تبسمsmiled ثغرthe mouth of الكونthe universe عنrevealing طالعthe rising of السعدgood fortune
تبسم ثغر الكون عن طالع السعد
فبشرand brought glad tidings to أهلthe people of الأرضthe earth بالخيرof goodness والرغدand plenty
فبشر أهل الأرض بالخير والرغد
The universe's mouth smiled, revealing the rise of good fortune,
The universe smiles at the rising of good fortune
And brought earth's people tidings of goodness and plenty.
So give glad tidings to the people of goodness and prosperity
وسارتand traveled باقطارthrough the regions of البلادthe land بشائرglad tidings
وسارت باقطار البلاد بشائر
باعراسof the weddings of انجالthe sons of العزيزal-Aziz ذويpossessors of الجدgood fortune
باعراس انجال العزيز ذوي الجد
Glad tidings traveled through the regions of the land
And good news has spread in the regions of the country
Of the weddings of al-Aziz's fortunate sons.
Of the weddings of the glorious youths, the honorable and noble
محمدMuhammad توفيقTawfiq لهfor him السعدgood fortune خادمa servant
محمد توفيق له السعد خادم
واجدرand most worthy منof those who يؤتىare granted الولايةauthority عنby عهدdesignation
واجدر من يؤتى الولاية عن عهد
Muhammad Tawfiq has good fortune for his servant,
Mohammed Tawfiq, may he be granted happiness, is the servant
And is most worthy to receive authority by designation.
And the most capable to assume rule after the covenant
فإنfor indeed لهhe has حزماprudence وعزماand resolve وفطنةand insight
فإن له حزما وعزما وفطنة
وفضلاand excellence وإحساناand generosity يجلthat rises عنbeyond الحدall bounds
وفضلا وإحسانا يجل عن الحد
For he possesses prudence, resolve, and insight,
For he has wisdom, determination and intellect
And excellence and generosity beyond all bounds.
As well as superiority and benevolence beyond limit
لقدindeed عرفتwas recognized منهin him النقابةleadership فيin الصبىboyhood
لقد عرفت منه النقابة في الصبى
كماjust as عرفتwas recognized منهin him النجابةnobility فيin المهدthe cradle
كما عرفت منه النجابة في المهد
His leadership was recognized in boyhood,
I recognized in him as a youth chivalry
Just as his nobility was recognized in the cradle.
As I recognized in him as an infant civility
بذاكthus جرىran امرthe decree of الآلهGod وماand no لماfor what
بذاك جرى امر الآله وما لما
يشاءHe wills منof الأمرthe affair المقدرpredestined منany ردreversal
يشاء من الأمر المقدر من رد
Thus ran God's decree, and what
By that the command of God proceeded and whatever
He wills in predestined matters admits no reversal.
He wills of the predetermined matter happens
ومنهمand among them is حسينHusayn ذوpossessor of المعارفlearning والحجىand intellect
ومنهم حسين ذو المعارف والحجى
تدورrevolve مساعيهhis endeavors علىaround محورthe axis of الرشدsound judgment
تدور مساعيه على محور الرشد
Among them is Husayn, possessed of learning and intellect;
And of them is Hussein of knowledge and argument
His endeavors revolve around the axis of sound judgment.
His efforts revolve around the axis of righteousness
تقلدhe undertook تفتيشinspection of الأقاليمthe provinces أولاfirst
تقلد تفتيش الأقاليم أولا
تقلدthe undertaking of ندبa stalwart ليسwho does not يبقىhold back علىon جهدeffort
تقلد ندب ليس يبقى على جهد
First he undertook inspection of the provinces,
He assumed supervision of the provinces first
As a stalwart who spared no effort.
Then assumed appointment without remainder of effort
ومنand from بعدهاafter that الأوقافthe endowments معwith خطتينtwo offices منamong
ومن بعدها الأوقاف مع خطتين من
نظائرهاtheir equals قدراin rank فحسبكso suffice it for you منas an example of جلدendurance
نظائرها قدرا فحسبك من جلد
Afterward came the endowments, with two offices
And after that endowments with two plans the like of
Their equals in rank—what endurance was his!
Which is destiny so that is enough example of skin
فسنىso he facilitated لهاfor them وجهthe course of السدادsound administration وزانهاand adorned them
فسنى لها وجه السداد وزانها
كماas ازدانis adorned جيدthe neck of المرأةthe woman الخودlovely and young بالعقدwith a necklace
كما ازدان جيد المرأة الخود بالعقد
He opened their way to sound administration and adorned them,
So he exemplified for it the way of integrity and balanced it
As a lovely young woman's neck is adorned by a necklace.
As the neck of a woman is adorned with a necklace
جلاءthe brilliance of الفتىthe young man فيin منتضاهhis being unsheathed رئاسةa command
جلاء الفتى في منتضاه رئاسة
يليهاhe holds وإلاor else فهوhe is كالسيفlike a sword فيin غمدa sheath
يليها وإلا فهو كالسيف في غمد
A young man's brilliance lies in being unsheathed: a command
The splendor of the young man for presidency
He holds; otherwise he is a sword in its sheath.
Otherwise he is like a sword in its sheath
وثالثهمand their third ربmaster of النهىintellect حسنHasan لهhe has
وثالثهم رب النهى حسن له
محامدpraiseworthy deeds عندamong الإنكليزthe English بلاwithout عدcount
محامد عند الإنكليز بلا عد
Their third is Hasan, master of intellect, whose
And the third is the Lord of prohibition, Hassan who has
Praiseworthy deeds among the English are beyond counting.
