علىat ذِكرِهاits mention فليعرفِso let him recognize الحقَّthe truth جاهلُهْone ignorant of it
على ذِكرِها فليعرفِ الحقَّ جاهلُهْ
ويُؤمنْand let him believe بأنّin the fact that البَغْيَoppression شتّىmanifold غوائلُهْits perils
ويُؤمنْ بأنّ البَغْيَ شتّى غوائلُهْ
At its mention, let whoever is ignorant of the truth acknowledge it,
Let the ignorant know the truth through remembering her
And believe that oppression's perils are manifold.
And believe that the tyranny has various tribulations
هيit is العزوةُthe source of strength الكُبرىthe greatest هَوَىfell الشِّركُidolatry إذْwhen رَمَتْstruck
هي العزوةُ الكُبرى هَوَى الشِّركُ إذْ رَمَتْ
جحافلُهاits hosts العُظْمَىthe mighty وَوَلَّتْand fled جَحافِلُهْits hosts
جحافلُها العُظْمَى وَوَلَّتْ جَحافِلُهْ
It is the great source of strength; idolatry fell when struck by
It is the great sedition, the passion of polytheism when
Its mighty hosts, while idolatry's hosts turned and fled.
Its great armies attacked and its regiments turned away
وأصبحand became دينُthe religion اللهِof God قدalready قامَstood رُكنُهُits pillar
وأصبح دينُ اللهِ قد قامَ رُكنُهُ
فأَقْصرَso desisted مِنamong أعدائِهits enemies مَنْwhoever يُطاوِلُهْchallenges it
فأَقْصرَ مِن أعدائِه مَنْ يُطاوِلُهْ
And God's religion now stood with its pillar firmly raised,
And the religion of God was established, its pillar was erected
So whoever among its enemies challenged it desisted.
So whoever of its enemies tries to fight it will be too short for it
بَنَتْهُbuilt it سيوفُthe swords اللهِof God بالدّمِwith blood إنّهindeed, it is
بَنَتْهُ سيوفُ اللهِ بالدّمِ إنّه
لأَصلَبُindeed harder منthan صُمِّsolid الجلاميدِboulders سائلُهْits flowing blood
لأَصلَبُ من صُمِّ الجلاميدِ سائلُهْ
God's swords built it with blood; indeed,
The swords of God built it with blood, it is
Its flowing blood is harder than solid boulders.
More firm than the deaf rock, water flows from it
تكِلُّfalter قُوىthe powers الجبّارِof the tyrant عماagainst what تُقيِمهraises it
تكِلُّ قُوى الجبّارِ عما تُقيِمه
عليهupon it يدُthe hand البانيof the builder وتَنْبُوand glance off معاولُهْhis pickaxes
عليه يدُ الباني وتَنْبُو معاولُهْ
The tyrant's strength fails against what it is built
The forces of the tyrant recoil from what
Upon by the builder's hand, and his pickaxes glance off.
The hand of the Builder establishes on it, and its tools dig
أهابcalled upon رسولُthe Messenger اللهِof God بالجندِto the troops أقْدِمُواadvance!
أهاب رسولُ اللهِ بالجندِ أقْدِمُوا
ولاand do not ترهبواfear الطّاغوتَthe false god فاللهُfor God خاذِلُهْleaves it helpless
ولا ترهبوا الطّاغوتَ فاللهُ خاذِلُهْ
God's Messenger called to the troops: Advance!
The Messenger of God urged the soldiers, go forward
And fear not the false god, for God will leave it helpless.
And do not fear the tyrant, for God will let him down
أَمَاdo you not تنظرونsee الأرضَthe earth كيفhow أظلّهاovershadowed it
أَمَا تنظرون الأرضَ كيف أظلّها
منof الشِّركِidolatry دينٌa religion أَهْلَكَruined الناسَmankind باطِلُهْits falsehood
من الشِّركِ دينٌ أَهْلَكَ الناسَ باطِلُهْ
Do you not see how the earth has been overshadowed
Do you not look at the earth, how the religion of
By a religion of idolatry whose falsehood has ruined mankind?
