أدرهاpass her round لناfor us صرفاًunmixed ودعand leave مزجهاher dilution عناaway from us
أدرها لنا صرفاً ودع مزجها عنا
فنحنfor we أناسa people لاnot نرىaccept المزجdilution مذsince كناwe came to be
فنحن أناس لا نرى المزج مذ كنا
Pass her round to us unmixed, and spare us her dilution.
For we are a people who have never accepted dilution since we came to be.
عرفناwe knew بهاthrough her كلall الوجودexistence ولمand did not نزلcease
عرفنا بها كل الوجود ولم نزل
إلىup to أنthe point that بهاthrough her كلall المعارفforms of knowledge أنكرناwe disavowed
إلى أن بها كل المعارف أنكرنا
Through her we knew all existence, and did not cease,
Until, through her, we disavowed all forms of knowledge.
هيshe الخمرthe wine لمnot تُعرفwas known بكرمby a vineyard يخصهاpeculiar to her
هي الخمر لم تُعرف بكرم يخصها
ولمnor did تجلهاunveil her راحhands ولمnor did تعرفshe know الدناthe wine-jars
ولم تجلها راح ولم تعرف الدنا
She is the wine, known by no vineyard of her own;
No hands unveiled her, nor did she know wine-jars.
وغنّand sing لناfor us فالوقتfor the moment قدindeed طابgrew sweet باسمهاwith her name
وغنّ لنا فالوقت قد طاب باسمها
لأناfor we إليهاto her قدalready رحلناhave journeyed بهاthrough her عناaway from ourselves
لأنا إليها قد رحلنا بها عنا
And sing for us: the moment has grown sweet with her name,
For through her we have journeyed away from ourselves to her.
لهاhers is كلevery روحspirit تعرفknows العهدthe covenant عهدهاher covenant
لها كل روح تعرف العهد عهدها
وفيand in كلevery قلبheart جاهلignorant للسوىof all else معنىa meaning
وفي كل قلب جاهل للسوى معنى
Hers is every spirit that recognizes the covenant as hers.
And in every heart ignorant of all else lies a meaning.
مشعشةradiant (apparently) تكسوclothes الجوهthe faces (apparently) جمالةbeauty (apparently)
مشعشة تكسو الجوه جمالة
وفيand in كلevery شيءthing منfrom لطافتهاher subtle grace معنىa meaning
وفي كل شيء من لطافتها معنى
Radiant, she clothes faces in beauty,
And in everything lies a meaning drawn from her subtle grace.
حضرناwe were present وغبناand we were absent عندduring دورِthe passing round كئوسهاof her cups
حضرنا وغبنا عند دورِ كئوسها
وعدناand we returned كأناas though we لاnot حضرناhad been present ولاnor غبناhad been absent
وعدنا كأنا لا حضرنا ولا غبنا
We were present and absent as her cups went round,
And returned as though we had neither been present nor absent.
وأبدتand she showed لناto us فيin كلevery شيءthing إشارةa sign
وأبدت لنا في كل شيء إشارة
وماand not احتجبتwas she veiled إلاexcept بأنفسناby our own selves عناfrom us
وما احتجبت إلا بأنفسنا عنا
And in everything she showed us a sign,
And she was veiled from us only by our own selves.
فلاso not تطقcan bear الأفهامminds تعبيرexpressing كهنهاher essence (apparently)
فلا تطق الأفهام تعبير كهنها
ولكنهاbut she لاذتtook refuge بألطافهاin her subtle graces الحسنىthe fairest
ولكنها لاذت بألطافها الحسنى
So minds cannot bear to express her essence,
But she took refuge in her fairest subtle graces.
نصحتكI counselled you لاdo not تقصدseek سوىother than بابthe door حانهاof her tavern
نصحتك لا تقصد سوى باب حانها
فمنfor whoever وجدfinds الأعلىthe highest فلاthen must not يطلبseek الأدنىthe lowest
فمن وجد الأعلى فلا يطلب الأدنى
I counsel you: seek only the door of her tavern;
For whoever finds the highest should not seek the lowest.