Praises with the English without count
لهhe has بلسانin the language of القومthe people اعذبthe sweetest منطقspeech
له بلسان القوم اعذب منطق
فتحسبهso you would think it منfrom موردthe spring of العربthe Arabs الشهديhoneyed
فتحسبه من مورد العرب الشهدي
His speech in their language is so sweet
He has the sweetest eloquence of the people so you'd think
You would think it drawn from the Arabs' honeyed spring.
He is from the source of the Arabian nectar
أجلتهrevered him أملاكthe sovereigns of الفرنجthe Franks لأنbecause رأواthey saw
أجلته أملاك الفرنج لأن رأوا
شهامتهhis gallantry أنموذجthe likeness of الأبthe father والجدand grandfather
شهامته أنموذج الأب والجد
The sovereigns of the Franks revered him, for they saw
The possessions of the Franks made him eminent because they saw
His gallantry as the likeness of his father and grandfather.
His valor an example of his father and grandfather
تقربهمis gladdened by them عينthe eye of العزيزal-Aziz اذاwhen راىhe sees
تقربهم عين العزيز اذا راى
محامدهمtheir virtues فيamong الناسpeople قدوةa model for مقتدan emulator
محامدهم في الناس قدوة مقتد
Al-Aziz's eye is gladdened by them when he sees
The sight of the glorious brings him close when he sees
Their virtues among people become a model for emulators.
Their praise among people an exemplary model
فروعbranches علىupon اصلthe root of المكارمnoble deeds قدhave indeed نمتgrown
فروع على اصل المكارم قد نمت
فصارso there came to be لهاfor them ظلshade علىover الخلقmankind ذوpossessing مدfar reach
فصار لها ظل على الخلق ذو مد
Branches that have grown upon the root of noble deeds,
Branches have grown on the origin of nobility thus it has
They have cast far-reaching shade over mankind.
A shadow over the people of great width
فمنso one عائدseeks refuge منfrom دهرهhis age بفنائهمin their courtyard
فمن عائد من دهره بفنائهم
ومنand another شاكرgives thanks for نعمىthe blessings of وقتهhis time منafter الادcalamity
ومن شاكر نعمى وقته من الاد
One seeks refuge from his age in their courtyard;
So whoever expects in his time their absence
Another thanks his time's blessings after calamity.
And whoever is thankless for the bounty of his time is ungrateful
بدورfull moons of كمالperfection فيin المعاليlofty deeds طوالعrising
بدور كمال في المعالي طوالع
الىtoward مغنمthe gains of الدنياthis world وماand what بعدهاcomes after it تهدىthey guide
الى مغنم الدنيا وما بعدها تهدى
Full moons of perfection, rising in noble heights,
With the cycles of perfection in glories rising
They guide toward this world's gains and what lies beyond it.
To the profitable worldly and of what comes after guided
نجومstars of هدىguidance ماnever انat all يغيبsets لهاtheir سناradiance
نجوم هدى ما ان يغيب لها سنا
اذاwhen غابvanishes نورthe light of النجمthe star عنfrom عينthe eye of مستهدىa guidance-seeker
اذا غاب نور النجم عن عين مستهدى
Stars of guidance whose radiance never sets,
Stars of guidance not disappearing for them
When starlight vanishes from the guidance-seeker's eye.
If the light of a star disappears from the sight of one guided
ولوand if لمnot يكونواthey were انجماstars ماnot تحملواwould they bear
ولو لم يكونوا انجما ما تحملوا
عنaway from الوطنthe homeland المانوسfamiliar يوماfor a day اسىthe sorrow of البعدdistance
عن الوطن المانوس يوما اسى البعد
Were they not stars, they would never have borne
And if they were not stars they would not have borne
Even a day's sorrow at distance from their familiar homeland.
Far from the familiar homeland a single melancholy day
كذلكlikewise ابناءthe sons of الملوكkings نراهمwe see them
كذلك ابناء الملوك نراهم
يجولونthey roam اقصىthe farthest reaches of الصينChina والسندand Sind والهندand India
يجولون اقصى الصين والسند والهند
Likewise we see the sons of kings
Thus the sons of kings we see them
Roaming the farthest reaches of China, Sind, and India.
Traveling the far ends of China, Sindh and India
فهلso is كانthere منone who يقروexplores البلادthe lands تعرفاto gain knowledge
فهل كان من يقرو البلاد تعرفا
كمنlike one who لاdoes not يرىsee منهاin them انيساa companion سوىother than هندHind
كمن لا يرى منها انيسا سوى هند
Is one who explores lands to gain knowledge
Is one who visits countries to get to know them
Like one who finds no companion there but Hind?
Like one who does not see a familiar soul in them but India
وشتانand how far apart ماindeed بينbetween امرئينtwo men تبادراwho hastened
وشتان ما بين امرئين تبادرا
الىto فهمunderstand معنىthe meaning of ماwhat يشوقarouses longing منin النهدthe breast
الى فهم معنى ما يشوق من النهد
How wide the gulf between two men who hasten
And what a difference between two men who embarked
To understand the meaning of a breast's allure!
To understand the meaning of what excites from the breast
همthey are السادةthe lords الغرillustrious الذينwho تبوأواattained
هم السادة الغر الذين تبوأوا
منof العزglory ماthat which تعنوbows لهto it سطوةthe might of الاسدthe lion
من العز ما تعنو له سطوة الاسد
They are the illustrious lords who have attained
They are the esteemed strangers who have assumed
Such glory that even the lion's might bows to it.
