لاdo not تجزَعنَّbe distraught لمكروهover a misfortune تصابُyou are afflicted بهِby it
لا تجزَعنَّ لمكروه تصابُ بهِ
فقدfor perhaps يُؤدِيكَleads you نحوtoward الصّحةhealth المرضُillness
فقد يُؤدِيكَ نحو الصّحة المرضُ
Do not be distraught by a misfortune that befalls you.
For illness may lead you toward health.
واعلمand know بأنّكthat you are عبدa slave لاno فكاكrelease لهfor him
واعلم بأنّك عبد لا فكاك له
والعبدand a slave ليسdoes not علىagainst مولاهhis master يعترضprotest
والعبد ليس على مولاه يعترض
And know that you are a slave with no release,
And a slave does not protest against his master.
فسلّمso submit لاأمرto the decree تسلمyou will be safe فيin عواقبهits consequences
فسلّم لاأمر تسلم في عواقبه
وأرضand accept القضاءthe decree فقدfor indeed فازhave triumphed الذينthose who رضواthey were content
وأرض القضاء فقد فاز الذين رضوا
So submit to the decree; you will be safe in its consequences.
And accept the decree, for those who were content have triumphed.
وإنand if غدتarises أزمةٌa crisis فاصبرthen be patient لشدتهاwith its severity
وإن غدت أزمةٌ فاصبر لشدتها
إنindeed الشدائدhardships تأتيcome ثمthen تنقرضpass away
إن الشدائد تأتي ثم تنقرض
And if a crisis comes, be patient with its severity.
Indeed, hardships come, then pass away.
والعسرand hardship يتلوهfollows it يسرease إنif صبرتyou are patient لهwith it
والعسر يتلوه يسر إن صبرت له
ضدانtwo opposites هذاthis وهذاand that عندناfor us عرضa passing state
ضدان هذا وهذا عندنا عرض
And hardship is followed by ease, if you are patient with it.
Two opposites—this and that are passing states for us.
والعيشُand life كالحُلمlike a dream أضغاثconfused visions منوعةvaried
والعيشُ كالحُلم أضغاث منوعة
وسوفand will يلحقcome بالإِيقاظto awakening مغتمضa sleeper
وسوف يلحق بالإِيقاظ مغتمض
And life is like a dream: confused visions of many kinds.
And the sleeper will come to awakening.
ياO منyou who تسخَّطresent ماwhat يجريruns its course القضاءُdestiny بهwith it
يا من تسخَّط ما يجري القضاءُ به
كمhow often أنتyou فيalong سننthe path of الهلاكdestruction ترتكضrush about
كم أنت في سنن الهلاك ترتكض
O you who resent what destiny decrees,
How often you rush along the path of destruction!
إنindeed ارتماضكyour anguish مماover what لاno دفاعdefense لهagainst it
إن ارتماضك مما لا دفاع له
شؤمa bane عليكupon you فكمso how long ذاthus أنتyou ترتمضagonize
شؤم عليك فكم ذا أنت ترتمض
Indeed, your anguish over what cannot be warded off
Is a bane to you; how long will you keep agonizing?
سفينُthe ship of صبركyour patience نحوthe course of الأمرevents يدفعهاdrives it
سفينُ صبرك نحو الأمر يدفعها
فاصبرso be patient قليلاًa little فمنfor from قدَّامكahead of you الفُرَضُthe harbors
فاصبر قليلاً فمن قدَّامك الفُرَضُ
The course of events drives the ship of your patience;
So be patient a little: the harbors lie ahead of you.
فيin شأنthe story of يوسفYusuf إنif فكّرتyou reflect معتبرٌa lesson
في شأن يوسف إن فكّرت معتبرٌ
وهوand he is الدليلthe proof الذيwhich ماno فيهin it معترضobjection
وهو الدليل الذي ما فيه معترض
In Yusuf's story, if you reflect, there is a lesson,
And he is the proof that admits no objection.
لاقىhe faced الشدائدhardships بالتّسليمwith submission منتظراًawaiting
لاقى الشدائد بالتّسليم منتظراً
لطفthe kindness of الإلهGod ولمand did not يظهرappear لهin him مضضanguish
لطف الإله ولم يظهر له مضض
He faced hardships with submission, awaiting
God's kindness, and no anguish showed in him.
وكمand how often أرادتshe sought زليخاZulaykha صرفto turn خاطرهhis thoughts
وكم أرادت زليخا صرف خاطره
إلىtoward هواهاher passion ببسطwith overtures وهوwhile he ينقبضdraws back
إلى هواها ببسط وهو ينقبض
And how often Zulaykha sought to turn his thoughts
Toward her passion with overtures, while he drew back.