Polytheism that destroyed the people with its falsehood shaded it
خُذوهassail it ببأسٍwith might لاnot تَطيشُmiss their mark سِهامُهُits arrows
خُذوه ببأسٍ لا تَطيشُ سِهامُهُ
فأنتمfor you are مناياهُits deaths وهذيand these مَقاتِلُهْits mortal weak points
فأنتم مناياهُ وهذي مَقاتِلُهْ
Assail it with a might whose arrows never miss,
Take it with might, do not let its arrows miss
For you are its doom, and these are its mortal weak points.
For you are its destruction, and this is its battlefield
عليناupon us الهُدىguidance إمّاeither بآياتِthrough the signs ربِّناof our Lord
علينا الهُدى إمّا بآياتِ ربِّنا
وإمّاor else بِحَدِّby the edge السّيفِof the sword لاmay not خَابَfail حاملُهْits bearer
وإمّا بِحَدِّ السّيفِ لا خَابَ حاملُهْ
It falls to us to bring guidance, either through our Lord's signs,
For us is guidance, either by the signs of our Lord
Or through the sword's edge—may its bearer never fail.
Or by the edge of the sword whose carrier will not fail
إذاif أنكرdenied القومُthe people البراهينَthe proofs أَخْضَعَتْsubdued
إذا أنكر القومُ البراهينَ أَخْضَعَتْ
براهينُهits proofs أعناقَهمtheir necks ودلائلُهْand its arguments
براهينُه أعناقَهم ودلائلُهْ
If the people deny the proofs, their necks are subdued
When the people deny the proofs, His proofs
By its proofs and its arguments.
Subdue their necks, and its evidence
مَضَىpressed on البأسُbattle بَدْريَّof Badr المَشَاهِدِthe battle scenes ترتمِيhurl forth
مَضَى البأسُ بَدْريَّ المَشَاهِدِ ترتمِي
أعاصيرُهits whirlwinds ناراًfire وتغليand boil مَراجلُهْits cauldrons
أعاصيرُه ناراً وتغلي مَراجلُهْ
Battle pressed on amid the scenes of Badr, while
The might advanced in the first battle, its
Its whirlwinds hurled fire and its cauldrons boiled.
Storms hurl fire and its cauldrons boil
وضجَّand cried aloud رسولُthe Messenger اللهِof God يدعوcalling upon إلهَهُhis God
وضجَّ رسولُ اللهِ يدعو إلهَهُ
فيالكَso, how wondrous you are منas جُندٍan army طوىswept across الجوَّthe sky جافُلهْits rushing host
فيالكَ من جُندٍ طوى الجوَّ جافُلهْ
And God's Messenger cried aloud, calling upon his God—
And the Messenger of God cried out, calling his God
What an army, whose rushing host swept through the sky!
What an army that folded the atmosphere with its regiments!
تَنَزَّلَdescended يُزجِيbrings النَّصرَvictory تنسابُflow منfrom عَلٍon high
تَنَزَّلَ يُزجِي النَّصرَ تنسابُ من عَلٍ
شآبيبُهits showers نُوراًas light وينهلُّand pours down وابلُهْits downpour
شآبيبُه نُوراً وينهلُّ وابلُهْ
It descended, bringing victory; from on high flowed
Victory descended pouring light from the Most High
Its showers of light, and its downpour streamed.
Its streams pouring light and its rain pouring
أحيزومُO Hayzum أقْدِمْadvance! إنّهindeed, it is الجِدُّearnestness لنwill not يرىsee
أحيزومُ أقْدِمْ إنّه الجِدُّ لن يرى
سِواهُanything but it عَدُوٌّan enemy كاذبُfalse in البأسِvalor هازلُهْone who jests with it
سِواهُ عَدُوٌّ كاذبُ البأسِ هازلُهْ
O Hayzum, advance! This is earnest combat; nothing else will be seen
O Ahzum, go forward, it is serious, the enemy
By an enemy false in valor, who makes a jest of it.
