أَرَأَيتَHave you seen أَيُّwhat سَوالِفٍnecks وَخُدودِand cheeks
أَرَأَيتَ أَيُّ سَوالِفٍ وَخُدودِ
عَنَّتappeared لَناto us بَينَbetween اللِوىal-Liwa فَزَرودِand Zarud
عَنَّت لَنا بَينَ اللِوى فَزَرودِ
Have you seen what necks and cheeks
appeared to us between al-Liwa and Zarud?
أَترابُsame-aged companions غافِلَةِof a heedless woman اللَياليthe nights أَلَّفَتshe joined
أَترابُ غافِلَةِ اللَيالي أَلَّفَت
عُقَدَthe knots of الهَوىlove فيin يارَقِa bracelet وَعُقودِand necklaces
عُقَدَ الهَوى في يارَقِ وَعُقودِ
Age-mates of a girl heedless of the nights, who has bound
love's knots into a bracelet and necklaces.
بَيضاءُa fair woman يَصرَعُهاfells her الصِباyouthful ardor عَبَثَas the playing of الصَباthe east wind
بَيضاءُ يَصرَعُها الصِبا عَبَثَ الصَبا
أُصُلاًin late afternoons بِخوطِwith the shoot of البانَةِthe bān tree الأُملودِsupple
أُصُلاً بِخوطِ البانَةِ الأُملودِ
A fair woman whom youthful ardor fells, as the east wind plays
at dusk with the bān tree's tender, supple shoot.
وَحشِيَّةٌa wild beauty تَرميshoots at القُلوبَhearts إِذاwhen اِغتَدَتshe goes out at dawn
وَحشِيَّةٌ تَرمي القُلوبَ إِذا اِغتَدَت
وَسنىdrowsy فَماso she does not تَصطادُhunt غَيرَother than الصيدِthe proud
وَسنى فَما تَصطادُ غَيرَ الصيدِ
A wild beauty who shoots at hearts when she goes forth at dawn
drowsy, hunting none but the proud.
لاno حَزمَprudence عِندَin مُجَرِّبٍan experienced man فيهاwith her وَلاnor
لا حَزمَ عِندَ مُجَرِّبٍ فيها وَلا
جَبّارُa mighty lord قَومٍof a people عِندَهاbefore her بِعَنيدِunyielding
جَبّارُ قَومٍ عِندَها بِعَنيدِ
No experienced man keeps his prudence with her, nor
does a people's mighty lord stand unyielding before her.
ماليI have nothing بِرَبعٍat a dwelling مِنهُمُof theirs مَعهودُfamiliar
مالي بِرَبعٍ مِنهُمُ مَعهودُ
إِلّاexcept الأَسىsorrow وَعَزيمَةُand the resolve of المَجلودِthe toughened man
إِلّا الأَسى وَعَزيمَةُ المَجلودِ
At a dwelling of theirs, nothing is familiar to me
but sorrow and the resolve of a toughened man.
إِنif كانَhas مَسعودٌMas'ud سَقىwatered أَطلالَهُمtheir ruined dwellings
إِن كانَ مَسعودٌ سَقى أَطلالَهُم
سَبَلَa downpour from الشُؤونِtear ducts فَلَستُthen I am not مِنof مَسعودِMas'ud
سَبَلَ الشُؤونِ فَلَستُ مِن مَسعودِ
If Mas'ud watered their ruined dwellings
with a downpour from his tear ducts, I am no Mas'ud.
ظَعَنواthey departed فَكانَso it was بُكايَmy weeping حَولاًa year بَعدَهُمafter them
ظَعَنوا فَكانَ بُكايَ حَولاً بَعدَهُم
ثُمَّthen اِرعَوَيتُI checked myself وَذاكَand that حُكمُthe rule of لَبيدِLabid
ثُمَّ اِرعَوَيتُ وَذاكَ حُكمُ لَبيدِ
They departed, and my weeping lasted a year after them;
then I checked myself: that is Labid's rule.