From glory what the authority of lions demands
همthey are الافضلونthe finest الاكملونthe most perfect مناقباin virtues
هم الافضلون الاكملون مناقبا
يطوفranges منfrom غورthe lowlands ثناهمtheir praise الىto نجدthe highlands
يطوف من غور ثناهم الى نجد
They are the finest, the most perfect in virtues;
They are the most superior and perfect in merits
Their praise ranges from the lowlands to the heights.
Circling from exploring their nature to conviction
ففيand in كلevery فنart بانappeared منهمfrom them براعةmastery
ففي كل فن بان منهم براعة
وفيand in كلevery فضلexcellence ادركواthey attained غايةthe utmost limit of القصدthe aim
وفي كل فضل ادركوا غاية القصد
In every art their mastery has shone,
So in every art a skill manifested from them
And in every excellence they have reached the utmost aim.
And in every merit they attained the purpose
لعمركby your life لوif ربhad reared الخديوthe Khedive بفضلهthrough his bounty
لعمرك لو رب الخديو بفضله
رقيقاa slave لفاقhe would surpass ابنthe son of الاماجدnobles فيin المجدglory
رقيقا لفاق ابن الاماجد في المجد
By your life, had the Khedive reared, through his bounty,
By your life even if the Lord educated a commoner in his grace
A slave, he would outshine the son of nobles in glory.
He will surpass the son of nobles in glory
فكيفthen how much more وهمwhen they are منfrom صلبهhis loins ولديهمand they have
فكيف وهم من صلبه ولديهم
مشايخelders of علمlearning منamong ذويthose entrusted with الحلloosening والعقدand binding
مشايخ علم من ذوي الحل والعقد
How much more, then, his own offspring, who have
So how when they are from his lineage brought up for them
Learned elders among those empowered to bind and loose.
Are sheikhs of knowledge from the people of reason and contract
واثنand bestow praise علىon المفضالthe generous طوسونTusun نجلson of منone who
واثن على المفضال طوسون نجل من
توفىdied سعيداblessed وهوand he is فيin جنةthe garden of الخلدeternity
توفى سعيدا وهو في جنة الخلد
And praise generous Tusun, son of one who
And lament for Al-Mufaddal Tusun son of who
Died blessed and dwells in the garden of eternity.
Passed happily while he is in paradise eternal
لقدindeed شبhe grew up فيin حجرthe lap of العزيزal-Aziz وبرهand his kindness
لقد شب في حجر العزيز وبره
فانزلهso he placed him فيin الحبaffection منزلةin the station of الولدa son
فانزله في الحب منزلة الولد
He grew up in al-Aziz's lap and kindness,
He grew up in the lap of the glorious one so he made him
And he gave him in affection the standing of a son.
In love the station of a son
وفيand in مدحpraise of ابراهيمIbrahim نجلson of شقيقهhis brother
وفي مدح ابراهيم نجل شقيقه
مجالscope لراويfor a teller of الصدقtruth اوor حسنfine السردnarration
مجال لراوي الصدق او حسن السرد
In praising Ibrahim, his brother's son,
And in praising Ibrahim son of his brother
There is scope for a teller of truth or graceful narration.
Is an opportunity for the honest narrator or good writing
تحرىhe sought رضىthe approval of الرحمنthe All-Merciful فيin كلevery ماthing نوىhe intended
تحرى رضى الرحمن في كل ما نوى
فكانso was الذيwhat يخفىhe conceals كمثلlike الذيwhat يبدىhe reveals
فكان الذي يخفى كمثل الذي يبدى
He sought the All-Merciful's approval in everything he intended,
He strove for the contentment of the Merciful in everything he intended
So what he concealed matched what he revealed.
So that which is hidden is like that which appears
وهلand can ليI انto انسىforget فريضةthe duty of مدحةa eulogy
وهل لي ان انسى فريضة مدحة
لمنصورfor Mansur الشهمthe gallant الهمامthe valiant وذاand this وردىmy daily litany
لمنصور الشهم الهمام وذا وردى
And could I forget my bounden praise
And do I not have an obligation to praise
For gallant, valiant Mansur? This is my daily litany.
The one who is brave, determined and rosy cheeked
لئنeven if فاتhas passed قبلbefore الآنnow عيدthe feast of زفافهhis wedding
لئن فات قبل الآن عيد زفافه
ففيthen in كلevery يومday عيدa feast of شكرانهgratitude to him عنديfor me
ففي كل يوم عيد شكرانه عندي
Though his wedding festival has already passed,
If missing his wedding has passed before
Each day for me is a feast of gratitude to him.
In every day I thank him it is celebration for me
أياديهhis favors مصداقconfirmation علىof ماwhat روواthey recounted لناto us
أياديه مصداق على ما رووا لنا
عنabout الكرماءthe generous الأولينof old مof الشكدgifts
عن الكرماء الأولين م الشكد
His favors confirm what they have told us
His hands realizing what was told to us
Of the gifts of generous men of old.
Of the generous predecessors and integration
تعلمناthey teach us واللهby God انindeed كيفhow ينيغيit befits
تعلمنا والله ان كيف ينيغي
لناus انto نصونguard النفسthe self عنfrom اربa desire مردrebuffed
لنا ان نصون النفس عن ارب مرد
They teach us, by God, how we should
They taught us by God how it befits us
Shield our dignity from a desire rebuffed.
To protect the self from much rejection
فماfor not الشعرpoetry ماwhat اعياكexhausted you فيin الليلthe night نفدهfinishing it
فما الشعر ما اعياك في الليل نفده
ولكنbut rather ماwhat اغناكenriched you فيin الصبحthe morning بالنقدwith cash
ولكن ما اغناك في الصبح بالنقد
Poetry is not what exhausts you to finish at night,
So poetry does not run out for you at night its resource
But what enriches you with cash in the morning.
