ياO حاسدَenvier of النّعمةِblessings فيin غيرهsomeone other than himself
يا حاسدَ النّعمةِ في غيره
وذاهباًand one who goes فيinto الغبىfolly منthrough مذهبِهِhis path
وذاهباً في الغبى من مذهبِهِ
O envier of another's blessings,
O envier of blessings in others,
and you who follow your own path into folly:
And going astray in your ignorance,
بحرُthe sea of العطاياgifts أنتyou فيin لجّهِits depths
بحرُ العطايا أنت في لجّهِ
وتحسدُyet you envy المسكينthe poor man فيin مذنبهits small watercourse
وتحسدُ المسكين في مذنبه
you are in the depths of a sea of gifts,
You are in the sea of generosity,
yet envy the poor man in its little stream.
Yet you envy the poor in their sins,
وقدand already هدىhas guided جفنكyour eyelid بدرُthe full moon of الدُّجىnight's darkness
وقد هدى جفنك بدرُ الدُّجى
وأنتyet you لاnot تطرفturn your gaze عنaway from كوكبهhis star
وأنت لا تطرف عن كوكبه
The full moon of night has already guided your gaze,
The moon has guided your eyelids in the darkness of night,
yet you do not turn your eyes from his star.
Yet you do not glance at its orb,
تحسدهyou envy him فيin كلِّall أحوالهhis circumstances
تحسده في كلِّ أحواله
وربماand perhaps زدتyou have exceeded علىbeyond مكسبهhis earnings
وربما زدت على مكسبه
You envy him in all his circumstances—
You envy him in all his states,
though you may have earned more than he has—
And add more than his gains,
فيin أكلهhis food الطَّيبgood فيin شربهhis drink
في أكله الطَّيب في شربه
فيin لبسهhis clothing النعمsoft فيin مركبهhis mount
في لبسه النعم في مركبه
in his good food, in his drink,
In his eating of goodness, his drinking,
in his soft clothes, in his mount.
His wearing of bounty, his riding,
ياO نائماًsleeper يحسدwho envies إخوانهhis brothers
يا نائماً يحسد إخوانه
اللهGod قدindeed فضّلهمhas favored them فانتبهso wake up
الله قد فضّلهم فانتبه
O sleeper who envies his brothers,
O sleeper who envies his brothers,
God has favored them, so wake up!
God has preferred them, so wake up,
انظرlook بعينwith the eye of الفكرthought فيat ذاthis وذاand that
انظر بعين الفكر في ذا وذا
ماnot سَنَنُthe path of التحقيقascertaining truth بالمشتبهat all obscure
ما سَنَنُ التحقيق بالمشتبه
Look with the eye of thought at this and that:
Look with the eye of thought at this and that,
the path to truth is not obscure.
Customs of truth are not like the ambiguous,
حالُكَyour state لاnot تبقىwill last ولاnor حالُهُhis state
حالُكَ لا تبقى ولا حالُهُ
ماhow أقرَبَnear الظامىءthe thirsty man منto مشربهhis drinking place
ما أقرَبَ الظامىء من مشربه
Your state will not last, nor will his.
Your state does not remain, nor does his,
How near the thirsty man is to his drinking place!
How near is the thirsty to his drink,
والبدرُand the full moon إنif راقكdelights you إشراقُهُits radiance
والبدرُ إن راقك إشراقُهُ
فإنهthen surely it يشجيكsaddens you فيat مغربهits setting
فإنه يشجيك في مغربه
And the full moon, if its radiance delights you,
And the moon, though you like its radiance,
will surely grieve you when it sets.
It pains you in its setting,
لاdo not تصحَبَنever befriend ذاone possessed of حسدٍenvy إنَّهfor it is
لا تصحَبَن ذا حسدٍ إنَّه
أولُthe first ذنبٍsin عُصِيَwas disobeyed اللهGod بهthrough it
أولُ ذنبٍ عُصِيَ الله به
Never befriend an envious man, for envy is
Do not accompany one with envy, for it
the first sin through which God was disobeyed.
Is the first sin disobeying God.