مُموِّلُa wealthy man
ما لم يَنَلْ في المسلمين مُموِّلُ
O giver of wealth, through giving it you attained
For one hoping deliverance, who else can he lean?
what no wealthy man among the Muslims attained.
Show me your hands - do they harbor for Umayyah
أتبعتَyou made follow نفسَكَyourself ماwhat ملكتَyou owned فمهجةٌso a soul
أتبعتَ نفسَكَ ما ملكتَ فمهجةٌ
تَنهالُpours forth طيّعةًwillingly وكَفُّand a hand تَهطلُrains down
تَنهالُ طيّعةً وكَفُّ تَهطلُ
You followed your self-giving with all you owned: a soul
Adders from lethal stings swarmed, keen?
freely pouring forth, and a hand raining gifts.
The sword is Allah's sword - more fearsome in impact
أَذِّنْcall to prayer بِلاَلُBilal لكَfor you الوَلاَيةُthe authority لمnot تُتَحْwas granted
أَذِّنْ بِلاَلُ لكَ الوَلاَيةُ لم تُتَحْ
لِسوَاكَto anyone but you إذwhen تدعوyou call الجموعthe crowds فَتُقبِلُand they come
لِسوَاكَ إذ تدعو الجموع فَتُقبِلُ
Call to prayer, Bilal! The office is yours; it was not granted
Than boulders cast, or twisted ropes cleanly sheared
to anyone else, as you call the crowds and they come.
Tomorrow his blood, when the staves meet
اللَّهُGod أَلبَسَكَclothed you in الكرامَةَhonor وَاصْطَفَىand chose
اللَّهُ أَلبَسَكَ الكرامَةَ وَاصْطَفَى
لكfor you ماwhat يُحبُّloves المؤمنُthe believer المتوكِّلُtrusting
لك ما يُحبُّ المؤمنُ المتوكِّلُ
God clothed you in honor and chose
And the soaked spears under saddle girths lean
for you what the trusting believer loves.
Call to prayer! For creed's pillar is standing
ياoh طولَhow long ماthat عُذِّبتَyou were tortured فيهfor Him فلمyet not تَمِلْdid you swerve
يا طولَ ما عُذِّبتَ فيه فلم تَمِلْ
تَبغِيseeking الّتيthe way that اتَّبعَfollowed الغُواةُthe misguided المُيَّلُwavering
تَبغِي الّتي اتَّبعَ الغُواةُ المُيَّلُ
Oh, how long you were tortured for Him, yet did not swerve
Its edges fixed - nothing oscillates, unseen
to seek the way followed by the wavering misguided!
God's Envoy to the Peninsula - it yielded to him
أَحَدٌOne إلهُكَyour God ماnot كَذبتَyou lied وماand no لمنfor whoever
أَحَدٌ إلهُكَ ما كَذبتَ وما لمن
يرجوhopes for النّجاةَsalvation علىupon سواهُanyone but Him مُعَوَّلُreliance
يرجو النّجاةَ على سواهُ مُعَوَّلُ
One is your God; you did not lie, and whoever
Flowing into its midst, penetrating, keen
hopes for salvation has no reliance on anyone but Him.
As if a herd-driver had turned away predators
أرِنيshow me يَدَيْكَyour two hands أفِيهماis there in them? لِأُمَيَّةٍfor Umayya
أرِني يَدَيْكَ أفِيهما لِأُمَيَّةٍ
وِردٌa draught منof الموتِdeath الذُّعافِswiftly poisonous مُثمَّلُsteeped
وِردٌ من الموتِ الذُّعافِ مُثمَّلُ
Show me your hands: do they hold for Umayya
Or a quail catcher panicked the doves, cleaned
a potent draught of swift-killing death?
Men hastened to prayer - the fairest of sights
لَلسَّيفُsurely the sword سَيفُthe sword of اللَّهِGod أَهْوَلُmore dreadful موقعاًin its stroke
لَلسَّيفُ سَيفُ اللَّهِ أَهْوَلُ موقعاً
منthan صَخرةٍa rock تُلقَىis hurled وحبلٍand a rope يُفتَلُis twisted
من صَخرةٍ تُلقَى وحبلٍ يُفتَلُ
Surely the sword, God's sword, is more dreadful in its stroke
Ranked rows, ordained and arrayed, pristine
than a rock hurled down or a rope twisted.
Hopeful faces - humble, kneeling devoutly
لكyours فيin غدٍtomorrow دَمُهhis blood إذاwhen التقتِmeet الظُّبىthe sword-edges
لك في غدٍ دَمُه إذا التقتِ الظُّبى
تحتَbeneath العَجاجةِthe dust cloud والرِّماحُand the spears الذُّبَّلُslender
تحتَ العَجاجةِ والرِّماحُ الذُّبَّلُ
His blood is yours tomorrow, when sword-edges meet
Fearing God, prostrating submissively, keen
beneath the dust cloud, and the slender spears clash.
Pray, O People of Islam! Behind your Prophet
أذِّنْcall to prayer فإنَّfor indeed الدِّينَthe religion قامَrose عَمُودُهits pillar
أذِّنْ فإنَّ الدِّينَ قامَ عَمُودُه
وَرَستْand grew firm جَوانبُهُits sides فماso not يَتَقَلقَلُdoes it shake
وَرَستْ جَوانبُهُ فما يَتَقَلقَلُ
Call to prayer, for the religion's pillar has risen,
Take the decrees in Revelations gleaned
its sides stand firm, and it does not shake.