Will not see anything but it, his false might declining
هوHe is اللهُGod يحميprotects دينَهُHis religion ويُعِزّهُand grants it might
هو اللهُ يحمي دينَهُ ويُعِزّهُ
فَمَنْso who ذاis it that يُناويهِopposes Him ومنand who ذاis it that يُصاولُهْcontends with Him
فَمَنْ ذا يُناويهِ ومن ذا يُصاولُهْ
It is God who protects His religion and grants it might;
It is God who protects His religion and strengthens it
Who, then, can oppose Him, and who can contend with Him?
So who dares to conspire against it and rival it?
تمزّقَwas torn apart جيشُthe army الكُفرِof unbelief وانْحلَّand came undone عِقْدُهُits necklace
تمزّقَ جيشُ الكُفرِ وانْحلَّ عِقْدُهُ
فخابتso were dashed أَمانيهِits hopes وأَعْيَتْand proved helpless وسائلُهْits means
فخابت أَمانيهِ وأَعْيَتْ وسائلُهْ
The army of unbelief was torn apart, and its necklace came unstrung;
The army of disbelief was torn apart and its covenant dissolved
So its hopes were dashed, and its means proved helpless.
So its hopes were dashed and its means exhausted
وماand nothing بِرسولِin the Messenger اللهِof God إذwhen نالهbefell him الأَذَىharm
وما بِرسولِ اللهِ إذ ناله الأَذَى
سِوَىexcept ماwhat ارْتَضَتْapproved أخلاقُهhis character وشمائلُهْand his traits
سِوَى ما ارْتَضَتْ أخلاقُه وشمائلُهْ
And God's Messenger, when harm befell him, showed nothing
And the Messenger of God, when harm touched him
But what his character and noble traits approved.
Had nothing but what his ethics and attributes were pleased with
نبيٌّa prophet يُحبُّloves اللهَGod حبَّwith the love مُجاهدٍof a warrior
نبيٌّ يُحبُّ اللهَ حبَّ مُجاهدٍ
يَرَىregards دَمَهُhis blood مِنas part of حقِّهِHis due فهوso he باذلُهْoffers it
يَرَى دَمَهُ مِن حقِّهِ فهو باذلُهْ
A prophet who loves God with a warrior's love,
A prophet who loves God with the love of a warrior
Who sees his blood as God's due, and so offers it.
Who sees his blood for His right as expendable
يُعظِّمُهreveres Him فيin نفسِهhis soul ويُطِيعُهand obeys Him
يُعظِّمُه في نفسِه ويُطِيعُه
وماand whatever يَقْضِHe decrees منof أَمرٍa command لهfor him فهوthen he قابلُهْaccepts it
وما يَقْضِ من أَمرٍ له فهو قابلُهْ
He reveres Him in his soul and obeys Him,
He magnifies Him in himself and obeys Him
And whatever command He decrees for him, he accepts it.
And whatever command He decides, he accepts it
كذلكَlikewise كانwere المُسلِمونَthe Muslims الأُلىَwho مَضَواwent before
كذلكَ كان المُسلِمونَ الأُلىَ مَضَوا
فيالكَso, how wondrous you are عصراًan age يبعثُawakens الحُزْنَgrief زائلُهْits passing
فيالكَ عصراً يبعثُ الحُزْنَ زائلُهْ
Such were the Muslims who have gone before;
That’s how the first generations of Muslims were
Oh, what an age, whose passing awakens grief!
What an era that makes its sadness depart!
صَدَفْنَاwe turned away عَنِfrom المُثْلىَthe ideal way فَأصْبَحَso became أَمْرُناour cause
صَدَفْنَا عَنِ المُثْلىَ فَأصْبَحَ أَمْرُنا
إلىto غيرناanother than us نهذِيwe babble بهabout it وَهوَwhile it شاغِلُهْoccupies him
إلى غيرنا نهذِي به وَهوَ شاغِلُهْ
We turned away from the ideal way, and our cause passed
We missed the ideal so our matter became
To another; we babble about it, while it occupies him.