أَجدِرhow apt بِجِمرَةِfor an ember of لَوعَةٍanguish إِطفاؤُهاits quenching
أَجدِر بِجِمرَةِ لَوعَةٍ إِطفاؤُها
بِالدَمعِwith tears أَنto تَزدادَincrease طولَthe duration of وُقودِburning
بِالدَمعِ أَن تَزدادَ طولَ وُقودِ
How apt an ember of anguish is, when quenched
with tears, to burn all the longer!
لاnot أُفقِرُI lend for riding الطَرَبَpassionate longing القِلاصَthe young she-camels وَلاnor أُرىam I seen
لا أُفقِرُ الطَرَبَ القِلاصَ وَلا أُرى
مَعwith زيرِa haunter of نِسوانٍwomen أَشُدُّI fasten قُتوديmy saddle frames
مَع زيرِ نِسوانٍ أَشُدُّ قُتودي
I do not lend my young she-camels to longing, nor am I seen
fastening my saddle frames beside a haunter of women.
شَوقٌlonging ضَرَحتُI cast away قَذاتَهُits mote عَنfrom مَشرَبيmy drinking water
شَوقٌ ضَرَحتُ قَذاتَهُ عَن مَشرَبي
وَهَوىًand passion أَطَرتُI sent flying لِحاءَهُits bark عَنfrom عوديmy branch
وَهَوىً أَطَرتُ لِحاءَهُ عَن عودي
Longing: I cast its mote out of my drinking water;
and passion: I sent its bark flying from my branch.
عاميmy year وَعامُand the year of العيسِthe pale camels بَينَbetween وَديقَةٍnoonday heat
عامي وَعامُ العيسِ بَينَ وَديقَةٍ
مَسجورَةٍfiercely kindled وَتَنوفَةٍand a wilderness صَيخودِrock-hard
مَسجورَةٍ وَتَنوفَةٍ صَيخودِ
My year, and that of the pale camels, passes between noonday heat
fiercely kindled, and a rock-hard wilderness.
حَتّىuntil أُغادِرَI leave behind كُلَّevery يَومٍday بِالفَلاin the wastes
حَتّى أُغادِرَ كُلَّ يَومٍ بِالفَلا
لِلطَيرِfor the birds عيداًa feast مِنfrom بَناتِthe daughters of العيدِal-'Id
لِلطَيرِ عيداً مِن بَناتِ العيدِ
Until each day I leave in the wastes
a feast for birds from the daughters of al-'Id.
هَيهاتَfar away مِنهاfrom them رَوضَةٌa meadow مَحمودَةٌpraiseworthy
هَيهاتَ مِنها رَوضَةٌ مَحمودَةٌ
حَتّىuntil تُناخَthey are made to kneel بِأَحمَدَbefore Ahmad المَحمودِthe praised
حَتّى تُناخَ بِأَحمَدَ المَحمودِ
A praiseworthy meadow is far from them
until they are made to kneel before Ahmad, the praised.
بِمُعَرَّسِat the halting-place of العَرَبِthe Arabs الَّذيwhich وَجَدَتthey found بِهِin him
بِمُعَرَّسِ العَرَبِ الَّذي وَجَدَت بِهِ
أَمنَsafety for المَروعِthe frightened وَنَجدَةَand succor for المَنجودِthe distressed
أَمنَ المَروعِ وَنَجدَةَ المَنجودِ
At the Arabs' halting-place, where they have found
safety for the frightened and succor for the distressed.
حَلَّتloosened عُراthe bindings of أَثقالِهاtheir burdens وَهُمومَهاand their cares
حَلَّت عُرا أَثقالِها وَهُمومَها
أَبناءُthe sons of إِسماعيلَIsma'il فيهِin him وَهودِand Hud
أَبناءُ إِسماعيلَ فيهِ وَهودِ
Their burdens' bindings and their cares were undone
there by the sons of Isma'il and Hud.