موانعناour barriers منهاfrom her حظوظthe self-interests نفوسناof our souls
موانعنا منها حظوظ نفوسنا
فإنso if قطعتthey are severed عناfrom us إلهاto her (apparently) تواصلناwe become united
فإن قطعت عنا إلها تواصلنا
Our barriers to her are the self-interests of our souls.
If these are severed from us, we become united with her.
تجلّتshe manifested herself دنوّاًin nearness واختفتand hid herself بمظاهرin outward forms
تجلّت دنوّاً واختفت بمظاهر
فجلّتthus she was majestic فماand how أغنىself-sufficient ودقّتand she was subtle فماand how أسنىsublime
فجلّت فما أغنى ودقّت فما أسنى
She manifested herself in nearness and hid in outward forms.
Majestic—how self-sufficient!—and subtle—how sublime!
وماand not الكونthe universe إلاexcept مظهرa manifestation لجمالهاof her beauty
وما الكون إلا مظهر لجمالها
أرتناshe showed us بهthrough it فيin كلevery شيءthing بداthat appeared حسناbeauty
أرتنا به في كل شيء بدا حسنا
The universe is nothing but a manifestation of her beauty.
Through it she showed us beauty in every thing that appeared.
لهاhers is القدمbeginningless eternity المحضpure الذيwhich شغفتI became enamored بهwith it
لها القدم المحض الذي شغفت به
بقاءa permanence غداhas come to يفنىperishes الزمانtime ولاwhile not تفنىdoes she perish
بقاء غدا يفنى الزمان ولا تفنى
Hers is pure beginningless eternity, with which I fell in love—
An abiding permanence: time perishes, but she does not.
يعيدrestores ويبديand manifests فعلهاher action كلevery محدثcreated thing
يعيد ويبدي فعلها كل محدث
وكلand every قديمancient thing فهيfor she قدindeed حازتhas encompassed المعنىthe meaning
وكل قديم فهي قد حازت المعنى
Her action restores and manifests every created thing,
And every ancient thing; she has encompassed the meaning.
فماthus what وجدfound الآباءُthe fathers منof لطفthe subtle grace صنعتهاof her craftsmanship
فما وجد الآباءُ من لطف صنعتها
عىin (apparently) قدمthe antiquity الأحيانof the ages ماnot أنكرdenied الأبناthe sons
عى قدم الأحيان ما أنكر الأبنا
Thus, what the fathers found of her subtle craftsmanship,
In ages of old, the sons have not denied.
أذاكرهاO you who mention her قفstop عندat حدكyour limit واقفاًholding back
أذاكرها قف عند حدك واقفاً
بعقلكwith your reason عماfrom what حيّرbewildered العقلthe intellect والذّهناand the mind
بعقلك عما حيّر العقل والذّهنا
O you who speak of her, stop at your limit, holding back
Your reason from what has bewildered intellect and mind.
أتزعمdo you claim فيماin what قلتyou said أنكthat you صادقare truthful
أتزعم فيما قلت أنك صادق
رويدكtake your time ماnot العرفانgnosis قالواthey said ولاnor قلناwe said
رويدك ما العرفان قالوا ولا قلنا
Do you claim to be truthful in what you have said?
Take your time: gnosis is not 'they said,' nor 'we said.'
لقدindeed رمتyou sought مالاwhat ... not تستطيعyou can مرامهits attainment
لقد رمت مالا تستطيع مرامه
وأنّىلهاand how could she have حدa limit يكيفهاdefines her nature أنىhow
وأنّىلها حد يكيفها أنى
You have sought that whose attainment is beyond your power.
And how could she have a limit that defines her—how?
كفاكit suffices you بأعيانin the concrete forms الوجودof existence مفكراًreflecting
كفاك بأعيان الوجود مفكراً
بكلon every مليحlovely thing يملأfills العينthe eye والأذناand the ear
بكل مليح يملأ العين والأذنا
Let the concrete forms of existence suffice for your reflection,
On every lovely thing that fills the eye and ear.
فذلكfor that عينthe very essence العِزof glory إنif رمتyou seek عزّهاher glory
فذلك عين العِز إن رمت عزّها
فمنfor whoever رامseeks أنto يحياlive بهاthrough her دائماforever يفنىpasses away
فمن رام أن يحيا بها دائما يفنى
That is glory itself, if you seek her glory;
For whoever seeks to live through her forever must pass away.