To others we complain of it and it preoccupies them
يُجالِدُfights منwhoever يبغيseeks الحياةَlife عَدُوَّهُhis enemy
يُجالِدُ من يبغي الحياةَ عَدُوَّهُ
فياso, oh لِعَدُوٍّwhat an enemy لمdid not يجدfind منanyone who يُجادِلُهْdisputes with him
فيا لِعَدُوٍّ لم يجد من يُجادِلُهْ
Whoever seeks life fights his enemy;
It fights whoever wants life to be its enemy
So, what an enemy—he found no one to dispute with him!
What an enemy who found no one to argue with him!
بِناupon us منamong عوادِيthe ravages الدّهرِof time كلُّevery مُسلَّطٍunleashed scourge
بِنا من عوادِي الدّهرِ كلُّ مُسلَّطٍ
مكائدُهits plots مَبثوثَةٌspread everywhere وحَبائِلُهْand its snares
مكائدُه مَبثوثَةٌ وحَبائِلُهْ
Every unleashed scourge of time afflicts us,
With us is every tyrant exerting
Its plots and snares spread everywhere.
His schemes widespread and his ropes many
قَضيناwe spent المَدَىthe span of time ماnot تستقيمُcome right أُمورُناour affairs
قَضينا المَدَى ما تستقيمُ أُمورُنا
وهلand can يَستقِيمُstand upright الأمرُthe affair عَاليهِits top سافِلُهْits bottom
وهل يَستقِيمُ الأمرُ عَاليهِ سافِلُهْ
We have passed the years with our affairs never set right;
We have reached the extent that our affairs are not set right
And can affairs stand upright when their top is their bottom?
Can the matter be set right while its top to bottom corrupted?
عجبتُI marveled لِقومِيat my people عُطِّلَwas set aside الدّينُreligion بينهمamong them
عجبتُ لِقومِي عُطِّلَ الدّينُ بينهم
وجُنُّواand they went mad بهover it والجهلُand ignorance شَتَّىvaried مَنازِلُهْits abodes
وجُنُّوا به والجهلُ شَتَّى مَنازِلُهْ
I marvel at my people: religion has been set aside among them,
I'm amazed at my people, between whom religion is suspended
Yet they are madly in love with it, and ignorance has many abodes.
And they reeled with it while ignorance resides in their homes
يُحبُّونَهُthey love it حُبَّwith the love الذيof one who ضلَّwent astray رأيُهُhis judgment
يُحبُّونَهُ حُبَّ الذي ضلَّ رأيُهُ
فقاطِعُهso one who breaks with it مِنْهُمْamong them سَواءٌalike وواصلُهْand one who keeps ties with it
فقاطِعُه مِنْهُمْ سَواءٌ وواصلُهْ
They love it with the love of one whose judgment has strayed;
They love it with the love of one whose opinion is misguided
So, among them, one who breaks with it and one who keeps ties with it are alike.
Whether he abandons it or upholds it among them is the same
صلاةٌprayer وَصَوْمٌand fasting يَرْكُضُgallops الشرُّevil فيهماin both of them
صلاةٌ وَصَوْمٌ يَرْكُضُ الشرُّ فيهما
حَثيثاًswiftly تَهُزُّshake المَشْرِقَينِthe two easts صواهِلُهْits neighing steeds
حَثيثاً تَهُزُّ المَشْرِقَينِ صواهِلُهْ
Prayer and fasting—evil gallops through both,
A prayer and fast in which evil runs rampant
At full speed; its neighing steeds shake the two easts.
Shaking the two horizons, its trails abundant
وكيفand how يقومُstands الدّينُreligion ماemphatic particle بينamong أُمّةٍa people
وكيف يقومُ الدّينُ ما بين أُمّةٍ
إذاif عُطِّلَتْare neglected آدابُهits moral disciplines وفضائِلُهْand its virtues
إذا عُطِّلَتْ آدابُه وفضائِلُهْ
And how can religion stand among a people
How can religion be established in a nation
If its moral disciplines and virtues are neglected?