أَمَلٌhope أَناخَmade encamp بِهِمwith them وُفوداًas delegations فَاِغتَدَواthen they departed at dawn
أَمَلٌ أَناخَ بِهِم وُفوداً فَاِغتَدَوا
مِنfrom عِندِهُhis presence وَهُمُwhile they مُناخُa halting-place for وُفودِdelegations
مِن عِندِهُ وَهُمُ مُناخُ وُفودِ
Hope brought them to halt as delegations; at dawn they departed
from him themselves a halting-place for delegations.
بَدَأَhe began النَدىgenerosity وَأَعادَهُand renewed it فيهِمamong them وَكَمand how many
بَدَأَ النَدى وَأَعادَهُ فيهِم وَكَم
مِنof مُبدِئٍan initiator لِلعُرفِof kindness غَيرُnot مُعيدِa repeater
مِن مُبدِئٍ لِلعُرفِ غَيرُ مُعيدِ
He began his generosity and renewed it among them; how many
begin a kindness, but never repeat it!
ياO أَحمَدَAhmad بنَson of أَبيAbi دُوادٍDu'ad حُطتَنيyou guarded me
يا أَحمَدَ بنَ أَبي دُوادٍ حُطتَني
بِحِياطَتيwith my protection وَلَدَدتَنيand you dosed me بِلُدوديwith my medicine
بِحِياطَتي وَلَدَدتَني بِلُدودي
O Ahmad ibn Abi Du'ad, you guarded me
with my own care, and dosed me with my own medicine.
وَمَنَحتَنيand you granted me وُدّاًaffection حَمَيتُI guarded ذِمارَهُits honor
وَمَنَحتَني وُدّاً حَمَيتُ ذِمارَهُ
وَذِمامَهُand its bond مِنfrom هِجرَةٍestrangement وَصُدودِand rejection
وَذِمامَهُ مِن هِجرَةٍ وَصُدودِ
And you granted me affection whose honor I guarded
and whose bond I kept from estrangement and rejection.
وَلَكَمand how many an عَدُوٍّenemy قالَsaid ليto me مُتَمَثِّلاًquoting a proverb
وَلَكَم عَدُوٍّ قالَ لي مُتَمَثِّلاً
كَمhow many مِنof وَدودٍa loving friend لَيسَis not بِالمَودودِloved in return
كَم مِن وَدودٍ لَيسَ بِالمَودودِ
How many an enemy said to me, quoting a proverb:
'Many a loving friend is not loved in return.'
أَضجَتraised a clamor إِيادٌIyad فيthroughout مَعَدٍّMa'add كُلِّهاall of it
أَضجَت إِيادٌ في مَعَدٍّ كُلِّها
وَهُمُand they إِيادُthe buttress of بِنائِهاits structure المَمدودِfar-reaching
وَهُمُ إِيادُ بِنائِها المَمدودِ
Iyad's voice rang out through all of Ma'add,
and they are the buttress of its far-reaching structure.
تَنميكَtraces your lineage فيon قُلَلِthe summits of المَكارِمِnoble deeds وَالعُلىand glory
تَنميكَ في قُلَلِ المَكارِمِ وَالعُلى
زُهرٌZuhr لِزُهرِthrough illustrious أُبُوَّةٍfathers وَجُدودِand forefathers
زُهرٌ لِزُهرِ أُبُوَّةٍ وَجُدودِ
You are raised to the summits of noble deeds and glory
by Zuhr, through illustrious fathers and forefathers.