But what will make you rich in the morning with cash
يفيدكhe benefits you منfrom قبلbefore السؤالasking فسلso ask بهabout him
يفيدك من قبل السؤال فسل به
خبيراone who knows ولاand do not let يضللكmislead you عنهabout him امرؤany man بعديafter me
خبيرا ولا يضللك عنه امرؤ بعدي
He benefits you before you ask; ask about him
It benefits you without asking so ask Him
One who knows, and let no one after me mislead you about him.
An expert and let no person misguide you after me
فذلكfor that is بحرa sea فيin المكارمnoble deeds زاخرoverflowing
فذلك بحر في المكارم زاخر
فمنso whoever كانis منهfrom it غارفاscooping فهوthen he is ذوpossessed of تلدlasting wealth
فمن كان منه غارفا فهو ذو تلد
He is a sea overflowing with noble deeds;
For that is an ocean abundant in bounties
Whoever draws from it gains lasting wealth.
So whoever draws from it has legacy
ولوand even if لمnot يكنthere were الاexcept سماحةthe graciousness of خلقهhis nature
ولو لم يكن الا سماحة خلقه
لقلناwe would say تعالىexalted is اللهGod خالقcreator of ذاthis الفردpeerless man
لقلنا تعالى الله خالق ذا الفرد
Even were there nothing but his gracious nature,
And if it were not but generosity of manner
We would say: exalted is God, creator of this peerless man!
We would say exalted is God the Creator of that uniqueness
فهذاso this is الذيthe one whom انif قلتI say اطريهI extol him فالورىthen all mankind
فهذا الذي ان قلت اطريه فالورى
معيis with me وعلىand upon me الذنبis the guilt انif لمnot اقلI speak وحديalone
معي وعلى الذنب ان لم اقل وحدي
This is the man whom, if I say I extol him, all mankind
This is what if I profess his nobility so the intimidated
Stands with me; if I say nothing, the guilt is mine alone.
Are with me and upon the sin if I do not profess alone
وامدحand praise ابراهيمIbrahim نجلson of العزيزal-Aziz منwho
وامدح ابراهيم نجل العزيز من
ترعرعgrew up فيin حبlove of العلىlofty aims صادقsincere الودin affection
ترعرع في حب العلى صادق الود
And praise Ibrahim, al-Aziz's son, who
And I praise Ibrahim son of the glorious one who
Grew up loving lofty aims, sincere in affection.
Was raised in the love of the Sublime truthful in affection
تحلىhe adorned himself بآدابwith the manners of الشيوخelders ولمand not يزلceased
تحلى بآداب الشيوخ ولم يزل
صباهhis youth بمنأىfar removed عنfrom حلىthe adornments of زغبthe down of الخدthe cheek
صباه بمنأى عن حلى زغب الخد
He adorned himself with elders' manners, and always
He wore the manners of sheikhs and did not cease to
His youth remained far from the trappings of downy cheeks.
Distance his youth from the adornment of fleeting pleasure
فياso O ربLord صنهمpreserve them اجمعينall وصنand preserve لهمfor them
فيا رب صنهم اجمعين وصن لهم
مربيهمthe one who raised them ماso long as طابis sweet نشرfragrance منfrom الوردroses
مربيهم ما طاب نشر من الورد
O Lord, preserve them all, and preserve for them
So oh Lord protect them altogether and protect for them
The one who raised them, while roses spread sweet fragrance.
Their tutor whatever fresh flowers have spread
وابقand preserve لناfor us امthe mother of العزيزal-Aziz التيwho لهاhas
وابق لنا ام العزيز التي لها
فواضلgenerous favors تجرىthat course فيthrough البلادthe land علىat وخدa swift trot
فواضل تجرى في البلاد على وخد
And preserve for us al-Aziz's mother, whose
And keep for us mother of the glorious one who has
Generous favors course through the land at a swift trot.
Rivers flowing in the countries calmly
لهاshe has البرrighteousness والتقوىand piety شعارas a watchword وانهand indeed it
لها البر والتقوى شعار وانه
لاis indeed ظهرmore conspicuous منthan فندa mountain crag واشهرand more renowned منthan بندa banner
لا ظهر من فند واشهر من بند
Righteousness and piety are her watchword, and it is
For her are righteousness and piety symbols and indeed
Indeed more conspicuous than a mountain crag, more renowned than a banner.
Nothing surfaced mightier than landmarks
مصونprotected علىthroughout طولthe length of الزمانtime حجابهاher veil
مصون على طول الزمان حجابها
ومعروفهاand her kindness فيin معرضa display of البذلgiving للوفدto visitors
ومعروفها في معرض البذل للوفد
Her veil remains inviolate throughout all time,
Protected throughout the ages her cover
Yet her kindness is displayed in gifts to visitors.
And her reputation in generosity to delegations known
أنالتshe granted بنيthe sons of الآمالhopes ماthat which شيدواthey built بهwith it
أنالت بني الآمال ما شيدوا به
بيوتاhomes وربواand raised منthose بهاwithin them دونwithout ماany كدtoil
بيوتا وربوا من بها دون ما كد
She grants the sons of hope the means to build
She attained for the sons of hopes what they built with
Homes and raise those within them, without toil.
Homes and nurtured from it without hardship
ففيand in كلevery قلبheart شكرهاgratitude to her ودعاؤهاand prayer for her
ففي كل قلب شكرها ودعاؤها
احبdearer الىto الوسنانthe drowsy منthan لذةthe pleasure of الرقدsleep
احب الى الوسنان من لذة الرقد
In every heart, gratitude and prayer for her
So in every heart is gratitude to her and prayers for her
Are dearer to the drowsy than the pleasure of sleep.