Allah backed you, sustained you
هَبَطَdescended upon الجزيرةَthe peninsula فاحتوىand encompassed أطرافَهاits bounds
هَبَطَ الجزيرةَ فاحتوى أطرافَها
وَانْسَابَand flowed فيinto أحشائِهاits innards يَتَغَلْغَلُpenetrates deeply
وَانْسَابَ في أحشائِها يَتَغَلْغَلُ
It descended upon the peninsula and encompassed its bounds,
With enduring light, not ever dimmed or cleaned
flowing into its depths and penetrating deeply.
You chose the exemplary Law - your striving ascends
فكأنماso as though طردَdrove away السوائمَthe grazing herds ضيغمٌa lion
فكأنما طردَ السوائمَ ضيغمٌ
وكأنماand as though ذعرَfrightened الحمائمَthe doves أجدلُa falcon
وكأنما ذعرَ الحمائمَ أجدلُ
It is as though a lion drove away the grazing herds,
While misguidance descends, mired and demeaned
and a falcon frightened the doves.
Can two bands be equal? This ascending, building
خَفَّhastened الرجالُthe men إلىto الصَّلَاةِprayer وإِنَّهاand surely it
خَفَّ الرجالُ إلى الصَّلَاةِ وإِنَّها
لأَجلُّis surely the noblest ماwhat تَصِفُdepict الصّفوفُthe ranks المُثَّلُexemplary
لأَجلُّ ما تَصِفُ الصّفوفُ المُثَّلُ
The men hastened to prayer, and it
That plummeting, eroding, collapsed, unseen
is surely the noblest thing the exemplary ranks display.
One conciliates while hearts of others scattered
عَنَتِbowed الوجوهُfaces فراكِعٌso one bowing متخشعٌhumbled
عَنَتِ الوجوهُ فراكِعٌ متخشعٌ
يخشىfears الإلهَGod وساجِدٌand one prostrating مُتَبَتِّلُdevout
يخشى الإلهَ وساجِدٌ مُتَبَتِّلُ
Faces bowed: one bows in humility,
Some light remains then fades, wholly cleaned
fearing God, and another prostrates in devotion.
Triumph on triumph, openings beyond
صَلُّواpray بنيsons of الإسلامِIslam خَلفَbehind نبيِّكمyour Prophet
صَلُّوا بني الإسلامِ خَلفَ نبيِّكم
وخُذواand follow بماwhat شَرَعَprescribes الكتابُthe Book المنزَلُrevealed
وخُذوا بما شَرَعَ الكتابُ المنزَلُ
Pray, sons of Islam, behind your Prophet,
Enraging the pagans, their hubris preened
and follow what the revealed Book prescribes.
A man whose passions sway him
اللَّهُGod أيَّدكمstrengthened you بهthrough it وأمدَّكمand supplied you
اللَّهُ أيَّدكم به وأمدَّكم
منهfrom it بنورٍwith light ساطعٍradiant ماnot يأفلُsets
منه بنورٍ ساطعٍ ما يأفلُ
God strengthened you through it and supplied you
After the path was clear, misguided, careened
from it with a radiant light that never sets.
Truth is Allah's gate - will any enter?
آثرتُمُyou chose السَّننَthe way السويَّstraight فجدُّكمso your fortune
آثرتُمُ السَّننَ السويَّ فجدُّكم
يَعلوrises وجَدُّand the fortune of ذويthose with العَمايةِblindness يَسفُلُfalls
يَعلو وجَدُّ ذوي العَمايةِ يَسفُلُ
You chose the straight way, so your fortune
Blessings on one who seeks salvation and leans
rises, while the fortune of the blind falls.
هلare ...? يَستوِيequal الجمعانِthe two groups هذاthis one صاعدٌascending
هل يَستوِي الجمعانِ هذا صاعدٌ
يبنيbuilds وهذاand that one ساقطٌfalling يَتهيَّلُcollapses in heaps
يبني وهذا ساقطٌ يَتهيَّلُ
Are the two groups equal? This one ascends,
building, while that one falls, collapsing in heaps.
يتَألّفونunite علىaround الهَوىcaprice وقلوبُهمand their hearts
يتَألّفون على الهَوى وقلوبُهم
شَتَّىscattered يَظلُّkeeps شَعاعُهاtheir scattered fragments يتزيّلُfalling apart
شَتَّى يَظلُّ شَعاعُها يتزيّلُ
They unite around caprice, while their hearts
are scattered, their fragments continually falling apart.
نَصرٌvictory علىupon نصرٍvictory وفتحٌand conquest بعدهafter it
نَصرٌ على نصرٍ وفتحٌ بعده
فتحٌconquest يَغيظُenrages المشركينَthe polytheists مُحجَّلُwhite-marked
فتحٌ يَغيظُ المشركينَ مُحجَّلُ
Victory upon victory, and conquest followed by
a radiant, white-marked conquest that enrages the idolaters.
إنَّindeed امرأًa man جمحتْran wild بهwith him أهواؤُهhis passions
إنَّ امرأً جمحتْ به أهواؤُه
منfrom بعدِafter ماthat وضَحbecame clear الهُدىguidance لَمُضلَّلُis surely misled
من بعدِ ما وضَح الهُدى لَمُضلَّلُ
Indeed, a man whose passions run wild with him
after guidance has become clear is surely misled.
الحقُّtruth بابُthe gate of اللَّهِGod هلis there منany داخلٍone entering
الحقُّ بابُ اللَّهِ هل من داخلٍ
طُوبَىblessedness لمنfor whoever يَبغِيseeks الفَلاحَsuccess فيدخلُand enters
طُوبَى لمن يَبغِي الفَلاحَ فيدخلُ
Truth is God's gate: is there anyone entering?
Blessed is whoever seeks success and enters.
Partial English translation: 241 of 252 Arabic lines translated.