إِنif كُنتُمُyou are عادِيَّthe ancient stock of ذاكَthat النَبعِthe nab' tree إِنif
إِن كُنتُمُ عادِيَّ ذاكَ النَبعِ إِن
نَسَبواthey trace ancestry وَفَلقَةَand a chip of ذَلِكَthat الجُلمودِboulder
نَسَبوا وَفَلقَةَ ذَلِكَ الجُلمودِ
If you are the ancient stock of that nab' tree, when
they trace ancestry, and a chip from that boulder,
وَشَرِكتُموهُمand you share with them دونَناapart from us فَلَأَنتُمُthen indeed you are
وَشَرِكتُموهُم دونَنا فَلَأَنتُمُ
شُرَكاؤُناour partners مِنfrom دونِهِمapart from them فيin الجودِgenerosity
شُرَكاؤُنا مِن دونِهِم في الجودِ
and share their line apart from us, then surely you are
our partners, not theirs, in generosity.
كَعبٌKa'b وَحاتَمٌand Hatim اللَذانِthe two who تَقَسَّماdivided between themselves
كَعبٌ وَحاتَمٌ اللَذانِ تَقَسَّما
خُطَطَthe domains of العُلىglory مِنof طارِفٍnewly acquired وَتَليدِand inherited
خُطَطَ العُلى مِن طارِفٍ وَتَليدِ
Ka'b and Hatim, the two who divided between them
the domains of glory, newly won and ancestral.
هَذاthis one الَّذيwho خَلَفَtook the place of السَحابَthe clouds وَماتَand died ذاthat one
هَذا الَّذي خَلَفَ السَحابَ وَماتَ ذا
فيin المَجدِglory ميتَةَthe death of خِضرِمٍa munificent lord صِنديدِdauntless
في المَجدِ ميتَةَ خِضرِمٍ صِنديدِ
This one took the clouds' place, while that one died
in glory, the death of a munificent, dauntless lord.
إِلّاif not يَكُنhe was فيهاin it الشَهيدَthe martyr فَقَومُهُthen his people
إِلّا يَكُن فيها الشَهيدَ فَقَومُهُ
لاnot يَسمَحونَthey would part بِهِwith him بِأَلفِfor a thousand شَهيدِmartyrs
لا يَسمَحونَ بِهِ بِأَلفِ شَهيدِ
If he was not its martyr, then his people
would not trade him for a thousand martyrs.
ماnot قاسَياthe two endured فيfor المَجدِglory إِلّاexcept دونَless than ماwhat
ما قاسَيا في المَجدِ إِلّا دونَ ما
قاسَيتَهُyou endured it فيfor العَدلِjustice وَالتَوحيدِand God's oneness
قاسَيتَهُ في العَدلِ وَالتَوحيدِ
What those two endured for glory was less than what
you endured for justice and God's oneness.
فَاِسمَعso hear مَقالَةَthe words of زائِرٍa visitor لَمnot تَشتَبِهbecame confused
فَاِسمَع مَقالَةَ زائِرٍ لَم تَشتَبِه
آراؤُهُhis judgments عِندَamid اِشتِباهِthe confusion of البيدِthe deserts
آراؤُهُ عِندَ اِشتِباهِ البيدِ
So hear a visitor's words, unconfused
in his judgments when the deserts grew indistinguishable.
يَستامُhe bargains for بَعضَsome of القَولِspeech مِنكَfrom you بِفِعلِهِfor his deeds
يَستامُ بَعضَ القَولِ مِنكَ بِفِعلِهِ
كَمَلاًin full وَعَفوَand freely granted رِضاكَyour approval بِالمَجهودِfor utmost effort
كَمَلاً وَعَفوَ رِضاكَ بِالمَجهودِ
He asks a few words of you in return for his deeds
in full, and your freely granted approval for his utmost effort.
أَسرىhe traveled by night طَريداًdriven away لِلحَياءِby shame مِنَat الَّتيwhat
أَسرى طَريداً لِلحَياءِ مِنَ الَّتي
زَعَمواthey alleged وَلَيسَand he is not لِرَهبَةٍby fear بِطَريدِdriven away
زَعَموا وَلَيسَ لِرَهبَةٍ بِطَريدِ
He traveled by night, driven away by shame at what
they alleged, not driven away by fear.