More beloved than the bliss of rest
ولوand if كلevery انثىwoman اوتيتwere given عشرa tenth of ماwhat لهاshe has
ولو كل انثى اوتيت عشر ما لها
منof الرايsound judgment عاشرنthey would keep company with الرجالmen علىwith جهدdifficulty
من الراي عاشرن الرجال على جهد
If every woman were given a tenth of her
And if every female was given a tenth of what she has
Good sense, they would keep men's company only with difficulty.
Of wisdom she'd lead men with effort
ولمand not تلفwould you find فيin قيدthe bond of التزوجmarriage زاهداone averse
ولم تلف في قيد التزوج زاهدا
علىdespite انthat جلmost of الناسpeople فيهregarding it ذووpossess زهدaversion
على ان جل الناس فيه ذوو زهد
You would find no one averse to the bond of marriage,
And she did not wear the shackle of marriage indifferent
Though most people have little desire for it.
To most people in it being ascetics
فطوبىso blessedness لمنto whoever القىlays الرجاءhope ببابهاat her door
فطوبى لمن القى الرجاء ببابها
ومنand whoever باياديهاthrough her favors علىagainst الدهرtime يستعدىseeks redress
ومن باياديها على الدهر يستعدى
Blessed is he who lays his hope at her door,
So blessing to whoever casts hope at her door
And through her favors seeks redress against time.
And by her hands seizes the days
بايامهاin her days الغراءradiant مصرEgypt تتوجتwas crowned
بايامها الغراء مصر تتوجت
بتيجانwith crowns of اعراسweddings متممةcompleted النضدin arrangement
بتيجان اعراس متممة النضد
In her radiant days Egypt has been crowned
With her virtuous days Egypt was crowned
With wedding diadems, their jewels perfectly arrayed.
With crowns of perfected weddings
رعىmay protect اللهGod ايامthe days of العزيزal-Aziz فانهاfor they are
رعى الله ايام العزيز فانها
مواسمseasons of افراحjoys وجدوىand bounty لمستجدfor a petitioner
مواسم افراح وجدوى لمستجد
May God guard al-Aziz's days, for they are
It flirted before and after the wedding so it is a maiden
Seasons of joy and bounty for those seeking gifts.
Who coquettishly has two Niles adhered to it
واعظمand greatest ماwhat يصبىenchants الفؤادthe heart ثناؤهhis praise
واعظم ما يصبى الفؤاد ثناؤه
وذكرand recounting معاليهhis lofty deeds الذsweeter منthan الشهدhoney
وذكر معاليه الذ من الشهد
The greatest enchantment of the heart is his praise,
One Nile of water and one Nile of affluence
And recounting his lofty deeds is sweeter than honey.
So neither barrenness melts it nor harm distresses it
وتكريرand repeating ماwhat اجدىhe granted واسدىand bestowed منof اللهىgifts
وتكرير ما اجدى واسدى من اللهى
فذلكfor that احلىis sweeter فيon اللهاةthe palate منthan القندsugar
فذلك احلى في اللهاة من القند
Repeating what he has granted and bestowed in gifts—
Clouds but it uncovers adversity relaxed
That is sweeter on the palate than sugar.
It builds what is desolate, plain and barren
اشادةproclaiming بيتa verse واحدsingle فيin مديحهhis praise
اشادة بيت واحد في مديحه
يشادis built بهاthrough it بيتa house منof الحجرstone الصلدsolid
يشاد بها بيت من الحجر الصلد
Proclaiming a single verse in his praise
Swords which from its chest have emerged for it is not in its name
Builds through it a house of solid stone.
Oh or Haa, they shaded under gowns
دليلa proof علىof توحيدthe oneness of منHim who براcreated الورىmankind
دليل على توحيد من برا الورى
تفردهhis uniqueness بالمكرماتin noble deeds عنapart from الندan equal
تفرده بالمكرمات عن الند
A proof of the oneness of mankind's Creator
And it is strange if an unbeliever guides you
Is his peerless distinction in noble deeds.
To the benefit for if you transfer him he returns to disbelief
فلاso no جورinjustice فيin حكمjudgment ولاand no ميلdeviation عنfrom علىlofty aims
فلا جور في حكم ولا ميل عن على
ولاand no سأمweariness منof بذلgiving ولاand no خلفbreach فيin وعدa promise
ولا سأم من بذل ولا خلف في وعد
No injustice in judgment, no departure from lofty aims,
Unless the people are not ruled by a leader of resentment
No weariness in giving, no breach of promise.
Who is made self-sufficient when he drinks O Malik of Eid
وماand not هوhe is باللاهيheedless وحاشاهfar be it from him ساعةfor a moment
وما هو باللاهي وحاشاه ساعة
عنof الدينreligion بلrather فيهin it لهhe has دابthe diligence of ذيone with جدearnestness
عن الدين بل فيه له داب ذي جد
Not for a moment is he heedless—far be it from him—
Nor one who purifies himself while he is incapable
Of religion; in it he shows the diligence of the earnest.
Nor one who deems the praiseworthy deed is in the cold
يرىhe is seen مشفقاcompassionate ليناgentle علىtoward اوليائهhis allies
يرى مشفقا لينا على اوليائه
ولكنbut علىtoward الاعداءenemies اصعبmost formidable مشتدunyielding
ولكن على الاعداء اصعب مشتد
He is seen compassionate and gentle toward his allies,
Nor one who imagines pride is in conceitedness
But toward enemies most formidable and unyielding.
