أَباO father of القاسِمِal-Qasim المَحمودَthe praised one إِنif ذُكِرَis mentioned الحَمدُpraise
أَبا القاسِمِ المَحمودَ إِن ذُكِرَ الحَمدُ
وُقيتَMay you be protected رَزاياcalamities ماwhatever يَروحُgoes at evening وَماand whatever يَغدوgoes at dawn
وُقيتَ رَزايا ما يَروحُ وَما يَغدو
O Abu al-Qasim, praised whenever praise is mentioned,
O Abu Al-Qasim Al-Mahmud, whenever praise is mentioned
May you be shielded from the calamities of all that goes forth at evening and dawn.
You have been endowed with blessings that come and go
وَطابَتand grew pleasant بِلادٌlands أَنتَyou فيهاin them فَأَصبَحَتso they became
وَطابَت بِلادٌ أَنتَ فيها فَأَصبَحَت
وَمَربَعُهاand their spring abode غَورٌGhawr (lowland) وَمُصطافُهاand their summer retreat نَجدُNajd (highland)
وَمَربَعُها غَورٌ وَمُصطافُها نَجدُ
And the lands where you dwell have grown fair, so now
And countries have prospered with you in them, so they became
Their spring abode is Ghawr, and their summer retreat Najd.
Familiar territory while their expanse is the desert and their beloved is Nejd
فَإِنso if تَكُyou are قَدalready نالَتكَhave reached you أَطرافُfringes وَعكَةٍan ailment
فَإِن تَكُ قَد نالَتكَ أَطرافُ وَعكَةٍ
فَلاthen no عَجَبٌwonder أَنthat يوعَكَshould fall ill الأَسَدُthe lion الوَردُtawny
فَلا عَجَبٌ أَن يوعَكَ الأَسَدُ الوَردُ
So if the fringes of an ailment have touched you,
So if you have been afflicted with the extremes of adversity
Then it is no wonder that the tawny lion should fall ill.
It's no wonder that the lion sneezes at the rose
سَلِمتَMay you be safe وَإِنand although كانَتwas لَكَfor you الدَعوَةُthe prayer اِسمُهاits name
سَلِمتَ وَإِن كانَت لَكَ الدَعوَةُ اِسمُها
وَكانَand was الَّذيthat which يَحظىbenefits بِإِنجاحِهاthrough its fulfillment السَعدُgood fortune
وَكانَ الَّذي يَحظى بِإِنجاحِها السَعدُ
May you be safe, though this prayer is yours in name,
You are safe even if the supplication was named for you
And good fortune is what benefits from its fulfillment.
And the one granted its fulfillment was blessed
فَقَدfor indeed أَصبَحَتhas become مِنfrom صُفرَةٍyellowness فيin وُجوهِهاtheir faces
فَقَد أَصبَحَت مِن صُفرَةٍ في وُجوهِها
وَراياتِهاand their banners سِيّانِboth alike غَمّاًout of grief بِكَover you الأَزدُthe Azd
وَراياتِها سِيّانِ غَمّاً بِكَ الأَزدُ
For now the yellow pallor upon their faces
For the faces of its people have turned sallow from anxiety
Matches their banners, as the Azd grieve for you.
And its banners over you are like the griefs of Al-Azd
بِناupon us لاnot بِكَupon you الشَكوىthe suffering فَلَيسَfor it is not بِضائِرٍharmful
بِنا لا بِكَ الشَكوى فَلَيسَ بِضائِرٍ
إِذاif صَحَّis sound نَصلُthe blade السَيفِof the sword ماwhatever لَقِيَhas suffered الغِمدُthe sheath
إِذا صَحَّ نَصلُ السَيفِ ما لَقِيَ الغِمدُ
May the suffering be ours, not yours; no harm is done
It is through us, not you, that complaint, which does no harm
By what the sheath suffers, if the sword's blade is sound.
If the blade of the sword fulfills what the scabbard meets