كُنتَyou were الرَبيعَspring أَمامَهُbefore him وَوَراءَهُand behind him
كُنتَ الرَبيعَ أَمامَهُ وَوَراءَهُ
قَمَرُthe moon of القَبائِلِthe tribes خالِدِKhalid بنِson of يَزيدِYazid
قَمَرُ القَبائِلِ خالِدِ بنِ يَزيدِ
You were spring before him, and behind him stood
the moon of the tribes, Khalid ibn Yazid.
فَالغَيثُso the rain مِنfrom زُهرٍZuhr سَحابَةُa cloud of رَأفَةٍcompassion
فَالغَيثُ مِن زُهرٍ سَحابَةُ رَأفَةٍ
وَالرُكنُand the pillar مِنfrom شَيبانَShayban طَودُa mountain of حَديدِiron
وَالرُكنُ مِن شَيبانَ طَودُ حَديدِ
So the rain from Zuhr is a cloud of compassion,
and the pillar from Shayban a mountain of iron.
وَغَداًand tomorrow تَبَيَّنُyou will discern ماwhat بَراءَةُthe innocence of ساحَتيmy courtyard
وَغَداً تَبَيَّنُ ما بَراءَةُ ساحَتي
لَوif قَدindeed نَفَضتَyou shook out تَهائِميmy lowlands وَنُجوديand my uplands
لَو قَد نَفَضتَ تَهائِمي وَنُجودي
And tomorrow you will see my courtyard clear of blame,
once you have shaken out my lowlands and uplands.
هَذاthis الوَليدُal-Walid رَأىchose التَثَبُّتَcareful verification بَعدَماafter
هَذا الوَليدُ رَأى التَثَبُّتَ بَعدَما
قالواthey said يَزيدُYazid بنُson of المُهَلَّبِal-Muhallab مودِdoomed
قالوا يَزيدُ بنُ المُهَلَّبِ مودِ
Here is al-Walid: he chose to verify after
they said, 'Yazid ibn al-Muhallab is doomed.'
فَتَزَعزَعَso it was shaken الزورُthe falsehood المُؤَسَّسُfirmly founded عِندَهُbefore him
فَتَزَعزَعَ الزورُ المُؤَسَّسُ عِندَهُ
وَبِناءُand the structure of هَذاthis الإِفكِlie غَيرُnot مَشيدِfirmly built
وَبِناءُ هَذا الإِفكِ غَيرُ مَشيدِ
So the falsehood firmly founded before him was shaken,
and this lie's structure is not firmly built.
وَتَمَكَّنَand gained a firm place اِبنُthe son of أَبيAbi سَعيدٍSa'id مِنin حِجاthe mind of
وَتَمَكَّنَ اِبنُ أَبي سَعيدٍ مِن حِجا
مَلِكٍa king بِشُكرِthrough the gratitude of بَنيthe sons of المُلوكِkings سَعيدِhappy
مَلِكٍ بِشُكرِ بَني المُلوكِ سَعيدِ
And Ibn Abi Sa'id won a firm place in the mind
of a king made happy by the gratitude of kings' sons.
ماnot خالِدٌKhalid ليto me دونَless than أَيّوبٍAyyub وَلاnor
ما خالِدٌ لي دونَ أَيّوبٍ وَلا
عَبدُ'Abd العَزيزِal-'Aziz وَلَستُand I am not دونَless than وَليدِWalid
عَبدُ العَزيزِ وَلَستُ دونَ وَليدِ
Khalid is to me no less than Ayyub or
'Abd al-'Aziz; and I am no less than Walid.
نَفسيmy soul فِداؤُكَyour ransom أَيَّwhat بابٍdoor of مُلِمَّةٍcalamity
نَفسي فِداؤُكَ أَيَّ بابٍ مُلِمَّةٍ
لَمnot يُرمَhas been cast فيهِin it إِلَيكَto you بِالإِقليدِwith the key
لَم يُرمَ فيهِ إِلَيكَ بِالإِقليدِ
May my soul ransom you! What door of calamity
has not had its key cast to you?
