إنindeed المعارفforms of knowledge للقلوبfor hearts مصائدُsnares
إن المعارف للقلوب مصائدُ
وسناand the radiance of العقولminds بغيرwithout وهبa gift خامدextinguished
وسنا العقول بغير وهب خامد
Indeed, forms of knowledge are snares for hearts,
Knowledge is a trap for hearts,
and the radiance of minds is quenched without a gift.
And brightness of minds without innate gift is extinct,
والجَدand good fortune قبلbefore الكسبstriving فيin إدراكهاattaining them
والجَد قبل الكسب في إدراكها
والكسبand striving فيin التحقيقreality وهبa gift واردreceived
والكسب في التحقيق وهب وارد
Good fortune precedes striving in attaining them,
And effort before attainment in comprehending it,
and striving, in truth, is itself a gift received.
And attainment in verification is innate gift and instilled endowment.
وإذاand when تحجبتare veiled الحقائقthe truths عنfrom حجىan intellect
وإذا تحجبت الحقائق عن حجى
فكثائفthen the dense masses of الأهواءdesires فيهِwithin it رواكدlie stagnant
فكثائف الأهواء فيهِ رواكد
And when truths are veiled from an intellect,
When truths are veiled from pilgrims,
dense masses of desire lie stagnant within it.
Then illusions in it are latent obstacles.
وقداسةُand the sanctity of التجريدdetachment مجلبةa bringer of الصفاpurity
وقداسةُ التجريد مجلبة الصفا
وصفاand the purity of النفوسsouls هوis البصيرthe clear-sighted one الناقِدthe discerning judge
وصفا النفوس هو البصير الناقِد
The sanctity of detachment brings purity,
And the sanctity of abstraction attracts purity,
and purity of souls is the clear-sighted judge.
And purity of souls is the perceptive critic.
وإذاand when تقدستbecome purified القلوبhearts منof الهوىdesire
وإذا تقدست القلوب من الهوى
فلهنthen for them أسرارthe secrets of الغيوبthe unseen realms مشاهدthings beheld
فلهن أسرار الغيوب مشاهد
And when hearts are purified of desire,
When hearts are sanctified from passions,
the secrets of the unseen become sights for them to behold.
Then they witness the secrets of the unseen.
وسناand the radiance of البصائرinner vision مدركable to perceive إنif مَدّهsustains it
وسنا البصائر مدرك إن مَدّه
منfrom بحرthe ocean of نورthe light of اللهGod نورa light واقدblazing
من بحر نور الله نور واقد
The radiance of inner vision can perceive, if sustained
And the sights attained if extended,
by a blazing light from the ocean of God's light.
From the sea of God's light, light and burning.
ومتىand whenever تواردتarrive in succession الأشعّةthe rays وانجلتand shine clear
ومتى تواردت الأشعّة وانجلت
فاقصدthen proceed purposefully فعندكfor with you فيon طريقكyour path قائِدُa guide
فاقصد فعندك في طريقك قائِدُ
And whenever the rays arrive in succession and shine clear,
And when the rays gathered and shone,
proceed: a guide is with you upon your path.
Then aim for with you on your path is a guide.
وعلىand despite كمالكyour perfection فاعترفthen acknowledge بالنقصto deficiency لاdo not
وعلى كمالك فاعترف بالنقص لا
يغرركdeceive you وهمكyour delusion والخيالand imagination الفاسدcorrupt
يغررك وهمك والخيال الفاسد
Despite your perfection, admit deficiency; do not
And regarding your perfection admit shortcoming,
let your delusion and corrupt imagination deceive you.
Lest your illusion and corrupt imagination deceive you.
فعلىfor at المراصدthe watchposts منfrom among صفاتكyour traits قاطعa waylayer
فعلى المراصد من صفاتك قاطع
وهواكand your desire منfrom دونthis side of المواردthe watering places ذائدa repeller
وهواك من دون الموارد ذائد
For at the watchposts stands a waylayer from among your traits,
And regarding your praiseworthy qualities content,
and your desire drives you back before the watering places.
