وياand O برBenefactor of أهلthe people of البرrighteousness ياO محسناًOne who shows kindness علىto
ويا بر أهل البر يا محسناً على
خليقتهHis creation مناas a favor بكلwith every مبرةkindness
خليقته منا بكل مبرة
O Benefactor of the righteous, O You who bestow goodness upon
And O Benefactor of the righteous, O One who shows kindness to
Your creation, graciously granting every benefaction!
His creation, graciously bestowing every kindness.
تعرفتYou made Yourself known بالنعماءthrough blessings ياO برBeneficent One ظاهراًmanifest
تعرفت بالنعماء يا بر ظاهراً
وباطنةand hidden فيin الدينreligion والدنيويةand worldly life
وباطنة في الدين والدنيوية
Through blessings You have made Yourself known, O Benefactor—blessings manifest
You have made Yourself known through blessings, O Beneficent One, both manifest
and hidden, in religion and in worldly life.
And hidden, in religion and worldly life.
ومنand from بركYour goodness الأعمالdeeds ياO برBeneficent One والجزاand reward
ومن برك الأعمال يا بر والجزا
ومنand from بركYour goodness استدعاؤناcalling us للعطيةfor the gift
ومن برك استدعاؤنا للعطية
From Your goodness come deeds, O Benefactor, and their reward;
And from Your goodness come deeds, O Beneficent One, and reward;
and from Your goodness comes our calling for the gift.
And from Your goodness comes Your calling us to receive the gift.
ومنand from بركYour goodness الاحسانkindness متصلاًcontinually extended بمنto one who
ومن برك الاحسان متصلاً بمن
يبارزopenly defies بالعصيانwith disobedience والبطريةand arrogant ingratitude
يبارز بالعصيان والبطرية
From Your goodness, benevolence continues even toward one who
And from Your goodness is kindness continually extended to one
openly confronts You with disobedience and insolence.
Who openly defies You with disobedience and arrogant ingratitude.
وأعظمand the greatest برkindness برthe kindness of منHim who سببprovided the means for الرضاgood pleasure
وأعظم بر بر من سبب الرضا
وأعطىand granted الرضاgood pleasure والقربand nearness بالسببيةthrough causality
وأعطى الرضا والقرب بالسببية
The greatest beneficence is that of Him who brings about contentment
And the greatest kindness is that of Him who provided the means to His good pleasure,
and grants contentment and nearness through their causes.
And granted His good pleasure and nearness through those means.
والطفand the gentlest برBenefactor منHe who يلاطفtreats gently عبدهHis servant
والطف بر من يلاطف عبده
ويرحمهand has mercy on him قبلbefore احتسابreckoning العبودةservanthood
ويرحمه قبل احتساب العبودة
The most tender beneficence is His who gently cares for His servant
And the gentlest Benefactor is He who treats His servant tenderly,
and shows him mercy before his servitude is even reckoned.
And has mercy on him before taking his servanthood into account.
وأكرمand the most generous برBenefactor منHe who يوفقgrants success to عبدهHis servant
وأكرم بر من يوفق عبده
ويحبوand favors مريديهthose who seek Him بكشفby unveiling الطريقةthe path
ويحبو مريديه بكشف الطريقة
The noblest beneficence is His who grants His servant success
And the most generous Benefactor is He who grants His servant success,
and favors those who seek Him by unveiling the Way.
And favors those who seek Him by unveiling the path.
وبركand Your goodness فيin الاعطاءgiving والمنعand withholding كاملperfect
وبرك في الاعطاء والمنع كامل
إذاwhen كانit is منعاًa withholding فيهin it تقديرordaining خيرةwhat is best
إذا كان منعاً فيه تقدير خيرة
Your goodness is perfect alike in giving and withholding,
And Your goodness in giving and withholding is perfect,
when withholding contains the ordaining of what is best.
When that withholding is ordained for the best.
وفيand in نظرthe regard of البرthe Beneficent الرحيمthe Merciful كفايةsufficiency
وفي نظر البر الرحيم كفاية
لمخلوقهfor His creature فيin منعهHis withholding والعطيةand the gift
لمخلوقه في منعه والعطية
In the compassionate Benefactor’s watchful care lies sufficiency
And in the regard of the Beneficent, the Merciful, lies sufficiency
for His creature, both in His withholding and His gift.
For His creature, in His withholding and His gift.
توجهتI have turned باسمby the name of البرthe Beneficent ياO برBeneficent One بائساًin distress
توجهت باسم البر يا بر بائساً
وأيقنتand I am certain منthrough برthe goodness of الكريمthe Generous One بغنيتيof my freedom from want
وأيقنت من بر الكريم بغنيتي
Through the name of the Benefactor I turn, O Benefactor, wretched as I am,
I have turned to You by the name of the Beneficent, O Beneficent One, in distress,
certain that the Noble One’s goodness will grant me sufficiency.
And through the Generous One's goodness, I am certain that my need will be met.
فاسبغso bestow abundantly عليupon me البرgoodness ياO برBeneficent One شاملاًencompassing
فاسبغ علي البر يا بر شاملاً
لعاجلتيfor my present life والدينand religion والأخرويةand the life to come
لعاجلتي والدين والأخروية
So lavish goodness upon me, O Benefactor, all-embracing—
So lavish goodness upon me, O Beneficent One, encompassing
for my present life, my faith, and my life hereafter.
My present life, religion, and the life to come.