إليهاtoward her جميعall الكائناتbeings مشوقةٌare filled with longing
إليها جميع الكائنات مشوقةٌ
تزيدgrow افتقاراًin need وهيwhile she عنهنof them ماhow أغناindependent
تزيد افتقاراً وهي عنهن ما أغنا
All beings are filled with longing for her,
Growing ever needier, while she—how independent of them!
لهاhers is مطلقunbounded الوجهthe face الحسينlovely الذيwhose نأتhas become remote
لها مطلق الوجه الحسين الذي نأت
جنايتهits harvesting (uncertain) لكنهاyet she أبداforever تجنىis harvested
جنايته لكنها أبدا تجنى
Hers is the unbounded, lovely face; far away
Lies its harvest—yet she is forever harvested.
وماand not العقلreason إلاexcept منamong مواهبthe gifts جودهاof her generosity
وما العقل إلا من مواهب جودها
غداit became والهاًbewildered فيin أمرهاher affair طائعاًobedient مثنىbowed
غدا والهاً في أمرها طائعاً مثنى
Reason is only one of the gifts of her generosity.
It became bewildered in her affair, obedient and bowed.
يقولsay أناسsome people قدindeed تملكهhas possessed him الهوىpassion
يقول أناس قد تملكه الهوى
أجلyes لستI am not فيover ليلىLayla بأولthe first منone who جناwent mad
أجل لست في ليلى بأول من جنا
Some people say, 'Passion has taken possession of him.'
Yes, I am not the first to go mad for Layla.
خفيتI was hidden بهاthrough her عنfrom كلall ماthat علمknew الورىhumankind
خفيت بها عن كل ما علم الورى
وأظهرand I reveal لبنىLubna والمرادbut the intended one سوىother than لبنىLubna
وأظهر لبنى والمراد سوى لبنى
Through her I was hidden from all that humankind knew,
And I speak openly of Lubna, though I mean someone other than Lubna.
وإنيand indeed I كماas شاءwilled الغرامpassion موحّدone who affirms the One
وإني كما شاء الغرام موحّد
وإنand even if ملتI incline تمويهاas a disguise إلىtoward الروضةthe garden الغناlush
وإن ملت تمويها إلى الروضة الغنا
And I, as passion willed, affirm the One,
Even if, as a disguise, I incline toward the lush garden.
يذكّرنيreminds me مرّthe passing النسيمof the breeze بعَرفهاof her fragrance
يذكّرني مرّ النسيم بعَرفها
ويطربنيand delights me الحاديthe camel-driver إذاwhen باسمهاwith her name غنّىhe sings
ويطربني الحادي إذا باسمها غنّى
The passing breeze reminds me of her fragrance,
And the camel-driver delights me when he sings her name.
ولاand no عجبwonder منيfrom me الحنينthe yearning وذوand one possessed of الهوىlove
ولا عجب مني الحنين وذو الهوى
إذاwhen شاقهstirs his longing إلىtoward قصدهhis goal حنّاhe yearns
إذا شاقه إلى قصده حنّا
No wonder that I yearn, for one possessed by love,
When drawn in longing toward his goal, yearns.
فللهso, to God ماhow أرضىcontent فؤاديmy heart لماbecause of what بهis in it
فلله ما أرضى فؤادي لما به
وذوand one possessing الحالthe spiritual state ماhow أحلىsweet وذوand one possessing العيشlife ماhow أهنىblissful
وذو الحال ما أحلى وذو العيش ما أهنى
By God, how content my heart is with what is in it!
And how sweet for one in this state, how blissful for one living this life!
أوافقI am at one with قوماًa people ضمهمgathered them مقعدthe seat الهوىof love
أوافق قوماً ضمهم مقعد الهوى
وإنand even though كانwas كلeach منهمof them قاصداseeking فنّاa mode
وإن كان كل منهم قاصدا فنّا
I am at one with a people whom love's seat has gathered,
Though each of them pursues a particular mode.