And vanity so if you ask him he turns yellow like skin
يعزit pains عليناus انto نودىoffer شكرهthanks to him
يعز علينا ان نودى شكره
بلفظيهin wording بهwith which شكرthanks لآخرto another قدalready ادىwere rendered
بلفظيه به شكر لآخر قد ادى
It pains us to offer him thanks
As if creation burdened with his loyalty
In wording already used to thank another.
So what else but to say to it, it is beneficial
ولكنbut فيin اللفظwording اشتراكاa sharing كماjust as اتىthere came
ولكن في اللفظ اشتراكا كما اتى
سميوهhis namesakes لمnot يهدواguided الانامhumankind لماtoward what يهدىhe guides
سميوه لم يهدوا الانام لما يهدى
Yet wording may be shared, just as there have been
He says I am the guide of humanity and their imam
His namesakes, who never guided mankind as he does.
Then in no time he claims he is the rightly guided
زهتflourished مصرEgypt فيin ايامهhis days فهيand she is غضةfresh
زهت مصر في ايامه فهي غضة
تبرجdisplays her beauty منfrom قبلbefore الزفافthe wedding ومنand from بعدafter
تبرج من قبل الزفاف ومن بعد
Egypt has flourished in his days, fresh and tender,
And not one who narrated two verses pampered
Displaying her beauty before the wedding and after.
Over it and in what his lip tasted of the sweetness of love
وفاخرتand she boasted to الدنياthe world بنيلينof two Niles احدقاthat encircled
وفاخرت الدنيا بنيلين احدقا
بهاher نيلa Nile of ماءwater ثمthen نيلa Nile منof الرفدbounty
بها نيل ماء ثم نيل من الرفد
She has vaunted before the world two Niles encircling
Warning us of his love in his passion
Her: a Nile of water, then a Nile of bounty.
And warning us of the harms from his contagious disease
فلاso no الجدبdrought يذوبهاwastes her ولاand no ضيرharm يعترىbefalls
فلا الجدب يذوبها ولا ضير يعترى
مرابعهاher pastures منfrom طارىthe onset of العسرhardship والنكدand distress
مرابعها من طارى العسر والنكد
No drought wastes her, nor does harm befall
But not one who liberates a slave is his generosity
Her pastures from sudden hardship or distress.
And builds homes which non-existence has erected with ruin
غمامa raincloud ولكنbut يكشفdispels الضرaffliction سحهits downpour
غمام ولكن يكشف الضر سحه
فيعمرand it makes flourish ماwhatever فيin الحزنrugged land والسهلand the plain منof جردbarren tracts
فيعمر ما في الحزن والسهل من جرد
A raincloud—but its downpour dispels affliction,
And one who the people have slept safely during his protection
Making every barren tract, rugged or level, flourish.
In security, comfortable living and he is wakeful
حسامa sword بنوsons of منone whose سينهits letter sīn ليسis not فيin اسمهhis name
حسام بنو من سينه ليس في اسمه
اوor الحاءthe letter ḥāʾ منهfrom it ظللواwere sheltered تحتbeneath افرندa blade's damask sheen
او الحاء منه ظللوا تحت افرند
A sword: the sons of him whose name lacks its sīn,
And that by your life is the habit of my father redeemer
Or its ḥāʾ, find shelter beneath its damask sheen.
And no man strays from what he gets accustomed to
وانكرand strangest شيءthing انthat يؤمكapproaches you جاحدan ingrate
وانكر شيء ان يؤمك جاحد
لجدوىfor bounty فانthen if تنقلهyou raise his station عادhe returns الىto الجحدingratitude
لجدوى فان تنقله عاد الى الجحد
The strangest thing is that an ingrate approaches you
Can the radiant sun be denied in the morning
For bounty: raise his station, and he returns to ingratitude.
Except by the blind or its brilliance dimmed except by cataracts
الاmark this لاno يسودrules الناسthe people مالكowner of قينةa singing-girl
الا لا يسود الناس مالك قينة
تغنيهshe sings to him اذwhile تسقيهshe pours him drink ياO مالكmaster of العيدthe feast
تغنيه اذ تسقيه يا مالك العيد
Mark this: no owner of a singing-girl is lord of men,
May Allah not be unless it is a privilege
While she sings, pouring him drink: 'O master of the feast!'
And a merit for an ocean taken granted over rugged
ولاand not منone who يزكىpraises نفسهhimself وهوwhile he is عاجزpowerless
ولا من يزكى نفسه وهو عاجز
ولاand not منone who برىthinks انthat المحاسنbeauties فيin البردfine garments
ولا من برى ان المحاسن في البرد
Nor one who praises himself while powerless,
And that the thriving kingdom be firmly established
Nor one who thinks beauty lies in garments,
Safeguarded without need for other than his soldiers
ولاand not منone who يخالimagines الفخرpride فيin عنجهيةarrogance
ولا من يخال الفخر في عنجهية
وزهوand conceit فانbut if يسألhe is asked تغضنhe shrivels كالجلدlike hide
وزهو فان يسأل تغضن كالجلد
Nor one who imagines pride consists in arrogance
It is enough for his enviers that upon hearing
And conceit, but, when asked for something, shrivels like hide.
Praise of his glories they melt from sadness
كأنas though البراياcreatures كلفتwere charged بولائهwith loyalty to him
كأن البرايا كلفت بولائه
فماso not هوit is الاexcept انthat يقولhe says لهاto them جدوىbounty
فما هو الا ان يقول لها جدوى
As though all creatures were charged with loyalty to him,
They would love if deaf when they hear of him
And all he need say to them is, 'Bounty!'
