بأسمائكby Your Names الحسنىthe most beautiful دعوتكI called upon You موقناcertain
بأسمائك الحسنى دعوتك موقنا
بانجازكof Your fulfilling الوعدthe promise الذيwhich قلتYou spoke فافعلاso fulfill it
بانجازك الوعد الذي قلت فافعلا
By Your most beautiful Names I called upon You, certain
that You would fulfill the promise You spoke—so fulfill it.
دعوتI called وماand not قدمتI offered ليfor myself منany ذريعةmeans of approach
دعوت وما قدمت لي من ذريعة
ولكنbut بحسنwith good الظنexpectation جئتI came مؤملاhopeful
ولكن بحسن الظن جئت مؤملا
I called, though I had offered no means of approach on my own behalf,
but I came trusting in You, full of hope.
ومنand who ذاthat one الذيwho ناجاكcommuned with You ياO ربLord مخلصاًsincerely
ومن ذا الذي ناجاك يا رب مخلصاً
فماyet not باءreturned بالحظwith the share الوفيfull معجلاpromptly
فما باء بالحظ الوفي معجلا
And who has communed with You, O Lord, sincerely,
yet not returned at once with a full share?
وأيand which ملحpersistent petitioner بالأساميby the Names رددتهYou turned him away
وأي ملح بالأسامي رددته
وقدand indeed عاشhe lived فيin اذكارهاtheir remembrance متبتلاwholly devoted
وقد عاش في اذكارها متبتلا
And what petitioner, persistent in invoking the Names, have You turned away,
when he has lived wholly devoted to their remembrance?
وحقكand by Your truth ليسare not الحجبthe veils إلاexcept نفوسناour selves
وحقك ليس الحجب إلا نفوسنا
وأوصافهاand their qualities تستلزمentail المنعwithholding والقلىand aversion
وأوصافها تستلزم المنع والقلى
And by Your truth, the veils are nothing but our own selves,
and their qualities entail withholding and aversion.
فماfor not بخلwas miserly المسؤولthe One petitioned جلexalted is ثناؤهHis praise
فما بخل المسؤول جل ثناؤه
ولكنbut أصلthe root of المنعwithholding مناfrom us تأصلاtook root
ولكن أصل المنع منا تأصلا
For the One petitioned is not miserly—exalted is His praise—
but the root of withholding lies rooted in us.
أزلremove طبعthe ingrained nature of نفسيmy soul واكفنيand shield me from شهواتهاits desires
أزل طبع نفسي واكفني شهواتها
وكنand be ليfor me بأسرارthrough the mysteries of الأساميthe Names مكملاone who perfects
وكن لي بأسرار الأسامي مكملا
Remove my soul's ingrained nature and shield me from its desires,
and perfect me through the mysteries of the Names.
ونجand save وتبand accept repentance واغفرand forgive خطيئةthe sin of ندمa penitent
ونج وتب واغفر خطيئة ندم
مقرconfessing وجدand be generous والطفand be gentle بهwith him وتقبلاand accept
مقر وجد والطف به وتقبلا
And save him, accept repentance, and forgive the sin of a penitent,
who confesses; be generous, be gentle with him, and accept him.
ويسرand make easy ليfor me اللهمO God نيلattainment of مآربيmy aims
ويسر لي اللهم نيل مآربي
بأسرارهمthrough their mysteries واحللand untie بهاthrough them عقدةthe knot of البلاaffliction
بأسرارهم واحلل بها عقدة البلا
And make it easy for me, O God, to attain my aims,
through their mysteries, and through them untie the knot of affliction.
الهيmy God ملكنيgrant me mastery of تصاريفthe varied modes of فعلهاtheir action
الهي ملكني تصاريف فعلها
وأسرارand the mysteries of تأثيراتهاtheir effects أملكI may possess العلىthe heights
وأسرار تأثيراتها أملك العلى
My God, give me command of the varied modes of their action,
and the mysteries of their effects, that I may attain the heights.
ولاand not يكbe حظاًa share عاجلاًimmediate ليfor me فضلهاtheir bounty
ولا يك حظاً عاجلاً لي فضلها
ولكنbut حظاًa share عاجلاًimmediate ومؤجلاand deferred
ولكن حظاً عاجلاً ومؤجلا
And let their bounty be no mere immediate portion for me,
but a portion both immediate and deferred.
وصلand send blessings الهيmy God كلevery حينmoment علىupon الذيthe one who
وصل الهي كل حين على الذي
لهfor him مدحpraise التنزيلthe Revelation منكfrom You وبجلاand was honored
له مدح التنزيل منك وبجلا
And send blessings, my God, at every moment, upon the one
who receives praise in the Revelation from You, and is honored:
محمدMuhammad الهاديthe Guide الأمينthe Trustworthy وآلهand his family
محمد الهادي الأمين وآله
وأصحابهand his companions والتابعينand the followers ومنand whoever تلاfollowed
وأصحابه والتابعين ومن تلا
Muhammad, the Guide, the Trustworthy, and his family,
and his companions, the followers, and those who came after—
صلاةa blessing تحطYou lift away الوزرsin's burden عنيfrom me بفضلهاby its grace
صلاة تحط الوزر عني بفضلها
وتنجحand You fulfill سؤليmy plea مكثراًasking much ومقللاand asking little
وتنجح سؤلي مكثراً ومقللا
a blessing through whose grace You lift sin's burden from me,
and fulfill my plea, whether I ask much or little,
وترحمand You show mercy to تضراعيmy humble entreaty وطولand the length of تبتلىmy devotion
وترحم تضراعي وطول تبتلى
بأسمائكby Your Names الحسنىthe most beautiful لديكbefore You وتقبلاand accept
بأسمائك الحسنى لديك وتقبلا
and show mercy to my entreaty and my prolonged devotion
with Your most beautiful Names before You; and accept it.
ومذand since مدswelled قوليmy verse منfrom قلامسthe vast seas of فيضهHis outpouring
ومذ مد قولي من قلامس فيضه
خضماًa mighty sea منfrom البحرthe sea المحيطencircling تسلسلاflowed in succession
خضماً من البحر المحيط تسلسلا
And since my verse swelled from the vast seas of His outpouring,
a mighty sea streaming from the encircling ocean,
وكانand it was بمكنونthrough the secrets of العجائبwonders سلماa ladder
وكان بمكنون العجائب سلما
بهby it يرتقيascend أهلthe people of السلوكspiritual wayfaring إلىto العلىthe heights
به يرتقي أهل السلوك إلى العلى
and was, through hidden wonders, a ladder
by which the spiritual wayfarers ascend to the heights,
تضمنit contained تأريخاًa chronogram لحسنfor the beauty of كمالهits completion
تضمن تأريخاً لحسن كماله
ثلاثةthree أسماءNames تحررare reckoned جملاby letter-values
ثلاثة أسماء تحرر جملا
it contained a chronogram for its beautiful completion:
three Names, reckoned by their letter-values:
غنيthe Self-Sufficient عليthe Most High معwith لطيفthe Subtle وعدّهand its count
غني علي مع لطيف وعدّه
مليكthe Sovereign ووهابand the Bestower فخذهso take it مفصلاin detail
مليك ووهاب فخذه مفصلا
Ghanī, ʿAlī, with Laṭīf; and its count is
Malīk and Wahhāb—so take it in detail.