فهذاso this one يورىalludes indirectly بالغزالةto the gazelle غيرةout of jealousy
فهذا يورى بالغزالة غيرة
وهذاand this one بعينthrough the eye السكرof intoxication يستملحfinds lovely الغصناthe bough
وهذا بعين السكر يستملح الغصنا
This one alludes to the gazelle out of jealousy,
And this one, through intoxication's eye, finds the bough lovely.
وهذاand this one بلينthrough the suppleness العطفof the flank يبديreveals صبابةardent longing
وهذا بلين العطف يبدي صبابة
وهذاand this one يرىsees ميلاan inclination إلىtoward المقلةthe eye الوسناdrowsy
وهذا يرى ميلا إلى المقلة الوسنا
And this one, through a supple flank, reveals ardent longing,
And this one feels drawn to the drowsy eye.
وذاand one فيin سرورdelight بالدنوat nearness وذاand another لهhe has
وذا في سرور بالدنو وذا له
غرامpassion وهذاand this one بالنوىat separation يظهرshows الحزناsorrow
غرام وهذا بالنوى يظهر الحزنا
One delights in nearness, while another has
Passion; and this one shows sorrow at separation.
وذاand one باسمsmiling إذsince نالhe attained ماwhat كانhe was طالباseeking
وذا باسم إذ نال ما كان طالبا
وهذاand this one يسيلlets flow الدمعtears قدindeed قرّحmade sore الجفناthe eyelid
وهذا يسيل الدمع قد قرّح الجفنا
One smiles, having attained what he was seeking,
And this one pours out tears that have made his eyelid sore.
وذاand one خائفafraid منof قطعهhis severance بعدafter وصلهhis union
وذا خائف من قطعه بعد وصله
وذاand one بالرضىthrough contentment منwith حالهhis state وجدfound الأمناsecurity
وذا بالرضى من حاله وجد الأمنا
One fears being cut off after union,
And one, through contentment with his state, has found security.
وهذاand this one محبa lover بالصدودby rejection منعّمmade blissful
وهذا محب بالصدود منعّم
وذاand one آخذtaking بالصدto rejection منfrom قربهhis nearness مضنىworn out
وذا آخذ بالصد من قربه مضنى
This one is a lover made blissful by rejection,
And one embraces rejection, worn out by his nearness.
وهذاand this one تساوىbecame equal الوصلunion والهجرand abandonment عندهin his eyes
وهذا تساوى الوصل والهجر عنده
فأنحىso he turned إلهاtoward her (apparently) يقطعcrossing السهلsmooth terrain والحزناand rough terrain
فأنحى إلها يقطع السهل والحزنا
For this one, union and abandonment have become equal,
So he heads toward her, crossing smooth and rugged ground.
وهذاand this one يرىsees بالسيفin the sword منهاfrom her إشارةa sign
وهذا يرى بالسيف منها إشارة
فيشتاقso he longs for سعياstriving نحوهاtoward her الضربblows والطعناand thrusts
فيشتاق سعيا نحوها الضرب والطعنا
And this one sees, in the sword, a sign from her,
So, striving toward her, he longs for blows and thrusts.
وهذاand this one يرىsees كلall الجهاتdirections مقاصداas destinations
وهذا يرى كل الجهات مقاصدا
وهذاand this one يرىsees مهداa cradle علىupon متنهhis back يبنىbeing built
وهذا يرى مهدا على متنه يبنى
This one sees all directions as destinations,
And this one sees a cradle being built upon his back.
وماand what ضرharm befell هذاthis الخلقcreation والقصدwhile the aim واحدis one
وما ضر هذا الخلق والقصد واحد
إذاif نحنwe أخلصناmake sincere إليهاtoward her توجهناour turning
إذا نحن أخلصنا إليها توجهنا
And what harm comes to these people, when the aim is one,
If we make our turning toward her sincere?
دعاcalled باسمهاby her name الحاديthe camel-driver ونحنwhile we علىamong الغضاthe ghada trees
دعا باسمها الحادي ونحن على الغضا
فقلناso we said لهto him باللهby God منof ذكرهاher remembrance زدناgive us more
فقلنا له بالله من ذكرها زدنا
The camel-driver called her name while we were among the ghada trees,
And we said to him, 'By God, give us more remembrance of her.'
