وياand O منwho هوHe اللّهAllah الخبيرthe All-Aware لذاتهby His own essence
ويا من هو اللّه الخبير لذاته
بخبرتكby Your awareness اللهمO Allah كلevery حقيقةreality
بخبرتك اللهم كل حقيقة
O You who are God, the All-Knowing by His very essence—
And O You who are Allah, the All-Aware by Your very essence,
Your knowledge, O God, encompasses every reality.
by Your awareness, O Allah, of every reality,
علمتYou knew الهيmy God الكنهthe essence منof كلevery ممكنcontingent being
علمت الهي الكنه من كل ممكن
كماjust as شئتهYou willed it كوناًinto being منfrom العدميةnonexistence
كما شئته كوناً من العدمية
You knew, my God, the essence of every possible thing,
You knew, my God, the essence of every contingent being,
just as You willed it into being from nonexistence.
as You willed it into being from nonexistence.
ومهماand whatever يكنthere may be منof خبرةawareness فلعلةthen due to a cause
ومهما يكن من خبرة فلعلة
تجددarising anew غيرexcept for الخبرةawareness الأزليةeternal
تجدد غير الخبرة الأزلية
Whatever knowledge is acquired arises for some cause,
And whatever awareness there is owes to a cause,
renewed—unlike knowledge that is pre-eternal.
arising anew—except for eternal awareness.
فماfor there is no ساكنstill thing فيin الخلقcreation أوor متحركmoving thing
فما ساكن في الخلق أو متحرك
ولمand not يكwas فيin الأزالeternities منكfrom You بخيرةby choice
ولم يك في الأزال منك بخيرة
For there is nothing still or moving in creation
For nothing is still or moving in creation
that was not, in pre-eternity, there by Your choosing.
that was not chosen by You from all eternity.
وماليand what have I وعرضand presenting الحالthe state والحالwhile the state فطرةinnate nature
ومالي وعرض الحال والحال فطرة
وأنتand You خبيرfully aware ياO الهيmy God بفطرتيof my innate nature
وأنت خبير يا الهي بفطرتي
What need have I to present my state, when that state is innate,
And why should I present my state, when my state is innate,
and You, my God, know my inborn nature?
and You, my God, are aware of my innate nature?
نعمyes عرضpresenting حاليmy state نجعةa quest for pasture منfrom مقاعديmy resting places
نعم عرض حالي نجعة من مقاعدي
إليكto You وفرضand a duty منamong فروضduties العبودةservitude
إليك وفرض من فروض العبودة
Yes—presenting my state is a quest setting out from where I rest
Yes, presenting my state is a quest for pasture from my resting places
toward You, and a duty among the duties of servitude.
to You, and a duty among the duties of servitude.
دعوتYou called معamid البلوىaffliction إلىto فسحةspaciousness الدعاprayer
دعوت مع البلوى إلى فسحة الدعا
فالجأتنيso You compelled me فيin كربanguish ضيقيmy straits لفسحتيtoward my spaciousness
فالجأتني في كرب ضيقي لفسحتي
Amid affliction, I called out toward prayer’s broad expanse,
You called me, amid affliction, to the spaciousness of prayer;
for in the anguish of my straits You drove me to my spacious refuge.
so, in the anguish of my straits, You compelled me toward my own spaciousness.
فماfor no ذرةspeck ياO ربLord تخفىis hidden عليكfrom You منof
فما ذرة يا رب تخفى عليك من
بلائيmy affliction وتضراعيand my pleading وحليand my dwelling ونجعتيand my quest for pasture
بلائي وتضراعي وحلي ونجعتي
Not an atom, Lord, is hidden from You of
For not a speck is hidden from You, O Lord, of
my affliction, my pleading, my encampment, or my journeying in quest.
my affliction, my pleading, my dwelling, and my quest for pasture.
تراقبYou watch over ضريmy suffering ياO خبيرAll-Aware برحمةwith mercy
تراقب ضري يا خبير برحمة
ولطفand gentleness ولمwhile not yet أخرجI had emerged منfrom العدميةnonexistence
ولطف ولم أخرج من العدمية
You observe my suffering, O All-Knowing, with mercy
You watched over my suffering, O All-Aware, with mercy
and tenderness, though I had not yet emerged from nonexistence.
and gentleness, before I had emerged from nonexistence.
وتعلمand You know ماwhat آتيI do وماand what أناI تاركleaving undone
وتعلم ما آتي وما أنا تارك
وماand what كانwas فيwithin علميmy knowledge وماand what فاتeluded خبرتيmy awareness
وما كان في علمي وما فات خبرتي
You know what I undertake and what I leave undone,
And You know what I do and what I leave undone,
what lay within my knowledge and what escaped my awareness.
and what was within my knowledge and what eluded my awareness.
الهيmy God قدindeed أدركتYou have comprehended كنهthe essence عوالميmy worlds
الهي قد أدركت كنه عوالمي
فكنso be ليfor me بماthrough what يرضيكpleases You منof تبعيتيmy following
فكن لي بما يرضيك من تبعيتي
My God, You have comprehended the essence of all my realms;
My God, You have indeed comprehended the essence of my worlds;
so be with me in whatever submission of mine pleases You.
so stand by me, through whatever in my following You pleases You.