وآثرand he preferred السجنprison إرضاءto give satisfaction لخالقهto his Creator
وآثر السجن إرضاء لخالقه
ولمand did not يزلslip بهwith him فيin خطرهhis peril الدَّحضthe slippery ground
ولم يزل به في خطره الدَّحض
And he preferred prison to please his Creator,
Nor did slippery ground make him stumble amid his peril.
عنايةthe care of اللهGod تحميهprotects him وعصمتهand His protection
عناية الله تحميه وعصمته
فماso not يتمّis fulfilled لشيطانfor any devil بهthrough him غرضa purpose
فما يتمّ لشيطان به غرض
God's care and His protection shield him,
So no devil's purpose is fulfilled through him.
منwhoever كانwas ظاهرهhis outward self نوراًlight وباطنهand his inward self
من كان ظاهره نوراً وباطنه
لمnot يلفbe found فيin ظلماتthe darknesses of الجهلignorance ينتهضstirring
لم يلف في ظلمات الجهل ينتهض
Whoever has light in his outward and inward being
Is not found stirring in the darkness of ignorance.
لَمَّاwhen رأىsaw اللهُGod منهfrom him صدقthe sincerity of باطنِهِِhis inner self
لَمَّا رأى اللهُ منه صدق باطنِهِِ
وأنَّand that حبلَthe cord of تقاهhis piety ليسdoes not ينتقضunravel
وأنَّ حبلَ تقاه ليس ينتقض
When God saw the sincerity of his inner self,
And that the cord of his piety would not unravel,
كانتwas عبارتهhis interpretation of الرؤياthe dream لهfor him سبباًa means
كانت عبارته الرؤيا له سبباً
للملكto kingship والناسwhile the people فيin أهوائهمtheir desires فضضscattered
للملك والناس في أهوائهم فضض
His interpretation of the dream became a means for him
To kingship, while people were scattered in their desires.
ومُلّكand he was granted الأمرَauthority يطويهhe folds it up وينشرُهُand spreads it out
ومُلّك الأمرَ يطويه وينشرُهُ
فالبذلthus giving فيin يدهhis hand والقَبضُand withholding والقَبضُand withholding
فالبذل في يده والقَبضُ والقَبضُ
And he was granted authority, folding it up and spreading it out;
Thus giving lies in his hand, and withholding, and withholding.
وجاءand came أخوتُهُhis brothers طوعاًwillingly ووالدهand his father
وجاء أخوتُهُ طوعاً ووالده
شوقاًout of longing لهfor him وهوwhile he was مماfrom what نالهhad befallen him جرضchoking with grief
شوقاً له وهو مما ناله جرض
And his brothers came willingly, and his father
Out of longing for him, choking with what he had suffered.
فجمَّعso gathered الشملthe company ربٌّa Lord كانhad فَرَّقَهscattered it
فجمَّع الشمل ربٌّ كان فَرَّقَه
وليسand there is no للهto God فيin الحالينthe two states معترضobjector
وليس لله في الحالين معترض
So the Lord who had parted them brought them together,
And none can object to God in either state.
ومنand whoever يكنis تاركاًgiving up شيئاsomething لخالقهfor his Creator
ومن يكن تاركاً شيئا لخالقه
فسوفthen will يرضيهplease him منfor متروكهwhat he relinquished العِوَضُthe recompense
فسوف يرضيه من متروكه العِوَضُ
And whoever gives up something for his Creator
Will be pleased by the recompense for what he relinquished.
إنَّاindeed we لنذكرsurely recount أوصافاًqualities مكرّمهnoble
إنَّا لنذكر أوصافاً مكرّمه
ونحنwhile we لاno حَبَضٌstirring فيناwithin us ولاand no نبضpulse
ونحن لا حَبَضٌ فينا ولا نبض
We do indeed recount noble qualities,
Yet within us there is neither stirring nor pulse.
سُنَّتwere prescribed عليناfor us فلمbut not نصلحwe proved fit للبستهاto wear them
سُنَّت علينا فلم نصلح للبستها
والطيرand birds منfrom بللthe wetness of الأمطارthe rains ينتفضshake themselves
والطير من بلل الأمطار ينتفض
They were prescribed for us, but we proved unfit to wear them,
And birds shake off the wetness of the rains.
بتناwe spent the night نخادعwe deceive بالأطماعwith hopes أنفسناourselves
بتنا نخادع بالأطماع أنفسنا
وكلُّناand all of us للرّزاياfor calamities والاسىand grief غرضa target
وكلُّنا للرّزايا والاسى غرض
We spent the night deceiving ourselves with hopes,
And all of us are targets for calamities and grief.
ماnot نحنwe ناسpeople إذاif حققتyou examine closely حالتناour condition
ما نحن ناس إذا حققت حالتنا
وإنماrather, only الناسthe people قومa people قبلناbefore us انقرضواthey passed away
وإنما الناس قوم قبلنا انقرضوا
We are not truly human, if you examine our condition;
Rather, true people were those before us who have passed away.