فجادso he gave generously إلىup to أنthe point that أهدتshe bestowed الركبthe caravan نشوةintoxication
فجاد إلى أن أهدت الركب نشوة
ونحنand we علىupon الأكوارthe camel-saddles منfrom طربrapture ملناswayed
ونحن على الأكوار من طرب ملنا
So he gave generously, until she bestowed intoxication upon the caravan,
And upon the camel-saddles we swayed with rapture.
لعمركby your life حتىeven العيسthe pale camels لذbecame delightful لهاto them السرىnight-travel
لعمرك حتى العيس لذ لها السرى
عجبتI marveled لشوقat a longing يشملembraces الركبthe riders والبدناand the camels
عجبت لشوق يشمل الركب والبدنا
By your life, even the pale camels found night-travel sweet;
I marveled at a longing that embraced riders and camels.
وحتىand even غصونthe branches البانof the ban trees مالتleaned ترنحاswaying
وحتى غصون البان مالت ترنحا
وغنتand sang عليهاupon them كلevery صادحةsongbird مثنىtwo by two
وغنت عليها كل صادحة مثنى
And even the ban boughs leaned, swaying,
And every songbird upon them sang, two by two.
أهلwill ...? عائدُreturning ليto me رقدةٌa spell of sleep كيso that أرىI may see بهاin it
أهل عائدُ لي رقدةٌ كي أرى بها
خيالan apparition رسولٍof a messenger زايراًvisiting مضجعيmy bed وهناby night
خيال رسولٍ زايراً مضجعي وهنا
Will a spell of sleep return to me, so that in it I may see
The apparition of a messenger visiting my bed by night?
فإنso if جاءنيcomes to me بالقربwith nearness منهاto her مبشرٌa bearer of glad tidings
فإن جاءني بالقرب منها مبشرٌ
وهبتI would give لهto him سروراًjoy وماand whatever (uncertain) أغنىenriches
وهبت له سروراً وما أغنى
If a bearer of glad tidings comes to me with news of nearness to her,
I would give him joy and whatever brings enrichment.
حييناwe lived بهاthrough her دهراًfor an age وقدand indeed حكمتshe decreed لناfor us
حيينا بها دهراً وقد حكمت لنا
ونحand we (apparently) بهاthrough her نحياshall live يقيناcertainly إذاwhen متناwe die
ونح بها نحيا يقينا إذا متنا
We lived through her for an age, and she has decreed for us,
And through her we shall surely live when we die.
فلستso I do not أرىsee عنديwithin me لحاليin my state تغيّراa change
فلست أرى عندي لحالي تغيّرا
ولاnor مطرقاbowing my head فكراًin thought ولاnor قارعاstriking سناa tooth
ولا مطرقا فكراً ولا قارعا سنا
Thus I see no change within me in my state,
Nor do I lower my head in thought, nor gnash my teeth.
وإنيand indeed I علىupon ماwhat أكدconfirmed العهدthe covenant بينناbetween us
وإني على ما أكد العهد بيننا
مدىthroughout الدهرtime لاnot خناhave we betrayed العهودthe vows ولاnor حلناhave we changed
مدى الدهر لا خنا العهود ولا حلنا
And I remain upon what confirmed the covenant between us:
Throughout time, we have neither betrayed our vows nor changed.
وأزكىand the purest صلاةblessing اللّهof God ثمthen سلامهHis peace
وأزكى صلاة اللّه ثم سلامه
علىupon منthe one who حوىencompassed كلall المحاسنvirtues والحسنىand the fairest excellence
على من حوى كل المحاسن والحسنى
And God's purest blessing, then His peace,
Upon the one who encompassed all virtues and the fairest excellence,
وأصلand the source وجودof the existence العالمينof the worlds جميعهمall of them
وأصل وجود العالمين جميعهم
هوhe المظهرthe manifestation المجلىthe locus of unveiling هوhe المقصدthe goal الأسنىthe loftiest
هو المظهر المجلى هو المقصد الأسنى
And the source of existence of all the worlds.
He is the manifestation, the locus of unveiling; he is the loftiest goal.