If its etiquette and virtues are suspended?
سَلامٌpeace عليناupon us يومَthe day يَصْدُقُproves true بأسُناour valor
سَلامٌ علينا يومَ يَصْدُقُ بأسُنا
فَيَمْضِيthen advances بناwith us فيin كلِّevery أمرٍundertaking نُحاوِلُهْwe attempt it
فَيَمْضِي بنا في كلِّ أمرٍ نُحاوِلُهْ
Peace be upon us the day our valor proves true,
Peace be upon us the day our might proves true
And carries us forward in every undertaking we attempt;
And takes us through every matter we undertake
ويومَand the day تكونُis الأرضُthe earth تحتَbeneath لوائِناour banner
ويومَ تكونُ الأرضُ تحتَ لوائِنا
فليسso there is no عليهاupon it منany لواءٍbanner يُماثلُهْmatches it
فليس عليها من لواءٍ يُماثلُهْ
And the day the earth lies beneath our banner,
And the day the earth is under our banner
With no banner upon it that can match ours.
None can match it on it from any banner
أَنَمْشِيshall we walk بِطاءًslowly والخطوبُwhile calamities تَنُوبُناbefall us
أَنَمْشِي بِطاءً والخطوبُ تَنُوبُنا
سِراعاًswiftly وعاديand the assailant الشَّرِّof evil ينقضُّswoops down عاجِلُهْits onrushing one
سِراعاً وعادي الشَّرِّ ينقضُّ عاجِلُهْ
Shall we walk slowly while calamities befall us
Shall we walk slowly while disasters befall us
Swiftly, and evil's onrushing assailant swoops down?
Hastening, and the course of evil undoing its knots?
أَلاَis there no هِمَّةٌresolve بدريَّةٌlike Badr's تكشفُdispels الأَذَىharm
أَلاَ هِمَّةٌ بدريَّةٌ تكشفُ الأَذَى
وتشفِيand cures منfrom الهَمِّanguish الذيwhich اهتاجraged دَاخِلُهْits depths
وتشفِي من الهَمِّ الذي اهتاج دَاخِلُهْ
Is there no Badr-like resolve to dispel harm
Lo, a will like Badr that removes harm
And cure the anguish whose depths have risen in turmoil?
And heals the grief that stirred the soul
أَلاis there no أُمّةٌa nation تَنْهَىrestrains النُّفوسَsouls عنِfrom الهَوَىcaprice
أَلا أُمّةٌ تَنْهَى النُّفوسَ عنِ الهَوَى
وتُصْغِيand listens إلىto القَوْلِthe words الذيthat أناI قائِلُهْam uttering it
وتُصْغِي إلى القَوْلِ الذي أنا قائِلُهْ
Is there no nation to restrain souls from caprice,
Lo, a nation that deters the selves from passion
And listen to the words that I speak?
And listens to the saying I am telling
أَلاَis there no دولةٌa state للحقِّfor truth تَسْلُكُfollows نَهْجَهُits path
أَلاَ دولةٌ للحقِّ تَسْلُكُ نَهْجَهُ
وتمشِيand walks علىupon آثارهِits footsteps ماnot تُزايلُهْleaves it
وتمشِي على آثارهِ ما تُزايلُهْ
Is there no state devoted to truth that follows its path,
Lo, a state for truth that follows its path
And walks in its footsteps, never departing from it?
And walks in its traces, not diverging from it
إذاif نحنُwe لمdo not نَرْشُدْact rightly ولمand do not نَتْبَعِfollow الهُدَىguidance
إذا نحنُ لم نَرْشُدْ ولم نَتْبَعِ الهُدَى
فلاthen do not تُنكِرواbe surprised at ياO قومُmy people ماwhat اللهُGod فاعِلُهْwill do it
فلا تُنكِروا يا قومُ ما اللهُ فاعِلُهْ
If we do not act rightly and do not follow guidance,
If we do not guide or follow the guidance
Then do not be surprised, my people, at what God will do.
Then do not blame, O people, what God will do