لِمُقارِفِto a perpetrator of البُهتانِslander غَيرُnot مُقارِفٍa companion
لِمُقارِفِ البُهتانِ غَيرُ مُقارِفٍ
وَمِنَand of البَعيدِdistant الرَهطِclan غَيرُnot بَعيدِdistant
وَمِنَ البَعيدِ الرَهطِ غَيرُ بَعيدِ
You are no companion to a perpetrator of slander,
and though of a distant clan, you are not distant.
لَمّاwhen أَظَلَّتنيshaded me غَمامُكَyour clouds أَصبَحَتbecame
لَمّا أَظَلَّتني غَمامُكَ أَصبَحَت
تِلكَthose الشُهودُwitnesses عَلَيَّagainst me وَهِيَwhile they are شُهوديmy witnesses
تِلكَ الشُهودُ عَلَيَّ وَهِيَ شُهودي
When your clouds shaded me, those
witnesses against me became my own witnesses.
مِنfrom بَعدِafter أَنthat ظَنّواthey thought بِأَنthat سَيَكونُthere would be ليfor me
مِن بَعدِ أَن ظَنّوا بِأَن سَيَكونُ لي
يَومٌa day بِبَغيِِهِمthrough their injustice كَيَومِlike the day of عَبيدِ'Ubayd
يَومٌ بِبَغيِِهِم كَيَومِ عَبيدِ
After they had thought that I would have
through their injustice a day like 'Ubayd's.
أُمنِيَّةٌa wish ماnot صادَفواthey found شَيطانَهاits devil
أُمنِيَّةٌ ما صادَفوا شَيطانَها
فيهاin it بِعِفريتٍa mighty demon وَلاnor بِمَريدِa rebellious fiend
فيها بِعِفريتٍ وَلا بِمَريدِ
A wish: they did not find its devil
to be a mighty demon or a rebellious fiend.
نَزَعواthey shot بِسَهمِwith an arrow of قَطيعَةٍestrangement يَهفوflutters بِهِon it
نَزَعوا بِسَهمِ قَطيعَةٍ يَهفو بِهِ
ريشُthe feathers of العُقوقِdisloyalty فَكانَso it was غَيرَnot سَديدِtrue-aimed
ريشُ العُقوقِ فَكانَ غَيرَ سَديدِ
They shot an arrow of estrangement; on it fluttered
disloyalty's feathers, so it did not fly true.
وَإِذاand when أَرادَwills اللَهُGod نَشرَthe spreading of فَضيلَةٍa virtue
وَإِذا أَرادَ اللَهُ نَشرَ فَضيلَةٍ
طُوِيَتfolded away أَتاحَHe provides لَهاfor it لِسانَthe tongue of حَسودِan envier
طُوِيَت أَتاحَ لَها لِسانَ حَسودِ
And when God wills to spread a virtue
folded away, He grants it an envier's tongue.
لَولاwere it not for اِشتِعالُthe blazing of النارِfire فيماin what جاوَرَتit adjoins
لَولا اِشتِعالُ النارِ فيما جاوَرَت
ماnot كانَwould be يُعرَفُknown طيبُthe sweetness of عَرفِthe scent of العودِaloeswood
ما كانَ يُعرَفُ طيبُ عَرفِ العودِ
Were it not for fire blazing in what it adjoins,
the sweet fragrance of aloeswood would never be known.
لَولاwere it not for التَخَوُّفَfear لِلعَواقِبِof the consequences لَمnot تَزَلcease
لَولا التَخَوُّفَ لِلعَواقِبِ لَم تَزَل
لِلحاسِدِfor the envier النُعمىthe favor عَلىover المَحسودِthe envied
لِلحاسِدِ النُعمى عَلى المَحسودِ
But for fear of the consequences, there would always be
a favor for which the envied owed the envier thanks.