While your passion beyond the springs is deterrent.
وعلىand on المدارجthe stairways فيin المعارجthe ascents دافعٌone who thrusts back
وعلى المدارج في المعارج دافعٌ
إنif لمnot يكنthere is لكfor you فيin الرقيّascending مساعِدُa helper
إن لم يكن لك في الرقيّ مساعِدُ
On the stairways of ascent stands one who thrusts you back,
And on the steps in the spiritual ascent impeller,
if you have no helper as you rise.
If you have no assistant in the spiritual ascent.
هلاhas ... not? أتتكreached you عنof السعادةfelicity خبرةa report
هلا أتتك عن السعادة خبرة
وأتاكand reached you منfrom فيضthe outpouring of المعارفknowledge شاهدa witness
وأتاك من فيض المعارف شاهد
Have you not received tidings of felicity,
Why has the wisdom of felicity not come to you?
and a witness from the outpouring of knowledge,
And why has witness of the overflowing knowledge not come to you?
بكمالwith the completion of طبعthe printing of صحائفpages نبويّةٍprophetic
بكمال طبع صحائف نبويّةٍ
شرعيةof sacred law لهدىfor the guidance of النفوسsouls مواردwatering places
شرعية لهدى النفوس موارد
in the completed printing of prophetic pages,
With the perfection of composition are prophetic leaves,
pages of sacred law, watering places of guidance for souls?
Lawful for the guidance of souls and springs.
تحليadorn حواشيهاtheir margins خرائدmaidens خلبcaptivating
تحلي حواشيها خرائد خلب
للهto God belong منfrom خلفbehind الحجابthe veil خرائدmaidens
لله من خلف الحجاب خرائد
Enchanting maidens adorn their margins;
Their margins are adorned with scintillating gems,
what maidens God has behind the veil!
For God, behind the veil, scintillating gems.
توحيinspire إلىinto الروعthe heart الهدىguidance منfrom نورهاtheir light
توحي إلى الروع الهدى من نورها
وهدىand the guidance of النبيthe Prophet هوis الضياءthe radiance الواقدblazing
وهدى النبي هو الضياء الواقد
They inspire the heart with guidance from their light,
They inspire spiritual wisdom from their light,
and the Prophet's guidance is the blazing radiance.
And the Prophet's guidance is the illuminating torch.
فيهاwithin them لمقتبسfor one drawing from العلومthe sciences مصابحlamps
فيها لمقتبس العلوم مصابح
ومعالمand landmarks ومواقفand stations ومقاصدand aims
ومعالم ومواقف ومقاصد
Within them are lamps for the seeker of knowledge,
In them for the gleaner of knowledge are lamps,
and landmarks, stations, and aims,
Signs, spiritual stations and purposes.
ومعارفand insights ولطائفand subtleties فيضيةof outpouring grace
ومعارف ولطائف فيضية
ومظاهرand manifestations قدسيّةholy ومشاهدand visions
ومظاهر قدسيّة ومشاهد
and insights, and subtleties of outpouring grace,
And spiritual knowledge and subtle outpourings,
and holy manifestations and visions.
And holy manifestations and visions.
تحياcome alive القلوبhearts بهاthrough them وتهوىand yearn for رشدهاtheir guidance
تحيا القلوب بها وتهوى رشدها
ولكلand for everything ماthat تهوىdesire القلوبhearts شواهدwitnesses
ولكل ما تهوى القلوب شواهد
Hearts come alive through them and yearn for their guidance,
Hearts come alive through them and their guidance is cherished,
and for everything hearts desire there are witnesses.
And for all that hearts cherish are proofs.
زهراءradiant تنثرُscatter جوهراًjewels كلماتهاtheir words
زهراء تنثرُ جوهراً كلماتها
ومنand from العلومthe sciences نفائسtreasures وفرائدand peerless gems
ومن العلوم نفائس وفرائد
Radiant are they: their words scatter jewels,
Blossoms scattering the gems of their words,
and treasures and peerless gems from the sciences.
And of knowledge choice rarities and unprecedented innovations.
