بِسُجودِby the prostration of القِسّيسِthe priest يَومَon the day of السُجودِprostration
بِسُجودِ القِسّيسِ يَومَ السُجودِ
وَالصَليبِand the cross المُعَظَّمِvenerated المَعمودِset upright
وَالصَليبِ المُعَظَّمِ المَعمودِ
By the priest’s prostration on the day of prostration,
With the priest's prostration on the day of prostration
By the priest's prostration on the Day of Prayer,
and by the venerated cross, set upright,
And the honored, baptized cross
And by the Cross, exalted and baptized,
وَالأَناجيلِand the Gospels وَالمَزاميرِand the Psalms وَالمِسand the lamp (word begins here)
وَالأَناجيلِ وَالمَزاميرِ وَالمِس
راجِcompletion of “lamp” فيin كَفِّthe hand of عابِدٍa worshipper مَعبودِworshipped
راجِ في كَفِّ عابِدٍ مَعبودِ
and by the Gospels, the Psalms, and the lamp
And the Gospels, Psalms, and censers in the hand of a worshipped worshipper
By the Gospels, the Psalms, and the lan-
in the hand of a worshipper himself worshipped;
And truly with the bell of the consecration of the flesh
tern in a worshipped adorer's hand,
وَبِناقوسِand by the bell of بيعَةِthe church of اللَحمِthe flesh حَقّاًtruly
وَبِناقوسِ بيعَةِ اللَحمِ حَقّاً
وَبِأَقفالِهاand by its locks وَبِالإِقليدِand by the key
وَبِأَقفالِها وَبِالإِقليدِ
and by the bell of the church of the flesh, truly,
And with its locks and with the stole
By the bell of the Church of Bethlehem, true,
and by its locks and by the key;
And with the marble in its homes
By its bolted locks and its iron key,
وَبِماand by whatever فيin بُيوتِهاits chambers مِنof رُخامٍmarble
وَبِما في بُيوتِها مِن رُخامٍ
وَبِماand by whatever تَحتِbeneath سَقفِهاits roof مِنof عَمودِpillars
وَبِما تَحتِ سَقفِها مِن عَمودِ
and by the marble in its chambers,
And with the pillars under its ceilings
By the marble paving its holy halls,
and by the pillars beneath its roof;
And with the slaughter you mentioned, that God
By the pillars rising beneath its roof,
وَبِذَبحِand by the slaying of الَّذيthe one whom ذَكَرتُمyou stated (plural) بِأَنَّthat الfirst part of “God”
وَبِذَبحِ الَّذي ذَكَرتُم بِأَنَّ ال
لاهَcompletion of “God” لَمdid not يُثبِتِinscribe اِسمَهُhis name فيamong العَبيدِthe servants
لاهَ لَم يُثبِتِ اِسمَهُ في العَبيدِ
and by the slaying of him of whom you said that God
Did not confirm His name among the servants
By the sacrifice of Him whom you said the
did not inscribe his name among the servants—
With the beautiful perfection, you have only become
Lord did not number among the slaves,
بِالجَمالِby the beauty البَديعِwondrous إِلّاwill you not (an appeal) رَثَيتُمtake pity (you, plural)
بِالجَمالِ البَديعِ إِلّا رَثَيتُم
لِشَجٍon a grieving man مُثخَنٍsorely wounded بِخَوفِby fear of الوَعيدِthe threat of punishment
لِشَجٍ مُثخَنٍ بِخَوفِ الوَعيدِ
by wondrous beauty, will you not take pity
A wounded cheek, fearful of threat
By such wondrous beauty, will you not pity
on a grieving man, sorely wounded by fear of threatened punishment?
A victim torn by the threat of doom?
Partial English translation: 11 of 12 Arabic lines translated.