So what is their situation to look at what enrages
يقولhe says اناI am هاديguide of الورىhumankind وامامهمand their imam
يقول انا هادي الورى وامامهم
فعماthen within قليلa short while يدعىhe claims انهthat he is المهدىthe Mahdi
فعما قليل يدعى انه المهدى
He says, 'I am mankind's guide and imam';
By your life the essence of envy when
Before long he claims that he is the Mahdi.
It feels a heart in which it resides like harvest
ولاand not منone who روىrecites بيتينtwo verses فيabout ذيone with تدللcoyness
ولا من روى بيتين في ذي تدلل
عليهtoward him وفيماand about what شفهwasted him منof ضنىthe wasting of الوجدpassion
عليه وفيما شفه من ضنى الوجد
Nor one who recites two verses about a coy beloved
So you do not see from an envier but a transgressor
Who toys with him, and the wasting passion that has worn him thin;
When the envied one is mentioned pains his liver
يحذرناhe warns us منof حينهhis death فيin غرامهhis infatuation
يحذرنا من حينه في غرامه
وينذرناand threatens us الآفاتwith afflictions منfrom دائهhis illness المعديcontagious
وينذرنا الآفات من دائه المعدي
He warns us of his death through infatuation,
Their souls are sacrificed for him but they
And threatens us with the scourges of his contagious sickness.
Have rested so they are not worth being ransomed
ولكنماbut rather منone whose يعتقsets free العبدthe slave جودهgenerosity
ولكنما من يعتق العبد جوده
ويبنيand builds بيوتاhouses سامهاsubjected them العدمpoverty بالهدto demolition
ويبني بيوتا سامها العدم بالهد
But rather one whose generosity sets the slave free,
And if the one who counts his gifts were
And rebuilds homes that poverty has condemned to ruin;
To be rewarded, rewards cease at burial
ومنand one who فيin حماهhis protection قدindeed انامlulled to sleep الانامhumankind فيin
ومن في حماه قد انام الانام في
امانsafety وعيشand a life ناعمcomfortable وهوwhile he is فيin سهدwakefulness
امان وعيش ناعم وهو في سهد
One who, in his protection, has lulled mankind to sleep in
Though they missed a bird, seeing the bait
Safety and easy living, while he stays awake.
Distracts the soul from that loss
وتلكand that لعمريby my life عادةa habit لابيof Abu الفداal-Fida
وتلك لعمري عادة لابي الفدا
وماand no لامرئman has عماfrom what تعودhe is accustomed to منany صدturning away
وما لامرئ عما تعود من صد
Such, by my life, is Abu al-Fida's habit,
As they are like statues, pictured
And no man turns away from what he is accustomed to.
Inscription neither repeating nor appearing
وهيلand does ينكرdeny الشمسthe sun المنيرةshining فيin الضحىthe forenoon
وهيل ينكر الشمس المنيرة في الضحى
سوىexcept العمىthe blind اوor يقلىhates سناهاits radiance سوىexcept الرمدthe sore-eyed
سوى العمى او يقلى سناها سوى الرمد
Who denies the shining sun at forenoon,
So inform them the glorious one and his company
Except the blind, or hates its radiance except the sore-eyed?
Are in bliss not concerned with people's envy
ابىwilled اللهGod الاonly انthat تكونthere be مزيةdistinction
ابى الله الا ان تكون مزية
وفضلand superiority لبحرfor a sea يستماحasked for gifts علىover جعدa miser
وفضل لبحر يستماح على جعد
God wills that there should be distinction
And among the people there are villains facilitated is their existence
And superiority for a sea asked for bounty over a miser,
To recognize the worth of the good over hardship
وانand that يثبتremain الملكthe sovereignty المؤثلlong-established راسخاfirmly rooted
وان يثبت الملك المؤثل راسخا
مصوناpreserved لذيfor one possessing جندarmies علىover غيرone not ذيpossessing جندarmies
مصونا لذي جند على غير ذي جند
And that long-established sovereignty remain firmly rooted,
Just as snakes exist whose poison assassinates
Preserved for one with armies, against one without them.
Loyalty and with it no counter spell avails
كفىenough for حاسديهhis enviers انهمthat they عندwhen سمعهمthey hear
كفى حاسديه انهم عند سمعهم
مديحpraise of معاليهhis lofty deeds يذوبونmelt منfrom نأدanguish
مديح معاليه يذوبون من نأد
Enough for his enviers: when they hear
So is the wisdom of the Creator in His creation so whatever
Praise of his lofty deeds, they melt with anguish.
Is facilitated for good or evil is purposefully
يودونthey wish لوif only صمواthey became deaf اذاwhen سمعواthey heard بهof him
يودون لو صموا اذا سمعوا به
فماso what شانهمwould be their state انif ينظرواthey see عينthe very reality of ماwhat يسدىhe bestows
فما شانهم ان ينظروا عين ما يسدى
They wish they were deaf whenever they hear of him;
Congratulations to one for whom the glorious one is his protector
What, then, would become of them if they saw his gifts themselves?
So he is protected from the poisons of worry from blazing effort
لعمركby your life انindeed الحسslaying اصلthe root of الحسودthe envier اذfor
لعمرك ان الحس اصل الحسود اذ
يحسit slays فواداa heart فيهin it يمكثit remains كالحصدlike reaping
يحس فوادا فيه يمكث كالحصد
By your life, ḥass, 'slaying,' is the root of ḥasūd, 'envier,' for
And he is safe from the cunning of time and its tyranny
It cuts down the heart it inhabits, like reaping.