حارwas bewildered; probably 'won' ابنIbn (son of) إبراهيمIbrahim فيin ترتيبهِarranging it
حار ابن إبراهيم في ترتيبهِ
شرفاًhonor لهto him زهرthe brilliant ones of النجومthe stars سواجدbowing in prostration
شرفاً له زهر النجوم سواجد
Ibn Ibrahim [won], through arranging it,
Ibn Ibrahim was perplexed in arranging it -
such honor that the bright stars bow down to him.
Honor to him, the flowers of stars bow down.
متنa text تودّwishes الشمسthe sun لوif only عقدتit fashioned لهُfor it
متن تودّ الشمس لو عقدت لهُ
تاجاًa crown وأنand that لهfor it النجومthe stars قلائدnecklaces
تاجاً وأن له النجوم قلائد
A text for which the sun wishes it could fashion
The radiant sun wishes it would make for it,
a crown, and wishes the stars were its necklaces.
A crown, and for it the stars garlands.
حَسَنbeautiful تضيءshine بهthrough it محاسنُthe beauties of يوسفٍYusuf
حَسَن تضيء به محاسنُ يوسفٍ
ولحسنand to the beauty of يوسفYusuf كلevery حسنbeauty ساجدbows down
ولحسن يوسف كل حسن ساجد
Fair, with Yusuf's beauties shining through it;
Beauty shines through it the beauties of Joseph,
and to Yusuf's beauty every beauty bows.
And for Joseph's beauty all beauty bows down.
طوبىblessedness لفرقتناfor our fellowship المحقةupholding truth إنهindeed he
طوبى لفرقتنا المحقة إنه
نعمexcellent is الامامthe imam امامناour imam والقائدand the leader
نعم الامام امامنا والقائد
Blessed is our fellowship that upholds truth! Truly he is
Blessings upon our rightly-guided group,
an excellent imam—our imam and leader.
What an excellent imam, our imam and guide!
قطعhe silenced الخصومthe opponents هدىwith guidance وفضand shattered ثغورهمtheir teeth
قطع الخصوم هدى وفض ثغورهم
وكذاand likewise المحقthe upholder of truth عنon behalf of الحقائقthe truths زائدincreasing; probably 'a defender'
وكذا المحق عن الحقائق زائد
With guidance he silenced opponents and shattered their teeth;
He severed the disputants, guiding them,
so too the upholder of truth is [a defender] of truths.
And thus the truth-ful from the truths excels.
والحقand truth يعلوrises high والموفقand the one granted success غالبvictorious
والحق يعلو والموفق غالب
والبطلand falsehood يرهقis overwhelmed والملفقand the fabricator فاسدcorrupt
والبطل يرهق والملفق فاسد
Truth rises high, and the one granted success prevails;
And the truth prevails, and the divinely guided prevails,
falsehood is overwhelmed, and the fabricator is corrupt.
While the futile tires, and the trickster corrupts.
أوor ماnot ترىyou see فصلthe decisiveness of الخطابspeech بحكمةwith wisdom
أو ما ترى فصل الخطاب بحكمة
للحقfor truth فيهwithin it مصادرٌsources ومَواردand watering places
للحق فيه مصادرٌ ومَوارد
Or do you not see wise, decisive discourse,
Or do you not see the conclusive dialogue with wisdom?
where truth has sources and watering places?
For truth in it sources and springs.
أوor ماnot ترىyou see ربعاًan abode منيراًluminous دوحهits great trees
أو ما ترى ربعاً منيراً دوحه
فيهin it لفرسانfor the horsemen of العلومthe sciences مَطاردjousting grounds
فيه لفرسان العلوم مَطارد
Or do you not see an abode whose great trees shine,
Or do you not see the illuminated precincts,
with jousting grounds for the horsemen of knowledge?
Wherein for the riders of knowledge are pursuits.
نبتhas sprouted الفلاحsuccess علىon زبىthe hillocks of صفحاتهِits pages
نبت الفلاح على زبى صفحاتهِ
يسقيهwaters it والقرانand the Qur'an ماءwater واحدone and the same
يسقيه والقران ماء واحد
Success has sprouted on the hillocks of its pages;
The harvest of success grew on the pages of its discourse,
the same water irrigates it and the Qur'an.
