مقاماتُthe stations of أهلِthe people of الدينfaith عندamong بنيthe children of الدُّنياthis world
مقاماتُ أهلِ الدين عند بني الدُّنيا
مقاماتstations of معنيينthose intent بالرّتبةon the rank العلياthe highest
مقامات معنيين بالرّتبة العليا
The stations of the people of faith among the children of this world
The status of the pious with the people of this world
Are the stations of those intent on the highest rank.
Are statuses of those focused on the highest rank
رأواthey saw ربّهمtheir Lord قبلbefore الَّذينthose who يرونهمthey see them
رأوا ربّهم قبل الَّذين يرونهم
فمالواso they inclined معwith لاإِثباتaffirmation (probable reading) واطّرحواand they cast aside النّفياnegation
فمالوا مع لاإِثبات واطّرحوا النّفيا
They saw their Lord before those who see them,
They saw their Lord before those who see them
So they sided with affirmation and cast negation aside.
So they affirmed and discarded all denial
ولمand did not يطلبواthey seek إلاexcept رضاthe pleasure of اللهGod وحدَهHim alone
ولم يطلبوا إلا رضا الله وحدَه
ولوand even if أسخطواthey angered هذاthis الأنامhumankind بلاwithout ثنياexception
ولو أسخطوا هذا الأنام بلا ثنيا
And they sought nothing but the pleasure of God alone,
And sought nothing but God's pleasure alone
Even if they angered this whole human race, without exception.
Even if they angered people without hesitation
ومنand whoever كانwas بالتّحقيقwith certainty للحقfor the truth قائلاa speaker
ومن كان بالتّحقيق للحق قائلا
تُقُبِّلis accepted منهfrom him ماwhat يقولhe says ولوand even if أعياhe falters
تُقُبِّل منه ما يقول ولو أعيا
And whoever speaks the truth with certainty,
And whoever speaks the truth with certainty
What he says is accepted from him, even if he falters.
His words are beloved even if resisted
فكمfor many a مالكruler باغtyrannical أصاخlistened intently لواعظto an admonisher
فكم مالك باغ أصاخ لواعظ
بحقwith truth فلمand so did not يَسطِعhave the power علىagainst وعظهhis admonition بغياtyrannically
بحق فلم يَسطِع على وعظه بغيا
For many a tyrannical ruler has listened to an admonisher
So how many preachers of truth were opposed
Speaking truth, yet could not answer his counsel with tyranny.
With harm, but could not be deterred from preaching
نواصيthe forelocks of ملوكthe kings of الأرضthe earth فيin يدthe hand of مالكa Sovereign
نواصي ملوك الأرض في يد مالك
يصرّفHe directs فيamong مخلوقهHis creatures الامرcommand والنّهياand prohibition
يصرّف في مخلوقه الامر والنّهيا
The forelocks of earth's kings are in a Sovereign's hand;
The necks of earthly kings are in Malik's hands
He directs command and prohibition among His creatures.
He commands His creation with injunction and prohibition
فلاso do not تُرضplease مَخلُوقاًa creature باسخاطِby angering خالقٍthe Creator
فلا تُرض مَخلُوقاً باسخاطِ خالقٍ
فربّكfor your Lord أولىmost deserving منone who يُخَافُis feared ويُستَحيَاand before whom shame is felt
فربّك أولى من يُخَافُ ويُستَحيَا
So do not please a creature by angering the Creator,
So do not please a creature by angering The Creator
For your Lord most deserves that you fear Him and feel shame before Him.
For your Lord is more deserving of reverence and bashfulness
ومنand whoever ىثرprefers المولىthe Lord علىin كلٍّevery حالةcircumstance
ومن ىثر المولى على كلٍّ حالة
رأىsees آمليهthose who hope in him فيin المماتdeath وفيand in المحياlife
رأى آمليه في الممات وفي المحيا
And whoever puts the Lord first in every circumstance
And whoever considers the Master in every state
Sees those who place their hopes in him, in death and in life.
Sees His hopes in life and death
فياso, O منyou who يريدseeks اللهGod حقاًtruly بقولهthrough his words
فيا من يريد الله حقاً بقوله
تلبثpause فقدfor indeed غلّبتyou have favored دنياone world علىover دنياanother world
تلبث فقد غلّبت دنيا على دنيا
So, O you who truly seek God through your words,
O you who wants God truly in his words
Pause, for you have favored one world over another.
Persist, for you have overcome a world with a world
إذاif ماemphatic particle جعلتyou make الزيّoutward attire برّكyour righteousness والتّقىand piety
إذا ما جعلت الزيّ برّك والتّقى
فإنّكthen indeed you يومon the day of الحشرthe Gathering أكرمهمthe noblest of them زيّاin attire
فإنّك يوم الحشر أكرمهم زيّا
If you make outward attire your righteousness and piety,
When you make piety and righteousness your splendor
Then on the Day of Gathering you will be the finest-dressed among them.
You will be the most honored on the Day of Resurrection