And he grazes in comfortable living with prosperity
فلستso you do not ترىsee منany حاسدenvier غيرbut جائرunjust
فلست ترى من حاسد غير جائر
اذاwhen ذكرis mentioned المحسودthe envied منfrom وجعthe pain of الكبدthe liver
اذا ذكر المحسود من وجع الكبد
You see no envier who is not unjust
It is life so make use of what is made easy in it
When the envied is mentioned, from the ache in his liver.
Of fulfilling hopes that come to you yearned for
فداءa ransom لهfor him ارواحهمtheir souls غيرexcept انهاthat they
فداء له ارواحهم غير انها
اراحتhave grown foul فليستso they are not بالجديرةworthy انto تفدىserve as ransom
اراحت فليست بالجديرة ان تفدى
Their souls be his ransom—except that they
And benefit it if you seek refuge with one you see
Have grown foul and are unworthy to serve as ransom.
At his door the hopefuls delegations after delegations
ولوand if انthat منwhoever يحصىcounts وفوthe abundance of هناتهمtheir faults
ولو ان من يحصى وفو هناتهم
يثابwere rewarded لاwould surely حياهrevive him الثوابthe reward منfrom اللحدthe grave
يثاب لا حياه الثواب من اللحد
And if whoever counts their many faults
And you recite joyfully with me documenting
Were rewarded, the reward would revive him from the grave.
With these congratulations for the Khedive may thanks be to God
لئنeven if فقدواthey were lost طراall ففيthen in منظرthe sight of الدمىdolls
لئن فقدوا طرا ففي منظر الدمى
يديلa substitute يلهىdistracts النفسthe soul عنfrom ذلكthat الفقدloss
يديل يلهى النفس عن ذلك الفقد
If all of them were lost, in the sight of dolls
There is a substitute to distract the soul from that loss.
فانهمfor they مثلare like التماثيلstatues صورةa figure
فانهم مثل التماثيل صورة
منقشةpainted ماnot انat all تعيدreplies ولاand not تبدىspeaks first
منقشة ما ان تعيد ولا تبدى
For they are like statues: a figure
Painted, neither replying nor speaking first.
فابلغهمso tell them انthat العزيزal-Aziz ورهطهand his kin
فابلغهم ان العزيز ورهطه
لفىare indeed in غبطةcontentment ماnot يعبأونdo they care بذيabout one possessing حقدrancor
لفى غبطة ما يعبأون بذي حقد
Tell them, then, that al-Aziz and his kin
Are indeed content, paying no heed to any spiteful man.
وفيand among الناسpeople اشرارevil men اتيحwas allowed وجودهمtheir existence
وفي الناس اشرار اتيح وجودهم
ليعرفso may be known قدرthe worth of الخيرينthe good علىwith وكدcertainty
ليعرف قدر الخيرين على وكد
Among people are evil men whose existence was allowed
So that the worth of the good might be firmly known.
كماjust as توجدexist الحياتsnakes يغتالkills stealthily سمهاtheir venom
كما توجد الحيات يغتال سمها
الوفاthousands وماand not منany رقيةincantation معهagainst it تجدىavails
الوفا وما من رقية معه تجدى
As snakes exist whose venom stealthily kills
Thousands, and against it no incantation avails.
كذاsuch حكمةthe wisdom of الخلاقthe Creator فيin خلقهHis creation فماso whatever
كذا حكمة الخلاق في خلقه فما
اتيحis allotted لخيرfor good اوor لشرfor evil فعنis through عمدdeliberate intent
اتيح لخير او لشر فعن عمد
Such is the Creator's wisdom in His creation: whatever
Is allotted for good or evil is deliberate.
هنيئاًblessed لمنis whoever كانhas العزيزal-Aziz مجيرهas his protector
هنيئاً لمن كان العزيز مجيره
فيوقىso he is shielded سمومthe scorching winds of الهمcare منfrom لافحthe searing blast of الجهدhardship
فيوقى سموم الهم من لافح الجهد
Blessed is he whose protector is al-Aziz,
Shielded from care's scorching winds and hardship's searing blast;
ويأمنand is safe منfrom كيدthe guile of الزمانtime وجورهand its tyranny
ويأمن من كيد الزمان وجوره
ويرتعand revels فيin عيشa life هنئpleasant معwith الرغدabundance
ويرتع في عيش هنئ مع الرغد
Safe from time's guile and tyranny,
Reveling in a pleasant life of plenty.
هوit is العمرlife فاغنمso seize ماwhat تيسرis available فيهin it منof
هو العمر فاغنم ما تيسر فيه من
قضاءfulfillment of لباناتdesires توافيكthat meet you بالنشدin your seeking
قضاء لبانات توافيك بالنشد
This is life, so seize whatever it offers
Of wishes fulfilled in answer to your seeking.
وانفعهاand the most beneficial of them انto تستجيرseek protection بمنwith one whom ترىyou see
وانفعها ان تستجير بمن ترى
علىat بابهhis door الراجينhopeful petitioners وفداa delegation علىupon وفدa delegation
على بابه الراجين وفدا على وفد
The best is to seek refuge with him whose
Door you see thronged by petitioners, delegation after delegation.
وتنشدand recite مسروراjoyfully معيwith me ومؤرخاand recording the date
وتنشد مسرورا معي ومؤرخا
باهداby offering التهانيcongratulations للخديويto the Khedive والحمدand praise
باهدا التهاني للخديوي والحمد
And chant joyfully with me, marking the date:
With congratulations and praise offered to the Khedive.
Partial English translation: 176 of 198 Arabic lines translated.