Watering it, and the Quran one water.
رتعتgrazed freely أوابدthe wild creatures of كلevery عَارفةinsight بساin the court-
رتعت أوابد كل عَارفة بسا
حته-yard of it فهنso they لمنfor whoever أرادwishes مَصائدsnares
حته فهن لمن أراد مَصائد
The wild creatures of every insight grazed in its court-
The devoted worshippers of every gnostic drank their fill,
yard; for whoever wishes, they are snares.
For they are traps for whoever so desires.
أمحمدO Muhammad مهدتyou paved the way for شرعthe sacred law of محمدٍMuhammad
أمحمد مهدت شرع محمدٍ
نعمexcellent is المهادthe bed لناfor us ونعمand excellent is الماهدthe one who lays it
نعم المهاد لنا ونعم الماهد
O Muhammad, you have paved the way for Muhammad's law;
In the period of Muhammad the law of Muhammad prospered -
what a fine bed for us, and what a fine maker of it!
What an excellent cradle for us and how smoothly did he guide!
وبسطتand you spread out حاشيةa gloss ملأتyou filled وصابهاunclear; probably 'its vessels'
وبسطت حاشية ملأت وصابها
دراًpearls وذاكand those الدرpearls كنزa treasure خالدeverlasting
دراً وذاك الدر كنز خالد
And you spread out a gloss, filling its [vessels]
And its annotation spread, filling it,
with pearls; those pearls are an everlasting treasure.
With gems, and those gems an everlasting treasure.
ولقدand indeed توفرتbecame abundant السعادةfelicity وانجلىand shone forth الthe
ولقد توفرت السعادة وانجلى ال
اقبالgood fortune وانكمشand shrank back العدوthe enemy الحاسدenvious
اقبال وانكمش العدو الحاسد
Felicity has indeed abounded, and there shone forth the
And felicity prevailed, and luck shone,
good fortune, while the envious enemy shrank back.
And the envious enemy recoiled.
وتألقتand gleamed غررthe radiant brows of البشائرglad tidings حينماwhen انتstart of 'were strung'
وتألقت غرر البشائر حينما انت
ظمتend of 'were strung' لجوهرهاfor its jewel الثمينprecious قلائدnecklaces
ظمت لجوهرها الثمين قلائد
The radiant brows of glad tidings gleamed when
And the stars of good tidings gleamed when
necklaces were strung for its precious jewel,
They were strung together for its precious essence, garlands.
بكمالهاthrough its completion طبعاًin print وكونand the fact of كمالهاits perfection
بكمالها طبعاً وكون كمالها
فيهin it لغاياتfor the highest aims of الكمالperfection معاقدbonds
فيه لغايات الكمال معاقد
through its completion in print, and its perfection
Perfect in its composition and its perfection in it,
forming bonds therein for the highest aims of perfection.
For the purposes of perfection, knotted.
وأتاكand comes to you تأريخيmy chronogram ادرسstudy الترتيبthe arrangement أوor
وأتاك تأريخي ادرس الترتيب أو
قمراًa moon بداhas appeared للشرعfor sacred law فيهin it مقاصدaims
قمراً بدا للشرع فيه مقاصد
My chronogram comes to you: 'Study the arrangement,' or
And my chronogram has come to you - study the arrangement
'A moon has appeared, holding the aims of sacred law';
Or a moon appeared in it purposes of law.
أوor شئتyou wish برٌّgoodness ظاهرٌmanifest تاريخهits chronogram
أو شئت برٌّ ظاهرٌ تاريخه
أوor قولthe words of حاشيةthe gloss on الحديثthe Hadith فرائدّpeerless gems
أو قول حاشية الحديث فرائدّ
or, if you wish, its chronogram is 'Manifest goodness,'
Or if you wish an evident act of righteousness, its chronogram,
or 'The words of the hadith gloss are peerless gems.'
Or say, the annotation of hadiths unprecedented innovations.