خُذهاtake it مُثَقَّفَةَfinely honed القَوافيin rhyme رَبُّهاits maker
خُذها مُثَقَّفَةَ القَوافي رَبُّها
لِسَوابِغِfor overflowing النَعماءِfavors غَيرُnot كَنودِungrateful
لِسَوابِغِ النَعماءِ غَيرُ كَنودِ
Take it, with finely honed rhymes; its maker
is not ungrateful for overflowing favors.
حَذّاءُswift-ranging تَملَأُit fills كُلَّevery أُذنٍear حِكمَةًwisdom
حَذّاءُ تَملَأُ كُلَّ أُذنٍ حِكمَةً
وَبَلاغَةًand eloquence وَتُدَرُّand makes gush كُلَّevery وَريدِvein
وَبَلاغَةً وَتُدَرُّ كُلَّ وَريدِ
Swift-ranging, it fills every ear with wisdom
and eloquence, and makes every vein gush.
كَالطَعنَةِlike a spear-thrust النَجلاءِgaping مِنfrom يَدِthe hand of ثائِرٍan avenger
كَالطَعنَةِ النَجلاءِ مِن يَدِ ثائِرٍ
بِأَخيهِfor his brother أَوor كَالضَربَةِlike a blow الأُخدودِfurrow-cutting
بِأَخيهِ أَو كَالضَربَةِ الأُخدودِ
Like a gaping thrust from the hand of one avenging
his brother, or like a furrow-cutting blow.
كَالدُرِّlike pearls وَالمَرجانِand coral أُلِّفَwas joined نَظمُهُits stringing
كَالدُرِّ وَالمَرجانِ أُلِّفَ نَظمُهُ
بِالشَذرِwith gold beads فيon عُنُقِthe neck of الفَتاةِthe maiden الرودِgraceful
بِالشَذرِ في عُنُقِ الفَتاةِ الرودِ
Like pearls and coral, whose stringing is joined
with gold beads on a graceful maiden's neck.
كَشَقيقَةِlike a length of البُردِcloak-cloth المُنَمنَمِfinely patterned وَشيُهُits embroidery
كَشَقيقَةِ البُردِ المُنَمنَمِ وَشيُهُ
فيin أَرضِthe land of مَهرَةَMahra أَوor بِلادِthe country of تَزيدِTazid
في أَرضِ مَهرَةَ أَو بِلادِ تَزيدِ
Like a length of cloak-cloth with finely patterned embroidery
in the land of Mahra or the country of Tazid.
يُعطيgives بِهاfor it البُشرىa glad-tidings reward الكَريمُthe noble man وَيَحتَبيand sits wrapped
يُعطي بِها البُشرى الكَريمُ وَيَحتَبي
بِرِدائِهاin its mantle فيat المَحفَلِthe gathering المَشهودِwell-attended
بِرِدائِها في المَحفَلِ المَشهودِ
A noble man gives a reward for its glad tidings, and sits wrapped
in its mantle at the well-attended gathering—
بُشرىa glad-tidings reward الغَنِيِّthe wealthy man أَبيfather of البَناتِdaughters تَتابَعَتcame in succession
بُشرى الغَنِيِّ أَبي البَناتِ تَتابَعَت
بُشَراؤُهُhis heralds بِالفارِسِwith news of a horseman المَولودِnewborn
بُشَراؤُهُ بِالفارِسِ المَولودِ
the reward of a wealthy father of daughters, whose
heralds come in succession announcing a newborn horseman.
كَرُقىlike charms against الأَساوِدِblack serpents وَالأَراقِمِand speckled serpents طالَماoften
كَرُقى الأَساوِدِ وَالأَراقِمِ طالَما
نَزَعَتit drew out حُماتَthe venom of سَخائِمٍrancors وَحُقودِand hatreds
نَزَعَت حُماتَ سَخائِمٍ وَحُقودِ
Like charms against black and speckled serpents, it has often
drawn out the venom of rancor and hatred.